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Kondakji, Hakam [Verfasser], Ralf [Gutachter] Wunderlich, Jörn [Gutachter] Saß, and Abdelali [Gutachter] Gabih. "Optimale Portfolios für partiell informierte Investoren in einem Finanzmarkt mit Gaußscher Drift und Expertenmeinungen / Hakam Kondakji ; Gutachter: Ralf Wunderlich, Jörn Saß, Abdelali Gabih." Cottbus : BTU Cottbus - Senftenberg, 2019. http://d-nb.info/118038962X/34.
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Kondakji, Hakam Verfasser], Ralf [Gutachter] [Wunderlich, Jörn [Gutachter] Sass, and Abdelali [Gutachter] Gabih. "Optimale Portfolios für partiell informierte Investoren in einem Finanzmarkt mit Gaußscher Drift und Expertenmeinungen / Hakam Kondakji ; Gutachter: Ralf Wunderlich, Jörn Saß, Abdelali Gabih." Cottbus : BTU Cottbus - Senftenberg, 2019. http://d-nb.info/118038962X/34.
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Daou, Tamima Bayhom. "The Imami Shii conception of the knowledge of Imam and the sources of religious doctrine in the Formative Period from Hisham b. al-Hakam (d. 179 A.H.) to Kulini (d. 329 A.H.) /." Thesis, Online version, 1996. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.339018.
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Zychowicz-Coghill, Edward. "Conquests of Egypt : making history in 'Abbāsid Egypt." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:b8e6cacb-ffd5-48d3-94c6-c06448a337dd.
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This dissertation is a study of the Futūḥ Miṣr (Conquest of Egypt) of Ibn 'Abd al-Ḥakam (d. 257/871), the earliest extant Arabic history of Egypt. Its primary aim is not to assess whether its information is 'authentic' - i.e. corresponding to an objective historical reality - though my findings are of relevance for those engaged in debates over authenticity. My goal instead is to explore the ideas about the past which are conveyed by this particular conglomeration of historical information and to propose methods through which we can expose and analyse different layers and types of authorial activity within a multi-vocal text like Futūḥ Miṣr. Ultimately, I use this analysis as the basis of a case study suggesting how we might more effectively historicise the generation and transmission of historical ideas in the early Islamic period. Part I of the thesis consists of three chapters which explore Futūḥ Miṣr as a whole, literary text which can be understood as an instantiation of the historical worldview of its composer. Part II of the thesis contains three chapters which each illuminate features of Ibn 'Abd al-Ḥakam's historical practice which are important prerequisites for the stratigraphic reading of Futūḥ Miṣr performed in Part III. Part III of the thesis uses the understanding of Ibn 'Abd al-Ḥakam's authorial techniques developed in Part II to expose the earlier packages of historical information which underpin Futūḥ Miṣr. These final three chapters demonstrate how Ibn 'Abd al-Ḥakam reinvested these pre-existing narratives with meaning at a micro-level - by interjecting commentary and accounts from other sources - and at a macro-level - by integrating them into the larger narrative structure of Futūḥ Miṣr. In sum, this thesis is the first systematic study of the sources, structure, and authorship of an early Arabic history, which both tests and expands our current understanding of the dynamics of early Islamic historical writing, and sheds light on numerous aspects of the changing uses of the past among the Muslim scholars of Umayyad and 'Abbāsid Egypt.
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Fornander, Erik. "Kvinnocenter och hamam i Rinkeby." Thesis, KTH, Arkitektur, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-37766.
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Projektet är ett kombinerat kvinnocenter och hamam i Rinkeby. Det bygger på en analys av det offentliga rummet i Rinkeby och de föreslagna förändringarna av det offentliga livet i och med Järvalyftet.
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Editorial, Comité. ""Capital Erótico" de Catherine Hakim." La Colmena, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/91713.
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Kristensen, Klaus Stig. "Boko Haram : an African insurgency." Master's thesis, University of Cape Town, 2016. http://hdl.handle.net/11427/20699.
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Boko Haram emerged as an independent group in Nigeria in the early 2000s and has since begun an insurgency, primarily operating in the northeastern region of Nigeria and increasingly further south and across the country's borders. Researchers have conducted numerous studies analyzing the causes of the insurgency. However few have compared it to other insurgencies in Nigeria or Africa. This thesis analyzes the causes behind Boko Haram's operations by drawing on the main debates within the literature on causes of insurgency in Africa. This analysis demonstrates how the academic literature on insurgency in Africa highlights important causes of Boko Haram's insurgency, but it also identifies gaps in the literature. One of the most important findings of the thesis is that religion can be a dominate cause of conflict. I argue that one of the main causes of Boko Haram's insurgency is the political competition over various issues between Nigerian Islamic organizations and political organizations. The most recent examples are the implementation of Sharia law across many of the states in northern Nigeria coupled with elite mobilization of youth groups affiliated with mosques. The role of religion as a cause of Boko Haram´s insurgency should not however be exaggerated as specific state weaknesses, especially a weak security apparatus, caused by democratization have also been one of the significant causes.
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Valzer, Simon. "Un exemple de revitalisation culturelle : les arts performatifs maori - Haka et Kapa haka." Aix-Marseille 1, 2010. http://www.theses.fr/2010AIX10115.
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Oboho, Kitefre K., and Andrew J. Artis. "Boko Haram: Africa’s new JV team?" Thesis, Monterey, California: Naval Postgraduate School, 2015. http://hdl.handle.net/10945/45916.
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Approved for public release; distribution is unlimited<br>This thesis examines the threat Boko Haram poses to Nigeria and its neighbors in West Africa, and determines the extent to which ensuing regional instability may or may not threaten United States (U.S.) national interests in the region. Among our conclusions, from the examination of U.S.-Nigerian relations over time, is that the United States generally acts in response to the media’s ability to incite a public outcry and less in regard to threats to perceived national interests. Boko Haram, initially viewed as a problem internal to Nigeria given its Nigeria- focused agenda, has since developed relations with influential transnational and international terrorist organizations, such as Al-Qaeda and the Islamic State (IS). It is our position that sponsorship from other terror organizations will make Boko Haram more dangerous and capable of threatening regional stability, ergo impacting U.S. security interests. On the basis of whether a terrorist group seeks state-level sovereignty or inclusion into an existing state, we propose several stop-gaps that, if applied effectively, could serve as countermeasures to hinder Boko Haram’s ability to move from being a peripheral to an important or even vital threat to United States interests in West Africa.
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Hakim, Dedi Budiman. "The implications of ASEAN free trade area (AFTA) on agricultural trade (a recursive dynamic general equilibrium analysis) /." [S.l.] : [s.n.], 2004. http://webdoc.sub.gwdg.de/diss/2004/hakim/hakim.pdf.
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Loulidi, Younes. "Le Langage théâtral de Tawfiq al-Hakim." Aix-Marseille 1, 1986. http://www.theses.fr/1986AIX10057.
