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曾智勇 and Chi-yung Tsang. "The development of Gongyang scholarship in the Han Dynasty." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B43894914.
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Wong, Yin-chiu, and 黃彥超. "Investigating morden studies of Han shu (Yang Shuda's Han shu kui guan in particular) using Han bamboo slips of Zhangjiashan = Cong Zhangjiashan Han jian kan jin ren "Han shu" yan jiu : yi Yang Shuda "Han shu kui guan" wei zhong xin." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/208085.
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Han Shu is our first history book which narrates the story by dynasty. It carries a lot of valuable information of the Han dynasty, both historically and literarily. However, because of the long-ago history, a lot of language, pronunciation, naming system, names of officials and places are now difficult to read and understand. Throughout the history, a number of people had analyzed Han Shu. These people have solved a lot of queries. Yang Shuda has high achievements in analyzing Han Shu. He is not only good at etymology and phonology but also analyzing parts of speech and sentence patterns. In terms of the use of materials, not only does he compare different versions of literature, but also uses inscriptions and even cultural data such as marriage and death for analysis. All these contribute to his unique analysis. The analysis of Han Shu has opened up a new field as more and more materials are excavated. Bronze, lacquer and even lute and currency are used in research. This has broadened the academic horizons and solved many mysteries.
In 1983, in Hubei province, a lot of Han bamboo slips were excavated, which have provided tremendous help to our understanding of the medicine, law, mathematics and others of the Han dynasty. By the time when current books of Han analysis such as Yang Shuda’s Han Shu Kui Guan were punished, bamboo clips of Zhangjiashan were not yet unearthed. It is unable to invoke this important information, resulting in some doubtful content. I hereby try to make use of these bamboo slips to supplement previous comments, provide new research directions, or affirm previous results. This dissertation is divided to six parts. Each uses the notes of current analysts as the starting point while incorporating Zhangjiashan Han bamboo slips. My analysis is based on Yang Shuda Han Shu Kui Guan, together with the analysis of some current analysts.published_or_final_version
Chinese Language and Literature
Master
Master of Arts
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Lin, Cheng-Sheng. "Han burial jades : the role of jade in the Han Dynasty tombs (206 BC-AD 220)." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273302.
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Tsang, Chi-yung. "The development of Gongyang scholarship in the Han Dynasty = Han dai Gongyang xue de fa zhan /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B24729590.
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Mohr, Kyle A. "The Mechanics of Imperialism in the Ancient World." Miami University Honors Theses / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1210189238.
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jui-chen, yang, and 楊瑞珍. "Looks at Han Dynasty society from Han Yuefu." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/06577117054869334584.
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碩士玄奘大學
中國語文學系碩博士班
99
Han Yuefu had rich content meaning，and reflected really social condition. It not only had value of the literature appreciation, but also made material of the Social history research. Hanyuefu is the second "Book of Songs", the ancient folk music of another great together. More than their come from lower-class people out of the mouth, "a sense of the dirge, and the fat edge of things" to express the voice of the people themselves, the people out of their love and hate, a true reflection of the internal contradictions of feudal society and conflict. Hanyuefu Poetry has always been to become literature scholars favorite literature，flashing a unique artistic brilliance. The present paper research subject sees the Han Dynasty society for Han Yuefu. It’s goal for penetrates Han Yuefu , seeks its thought connotation with Han Dynasty politics vicissitude, the economical development, the social environment and relations the technique thought tidal current, and further inquired into Han Yuefu conservatories manifest many social phenomena, brings the popular resentment, politics including the war corvee ruins the powerful bullies to run amuck, the social polarization of the rich and the poor, under the feudal ethics and rites marital question, looks after and so on with a person to the life main body; The economical aspect inquires into two Chinese economy production activity, the handicraft development standard, the city life and the trade activity, the basic necessities of life culture and so on; As well as in social life forms custom public sentiments and so on marriage, funeral, sacrificial offering, belief, dancing to music entertainment, increase the literature understanding the ersatility.The expectation penetration literature, the history, the custom and so on the multiple angles carefully examine, analyzes the Han Dynasty society profoundly hundred condition, the people's thought values and so on, makes up only elaborates insufficiency of the Chinese musical conservatory from the literature angle.
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Wu, Min-Min, and 吳旻旻. "Chuci criticism of Han dynasty." Thesis, 1997. http://ndltd.ncl.edu.tw/handle/65825181976570812263.
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HUANG, KUO-CHEN, and 黃國禎. "The morality of Western Han Dynasty." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/54182834000949297125.
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博士東海大學
中國文學系
104
The morality of Western Han Dynasty is built on relationships with past history and shaps its unique concept of morality. First of all，we need to explain〝moral〞and〝behavior〞. We need to understand the meanings and the evolution of the morality. We need to understand the inner and external meanings of the morality in Xu-Shen’s 〝Shuo-Wen-Jie-Zi〞. Secondly，we quote the concepts of three morals in Dong-Zhong-Shu’s 〝Chun-Qiu-Fan-Lu〞. The three morals are uesd as the spindle of the paper. The Tian-De is evolved from the Religion-Tian、the Moral-Tian to the Yin-Yang Five-Element Tian. The De-De is evolved from the moral duty in patriarchal to the transition between the collapse of feudalism and the empire’s foundation. Finally，the world-wide vision is shown. The Ren-De is evolved from the monarch morals to the Confucianism inherent moral and the Huang-Lao universal harmony. Finally，the Ren-De is explained by Yin-Yang. At this time，the moral is separated into two parts：the inner temperament and the external telepathy. My dissertation is dissertated from ages anterior to the Western Han Dynasty and then connect the Western Han Dynasty. My dissertation includes three categories：ideology、politics、economics. According to the three morals，we dissertate those categories and construct my dissertation.
