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Journal articles on the topic 'Hanafis'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Tsafrir, Nurit. "Semi-Hanafis and Hanafi Biographical Sources." Studia Islamica, no. 84 (1996): 67. http://dx.doi.org/10.2307/1595995.

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Ramić, Šukrija. "Alluded meaning of a legislative text (isharat al-nass) in the hanafi school of law." Zbornik radova 14, no. 14 (December 15, 2016): 31–45. http://dx.doi.org/10.51728/issn.1840-4448.2016.14.31.

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This paper examines the Hanafi scholars’ approach to the alluded meaning (isharat al-nass) of a legislative text, and the implications of such an approach for the legal norms the Hanafis derived through ijtihad. The first part of the paper discusses the issue of possible textual indications (al-dalalat) within a legislative text, and then the concept of allusion in the Hanafi School from the linguistic and terminological point of view. Providing the examples of alluded meaning we show the way in which the Hanafis used alluded meanings in their argumentation. We also elaborate on the status of

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Ramić, Šukrija. "Hanefijski pristup jasnim (vāḍiḥ) riječima zakonodavnog teksta (ẓāhir i naṣṣ)". Zbornik radova 20, № 20 (15 грудня 2022): 163–77. http://dx.doi.org/10.51728/issn.1840-4448.2022.20.163.

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This paper elaborates on how the scholars of the Hanafi School of Law theoretically considered the clear meaning of the legislative text (wāḍiḥ) and how the Hanafis categorized it. Out of the four categories: ẓāhir, naṣṣ, mufassar and muḥkem, this paper deals with the first two. Naming examples, the paper presents the use of these categories in the Hanafi scholars’ ijtihād and shows the results of their understanding of the issue. At the beginning of the paper, the discipline of linguistics in Uṣūlu-l-fiqh is briefly explained, and then the linguistic and terminological definition of the conce

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الحذيفي, علي بن احمد. "شرح أصول البزدوي للشيخ سليمان بن أحمد السندي دراسة وتحقيقًا (من أول باب النهي إلى آخره)". Journal of the College of Islamic Sciences 69 (30 березня 2022): 392–467. http://dx.doi.org/10.51930/jcois.21.69.0392.

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This research addresses: Sharh Usul Al-Bazdawi "Explanation of the Fundamentals for Al-Bazdawi", by studying and investigating, from the beginning of prohibition chapter to its end. The researcher conducted a study about this book stating its significance and introducing the compiler and the commentator. The researcher as well mentioned that the prohibition has a special formula and requires repetition, and he went on explaining that prohibition according to Hanafis does not require absolute corruption of the prohibited matter unless based on an evidence, and that what is condemned as wrong ac

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Ayoub, Samy. "Ottoman Soldiers in the Arabian Peninsula: Fighting Armed Rebellion in the Sacred Mosque of Mecca in the Seventeenth Century." Turkish Historical Review 9, no. 1 (2018): 18–38. http://dx.doi.org/10.1163/18775462-00901001.

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This article investigates how Hanafi jurists responded to armed rebellion against local authorities in Mecca. I examine two understudied legal treatises that have been written about the sack of Mecca by armed rebel groups in 1632. These treatises provide important insights for studying how premodern Islamic legal discourses dealt with the issue of rebellion under Ottoman rule and sovereignty. I contend that it is in this context of rebellion and violence that we can test the contours of Ottoman imperial power and authority. I argue that recurrent defiance to the Ottoman political order compell

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ACAR, Muhammet Ali, and H. Mehmet GUNAY. "Ibn Hazm’s Criticism of Hanafis’ Analogy Practices." Journal of Ilahiyat Researches 1, no. 58 (2023): 25–34. http://dx.doi.org/10.5152/ilted.2022.2266165.

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Ramić, Šukrija. "IMPLICED MEANING OF THE LEGISLATIVE TEXT (DALĀLATU-N-NAṢṢ) IN HANEFĪ LEGAL SCHOOL". Zbornik radova 15, № 15 (15 грудня 2017): 173–91. http://dx.doi.org/10.51728/issn.2637-1480.2019.15.173.

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This paper examines Hanafī legal school theoretical interpretations of the logical and legal meaning of the legislative text (dalālatu-n-naṣṣ) and the consequences of such an interpretation on the legal norms that the Hanafis came to with their ijtihād. At the beginning, the question of possible textual indications (ed-delalāt) of legislative texts is considered, then the linguistic and terminological definition of the concept of dalālatu-n-naṣṣ in Hanafī school. Through the examples of dalālatu-n-naṣṣ, it was explained how the Hanafīs used dalālatu-n-naṣṣ in the argumentation of legal norms.