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Depuis le jour ou le dramaturge egyptien tawfiq al-hakim a reussi a integrer le theatre comme genre litteraire a la litterature arabe contemporaine, il a continuellement recherche un style et un langage propres qui lui permettront de developper les genres et les formes artistiques. Les recherches hakimiennes ont abouti a un langage qui a trois aspects, mais qui ne se contredisent pas, bien au contraire, ils s'incorporent et se completent. Le langage hakimien se constitue donc d'un aspect realiste, d'un aspect symboliste et d'un aspect theatral. Grace a l'aspect realiste de son langage, al-hakim projette sur scene les malheurs et les angoisses profondes de la societe egyptienne, les dialogue et les incarne, ce qui nous permet de dire qu'al-hakim parle le langage de chaque periode qu'il vit. A travers l'aspect symboliste de son langage, al-hakim est essentiellement tragique, parce que, justement, chez lui, c'est la totalite de la condition humaine qui entre en jeu et non l'homme de telle ou telle societe. Ce langage symboliste, qui se trouve a mi-chemin entre la fiction et la realite, evolue selon une methode mathematique, c'est pour cela qu'il demande une certaine souplesse d'esprit de la part du spectateur et du lecteur. L'aspect theatral du langage hakimien prouve qu'al-hakim est capable de parler au public un langage ou le tout n'est pas seulement dit mais aussi represente; d'ailleurs, le langage scenique dont se sert, avec habilete, al-hakim, prouve qu'il est tout-a-fait conscient que son oeuvre n'aura sa raison d'etre et ne sera realisee que si elle aboutit a un spectacle, meme si parfois il essaie de nous faire croire que son oeuvre n'est pas concue en vue d'etre representee<br>Since the time when the egyptian dramatist taoufiq-al-hakim succeeded in integrating drama as a litrary type in the contemporary arab litrature, he continually looked for a pure style and a pure language that would allow him to develop the artistic types and forms. Al-hakim's researches led to a language which has three aspects which do not contradict themselves; on the contrary they incorporate and complete each other. Al-hakim's language, then, has a realistic aspect, a symbolic aspect and a theatrical aspect. Thanks to the realistic aspect of his language, al-hakim projects the unhapiness and deep anguish of egyptian society, puts them into dialogues and incarnates them, that allow us to say that al-hakim speaks the language of each period he lives in. Through the symbolic aspect of al-hakim's language, he is mainly dramatic because he takes into account the human condition and not the individual of a society. This symbolic language, which is in half-way between fiction and reality, evolues according to a mathematical method, that is why it requires a certain flexibility of mind from both the reader and the spectator. The theatrical aspect of al-hakim's language proves that he is able to speak to the public a language in which everything is not only said but performed. Thus the stage language he skilfully uses proves that he is really aware that his work is aimed at being performed on stage, though sometimes he tries to prove the contrary
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Ben, Laden Mohamed. "Les agrandissements du Haram mecquois : 1955-1992." Paris 4, 2005. http://www.theses.fr/2005PA040036.
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Les structures urbaines et les équipements religieux de la Mecque sont devenus inadaptés face à l'énorme accroissement du nombre de pèlerins. L'insuffisance des capacités d'accueil est devenue de plus en plus cruciale. L'agrandissement de la Mosquée Sacrée s'est imposé au fur et à mesure comme une nécessité absolue. Mais la tâche était ardue étant donné la nature du site, ses propriétés géographiques et les problèmes d'expropriation. Cette étude analyse dans le détail les différents projets d'agrandissement de la Mosquée Sacrée de la Mecque (appelée Haram) qui ont successivement vu le jour et ont abouti à une transformation complète des structures existantes héritées de la période ottomane. Elle montre que ces projets ont eu lieu dans le cadre d'un essor économique général qui s'est notamment manifesté par une urbanisation accélérée et une modernisation engagée. Les différentes phases d'agrandissement de la Mosquée Sacrée ont elles-mêmes induit des dynamiques urbaines et économiques très fortes dans la ville sainte<br>The Mecca's urban structures and other civic facilities aimed to support the performance of religious obligations and rituals are becoming inadequate to accommodate and cope with the thronged increase in the number of pilgrims. Thus an extension of the Holy Mosque on a regular basis has become inevitably essential. Nevertheless, the task at each extension in the past was extremely arduous in view of the site nature; its geographical structure particularly, when the pilgrims have never been stopped, even on a single occasion, from performing their uninterrupted sacred rites. The study analyses in detail the various extension projects of Mecca's Sacred Mosque (called the Haram) that were implemented in previous eras and led to a complete transformation of existing structures inherited from Ottoman period. It shows how these projects took place within the scope of general economic growth, which considerably appeared through accelerated urbanization and engaged the modernization. Hajj and Umra are the famous seasons in which the true followers (Pilgrims) come from all corners of the world to win Blessings of the Allah and those who host them are pleased to serve them by booming their lucrative economic activities. The various extension stages of the sacred Mosque have themselves brought powerful economical and urban dynamics to the Holy city itself. Some of the allied and support service projects of the extension programs (which are the prime subject of this study) have added a lot to make the Holy city more unique with respect to its glorious nature and magnificent geophysical location
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Veladzic, Fatima. "HALAL ELLER HARAM : En undersökning av slöjanvändning." Thesis, Högskolan i Gävle, Akademin för utbildning och ekonomi, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-8367.
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Abstrakt Titel: Halal eller haram Författare: Fatima Veladzic Handledare: Åke Tilander Utbildning: Religionsdidaktik C, 30 hp Antal sidor: 25 Sökord: Koran, haditherna, slöja, hijab, kultur identitet, kultur och kulturmöten Bakgrund: Koranen och haditherna samt förklaring av olika hijab hjälpte mig att hitta de religiösa skällen till slöjanvändning. Syfte: Syfte med denna studie är att genom kvalitativa fenomenografiska intervjuer undersöka en grupp bosniska muslimska kvinnors erfarenheter kring hijab. Det är intressant att se om det är religionen, identitet, traditionen eller kultur som avgör bärande av slöjan. Metod: Kvalitativ fenomenografisk metod användes i studierna. Det var en halvstrukturerad intervjuguide med två övergripande frågor. Sju informanter intervjuades i olika åldrar men med bosnisk bakgrund. Insamlingen av data har skett både med telefon och med mötes intervjuer på plats där jag har utgått från två frågor: Varför bär/ inte bär du slöja? Teori: Studiens teoretiska utgångspunkter är identitet, tradition, kultur och kulturmöten. Det har varit till hjälp för att kunna analysera och tolka mina resultat som ledde till att jag kunde besvara min frågeställning Resultat: Min undersökning visade att det är upp till var och en kvinna att avgöra om hon vill använda slöja eller inte för att i Koranen står det inte preciserat men att ibland avgör tid och rum om kvinnan ta på sig slöjan eller inte.
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Sahrling, Rebecka. "Bör skolan haka på IT-vågen." Thesis, Malmö högskola, Lärarutbildningen (LUT), 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-33872.
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Syftet med detta arbete är att undersöka huruvida elever önskar ett ökat användande av IT i skolan knutet till hemmet för att i större utsträckning göra läxan i Samhällskunskap. Dessutom är syftet att undersöka hur en eventuell förändring skulle kunna se ut. För att undersöka detta har enkäter lämnats ut till totalt 111 elever på tre olika skolor.Min undersökning visar att de flesta ställer sig positiva till ett ökande av IT-användning i skolan i förbindelse med hemmet men det som förvånade mig är att många samtidigt är tveksamma. Om en förändring skulle infinna sig och det blir möjligt att göra läxan via Internet önskar de flesta att det sker i form av textläsning på datorn eller i form av spel. I dagsläget är en sådan förändring inte möjlig då det skulle krävas att alla elever har tillgång till Internet vilket fallet inte är idag.För vidare forskning föreslås en djupare undersökning av samma slag som denna och även en attitydundersökning från pedagogernas synvinkel.<br>Should school hook on the IT-wave?- A study of whether pupils wish an increased application of IT in teaching social studies
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Ozcan, Dogan Zilan. "The Restoration Project Of Cukur Hamam In Birgi." Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613806/index.pdf.