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Wang, Yi-Chun, and 汪怡君. "Han Dynasty imperial seal India writing research." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/12417030079179142880.
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碩士國立中正大學
中國文學所
96
The abstract past person grinds governs two Chinese writing, many take Xu Shen "Shuowen Jiezi" as the direction, carries on the shape, the sound, righteousness and even the six categories of characters discernment, however from underground cultural relic massive unearthed, including imperial seal India, seals the putty, materials and so on Jan Bo, carved stone, not less than provides for the Han Dynasty writing research faces newly.Among them, Yu Xiyin on material object, because casts in the limited India surface engraves the writing, therefore the typeface many style change, does not lose the artistic special appearance; Also in the historical data evidence, Han Dynasty imperial seal India deep makes up the history, tests the history characteristic.Always prints the writing research to the Chinese, "Chinese Prints Writing except Luo Fuyi To draft", "Chinese Prints Writing To draft Addendum" two books to have outside unifying, its surplus for single paper, fragmentary dispersion, few integrity seeker; However Roche's two book books in circulation early, are apart from the now already 20 remaining years of life, or has the gaps and omissions, releases by mistake, therefore prints research the writing to the Chinese, still treated the development.As for other scholar work or the leaning official stamp, or are selfish India, but concerns the Han Dynasty imperial seal India reasonable argument research monograph, is putting to is lacking.The predecessor does farm work, the posterity will continue, in view of the fact that item former han dynasty India studies many limitations, this article composes, will lay a foundation in the past worthies achievement, Hebei will be being been seeking on and on, will be able to make the integrity induction and the analysis to the Han Dynasty imperial seal India writing.
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Shiou-WuWang and 王修梧. "The Nostalgic Psychology in the Han Dynasty." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/13826137927341479719.
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碩士國立成功大學
歷史學系碩博士班
101
How did people in the Han (漢) Dynasty project their attachment to and imagination of hometown? What does this “hometown”refer to? These are the two questions which this thesis wants to ask. This thesis especially emphasizes the political context which personal feelings depend on and tries to explore how people in the Han Dynasty removed themselves from the indulgence and restraint of homesickness. How did an individual still keep different ways of emotional expression while sharing the same homesick atmosphere? The exhibition of these differences is called agency in this thesis. Chapter One explores how Liu Bang(劉邦) and Xiang Yu(項羽) felt homesick and their different relations and reactions to“hometown” according to the examples of choosing capital cities. What is involved includes not only emotional aspects but political calculations and rational reasoning. The two’s every decision was to seek for a balance between attachment with hometown and political calculations. In addition, through discussion in this chapter, I argue that “hometown,”originally as an individual’s birthplace, became a space which he/she projects attachment and imagination. The scope can be large or small: the small one limitedly refers to “Li (里) ”while the large one designates the overall “China.” Chapter Two begins by exploring the meaning of“ settlement on a fixed land(「安土重遷」之性).” When political elites settled down common people, it was limited by social hierarchy and never a consensus among these political elites. Government officials were required to leave their hometowns and transfer their attachment. Next, I will discuss how these officials, away from hometown, expressed their homesickness in the discourse of “begging bones(乞骸骨)”(to retire to bury their bones on their native land) and the action of taking the deceased's body back to their hometown for burial and how the struggle between an emperor and officials goes. Finally, I will explore how those officials who gloriously returned to their hometowns and took office there maintained different relations with hometown because of their personal experiences (especially the specific ones in their hometown). In the last chapter, I will focus on travelers who went abroad. When the object of their homesick feelings is “China,” it involves various problems of cultural differences. Besides, different individuals not only entertained homesick feelings about China, they but also had different homesick reasons and situations (as the difference between Princess Xijun(細君) and Princess Jieyou(解憂) proves) and one tended to wander between homesickness and other feelings and values.
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Hsu, Hsiu-Ling, and 許秀玲. "The Feminine Poems Study of Han Dynasty." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/79739695844416009882.
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碩士明道大學
國學研究所
95
Abstract The main point of this thesis is to know more about what the feminine writers in Han Dynasty made in literature and how they influenced later generations. There are seven chapters in the thesis. Chapter one is the introduction. Chapter two displays the sources for the women’s poems of Han Dynasty and the author will introduce the spread and development of literature and look for the beginning of feminine poems in Han Dynasty. Chapter three will reveal women's image in the poems of women in Han Dynasty, the author will tell many appearances and women's emotion deeply beyond the social culture of Han Dynasty, and try to make a thorough inquiry what women real were in Han Dynasty. The author will show the value of art of the feminine poems in the chapter four and point out its dramatic characteristic, the plain behaviors of affection ethics and compose three major writing methods. The author will illustrate in the chapter five how the deep images take shape from animals, plants, mother-nature and seasons. The author will make a description how the importance of the feminine poems were in Han Dynasty in chapter six and try to explain the influence of the poems made in the later generations. The last chapter, chapter seven, is the conclusion.
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黃靖玟. "Study of Xuan-wu in Han Dynasty." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/14504650532788078726.
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Cai, Kun-Lun, and 蔡坤倫. "Research on Hangu-Guan in Han Dynasty." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/13207690686399569862.