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Muhammad Nirwan Idris and Kurnaemi Anita. "Forced Divorce Polemic: Comparative Analysis of the Hanafi and Shafii Schools of Thought." NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam 10, no. 1 (2024): 1–23. http://dx.doi.org/10.36701/nukhbah.v10i1.1073.

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This article aims to summarize the views of the Hanafi and Shafii madhhabs regarding the status of divorce of a person who is forced and the method of determining it, as well as to find out the method of scholars in tarjīḥ opinion between the Hanafi and Shafii schools in this case. To get answers to the problems, this article uses library research that focuses on manuscript and text studies, using case and comparative approach methods. By looking at some coercive ḍawābiṭ, the results of the study found that; First, the Hanafis argue that divorce imposed by a person who is forced is legal, beca

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Mohammad, Ali, and Uthman Gharib. "Dividing the fundamentalist schools into theorists and jurists between the advanced and the later "Inductive and Analytical Study"." Islamic Sciences Journal 13, no. 4 (2023): 186–212. http://dx.doi.org/10.25130/jis.22.13.4.2.9.

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    Praise be to God, Lord of the worlds, and prayers and peace be upon our master Muhammad, and upon all his family and companions. As for what follows: There is no doubt that the science of history in every field has a lot of benefits, and many useful details as well, by which the news of the predecessors is known, and those who came from the later ones benefit from it. Undoubtedly, the science of origins also has useful features, and interesting news, so scholars have been interested in codifying and writing it, so classifications abounded, and authors va

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Abd, Qiaser. "The Termonolgical Fundamental Differences between Hanafis and the Public and its Impact on Judgments." Islamic Sciences Journal 13, no. 1 (2023): 92–121. http://dx.doi.org/10.25130/jis.22.13.1.1.5.

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The research deals with fundamentalist terms in which Hanafis and the public disagreed, in terms of meaning not in terms of pronunciation and judgment, and the impact of this disagreement on the provisions. This means, that the term in terms of the pronunciation is agreed, but the meaning is carried by the public in a different sense than the one that the Hanafis went to. Does this disagreement result in a disagreement in the rulings or not? The research included fifteen terms, which are the Famous and the single, imposition and duty, practical imposition, hateful forbidden, forbidden, health,

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Feriyadi, Feriyadi, and Syamsul Hadi. "HASSAN HANAFI’S RESPONSE TO WESTERN HEGEMONY IN MUQADDIMAH FĪ ‘ILMI AL-ISTIGHRĀB THROUGH HEGEMONY THEORY OF GRAMSCI." IJISH (International Journal of Islamic Studies and Humanities) 1, no. 1 (2018): 47. http://dx.doi.org/10.26555/ijish.v1i1.133.

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This is a literature study on Hassan Hanafi's response to the hegemony of Western civilization by using hegemony theory of Gramsci. One of the responses discussed in this research is the discussion of Occidentalism. Hanafi introduced the notion of Occidentalism as a study of the West from the eyes of the East. He acknowledges that the West is a major entrant and also a source of scientific knowledge in our consciousness. Therefore, the West occupies a very important position. Such an important position according to Hanafi received less serious response by Muslim intellectuals. Hanafi's Occiden

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12

Yılmaz, Muhammed Mustafa. "Eman Hadisi: Hadis Tekniği ve Ehl-i Rey Bağlamında Hanefî Fıkhı Açısından Bir Analiz." İdrak Dini Araştırmalar Dergisi 4, no. 1 (2024): 169–209. http://dx.doi.org/10.62297/idrak.1369359.

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Bu makale eman konusunda delil olarak zikredilen “…Müslümanlar kendileri dışındakilere karşı bir el gibidir, onlardan en sıradan biri onlar adına eman verebilir…” hadisi temelinde yapılmış bir çalışmadır. Makalede eman hadisi hadis tekniği ve fıkhî bağlamında olmak üzere iki bölümde incelenmeye çalışılmıştır. Hadis tekniği açısından eman hadisinin tahrici yapılmış, sahabî ravileri, rivayet lafız farklılıkları tespit edilmiş, tahriçle ortaya çıkan isnadlar tablolarla gösterilmiştir. İsnadlarda bulunan râviler hakkında hadis ulemâsının yargıları araştırılmış ve cerhe konu olan râviler ile cerh k

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Rahmat, Rahmat, Sirajuddin Sirajuddin, Ahmad Syaripudin та Danang Danang. "حجّية الاستحسان عند الحنفيّة والشّافعيّة وآثاره في الحكم الشّرعيّ (دراسة مقارنة)". البصيرة: مجلة الدراسات الإسلامية 3, № 2 (2022): 125–44. http://dx.doi.org/10.36701/bashirah.v3i2.614.