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The subject of this thesis study is Ç<br>ukur Hamam, one of the remarkable edifices in Birgi town in Ö<br>demis district of Izmir. The aim of the study is to create a restoration project for Ç<br>ukur Hamam to provide its survival by integrating its neighbourhood to the social life of the city.
During the study the edifice and its periphery was documented carefully by using 3D Laser Scanner. In the historical and comparative study the original status of the edifice was researched.
With respect to the data gathered from the studies, a restoration project which includes the intervention decisions for the conservation of the physical condition and authentic elements of the edifice.
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Uwazuruike, Confidence. "Reporting terrorism : Boko Haram in the Nigerian press." Thesis, Bournemouth University, 2018. http://eprints.bournemouth.ac.uk/31179/.
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Scores of studies have explored the news media representation of terrorism in the last ten years. Much of this scholarship, however, has been from a western perspective, mostly relating to the international media. This study shifts the focus to the Nigerian press to consider the representation of Boko Haram in its national media. Boko Haram is one of the most violent groups in the world currently and has officially been designated as a terrorist organisation by every major government in the world. The study aims to show how an African press has reported terrorism within its national borders. Through an analysis of 851 news stories from three Nigerian newspapers, the thesis examined the portrayal of Boko Haram focusing on three main aspects: the news framing of Boko Haram in the Nigerian press, the sourcing patterns present in the news reporting of Boko Haram and the challenges Nigerian journalists face in reporting Boko Haram. Semi-structured interviews were used to provide further insights into major trends determined from the analysis of news texts. The study found that the news coverage predominantly focussed on two aspects: government response to Boko Haram and Boko Haram as the other. Boko Haram was also framed, in descending order, as a political conspiracy, as prevailing, and as instilling fear. Ethnicity, regionalism and religious affiliation appeared to be a significant determinant of the reportage, with journalists legitimising violence against the group and failing to promote or explore non-violent approaches. The study also showed that newspapers preferred official sources, especially from the security forces, while other key actors such as Boko Haram received little news space. Religious sources were given priority in most newspapers and used differently, depending on the ethnoreligious leanings of editors. Daily Trust, for instance, showed a significant statistical difference in its preference of Muslim sources over Christian sources. News reports of Boko Haram, thus, were largely presented from a political and ethnoreligious understanding. Alternative narratives like radicalisation were absent likely because of the absence of source groups such as experts who are not interested parties in the conflict. Thematic analysis of journalists’ interviews showed that inadequate funding, safety concerns and ethnoreligious politics were factors contributing to the news trends. The study underlined the need for media training for journalists to foster a more nuanced and conflict-sensitive news coverage in the Nigerian context.
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Sewilam, Mohamed. "La France dans l'oeuvre de Tawfīq al-Hakīm." Bordeaux 3, 2004. http://www.theses.fr/2005BOR30032.
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Cette thèse a pour objectif principal l'étude des représentations, des sentiments et des jugements élaborés par le dramaturge égyptien Tawfīq al-Hakīm (1898--1987) à partir de ses contacts avec la France. Notre programme de recherches peut se résumer ainsi : situer, inventorier et expliquer les représentations de la France avec lesquelles Tawfīq al-Hakīm a écrit , pensé et aussi vécu. Notre étude aboutit aux conclusions suivantes : à partir de débuts difficiles et peu applaudis, Tawfīq al-Hakīm acquiert progressivement une immense notoriété, car son écriture évolue et gagne en originalité. Cette évolution est dûe, pour une large part, à une fréquentation des idées françaises. Sa longue familiarité avec la France et les Français, à travers ses amitiés, ses émotions, ses expériences, ses lectures se traduit par une influence qui s'exerce dans les domaines littéraire, artistique, scientifique et philosophique<br>This thesis as a principal objective the study of the representations, the feelings and the judgements orked out by the Egyptian playwright Tawfīq al-Hakīm (1898-1987) to start from its intellectual or effective contacts with France. Our research program can be summarized as follows : to locate, inventory and explain the representations of the France, it with which Tawfīq al-Hakīm wrote, thought and thus lived. Our study arrives at the following conclusions : starting from difficult and little applauded beginnings : Tawfīq al-Hakīm acquires an immense notoriety gradually because its writing evolves/moves and gains in originality. This evolution is due, to a large extent, with a frequentation of French ideas. His long familiarity with France and Frenches, through his friendships, his emotions, his experiments, his readings results in an influence which is exerted in the literay fields, artistic, scientific and philosophical
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Rollo, Te Manaaroha Pirihira. "Kapa Haka Whakataetae Kua tini haere te kanohi o te mahi kapa haka i te ao hurihuri nei." The University of Waikato, 2007. http://hdl.handle.net/10289/2522.
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KO TE ARIA Tihei Haka! Mauriora Kapa haka (Rollo 2006) Ka tū te ihiihi, ka tū te wanawana o te hunga i ngā hui whakataetae kapa haka o te motu. He hui rongonui i te maramataka a te Māori ia tau ia tau, ā, he hui whakahirahira anō mō rātou mā i whakawhiti mai i tāwahi rā hoki. Mā te mahi a te kapa haka ka whakaari ngā rōpū haka i ngā mahi nō nehe rā me ngā mahi hou o te ao onāianei. Ahakoa te āhuatanga o te mahi, he taonga tuku iho nā rātou mā kua mene ki te pō. Moe mai rā e te kāhui o ngā whetu i te pō, moe mai i te Ariki o te rangi. I tēnei tuhinga, e āta titiro ana 'hau ki ngā mahi hou me te āhuatanga hou kei ngā rōpū haka i te whakataetae-a-motu, arā Te Matatini me ētahi atu momo whakataetae i Aotearoa, tāpiri mai hoki ērā kei Te Moana nui a Kiwa. Ko te ingoa matua o tēnei tuhinga, KAPA HAKA WHAKATAETAE. Kua tīni haere te kanohi o te mahi kapa haka i te ao hurihuri nei . No reira, ko te tino pātai kei tēnei rangahau ko tērā. He aha ngā mahi hou kei te kapa haka whakataetae? Nā he hua anō hoki kei reira? Ka hāngaia tonu e te tuhinga nei ngā hui whakataetae kapa haka mai i te tau 1972 tae noa ki te tau 2006. Ngā ūpoko o te tuhinga whakapae E whā ngā wāhanga ūpoko o tēnei tuhinga whakapae. Mā ngā ūpoko katoa ka kitea ai ngā momo kaupapa ake e hāngai pū ana ki te kaupapa mō te whakataetae kapa haka me ōna āhuatanga hou. He mahi whakahirahira tāku ki te whakatakoto i ngā kōrero, i ngā whakaaro, i ngā mātauranga o tēnā tangata mōhio, o tēnā tangata mātau ki roto i ngā whare māramatanga, arā ngā wāhanga wēnā, hei mātauranga hou mō te ao katoa. I te ūpoko tuatahi, ka anga te titiro ki ngā whakamāramatanga o ngā tikanga-a-iwi e pā ana ki te tūturutanga me te ao o te kapa haka. Mā wēnei whakamāramatanga hei awhi i a 'hau i taku rangahau ki te mahi onāianei o te whakataetae kapa haka. Ka whai mātauranga 'hau mō ngā tikanga o ngā kupu e rua. Ko ēnei ko te kupu haka te tuatahi, ā, ko te kupu kapa haka te tuarua. He aha ngā rerekētanga