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碩士國立中興大學
歷史學系所
97
Lu Si-mian: “between ancient times various nations, the transportation had the limitation much, was Guan Liang, Han Dynasty also has it”, thought that “guan” was limitation of the transportation, was really adds the finishing touch. The Han Dynasty domestic first guan regards Hangu-Guan, not only limits one of Guan-Zhong east side scope most important boundary marker as the Qin and Han Dynasty time, and guan name present the frequency highest in former four histories. On the one hand has the traditional documents evidence, on the other hand has the unearthed material record, then may utilize, the old material to prove the supplementary research technique mutually newly, resupply “guan” insufficient part in the historical humanities geography domain. Concerns Hangu-Guan study, as soon as first to its name, the establishment time as well as two migrations cause the jun, the xian to change and so on to do defines clearly, is the political area geography, Guan construction and ruins, is the cultural geography, in view of the Hangu-Guan name, the establishment, the construction and the political area cuts into the research, this is a point of view of microscopic. From macroscopic angle, Hangu-Guan is one of most important “guan” in Guan-Zhong, puts in big space-time concept under the Qin and Han Dynasty Guan-Zhong it, to search other guan, reveal it the unique value in Guan-Zhong. Chien Mu: “the history has two feet, a foot is the historical geography and a foot is the system”. Han Dynasty has inspects the government official people to come in and go out whether to conform to system of the entry condition, this namely involves each region “guan” the official organization, the duties as well as its and the central control “guan” official questions and so on relations. As for guan with transportation relation, besides the fore-mentioned Lu says, Lao Gan “go out guan is not surely to go abroad” discusses more Hangu-Guan to study does one explained extremely good, belongs to the transportation geography. For through guan limitations, then has research of the entry document and the process, this involves one side of social geography. This article is for the purpose of according to “guan” research discssion connects politics, the military, the society, the transportation, the culture of the humanities geography and so on. Although the official organization not in the humanities geography domain, was actually the historiography “two feet” said that it “the system”, explained take the Han Dynasty Hangu-Guan research of as the example, was in itself multi-stratification planes, the cross domain （history, geography） the knowledge, was worth developing.
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Lin, Yu-Xiang, and 林郁翔. "The imagery about sages in Han Dynasty." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/70757247821886145293.
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碩士國立臺北大學
歷史學系
101
Three parts： one, to confer methodology for Chinese text; two, to explain some phenomenon about Sages discussings in West-Han and East-Han; three, to expound sages in medicine text.
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Chen, Bao Cheng, and 陳保成. "Research of University in the Han Dynasty." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/29815263508510573563.
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碩士國立中興大學
歷史學系所
100
Many people are aware of the significance of education unification.The prosperity that we enjoy now is due to the efforts of our forefathers.Our ancestors have passed down to us a rich cultural tradition.The university is one institution that a civilized society needs to have.The best source of university is its members , includes doctors and doctoral students.Being a scholar is a status symbol in that community of the Han dynasty.Complicated work requires a patient person to carry it out.In the university of the Han dynasty , you will find a great many treasures of knowledge and literature.
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Lan, Qi-Wen, and 藍啟文. "Five Different Economic Policiesof Western Han Dynasty." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/73962018372248619966.
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碩士國立東華大學
歷史學系
104
For the purpose of research, the financial policies in Western Han Dynasty are divided into five periods, Emperor Gaozu to Empress Lü Zhi , Emperor Wen to Emperor Jing, Emperor Wu, Emperor Zhao to Emperor Ping, and （Xin Dynasty） Emperor Wang Mang. We can find that the emperors in the first three periods comparatively took permissive dominions and had less restrains over their people. And the result was that people—especially in the period of Emperor Wen to Emperor Jing—led a stable and prosperous life. When in the periods of Emperor Wu and Emperor Wang, the managements of the government were growing much plentier. These managements were roughly included as the follwing—the monopoly on salt-iron wares, the control of price, hiring oppressive officials, levying a strict tax, etc. Although these managements successfully helped transfer the wealth to the government, they also had an difficult influence on people's lives, even causing a fall-down on the society. In the research, the methods of inspection are composed of the following ten financial measures—tax rates, currency quality, monopoly system, property right, government expenditure, cruel torture and strict tax, alteration of system, official integrity, liberal or restraining managements on the natural resources, entire status of society. Synthetically compared, the status of economic goverance in the period of Emperor Wen to Emperor Jing was ranked as the best, the period of Emperor Zhao to Emperor Ping the second, the period of Emperor Gaozu to Empress Lü Zhi the third, the period of Emperor Wu the fourth, and the period of Emperor Wang Mang the last. Wholly viewing the financial policies in Western Han Dynasty, we are convinced that the economic rules—the less control lead to the richer people, the more control lead to the poorer people, the stronger control lead to the collapse of the society—are unbreakingly rigid.
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Chien-FangHuang and 黃千芳. "The Birth Customs in Chin- Han Dynasty." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/45280574405045909055.
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碩士國立成功大學
歷史學系碩博士班
98
GrowingT birth is the beginning of human life.Through TitT, we can give birth to future generations, so that mankind can generate endlessly. In traditional Chinese society, the concept of fertility that a male heir is preferred is obvious . This apparent gender preference has a great relevance with the agricultural society, patriarchal spirit and Confucian ethics. TWomen often use various ways at the wedding to ongratulate the bride, hoping that they can early to have male baby earlier to continue the family line. If they are married for a long time but not have any child,they have to pray for a child as soon as possible .Therefore, there exist various customs for pregnancy afterwards. TIn the child-giving practices , people follow the necessary means. For example , they worship Growing gods, to receive baby . Growing god is the first goddess, followed by a fertility goodness combining a totem which is prevalent in matriarchal society. In a patriarchal society, male ancestor and Gaomei become the god of fertility. TPregnant women emphasize on prenatal education in ancient China. However , the prenatal education in ancient times is based on receiving male infants rather than female ones. Because of patriarchal attitude, the fetal ceremony to change the sex of the infants is to replace girls with boys . Besides, it also includes predicting baby's gender and the witchcraft to pray for male baby. There are some taboos that Tpregnant women during childbirth have to follow like the delivery room, direction, and birthtime. All customs in the whole pregnancy process, such as pregnancy, prenatal education, and childbirth taboos are prepared for new infants T,which look forward to the smooth Tgrowth and promising future. Therefore, after the birth of a child, it's necessary to predict the child's fortune through divination.