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The study aimed to know the sayings of the Hanafi and Shafi’i scholars regarding the authority of istihsan in inference and its effects on the legal ruling. The scientific method that the researcher followed to reach the most important results of the research is the descriptive method, the inductive method, and then the deductive method. The most important results from this research: The approval that the Hanafis adhere to is the following of the best of the two evidence, either a hidden analogy in contrast to a clear analogy, or the exception of a partial issue from a general origin or a univ

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Kahveci, Nuri, and Fatih Kuş. "HANEFİLERE GÖRE HİBEDEN DÖNMENİN ŞARTLARI." Hikmet Yurdu 14, no. 27 (2020): 79–93. https://doi.org/10.5281/zenodo.4320042.

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Feeding on emotions, the grant has a long history as human history. In the historical process, it has found a widespread application under different names and forms in almost every society and has been subject to various legal regulations. For this reason, Islamic law has also closely dealt with the grant phenomenon, and includes legal arrangements on the subject. In this context, Islamic lawyers have included the issue of grant in their works; made evaluations in the light of Quran and circumcision evidences about the nature of the grant, establishment conditions, validity conditions and whet

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15

Demircan, İbrahim, and Ahmet Aydın. "Hanefi Ceza Hukukunda Aklî İstidlâl (El Kesme Suçu Bağlamında)." Uluslararası Dorlion Akademik Sosyal Araştırmalar Dergisi (DASAD) 2, no. 1 (2025): 206–35. https://doi.org/10.5281/zenodo.14850308.

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<em>Primary/shariah evidence accepted by the majority of Islamic legal doctrines and used in deducing judgments are; book, sunnah, ijma and qiyas. However, apart from these primary evidences, it is known that many additional/methodical evidences are also used in the production of religious/legal judgments. Procedural evidences frequently used in Hanafi doctrine are; istihsan, custom, maslahat-i mursal, and the words of the companions. Other methodological evidence used in Islamic law by almost all legal doctrines, including Hanafis, with different intensity and with some additional conditions

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16

Anshory, Ali Ridwan, and Hanna Salsabila. "Epistemologi dan Pendekatan-pendekatan Hermeneutika Hasan Hanafi." Jurnal Penelitian Ilmu Ushuluddin 4, no. 1 (2024): 18–32. http://dx.doi.org/10.15575/jpiu.32332.

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This research aims to explore Hasan Hanafi's hermeneutics in interpreting the Al-Qur'an through a liberation and emancipatory interpretation approach. Hasan Hanafi wants to describe humans in their capacity as humans, involving linguistic, historical, social and geographical aspects. Hanafi's motivation comes from concerns about the crisis of interpretive orientation and the weakening of epistemological reasoning. By combining phenomenology, Marxism, Ushul Fiqih, and hermeneutics, Hanafi created a practical hermeneutic theory to provide solutions to the problems of Muslims, creating a normativ

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Idris, Ibrahim, and Masaad Masaad. "The Conclusion and Completion of the Gift in Sudanese Law: A Comparative Study." International Journal of Financial, Administrative, and Economic Sciences 3, no. 11 (2024): 212–31. http://dx.doi.org/10.59992/ijfaes.2024.v3n11p6.

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The study addressed the subject of the conclusion and completion of the gift in Sudanese law, some Arab countries’ laws and Islamic jurisprudence. The study showed that the gift is concluded by an offer only and is not dependent on acceptance from the donee according to the Hanafi School, except for Zafar. According to the majority, the gift is concluded by an offer and acceptance, and the laws (Sudanese, Lebanese, Egyptian and Saudi) agree with the opinion of the majority. The study also showed that the gift of real estate is a formal contract in the laws (Egyptian, Lebanese and Saudi), and t

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18

Ridho, Muhammad, and Abd Hannan. "Wali nikah dalam perspektif imam Syafi’i dan imam Hanafi." AL-MUQARANAH 1, no. 2 (2023): 125–34. http://dx.doi.org/10.55210/jpmh.v1i2.322.

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This paper discusses the marriage guardian in the review of Imam Syafii and Imam Hanafi. Wali nikah, as is known, is part of the issue of marriage whose existence is still in dispute. In a marriage, the concept of guardianship is an inseparable part because this is one of the legal requirements of Islamic marriage that must be fulfilled. Should a woman get married with a guardian? The majority of scholars require it, but for Imam Abu Hanifah, the status of a guardian in a marriage contract is sunnah, not fardlu, which can invalidate the marriage, except that the guardian has the right to appro

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Awatli Alrifai, Anas Mh, and Hamzah H. Alhababsah. "The Structure of Oath According to Jurists." Dirasat: Shari'a and Law Sciences 51, no. 3 (2024): 148–63. http://dx.doi.org/10.35516/law.v51i3.5445.