me te ōritenga o wēnei kupu rongonui? Ka anga whakamua ki ngā tūmanako me ngā ritenga o te whakataetae kapa haka a te motu mai i te New Zealand Polynesian Festival tae atu ki Te Matatini. Ko te whāinga mutunga o tēnei wāhanga, ka hoki whakanui ki te whakataetae-a-motu mai i te tau 1972 tae noa atu ki te tau 2006. Ko te ūpoko tuarua, ka whakatakoto e 'hau ngā whakautu o ngā patapātai mai i ngā rārangi kōrero me ngā whakaaro whānui i whakahokia mai e ngā tāngata o ngā rōpū haka e whā, arā, Te Rōpū Haka o Te Kotahitanga, Ngāti Poneke Young Māori Club, ko Te Waihīrere, ā, huri atu ki Te Pou a Mangatāwhiri hoki, he rōpū i whakatūhia anō i te tau 2005. I tēnei wāhanga ka kitea ngā kōrero ātaahua, ngā mātauranga tūturu me ngā whakaaro hōhonu o ngā kaiako me ngā tāngata e tautoko ana i taku mahi kimi mātauranga. Nā rātou ka ohorere, ka mirimiri hoki i tōku hinengaro ki ngā māramatanga hou. He tika anō te kupu ā Pā Henare Tate nō Ngapuhi nui tonu e kī ana, Mā te whakaatu, ka mōhio, mā te mōhio, ka mārama, mā te mārama, ka mātau, mā te mātau, ka ora (Barlow 1991) I te ūpoko tuatoru he whakaaturanga tēnei o āku tirohanga ki ngā āhua rerekē me ngā mahi hou i roto i ngā rōpū haka i runga i te ātamira o te whakataetae, i roto hoki i te mura o te ahi o te whakataetae. Kua tuhituhi au i ngā momo āhuatanga e pā ana ki te taha o te kanikani, te mahi-a-korikori me ngā mahi katoa i runga i te atamira. Ahakoa iti ko tētahi atu wahanga o ērā kōrero e pā ana ki te pūoro me ōna mana kua puta i konei. Ka huri taku tuhinga ki te taha o te reo waiata, te toi whakaari me te whakaataata o ngā mahi a te Rēhia. I konei ka titiro ki te tāmoko, te pani kanohi me te pani tinana, arā he mahi hou katoa. Ko te wahanga mutunga e pā ana ki te reo Māori me te tito waiata hoki. Ahakoa he maha ngā āhuatanga, ko ngā tuhinga nei mō ia āhuatanga kia kitea ai ngā rerekēnga me ngā mahi hou i te whakataetae kapa haka o te ao Māori. No reira te nuinga engari ko wētahi i whakaurua mai i ētahi atu iwi ō tāwahi. Ko te ūpoko whakamutunga, ka hāngai taku titiro ki te ao o te whakataetae, arā, ki ngā whakaaro me te tā o te hinengaro me te ngākau o te tangata. Ka peka haere ki te whakatū o ngā rōpū whakataetae me te parakatihi o ngā waiata, ngā haka me ngā whakaritenga mo te whakataetae kapa haka. Ko te kōrero whakamutunga, ka huri ki wētahi atu o ngā whakataetae mai i Te Kuki Airani, i Tahiti me Hawaii hoki. Āe mārika, ka ora te ao o te whakataetae puta noa i te ao nui. Ki ahau, mā tēnei tuhinga hei whakapuare ngā hurihanga o te ao Māori me te ao o te kapa haka. Ka ea, he tika hoki te whakataukī rā, ka pū te ruha, ka hao te rangatahi (Ryan 1995), arā ka kimi i ērā e pīataata ai o rātou wairua, hinengaro, ngākau.
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Sayinc, Hakan Sinan [Verfasser]. "Kaskadierte nichtlineare Prozesse in optischen Fasern / Hakan Sinan Sayinc." Hannover : Technische Informationsbibliothek und Universitätsbibliothek Hannover (TIB), 2013. http://d-nb.info/1032724064/34.
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Ogbodo, Jude Nwakpoke. "Domestic media coverage of Boko Haram insurgency in Nigeria." Thesis, University of Central Lancashire, 2018. http://clok.uclan.ac.uk/25389/.
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This study examines the domestic media coverage of the Boko Haram insurgency in Nigeria. It focuses on the media coverage between 2011 and 2014. The thesis employs a mixed methods approach - content analysis, interview and questionnaire to critically evaluate the nature of coverage of the insurgency. The use of mixed methods allows the study to not only analyse media content but also situate it within its context of production thus broadening our understanding of the relationship between media and terrorism. The study applies seven predetermined (deductive) frames in its analysis. It establishes that political, religious and 'ethnic' frames were dominantly used in the coverage of the insurgency. The frames indicate a lack of nuance or texture in the coverage with various critical aspects of the insurgency ignored. Beyond the predetermined frames, ten new sub-thematic (inductive) frames also emerged from the analysis. By knitting the multi-layered arguments in the coverage of the insurgency, this study finds evidence of the Government's hegemonic narratives and strategic influence in the coverage of the insurgency. The study also notes that institutional weaknesses within news organisations and a hostile legislative environment forced journalists to source stories from the foreign media. Most of these stories are often decontextualized and therefore only give a partial view of a situation and particularly conflict situations in Africa. As a consequence, the domestic media adopted the language of 'international terrorism' and now institutionalised the 'war against terror' narrative. This 'homogenous' or 'universal' 'war against terror' implies that the media covered the Boko Haram insurgency from the same perspective that terrorist groups in the Middle East and other parts of the world are covered without necessarily recognising the different dynamics that led to their emergence. The thesis thus argues that overtly or covertly, external forces influenced the direction of the coverage thereby eroding the domestic media's editorial independence. This study therefore offers both quantitative and qualitative contributions to an issue that has largely been approached from normative and prescriptive perspectives.
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Uhler, Michael. "Boko Haram: why they became an affiliate of Daesh." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-64989.
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This study investigates the terror group Boko Haram in Nigeria, its’ history and its subsequent pledge to Daesh otherwise known as the Islamic State. By joining Daesh, the most ruthless terror group currently, it has thrust Boko Haram into the targets of regional and international coalitions begging the question why would they take such a step putting them at risk. This research paper aims to view Boko Haram as a rational collective entity thus seeking to underline factors as to why they deemed it beneficial to pledge allegiance to Daesh. This thesis tries to fill the gap of knowledge regarding why terror groups, in this case Boko Haram, pledged loyalty to another terror organization. This research paper is carried out and organized as a case study whilst applying the method of abduction and uses rational choice theory when analyzing the factors behind the pledge to explain what cost-benefit and/or rational choices could be seen. The findings show that social, religious, and financial utility on the collective level can help in analyzing the factors and the reasoning behind Boko Haram’s pledge to Daesh however I argue for another utility, that of knowledge, to be included when viewing factors behind other terror groups allying with one another.
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Paenga, Maria Dawn Te Ahu. "Te Māoritanga wellbeing and identity : Kapa Haka as a vehicle for Māori health promotion : a dissertation submitted to Te Wānanga Aronui o Tamaki Makau Rau, AUT University in partial fulfilment of the requirements for the degree of Master of Health Science (MHSc), 2008." Abstract Full dissertation, 2008.
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Dissertation (MHSc--Health Science) -- AUT University, 2008.<br>Includes bibliographical references. Also held in print (xi, 132 leaves : col. ill. ; 30 cm.) in North Shore Campus Theses Collection (T 362.108999442 PAE)
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Papesch, Te Rita Bernadette. "Creating a modern Maori identity through Kapa Haka." Thesis, University of Canterbury. Theatre and Film Studies, 2015. http://hdl.handle.net/10092/11263.