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Yu-Chin, Ou, and 歐玉琴. "The City Markets In The Han Dynasty." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/23673947431262307061.
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碩士國立嘉義大學
史地學系研究所
99
The purpose of the thesis is to explore the development of the city markets in the Han Dynasty. Since the Epoch of Spring and Autumn and the Epoch of Warring States, industry and commerce had promoted the development of the cities. The city markets were set up everywhere in the Han Dynasty. A city even had a large number of markets. Due to the development of industry and commerce, many cities were founded in traffic passages and commercial transactions were quite thriving. The establishment of the city market in the Han Dynasty was enclosed. According to the government’s regulations, markets were established in a certain area and had opening and closing time. Markets were managed by government officials; the government had the right to lay a tax on markets to increase the country’s public finance. Therefore, it was very important to make the interior of the market orderly and the finance stable. In addition to tax, food resources, weights and measures, public security, etc were under the control of government officials. The source of merchandise in city markets meant the condition of production process and the breakthrough of production tools, and so on. Especially, the breakthrough of production tools influenced productivity improvement, agricultural development in the Han Dynasty and daily life. Besides, the source of merchandise was various and abundant. That reflected commercial transactions among markets in the Han Dynasty were very common and convenient. However, could it explain that markets were unitary and goods were able to travel everywhere without obstruction? That should be influenced by commercial policies in the Han Dynasty and the Han people’s conceptions of consumption. The commercial development in the Former and Later Han Dynasties showed different situations. This thesis is divided into five chapters.
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Chang, Kai-Hsiang, and 張凱翔. "Study on Han Xin and The Poems of Han Xin in Ming Dynasty." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/j2786v.
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碩士臺北市立大學
歷史與地理學系
107
Qin Empire lose the hearts and minds of the people, within the boundaries of the empire some people respond one after another extinguish Qin Empire. BC 206 years, Xiang Yu kills Qin emperor Ziy Ing, destroyed Xian Yang, the Qin empire perishes officially. Immediately follow by The War of Xiang Yu and Liu Bang who has been in the chaos for five years. This is a time that flames of battle raging everywhere. Simultaneously also is heroic heroes and so on Xiang Yu, Liu Bang, the perfect stage to show themselves. It can be said, Liu Bang's empire is by Fen Pei of his fellow villagers's brothers, and the king of a different surname in the early Han Dynasty early founds together. Especially, Han Xin, one of the feudal lord the king of a different surnames in the early Han Dynasty, He is the influence affecting the whole trend of the overall struggle between Xiang Yu and Liu Bang. Han Xin helps Liu Bang out of Guanzhong, wipe out the Three Qin, Liu Bang's empire is nearly Han Xin commands troops go to annihilate, and even creates military legend which "complete victory". Han Xin's historical combat success of acquire fame, already by Sima Qian in 《Records of the Grand Historian》 detailed record. But regarding such person who has rendered meritorious service, because Han Dynasty's political situation development and stable, Han Xin and many more, These Han Dynasty initial period's feudal lord the king of a different surname, must be replaced at any time. This kind sudden leaves the empire suddenly pathos result, leaves the people infinite lament, grief, expectation and introspective. King of Huaiyin Han Xin has disappeared, but at after Han Dynasty 1,500 years Ming Dynasty. Continued the previous dynasty, poets put Han Xin's military talent, some people come into us life for a opportunity,, kick out somebody after his service is no longer needed, in the way of poetry ... etc. theme, continues by the poetic composition way, sing merits and praise for Han Xin.The number of these chant Han Xin's poems works are very huge, the content is considerable. From side reflection, often is the poet's own life experiences, just like in those year's Han Xin. Maybe, corresponding to the social atmosphere of the time, urgently needs one to look like the Han Xin so leader talent.
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Hsiung, Chia-Hao, and 熊家豪. "Research on“Feng-Fu-Qian”in Han Dynasty." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/4d234y.
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碩士國立中興大學
歷史學系所
101
The Juyan Bamboo Slips of Han Dynasty that was excavated in the 1930s,and which recorded this “Feng-Fu-Qian” terminology words in archaeological datas, for example ,No.53.19 and No.28.16 slips that documented the issue. “Feng-Fu-Qian” can be interpreted as two aspects, one is that from the people for the government tax levied on currency,and the other is that salaries of government officials. Therefore,t -hey are referred to as“Fu-Qian”and“Feng- Qian”. Currently, in the historical academia of Chinese Han Dynasty that to discuss these issues rarely. However, the history of academic significance worthy of further study. If the use of traditional historical documents, such as Shiji or Hanshu.Then, in a search for “Feng-Fu-Qian” relevant historical materials. Further to that national fiscal system how it works, and knows how to deliver the frontier officials salaries. Han Dynasty''s financial management system divided into two types of State Government Finance and Royal Finance. The “Feng- Qian” system as the national financial system, monetary liquidity within the representative. The central government and local governments how to levy “Feng- Qian” and used in countries with the financial problems, this paper will make reference to Juyan Bamboo Slips and The Bamboo Slips in the Han Dynastic Tomb at Yingwan,etc. Restore from “Feng- Qian” into the official salary that the word be called “Feng-Fu-Qian” in the middle of the process.Finally, I hope to be able to contribute to the historical academic of Chinese Han Dynasty
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chen, Fen-chi, and 陳芬琪. "The culture and lexicon of the Han Dynasty." Thesis, 1998. http://ndltd.ncl.edu.tw/handle/70331149972042966173.
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Zhang, Huiling N., and 張惠玲. "A Study of Han Dynasty Ceramic Burial Dogs." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/28302605572444546717.