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Ariā – Abstract
This thesis is concerned with discovering if and how Māori cultural performance, which we now know as Kapa Haka, has contributed to the creation and development of a modern Māori identity. Māori cultural identity is traditionally traced through whakapapa and is confirmed by a practising knowledge of te reo Māori, kawa and tikanga. Whakapapa links a person to his or her atua, tangata, whenua, tūrangawaewae, marae, whānau, hapū, iwi and waka. The question arises as to whether these are still essential elements in defining a modern Māori (cultural) identity. I want to find out what that modern Māori identity looks like and how it is described. I say it is described in and by Kapa Haka.
The framework used for this thesis is that of a Kapa Haka performance, starting with the whakaeke – introduction, and ending with the whakawātea - exit. It weaves together personal histories - my own and those who have memory of the first Festival in 1972 and other developments. It also incorporates social history as it has affected Māori. It looks at the impact this has had on Kapa Haka from the early concert parties set up for tourist consumption, to iwi and Hāhi hui, to Te Matatini in the present, all the while developing an argument for a modern Māori identity.
In undertaking to write this doctoral thesis in Theatre and Film Studies, I have placed myself in a position where I have to step outside of my assumptions of what I think I know about who I am and what I am. This is in order to attempt to explain what I mean by not only a cultural identity, but also a modern Māori identity, as identified in Kapa Haka, so that others will understand. I need to be able to sing the song when I need to, remembering that it is what I do best.
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Ingerfurth, Klaus [Verfasser], and Hakan [Gutachter] Pilge. "Das elastische Fasersystem der Metatarsalregion / Klaus Ingerfurth ; Gutachter: Hakan Pilge." Düsseldorf : Universitäts- und Landesbibliothek der Heinrich-Heine-Universität Düsseldorf, 2019. http://d-nb.info/1178112772/34.
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Beji, Saloua. "Approche du théâtre de l'absurde : Adamov, Al-Hakim, Beckett, Ionesco." Toulouse 2, 1988. http://www.theses.fr/1988TOU20064.
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Les bouleversements intervenus dans le monde ont entraine la perte de la foi religieuse et les interrogations quant a l'existence de dieu. Cet etat d'esprit s'est manifeste egalement a travers les ecrits. En france, beckett, ionesco et adamov sont les innovateurs de ce que l'on appelle theatre d'avant-garde ou theatre de l'absurde. Le monde arabe, ayant d'autres preoccupations d'ordre colonial surtout, n'a ressenti que plus tard, le besoin de cette quete. Ou est-ce l'influence d'un occident athe qui a incite al hakim, contemporain egyptien, a ecrire une piece de l'absurde ? en effet, ya tali as sagara presente toutes les structures du theatre de l'absurde. La dimension onirique vient desormais compenser ce sentiment tragique de l'existence : on y denonce le langage stereotype, les barrieres imposees par le temps et l'espace et l'inconsistance des personnages. La perception religieuse est egalement presente, par le silence-relatif-de dieu. Beckett l'attend et conclut qu'il n'existe pas ; ionesco l'ignore mais reste neanmoins obsede par la mort ; adamov declare que les forces superieures sont celles du mal. Quant a al hakim, de religion musulmane, sa position vis a vis de dieu, est differente. D'une part il denonce la croyance religieuse telle qu'elle est transmise depuis des generations et d'autre part il definit sa position, a travers le personnage du derviche, quant a l'existence de dieu<br>The distruptions which have taken place in the world have resulted in the loss of the religious faith. This feeling has been traduced in the theatral literature in france by beckett, adamov and ionesco. The arab world, concerned with other problems of colonisation particularly has felt later this god quest. Or is the influence of an atheistic occident which has incited al hakim to write an absurd play ? his play ya tali as sagara presents some structures of the absurd theatre. The dreamy dimension becomes the back drop of this theatre : the stereotyped language, the barriers imposed by the time and space and the inconsistency of the personages. The religious perception is also present in the relative silence of god. Beckett has waited him and concluded that he doesn't exist ; ionesco ignores him but is nevertheless obsessed by death ; adamov declares that the superior forces are those of evil. As for al hakim, his position towards his creator is different. On the one hand, he indicates the religious belief as such as it is sent since generations and on the other hand he defines his position, throughout the dervish's personage, as for god existence
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Ojelade, Steve Olufemi. "Counterterrorism Policy towards Boko Haram in Nigeria during 2009-2015." Thesis, Walden University, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=10982497.
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<p> The Nigerian government has emplaced counterterrorism policy measures to combat Boko Haram terrorism since the group became violent in 2010. However, there is a gap in the understanding of how these policies were developed and implemented. Such knowledge may offer suggestions as to how these policies can be improved. The purpose of this qualitative case study was to explore and describe the development and implementation of counterterrorism policy towards Boko Haram in Nigeria during 2009–2015. Scott’s institutional theory and Baumgartner’s punctuated equilibrium theory constituted the study’s theoretical foundation. Interview data were collected from individuals selected using a purposive and criterion sampling strategy who played prominent roles in the development and implementation of the policy as well as those who were its beneficiaries. Data were analyzed using content analysis and coding. Key findings from this study provide an understanding of how the policy was developed and how it is being implemented and might be improved. Recommendations include the development of a holistic strategy involving both soft and hard approaches. Collaboration between stakeholders in the security sector and key community leaders in northeast Nigeria is crucial to active counterterrorism effort. The insights from the study on Nigeria’s past counterterrorism policy development and implementation may assist policy makers in making improvements in their mechanisms and strategies for actively fighting Boko Haram terrorism in Nigeria. Policy makers in other African countries may also find the outcomes of this study useful as they provide a potential blueprint for counterterrorism policy development and implementation.</p><p>
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Galehan, Jordan N. "Gender and the Enactment of Suicide Bombings by Boko Haram." OpenSIUC, 2019. https://opensiuc.lib.siu.edu/dissertations/1709.
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The Boko Haram terror group has utilized more women as suicide bombers than any other group in history. While prior research has examined why this phenomenon is occurring, and what makes Boko Haram a unique terror group, the present study examines how these attacks are being perpetrated, or enacted, by the female bombers. Utilizing the Global Terrorism Database (GTD), which is the largest terrorism incident database available, the study examined the incidents of female suicide bombings perpetrated by Boko Haram. The open-sourced citations provided by the GTD were compiled and turned into a complementary qualitative dataset. Overall, there were 151 incidents of female suicide bombings by Boko Haram between 2014 and 2017, of which 102 were included in the final sample for the study. Results of content analysis indicate that there are similarities between the perpetration of suicide bombings by females and other acts of crime, violence, and terrorist acts committed by other women, but there are also distinct differences. The cultural and social constructs of the region create a unique situation for Boko Haram compared to other terrorist groups that have deployed the female suicide bombing tactic; however, these features also make it difficult to flesh out the overarching issues of coercion, victimization, and kidnapping that the group heavily relies on. Though the ways in which the suicide attacks are enacted can be examined, at this point, it is still unclear whether the young women and girls perpetrating the attacks are acting out of their own volition, high levels of coercion, or a blend of the two.
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Ukwuani, Godwin Chinedu. "Neutralizing Boko Haram Resurgency: Power of Targeted Holistic Education Policies." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/6748.