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碩士國立臺北藝術大學
美術史研究所
91
This study mainly discusses the stylistic development of Han Dynasty ceramic burial dogs. The development of burial traditions and ideas concerning birth and death are explored in order to discover possible origins of Han Dynasty ceramic burial dogs. The study includes discussion of the functions and roles of dogs in relation to human beings in the pre-Han and Han periods, including their relationships to living human beings and their possible functions and roles in the burial tradition and in ideas concerning life after death. From the perspective of human beings, dogs began as a food source but evolved into a companion and assistant. Real dogs were buried with deceased human beings as guard dogs and companions until ceramic dogs came to be used to represent real dogs in this role.
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Dah, Chin, and 杜欽. "A Study on Amnesties in the Han Dynasty." Thesis, 1993. http://ndltd.ncl.edu.tw/handle/53145151178281292564.
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Chen, Chih-Han, and 陳芷涵. "Han Dynasty Stone Longevity and Fairy Story Study." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/26131669779686406413.
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Hsieh, Ya-Chi, and 謝雅琪. "The Analysis of Zuo Dao in Han dynasty." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/97025894049349719389.
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碩士國立臺北大學
歷史學系
101
The word of Zuo Dao in the traditional literature and society are well-down, often compare to all sorts of back doors, but what its meaning is difficult explanation immediately. From The Book of Rites(禮記), it seems that the meaning is about the destruction of heretical political order of things, but the scribes of confucianism in Eastern Han Dynasty, Zheng Xuan(鄭玄), will be understood as a kind of Witchcraft spirits and unpredictable things. And the scribes of confucianism's annotation in the Tang and Qing dynasty, the meaning of Zuo Dao also different from Zheng Xuan. It's showing that the interpretation of the term Zuo Dao quite complex, so if we want to understand the meaning, we have to analyze historical examples. By studying the 14 historical examples in the Han historical records, through analysis of the Han how to discussion, describe, and use of derogatory, we can observe the values in the minds of intellectuals that are view of religion, female virtues and the virtues of minister. These values rarely occur alone, in one case often exist in two or more. Therefore, for trying to understand Zuo Dao in Han dynasty, we can't use single value to explained some related events, or we will not fully understanding the meaning of Zuo Dao and the 3 values. I hope this paper through comprehensive analysis of the phrase and related events that not be called Zuo Dao in Han, to understand the meaning, while the Han how to use the phrase, and the law and punishment how to order some people are considered to commit Zuo Dao.
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Shu-ching, Hsu, and 徐淑卿. "The Emperor''s Affectional Life of Han Dynasty." Thesis, 1993. http://ndltd.ncl.edu.tw/handle/10351717236996577539.
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Hsu, Wei Chi, and 許瑋祺. "The research of female costumes in Han Dynasty." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/79612339137538314478.
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碩士國立清華大學
中國文學系
103
This dissertation is focus on the problems of female costumes in Han dynasty. From chapter two to chapter four, the writer divided the female costumes to several parts, including the hairdo, clothing, shoes, and adornment. Based on the written and archeological materials, the writer not only tries to return the original shape of female costumes in Han dynasty, but also tries to find out the purpose and the meaning of these costumes. Chapter five will compare the differences of costumes from male to female and from the written material and archeological material. By these differences, the writer will discuss the customs and cultural meaning of Han dynasty.
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Chang, Pei-Hua, and 張倍華. "Fashion and Social Development in the Han Dynasty." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/09804869842422584972.
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碩士國立中興大學
歷史學系所
103
This study focuses on the popular clothing during the Han Dynasty, and attempts the interpretation of social basis on which fashion is established. Firstly, the study focuses on the technical aspect of the clothing, including weaving material, weaving technique and production facilities, in an attempt to understand the development of the textile industry during the Han Dynasty. Secondly, the discussion zooms in on the main content of fashionable clothing of that time, utilizing literature and archeological findings to establish the fashion trend of Han. The progression of the subject will cover upper-wear, bottom-wear and head dresses, referencing the style and form, and analyzing the sense of beauty they represented respectively. The appearance of ‘fashion’ involves Rights and Power: people with economic and political power draw the attention and admiration of the general public, causing a ‘trend’ to appear, and thus setting themselves apart as fashion leaders. Therefore, further research focuses on the analysis of the Han social structure, to fully understand the dynamic operation of fashionable clothing. Lastly, the study will talk about the sybaritism of Han, and its relation with fashion. The scholars of Han Dynasties had been severely critical with the sybaritism from their Confucian perspective, however the pursue of high-class, high-end luxuries also reveals multiply layer of issues in terms of the economic, social, and cultural aspects, and this study aims to address such accordingly.
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祁志偉. "A study on subject state in Han Dynasty." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/e36ha9.
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Liang, Shuyuan, and 梁淑媛. "The Researches of Narratives on Fu Poetry--From Han Dynasty to Tang Dynasty." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/56581561150509838691.
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博士輔仁大學
中國文學研究所
91
The Researches of Narratives on Fu Poetry--From Han Dynasty to Tang Dynasty Fu, Poetry, Narratives, Plot structures,Dialogues,Characterization,Themes,Han Dynasty ,Six Dynasty, Tang Dynasty
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Wang, Show Ru, and 王秀如. "The Transformation and Reconstruction of The Han-Wey Thought: From Political Commentary of Latter Han Dynasty to Metaphysics of Wey Dynasty." Thesis, 1994. http://ndltd.ncl.edu.tw/handle/88549802473496149305.
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YU, TSAI FENG, and 蔡鳳玉. "The research of Han Wu Dynasty hero biography in Shu Ji & Han Shu." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/s6naw4.
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碩士玄奘大學
中國語文學系碩博士班
102
The reign of Emperor Wu of Han of Han Wu Dynasty during fifty-four-years, There were many go down in history of the hero and famous generals.There are outstanding of cultural genius, such as only confucianism of great confucian scholar as Dong zhongshu, as hard writing of literary historian as Sima Qian; there are brave and skilled strategist, as the poor fate of unparalleled in talent as Li Guang, as the gentleman of benevolent concessions as Wei Qing, as the victorious Champion as Huo Qubing; there are fortitude and brave of peace envoy as Zhang Qian, there are patriotic envoys in sharp sense of integrity as Su Wu, further increase as abundant and heroic spirit as Emperor Wu of Han, They created the history of flourishing Han Wu Dynasty. The paper use two historians masterpiece " Shi Ji " & " Han Shu ".As the major research as the main text. Emperor Wu of Han brilliant culture and military achievement to the core, explore the Emperor embraced dynasty annals of history books of seven names to stay backstage. To seek a better understanding of the Han Wu Dynasty hero, this paper explore the Emperor once background, analysis period since the early Han Dynasty from Emperor Gaozu of Han to Rule of Wen and Jing, to help an important factor in the formation of the Han Wu Saatchi clarify. Second sub-chapter deals with the theme of the Han Wu Dynasty as the main object of seven hero, will be divided into civil officials, military commanders and the three envoys, depth of hero characters, and explore its merits and historical evaluation of the Emperor dynasty hero characters of depth and to explore its merits and historical evaluation of the Han Wu Dynasty. Finally, conclusions of the immortal merit in Han Wu Dynasty hero behind these seven, two in the historian Sima Qian and Ban Gu clever writing style and form layout, hero characters distinct highlight their merit and create a model as future generations learn enough of the Han Wu Saatchi, retained forever in the world and immortality.
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Shu-Li, Huang, and 黃淑麗. "The Research on Queen Lv and Empress Wu in Han Dynasty and Tang Dynasty." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/savbw9.
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碩士玄奘大學
中國語文學系碩博士班
102
Queen Lv was the most important female in early Han Dynasty, for she had assisted Liu Bang, founder of Han Dynasty, to jointly establish the royal court of Han Dynasty. Though she was a common, she had such extraordinary political vision, and courage. Therefore, when she became the queen, she worked to help Liu Bang to reign over the political issues, while her political performance was most brilliant so that it helped to stabilize the political situation of Han Dynasty, consolidate the centralized power, and facilitate economic prosperity, considered to be a very successful female politician. However, her political measures and skills were quite brutal, ruthless, and merciless as she butchered those who held different ideas. Though she was in possession of political dominance and had consolidated all the rich and prosperity on herself, she was rather lonely and empty, for her most beloved husband and son had betrayed her feelings. As of the inferiority and fear from concubine interference in politics, it ended up her dual personality, so that her life was thus written with hidden failure and setback. Wu Zetian was considered to be the most powerful woman in China, and she was quite different from tradition female as being tender and graceful, following conventional obedience and virtues. In fact, she was in possession of such courage and capability like a man, and she strived to move upward to the top of social ladder in traditional Chinese society, using various kinds of diplomatic and schematic skills in the hope to expand her political power and obtain political reign. For her background, she came from rather regular family, and had to move around along with her father, so that she had the chance to view all kinds of sceneries, and came to obtain such unusual views. As for her father, he was good at flattering, and taking chance in irregular ways. For her mother, she was involved in various scriptures and history, and was devoted to believing in Buddhism. When Wu’s father died, Wu Zetian was excluded by the family, making her to upset her balance psychologically; nonetheless, the experience during her childhood had exerted significant impact on her personality. Wu Zetian was admitted to the royal court when she was 14, but she did not receive any grace from the king, so that she left the court and became a nun. By chance, she had the fortune to, once again, become a concubine, and win the grace of the king. Then, she seemed to become a brave lion, fighting as fiercely as she could to hit hard upon her opponents, and expanded her power through the royal court. At the end, she was crowned the queen, and even toppled the dynasty to become Wu Chou Dynasty, making herself the only empresses in China. The article is found into 7 chapters, and the focus of the discussion themes are: 1. origin and development of concubine system in China; 2. the time background of Queen Lv and Empress Wu as they acceded to the throne and took the reign; 3. comparative study of the two queens; 4. Evaluation by the posterity regarding their achievement and demerit with interference in politics. History will only seek truth from facts, and restore to the authenticity of the original historical façade as the entirety of Queen Lv and Empress Wu acceded to the throne and took up the reign. Based on evaluations from scholars, predecessors, and civilians for these two queens, the article will then conclude their achievement and demerit, and bring in some more empathy between the rights and wrongs as it comes to look upon these two great yet tragic ladies.
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Wu, Jheng-Jhe, and 吳政哲. "The transition of Ch''en-wei from Eastern Han Dynasty to early Tang Dynasty." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/48339689949426810225.
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Wang, Hui-Fang, and 王薈芳. "A study of Chinese sword with jade fitting:From West Zhou Dynasty to Han Dynasty." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/29883321583902289872.
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碩士逢甲大學
歷史與文物管理所
94
This study aimed at investigating the historical development of Chinese yujujian (sword with jade fittings), especially its origin, prosperity, and decline. It examined the totems on the sword and the symbols and meanings behind them. To be more specific, yujujian is one kind of Chinese swords, which was originally used as a weapon. Because of its popularity during West Zhou Dynasty to Han Dynasty, yujujian functioned as a symbol for the owner’s social status and lost its practical usage gradually. Hence, compared with other weapons, it denoted a special social meaning. This thesis is organized as follows. Chapter one addresses the motivation and purposes in the present study, delimits and defines yujujian, and presents the method used in this study. Chapter two looks at its distribution and functions in different dynasties in order to understand its origin, prosperity, and decline. Chapter three discusses different patterns and designs of yujujian in different periods. Chapter four explores the crafts and symbolic meanings revealed in the sword and its embellishments in ancient China. Chapter five concludes the study.