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Boko Haram (BH) insurgency is driven by Islamist ideology and hegemony, nurtured mainly on failed education and sociopolitical policies and less by economic realities in Nigeria. Military counterinsurgency (hard COIN) successes are necessary but not sufficient to neutralize resurgence. The framework for this study was behavior modification by targeted holistic education policy (THEP) over ruminated frustration-aggression of drive theory. The purpose of this cross-sectional study was to conduct a survey of educated participants (N = 95), randomly selected from education campuses in Nigeria, to estimate the power (relationship) of THEP over time to neutralize BH resurgence (NBHR). The data from a survey developed for this study were analyzed with descriptive, ANOVA, ANCOVA, and MANCOVA statistics. The powers of THEP applied from nursery through college (age 21) to NBHR or reduce the foot soldiers' recruitment pools (FSRP) and correlations were evaluated. All 7 regression models rejected the null hypotheses. THEP and covariables including illiteracy (IL), political conspiracy (PC) or Islamic hegemony (IH), religious extremism (RE), and economic realities (ER) were related to NBHR. PC correlated inversely with THEP and IL inversely with reducing FSRP. ER had the least impetus (power) to drive resurgence. The results of this study can be used to promote positive social change by providing information on the prospects (estimated power) of THEP, acting with other COIN measures, to NBHR. The study may contribute to a better understanding of the impetus and solution to BH resurgence, but calls for further investigation into the power of nonmilitary COIN, particularly THEP, in Nigeria.
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Adepelumi, Paul Adebayo. "Psychological Consequences of the Boko Haram Insurgency for Nigerian Children." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/5151.
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Studies have examined the causes and impacts of terrorism in Nigeria; however, no known research has documented the psychological impacts of witnessing ongoing Boko Haram terrorist violence based on the lived experiences of Nigerian children. The purpose of this qualitative phenomenological study was to examine the psychological consequences of the Boko Haram insurgency based on the lived experience of Nigerian children exposed to terrorism in Nigeria. The study's theoretical framework combined Piaget's theory of cognitive development and punctuated equilibrium theory. The central research question examined the adverse psychological effects of the Boko Haram insurgency for Nigerian children residing in Nigeria. Data for this study were collected through interviews from a purposeful sample of 8 participants who were exposed to the Boko Haram insurgency in Nigeria and a review of literature that primarily included peer-reviewed articles and studies relevant to the psychological theories. Colaizzi's method of phenomenological analysis was employed for data analysis. Results showed that all the participants reported negative symptoms of mental health disorders, which did not lead to permanent mental health illnesses. Among the participants, the primary factors that moderated the symptoms, preventing progression to permanent mental health illnesses, were fasting and religious support. Implications for positive social change include giving voice to voiceless Nigerian children and providing the Nigerian populace, multilateral and bilateral organizations, and the Nigerian government with information necessary to understand the effects of terrorism on children and promote resilience in children who have experienced terrorism.
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Lee, Hye-Young. "Tracing Messiaen in Naji Hakim's Le tombeau d'Olivier Messiaen." Thesis, connect to online resource, 2006. http://www.unt.edu/etd/all/Dec2006/Open/lee_hye-young/index.htm.
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Thesis (D.M.A.)--University of North Texas, 2006.<br>System requirements: Adobe Acrobat Reader. Accompanied by 4 recitals, recorded Apr. 22, 2002, Apr. 4, 2003, Apr. 30, 2004, and Aug. 1, 2006. Includes bibliographical references (p. 44-46).
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Hamilton, Mark James. "Martial Dance Theatre: A Comparative Study of Torotoro Urban Māori Dance Crew (New Zealand) & Samudra Performing Arts (India)." Thesis, University of Canterbury. Theatre and Film Studies, 2010. http://hdl.handle.net/10092/5092.
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This thesis examines two examples of martial dance theatre: Mika HAKA performed by Torotoro (New Zealand), and The Sound of Silence performed by Samudra (India). Both productions were created for international touring, and this thesis looks at their performance at the Edinburgh Fringe Festival (UK). The companies’ choreography integrates native and foreign dance with their hereditary martial arts. These disciplines involve practitioners in displays of prowess that are also entertaining spectacles. They have an expressive dimension that makes them contiguous with dance – a potential that Torotoro and Samudra exploit.
The companies address their audiences with combative and inviting movements: Torotoro juxtapose wero and haka (Māori martial rites) with breakdance; Samudra combine kaḷarippayaṭṭu (Kerala’s martial art) with bharatanāṭyam (South Indian classical dance). Their productions interweave local movement practices with performance arts in global circulation, and are often presented before predominantly white, Western audiences. What is created are performances that are generically unstable – the product of cultural interactions in which contradictory agendas converge.
In its largest scope, martial dance theatre might include military parades and tattoos, ritual enactments of combat, and folk and classical dance theatre. These performances propagate images of idealised men that create statements of national and cultural identity. They, and the martial disciplines they theatricalise, are also implicated in the performative construction of gender, ethnicity and race. Torotoro and Samudra’s performances, influenced by queer and feminist agendas, offer insights into martial dance theatre’s masculinist potential, and its contribution to the intercultural negotiation of identities. Prominent European theatre practitioners have sought to employ the martial arts to develop Western performers. If these culturally specific disciplines are expressive and performative disciplines, then what are the implications and complications of this transcultural project?
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Ojo, Victoria Olayide. "The Boko Haram violence from the perspective of International criminal law." Thesis, University of the Western Cape, 2015. http://hdl.handle.net/11394/5175.
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Magister Legum - LLM<br>This paper will explore the history of the outbreak of religious related violence in Nigeria and the response of Nigeria and the African Union to the acts of the Boko Haram group both legally and procedurally. The intervention of the ICC as a viable option to combat the scourge of the group will also be examined. Other options such as trial in the Court of third States under the principle of universal jurisdiction and a special court jointly facilitated by the States involved will also be assessed.
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Engelbrektsson, Karin. "En jämförande studie av isokinetiskt kontra isotont marklyft och drag till hakan." Thesis, Linnéuniversitetet, Institutionen för pedagogik, psykologi och idrottsvetenskap, PPI, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-12741.
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Aksözen, Mehmet Hakan [Verfasser], and N. [Akademischer Betreuer] Kohler. "Adaptive Cycle Analysis of Urban Fragments / Mehmet Hakan Aksözen. Betreuer: N. Kohler." Karlsruhe : KIT-Bibliothek, 2012. http://d-nb.info/1035451034/34.
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Oflaz, Hakan [Verfasser]. "Entwicklung eines Prototypen zur Prognose von Frühgeburten : ein biomedizintechnischer Ansatz / Hakan Oflaz." Köln : Deutsche Zentralbibliothek für Medizin, 2012. http://d-nb.info/1026214904/34.
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Barkindo, Athanasius Atta. "History, memory and resistance in northern Nigeria : the transformation of Boko Haram." Thesis, SOAS, University of London, 2017. http://eprints.soas.ac.uk/24947/.
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Faridzadeh, Sara Verfasser], Hans-Peter [Gutachter] [Müller, and Anja [Gutachter] Pistor-Hatam. "Der östliche Westen / Sara Faridzadeh ; Gutachter: Hans-Peter Müller, Anja Pistor-Hatam." Berlin : Humboldt-Universität zu Berlin, 2019. http://d-nb.info/1199340391/34.
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Mohamed, Hassan Youssef Hassan. "Mythes grecs et influences françaises dans le théâtre de Tawfiq Al-Hakim." Grenoble 3, 2004. http://www.theses.fr/2004GRE39009.