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HSIAO, WEN-TANG, and 蕭文堂. "Research Chinese China in China's Chin dynasty empire and Han dynasty empire postal system." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/90844392609452578061.
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ying, Li chun, and 李純瑩. "The thought of the celestial being in Han-Dynasty." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/06245901706735000368.
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Zou, Jin-Fang, and 鄒金芳. "The Principle and Development of Han Dynasty''s Physiognomy." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/98465069864025342028.
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碩士國立臺灣大學
歷史學研究所
97
This paper primary intention is studying the technique and the principle of physiognomy in Han Dynasty, Take Wang Chong and Wang Fu’s view as a main body, in analyzing the examples of physiognomy in historical documents also with contrast of Dunhuang physiognomy guide books to let us understand more about the reality of physiognomy in Han Dynasty. We can separate Chinese Physiognomy into two major groups: face and body. The conclusion of this paper shows that physiognomy in Han Dynasty has more progress and also become more complex in contrast with former ancient China.
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GUO, BO YIH, and 郭伯佾. "THE EMERGENCE OF THE SCRIPT TYPE IN HAN DYNASTY." Thesis, 1997. http://ndltd.ncl.edu.tw/handle/96040952241289881172.
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CHING, LIN WEN, and 林文慶. "RESEARCH ON CONNOTATION OF THE HAN DYNASTY ORDER SYSTEM." Thesis, 1995. http://ndltd.ncl.edu.tw/handle/41117524701030833219.
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Chen, Chun-Cheng, and 陳俊成. "The Study of Jade Pi Disc within Han Dynasty." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/44573830882170846928.
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碩士淡江大學
歷史學系碩士在職專班
97
The history of jade is interwoven within Chinese history. Carvings made from jade throughout Chinese cultural history have represented social status, and within jade cultural history, the jade pi disc ranks amongst the most important. The jade pi disc has always carried great mystical and spiritual significance. As a part of complex rituals, the jade pi disc has been a long-time representative of Chinese culture as noted by its frequent appearance and wide variety throughout time. Within the widespread scope of jade carvings, the jade pi disc represents artistic and historical discovery and inspiration of the highest order and magnitude. In the Han Dynasty, jade played an important role in politics, cultural, and technical development. Jade carvings from the Han Dynasty are noticeably different fromthose of previous dynasties in their magnificence and artistic value. As such, the jade pi discs from the Han Dynasty represent a peak in Chinese jade carving history and are worthy of further research. This article utilizes the archeology method of the typology , and through research and the reorganization of data derived from large-scale archeology digs of Han Dynasty grave sites introduces a new way of looking at jade pi discs unearthed at various locations within certain regions. By gathering data that was previously divided into historical stages, geographical regions and specific grave sites and by analyzing the derived description of jade objects found throughout the data, this paper hopes to demonstrate the status of jade within the whole of the Han Dynasty and more importantly the significance of the jade pi disc. By reorganizing the previously collected data by regional similarities and differences and cross-correlating it with specific characteristic of uncovered Han Dynasty jade pi discs such as decorative design in utensil characteristics and use function, this paper hopes to provide a foundational model that can be used for future research of jade pi disc from the Han Dynasty. The first chapter, “Introduction”: elaborates the idea behind the research, discusses the literature from which the research is derived, and describes the research techniques used. The second chapter, “The Study of Jade Pi Disc within Han Dynasty ”, reorganizes the comprehensive data from the Western and Eastern Han Dynasty large-scale grave site digs and segments the archeology data into jade category, and specifically jade pi discs. Additional data is extracted by analyzing the digs data for descriptive characteristics to reveal social class and the status and function al information as it pertains to Han Dynasty jade pi disc symbol. The third chapter, “Analysis of Chinese jades pi disc by stages and type research”: Using the typology research method, which divides jade pi discs into two major time intervals Eastern Han Dynasty and the Western Han Dynasty. The data is further divided into nine distinct regional districts in order to take into account regional differences. The fourth chapter, further categorizes “Han Dynasty jade pi discs” by function . The function of the Han Dynasty jade pi discs are manifested in sacrificial offering and funeral activities. Because of the precious and rare nature of the jade, societal beliefs elevated jade pi discs not only as worthy of “heavenly matters” but in other situations, the jade pi disc functioned to symbolize wealth and also decorative uses as accessory jewelry functions. The fifth chapter concludes by summarizing the key highlights from the full text, and illustrates the opinion of the writer of this paper.
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ming-te, Shen, and 沈明得. "A Study on Horse Administration in the Han Dynasty." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/65091865569902323463.
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周穎德. "Reserch on Military Law in Qin and Han Dynasty." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/31251946799428927507.
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Lin, Ning, and 林寧. "Study on day- Selecting in Qin and Han Dynasty." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/79618060408915965984.
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Hu, Wen-Yi, and 胡文懿. "Research on Yi-shi Shian-guan in Han Dynasty." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/44465869792055316100.
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碩士中興大學
歷史學系所
99
According to the Book of Han “In the winter of Yusnshou 4th tear, about 725,000 poor citizens in Kuandong were moved to Longxi, Beidi, Xihe and Kuaiji. Xian Guan tried to motivate economics…,” Though “Xianguan tried to motivate economics” seemed an simple sentence, it’s actually meaningful in finance and administration in Han dynasty. “Yi Shi Xian Guan”, according the words, can be explained as Xian Guan is the people who provide fabric, food or some other subsidies. Before talking about the functions of Xian Guan, however, it should be defined. In Han dynasty, Xian Guan is a general word stands for country, government or the emperor, so we can say “Yi Shi Xian Guan” means the country or government provides fabrics, food or other subsidies to people. Due to there were many events which were about “Yi Shi Xian Guan” but not named as it, it’s hard to define what is the main job for a Xian Guan and who the Xian Guan provided the subsidies to. Thus, the examples in this essay are all chosen from the historic records, and both the contents and names are contained “Yi Shi Xian Guan”. In historic records, “Yi Shi Xian Guan” and other similar words usually appear in military or aiding aspect. In military, all the spends of garrison were from the government. Because of disasters, rescue was highly developed, and the government donated a lot in “Huang Zheng” which means all the aid and rescue policies the governors choose. The victims of disasters may become thieves or robbers because of the bad life conditions, and further, it may destroy a country. To avoid this worst situation, the government has to offer the basic standard care. For some political and economical considers, the Han dynasty had transferred many times. For instance, the governor moved the victims of disasters to safe places; moved rich men to Lin Xian for some political reasons. However, people would be angry if the government forced them to move. Thus, the government usually offer some benefits to increase their will to follow the policies. Tax is the mainly income to Xian Guan. Compare with other general taxes, “Ru Su” is a kind of specialized taxes which only start in some special or emergent situations, and really helpful in aids and country income. As an exchange condition, people can get government positions if they give enough grains to government. Through this way, the country becomes an ideal country as Chao Zuo had announces: government gets enough grains, rich men get government positions, and agriculturists get money. This essay involves finance, society and administration system. It can be the foundation of other related researches about “Yi Shi Xian Guan”.
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Lin, Ying-Chun, and 林盈君. "Clothing and its Socio-cultural Implications in Han Dynasty." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/47882419382433665841.
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碩士國立臺灣大學
歷史學研究所
100
China has been known as “Ancient State of Clothing and Crown” (yiguan guguo) 衣冠古國 since the very past. On the one hand, this term attests to the custom that ancient Chinese people often, if not always, wore corresponding crown/hat as they dressed; on the other hand, this also implies that the material culture of clothing and crown had occupied a significant place in Chinese society. To understand the role and the function of clothing and crown in early Chinese daily life, this thesis, drawing on scholarships of textual studies on clothing as well as those of the history of Han Dynasty rituals and customs, intends to take contemporaries’ wearing cloth and crown as a departure, analyze the mentality and ideas behind the phenomenon, and offer a more vivid picture of rituals and customs of clothing and crown in Han China. The former part deals with both ritual-customs and thoughts that were in association with “clothing.” Chapter 1 aims to illustrate how the material feature of clothing’s being covering human body had influenced people’s consideration of wearing. Based on its intimacy, Chapter 2 surrounds taboos concerning clothing so as to analyze mentalities, beliefs, and collective orders behind the behavior of dressing. The latter part focuses on “crown/hat,” the most important element in the category of clothing. Chapter 3 aims to demonstrate the role and the function of crown/hat in Han society by analyzing rituals and customs associated with dressing them. Chapter 4 investigates the thought of cherishing crown in early China. It is shown that the cognition of crown was linked to the imagination of political and social order and thus developed into related beliefs in days and interpretations of welfare and disaster. It is believed that in early China there existed a collective mentality in the wake of the daily usages and understandings of clothing and crown. This mentality was conditioned by concrete behaviors of dressing in the first place, but thereafter the former had influenced and regulated the latter so as to affected contemporaries’ thoughts. With the significance of clothing and crown in mind, both textual studies and cultural history of clothing deserve further exploration.
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Tsai, Pei-Yi, and 蔡佩怡. "Study On the Jiu Zhang in the Han Dynasty." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/36233987394682325239.
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碩士國立中興大學
歷史學系所
100
The courts of the Han Dynasty often awarded the king sticks and the Jiu Zhang to the elders who have a great virtue to show the respect. This climate had lasted for a long time. Therefore, in this article, we make the issue of “Jiu Zhang” (turtle-dove-ended stick) as a center, and discuss the king sticks, Ji Zhang(small table and stick) and other sticks at that time, and explore their meanings and compare the differences and similarities among various sticks. The "Method of Double Evidence" of Guo-Wei Wang refers to making new and old materials to be mutual evidences and complementarities. Over the years, there have been many unearthed imperial edict and volumes of laws and decrees, Jiu Zhang and other objects related to the king sticks of the Han Dynasty and the images of Jiu Zhang on the bricks of figures. Therefore, in this article, we adopt this way to make these cultural and historical relics and traditional literatures of the Han Dynasty be mutual evidences, so as to expend the achievement, and have a more comprehensive, in-depth and brand-new understanding. The systems of honoring the elders and retirement are implemented positively in the Han Dynasty, with the Jiu Zhang and Ji Zhang, the meaning and enlightenment of honoring the elders are able to be emerged among the nobility, the officials and the common people throughout the country. It can be seen from the unearthed wooden documents and objects that the Jiu Zhang that had been bestowed are numerous and distributed throughout the country. Unlike the Han Dynasty, there were fewer prevalence and attentions in the bestowal of Jiu Zhang in later dynasties, but in the Sui and Tang Dynasty, and even in the Qing Dynasty, there had been events that the Jiu Zhang are bestowed by emperors recorded in traditional literatures, and they were far-reaching for the future generations. Therefore, if there are more unearthed objects of Jiu Zhang and relevant volumes, they will bring more new breakthroughs and developments for the issues of the Jiu Zhang in the future studies.
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Chen, Pin-Wen, and 陳品文. "Study on the Sword in Graves of Han Dynasty." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/75699032419869158551.
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吳瑞華. "The imperial supervisory system of the Western Han dynasty." Thesis, 1996. http://ndltd.ncl.edu.tw/handle/csb5zb.
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