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L'étude a cherché et analysé les sources grecques et l'influence française dans Pygmalion et Le Roi Œdipe de l'écrivain égyptien Tawfiq Al-Hakim. Elle a également évalué la nouveauté de ces deux pièces et dégagé ce qu'elles apportent à la construction littéraire des mythes de Pygmalion et d'Œdipe. Nous avons divisé notre étude en trois parties. La première a traité de la naissance et de l'évolution du théâtre égyptien contemporain. Elle a également rapproché l'utilisation du mythe que fait T. Al-Hakim dans ces deux pièces de celle faite par les dramaturges français de l'entre-deux-guerres et défini la méthode que nous avons employée tout au long de cette étude. La deuxième et la troisième, consacrées respectivement au mythe de Pygmalion et à celui d'Œdipe, ont examiné les textes anciens et les versions françaises du mythe qui nous semblent avoir pu exercer une influence sur celle de T. Al-Hakim, réfléchi sur la version de l'auteur égyptien et cerné ses emprunts au mythe ancien, l'influence des textes français et les modifications qu'elle opère dans le mythe. L'étude a prouvé que lorsque T. Al-Hakim s'inspire des mythes et des sujets antiques, il applique toujours sur ceux-ci le principe de la dualité imitation-innovation. Il a donné des mythes de Pygmalion et d'Œdipe un traitement nouveau qui était en parfaite harmonie avec ses valeurs spirituelles orientales d'une part et avec sa propre vision de la vie d'autre part. Tout en s'inspirant de la mythologie grecque, l'auteur a rendu celle-ci conforme à ses pensées et l'a repensée en fonctions des valeurs du milieu dans lequel il vivait.
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Al-Hakim, Sara [Verfasser]. "Klinische Untersuchungen zur multimodalen Therapie des Hydrozephalus im Kleinkindesalter / Sara Al-Hakim." Berlin : Medizinische Fakultät Charité - Universitätsmedizin Berlin, 2021. http://d-nb.info/1234984024/34.
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Isokpan, Aisosa Jennifer. "The Boko Haram insurgency and the child's right to education in Nigeria." Thesis, University of the Western Cape, 2016. http://hdl.handle.net/11394/5351.
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Magister Legum - LLM<br>Armed conflict impacts negatively on the child's right to education as the targeted attacks on schools, school children, teachers and school facilities can cause a drop in school enrolment and attendance as well as longer term effects on the standard of education provided. This study assesses the impact of armed conflict on the child's right to basic education in the context of the Boko Haram insurgency in Nigeria. Also, considering that the child's right to education protected in international and regional human rights instruments is not suspended during armed conflict, the study also assesses how well the Nigerian government in line with its international and regional human rights obligations has responded to the educational needs of children affected by the Boko Haram insurgency.
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Zenginli, Hakan [Verfasser], and Maximilian [Akademischer Betreuer] Reiser. "Kostenanalyse endovaskulärer Revaskularisationsverfahren von Obstruktionen der Unterschenkelgefäße / Hakan Zenginli. Betreuer: Maximilian Reiser." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2011. http://d-nb.info/1019291443/34.
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Cicatiello, Alessia <1989>. "Boko Haram: la minaccia islamica che ha cambiato il volto della Nigeria." Master's Degree Thesis, Università Ca' Foscari Venezia, 2015. http://hdl.handle.net/10579/6994.
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Una gran parte della popolazione mondiale tende a pensare che il maggior numero di musulmani viva in Medio Oriente.
Ci sono 1,6 miliardi di musulmani al mondo e di questi circa 1 miliardo vivono in Asia e 240 milioni nell'Africa sub-Sahariana. La zona che prenderò in considerazione è proprio quest’ultima, concentrandomi sulla parte occidentale.
Anche qui l’Islam ha origini antiche: commercianti arabi che hanno viaggiato lungo le rotte transahariane hanno portato la loro religione con loro dando il via ad una lunga tradizione di dinastie e califfati in Stati quali Mali, Niger, Camerun e Nigeria.
Ed è proprio la Nigeria il focus della tesi. Uno degli stati più ricchi e sviluppati dell’Africa, la Nigeria è divisa quasi esattamente a metà tra musulmani e cristiani, che fino a pochi anni fa convivevano pacificamente tra di loro. Il nord era prevalentemente musulmano e il sud, al contrario, cristiano.
Sentimenti ed ideologie più radicali hanno sempre proliferato al nord, ma è negli ultimi anni che la cosa ha preso un taglio addirittura terroristico: mi riferisco al gruppo islamico Jama ‘atul Ahlus-Sunnah Lidda’Awati Wal Jihad, più conosciuto col nome di Boko Haram. La setta è colpevole di centinaia di stragi e scontri armati che hanno coinvolto civili sia cristiani che musulmani, e che solo negli ultimi anni ha attirato l’attenzione dei media e dell’Occidente.
Affronterò nel dettaglio quali eventi hanno portato alla nascita di un gruppo terroristico di tale portata e come lo stato nigeriano, con l’aiuto dell’Occidente, ha intenzione di affrontare la minaccia che sta portando la Nigeria sull'orlo del baratro.
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Al, Ghifary Haider. "Hötorget Rooftop Hälsocenter & Restaurang - en takpotential." Thesis, KTH, Arkitektur, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-241453.
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En studie i undersökningen av takpotentialen på Hötorgshuset 5 i Stockholm.<br>An investigation of a rooftop potential of Hötorget Building 5 in Stockholm. This project proposes a program on floor 17, 18 and 19 (rooftop level) of the high-rise building containing a restaurant and a health centre with fitness facilities, group training and hamam-inspired steam sauna. The challenges have been to fit in a program in a space traditionally meant only for office use. The aim has been to provide a business that is useful for the place but at the same time provide architectural qualities by structural alterations to make vertical spaces with skylight, maximizing sightlines, keeping constant access to the façade and thereby access to the view outside. Other aims have been to create a brand and identity by adding an oriental hamam-theme into the project. Lastly the project intended to catch the “natural qualities” that are offered by a place of this height by giving access to the roof-top and letting the visitor experience the open sky and the city panorama throughout the year.
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Quibato, Eustáquio Januário. "O terrorismo de matriz islâmica na África Subsaariana: O caso do Boko Haram." Master's thesis, Instituto Superior de Ciências Sociais e Políticas, 2017. http://hdl.handle.net/10400.5/14952.
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Dissertação de Mestrado em Estratégia<br>Este estudo do grupo Boko Haram, examina a luz das teorias da estratégia, do islão radical, da contra insurgência e terrorismo, de modo perspectivo, histórico evolutivo e qualitativo, a implantação, expansão, do radicalismo e fundamentalismo islâmico na Africa subsaariana, com o surgimento de vários grupos terroristas. Tem como base a geopolítica e cultura estratégica da Nigéria e as condições endógenas e exógenas da VICA (Volatilidade, Incerteza, Complexidade do Ambiente) que propiciaram a emergência do grupo terrorista mais mortífero nos últimos três anos em Africa, o Boko Haram. A sua génese, centro de gravidade, a aquisição, disposição dos factores de decisão empregues na modalidade de acção, nas suas três fases de evolução, nomeadamente; a PAI (Propaganda, Agitação, Insurgência); Defensiva e Ofensiva, assim como as estratégias preventivas, defensivas e ofensivas, adoptadas pelo centro de gravidade contrário GFN (Governo Federal da Nigéria), nas suas duas versões que em períodos diferentes, um cinco vezes, superior ao outro, obtiveram resultados díspares, na persecução da vantagem estratégica quer a nível nacional, regional como internacional. Na conclusão espelhamos as particularidades do Boko Haram, no quadro do terrorismo de matriz islâmica na Africa Subsaariana e apresentamos as causas facilitadoras da emergência do Grupo e recomendações para que casos semelhantes não se repitam ou possam ser contidos.<br>This study examines in the light of theories of strategy, of radical Islam, counter insurgency and terrorism, in a perspective, historical evolution and qualitative method the, implementation, spread of Islamic radicalism and fundamentalism in Sub-Saharan Africa, with the emergence of different terror groups. Based on Nigeria geopolitical and cultural strategy, endogenous and exogenous conditions of VUCA (volatility, uncertainty, complexity and ambiguity) in an environment which led to the emergence of the deadliest terror group in Africa, in the last three years, The Boko Haram. Analyze its genesis, center of gravity, the acquisition and disposition of its decisions factors, employed in form of action, in its three phases of development, namely; PAI ( Propaganda, Agitation and Insurgency), defensive and offensive , as well as the preventive, defensive and offensive strategies adopted by the opposite center of gravity, The Federal Government of Nigeria ( FGN).The results achieved with the change of center of gravity in the prosecution of strategic advantage at national, regional and international level for period of time, one five times longer than other that was different. In conclusion, we mirrored the peculiarities of Boko Haram, in the context of terrorism of Islamic matrix in Sub Saharan Africa and we present the causes that facilitate the emergence of the Group and recommendations, so that similar cases should not reoccur or be contained.<br>N/A
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Ka'ai-Oldman, Rachael Te Awhina, and n/a. "Takina ko au, Takina ko koe! Te ahuatanga o te whakataetae kapa haka." University of Otago. Te Tumu - School of Maori, Pacific and Indigenous Studies, 2005. http://adt.otago.ac.nz./public/adt-NZDU20070430.123401.
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Nga mahi a Tane-rore me Te Rehia (traditional Maori performing arts) is one of the most visible aspects of Maori culture. Traditional Maori performing arts is one of the key elements seen on the marae and it marked the first experiences between the Maori and European explorers. However, since the arrival of tauiwi (foreigners) the art has evolved, largely as a result of outside influences. Many of the changes that have been introduced to the art have been a product of the struggle of Maori to maintain their language and customs, despite the onslaught of cultural domination. An example of one such change is the introduction of a Western style competition, that is, a formal style of competition that includes judges, assessment criteria and/or competition rules, and prizes. This thesis will explore the evolution of traditional Maori performing arts with particular reference to how this traditional art form has been affected by the 'Western' notion of competition.
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S-Latef, Selam. "Religionsundervisningen i två mångkulturella skolor : Lärares respektive elevers syn på religionsundervisningen i två mångkulturella miljöer." Thesis, Södertörn University College, Lärarutbildningen, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-3465.
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<p>This is a qualitative research paper, which aims to examine how religion classes are conducted in inner-city and suburban schools. Interviews have been performed with two religion teachers, one at Grindtorp School in Alby and one at the English Gymnasium in Södermalm. There have been performed interviews with eight students, four from each school. The students have a different age, sex and religious beliefs. With these interviews we can get a better understanding how the students of today’s school think about the religious education. During the progress of the paper it became clear that the area in which students live had little impact on the way classes were conducted. What had a greater impact was the social class, which students belonged to. Students with parents with a higher education background displayed a will to move to the better schools to get a better education. Students with parents lacking higher education often chose to stay in the suburban schools where it is difficult to succeed as there are more noisy students than in the inner-city. We can also see that students how have parents with a higher education and go to better schools have a bigger respect for students with other religious beliefs.</p>
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Vos, Love. "Comparative analysis of radicalization in the cases of Boko Haram and Abu Sayyaf." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-70139.
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This study investigates the terror groups Boko Haram and Abu Sayyaf. The study starts with the Islamic history in both Nigeria and The Philippines in order to get a broader picture and understanding of the subject. The purpose with this research paper is to study the radicalization process of these two movements listed above. To study the radicalization process of these two movements I will be using Eitan Y Alimi, Chares Demetriou and Lorenzo Bosi, relational, dynamics and process analytical framework. The question this thesis is trying to answer is how these two social movements eventually became two notorious terror organizations. This research paper is carried out as a comparative case study in order to find similarities and differences between the two cases so it can be generalized. The research paper also applies the method of abduction. The findings show that there are many similarities between Boko Haram as well as many differences. But also that specific political decisions made by the governments in both countries helped to further radicalize Boko Haram and Abu Sayyaf.
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Mahmood, Raasheed School of Sociology & Anthropology UNSW. "Being and doing ???Bengali-Muslims??? in Sydney: the construction of Halal and Haram." Awarded by:University of New South Wales. School of Sociology and Anthropology, 2006. http://handle.unsw.edu.au/1959.4/30525.
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This is a study against essentialist generalisations. Empirically, the study has been conducted to understand the food related practices among the Bengali-Muslim migrants in Sydney based on the dichotomy of Halal (permitted in Islam) and Haram (prohibited in Islam). Instead of evaluating Islam and Muslim communities as monolithic and undifferentiated this study reveals the localised actualisation of Islam which serves as a conditioning factor for these Bengali-Muslim migrants. Adopting a naturalistic methodological approach a number of ethnographic tools have been used to reveal the complex multifaceted processes through which Sydney???s Bengali-Muslim migrants negotiate the situational convergence and divergence between their ethnic identity as Bengali and their religious identity as Muslim. As a significant site of this interplay this study discovers from their food related practices that the Bengali-Muslim migrants in Sydney construct the notion of Halal-Haram food rules and regulations through the dialectics of their Bengali-informed Islam. The Bengali version of Islam poses considerable challenge to the modernist opposition between secularism and religion which is quite inadequate to understand the way the Bengali-Muslims historically negotiate both of these in the form of overlapping consensus. The findings of the study exhibit that this situationally shifting emphasis on their secular Bengali identity at one point of time and on their religious Muslim identity at another determines their decisive practices regarding food consumption in a Western cultural milieu. The Bengali-Muslim migrant participants of this study tend to perceive the notion of Halal-Haram in multiple ways so as to fit the pragmatic realities of their migrant life, which eventually leads them to reconstruct, renegotiate or even discard the scriptural/theological/authoritative discourse. Such underlying properties of food practices vindicate the argument that any stereotypically standardised notion of ???Islam??? is inadequate to understand varied Muslim migrant communities across the globe. Rather specific Muslim migrant community should be studied along with a profound understanding of their very contextual nature and historical formations.
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Pavlis, Natalie A. "An early Sufi concept of qalb : Hakim al-Tirmidhi's map of the heart." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32936.
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The Spiritual Journey is of pivotal importance to Sufis. Various mystics have conceived of this journey in different ways. For one early Sufi, al-H&dotbelow;akim al-Tirmidhi, this journey is conceived as an inward one through the concentric circles of the Heart. The focus of this thesis is on Tirmidhi's maqamat al-qalb, the "Stations of the Heart" as described in his work the Bayan al-Farq Bayn al-S&dotbelow;adr wa al-Qalb wa al-Fu'ad wa al-Lubb (The Elucidation of the Differences Between the Chest, the Heart, the Inner Heart, and the Intellect). To appraise Tirmidhi's elucidation, the discussion begins with a mentioning of the concept of the Heart in the Near East before Islam (in the Ancient Egyptian, Hindu, and Jewish traditions) and Tirmidhi's Muslim precursors and contemporaries who also dealt with this topic.<br>Explication of the Bayan al-Farq itself is centered on the text itself, which follows an initial discussion of the usage of the terms s&dotbelow;adr, qalb, fu'ad, and lubb in the Arabic language as well as a discussion of how the terms are used in the Qur'an.<br>Central to the subject matter of the Bayan al-Farq is not only Tirmidhi's elucidation of the differences between these layers of the Heart, but also his concepts of light and knowledge ( nur and ma'rifat).
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Sirmasac, Hakan [Verfasser]. "Philosophische Distinktionen und wissenschaftliche Analytik nach Louis Althusser : Prozesse - Strukturen - Theorien / Hakan Sirmasac." Baden-Baden : Nomos Verlagsgesellschaft mbH & Co. KG, 2019. http://d-nb.info/119210188X/34.
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