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Objectives: The study aims to develop a comprehensive understanding of the structure of oaths within the four jurisprudential schools, including common elements among them. It endeavors to clarify the viewpoints of these schools regarding the particulars and restrictions of oaths. Methods: The research adopts an inductive methodology, analyzing the judgments and regulations presented by jurists. It involves a comparative approach between the perspectives of the different schools. Results: The study concluded that jurisprudential schools differed in the construction of oath; The Hanafis make th

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M Jakfar, Tarmizi, and Siti Najwa Binti Bakri. "Sujud Tilawa: Analysis of the Dalil in the Hadith and Fiqh." Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial 26, no. 1 (2024): 64. https://doi.org/10.22373/jms.v26i1.24870.

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Sujud Tilawah is a prostration that is performed when someone reads and hears the sajdah verse either in prayer or outside prayer. The ulema agree about sujud tilawah in Islam but have different opinions regarding the law on sujud tilawah. According to Hanafis, sujud tilawah is obligatory while the jumhur ulama say it’s recommended. This difference of opinion arises because the scholars differ in using hadith as proof in establishing the law. In this research, the author uses a qualitative research method with the type of library research and this research uses a comparative descriptive approa

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Fierro, Maribel. "Idrah'ū l-hudūd bi-l-shubuhāt: When Lawful Violence Meets Doubt." Hawwa 5, no. 2-3 (2007): 208–38. http://dx.doi.org/10.1163/156920807782912517.

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AbstractThis article explores the origin and diffusion of the legal saying, which stated that God's sanctions were not to be applied in cases where there was room for doubt (idra'ū l-hudūd bi-l-shubuhāt), and how it was transformed into a Prophetic saying that was employed mainly by Hanafis and Mālikīs, and rejected by the Hanbalīs and the Zāhirī Ibn Hazm. Behind these developments there is the tension between two equally compelling needs in the early Islamic period: on the one hand, the desire to avoid as much as possible imposition of the severe hadd penalties; on the other hand, the fact th

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Nasution, Khoiruddin. "Wali Nikah dan Persetujuan Perempuan: Antara Tuntutan dan Kenyataan." Musãwa Jurnal Studi Gender dan Islam 5, no. 2 (2007): 169. http://dx.doi.org/10.14421/musawa.2007.52.169-189.

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Although it is revealed in a patrilinealArab community, Islam is substantially introducinga model of bilateral community which perceives men and woman in an egalitarian position. The purpose of Islam to build an egalitarian, bilateral is explicitly stated in a number of Qur'anic verses and prophetic traditions (hadits). With regard to the issue of wali in a marriage contract, there are Qur'anic verses and hadits which indicate that adult, intelligent women might marry off themselves without a male wali. This view is in conformity with that applauded by the Hanafis who argue that adult women, j

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Syafieh, Syafieh, Katimin Katimin, and Sukiman Sukiman. "The Relevance of Hassan Hanafi's Anthropocentric Theology Ideas towards the Re-Actualization of Islamic Thought in Indonesia." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 3, no. 1 (2020): 321–27. http://dx.doi.org/10.33258/birci.v3i1.773.

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This study deals with the relevance of Hassan Hanafi's anthropocentric theology ideas towards the re-actualization of Islamic thought in Indonesia. The impact of Hassan Hanafi's anthropocentric theological thinking in Indonesia is less significant or even has no influence on the development of Islamic thought in Indonesia. In this case the researcher sees several reasons why the concept of anthropocentric theology Hassan Hanafi lacks a significant impact on the development of Islamic thought in Indonesia. First, the development of the anthropocentric theological thinking of Hassan Hanafi is to

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Adi Candra Wirinata and Thoriq Ad Dakhil. "Status Ontologis Tuhan dalam Teologi Pembebasan Hassan Hanafi." Refleksi Jurnal Filsafat dan Pemikiran Islam 23, no. 2 (2024): 184–211. http://dx.doi.org/10.14421/ref.v23i2.3974.

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Abstract This article attempts to analyze Hassan Hanafi's theology of liberation. Belief in God has a great influence on human life. The direction of human life in the world is determined by his belief and understanding of God. In his theology of liberation, Hanafi positions God not as "distant" and "inaccessible", but God exists in human life in the world. Broadly speaking, Hanafi's theology of liberation is boosted by the theory of existence which believes in the absolute "Existence" of God as the "Real" which does not erase the "Existence" of Humans in the world as well as "the real".

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Ahmed, Abdul Rahman, and Youssef Hamad. "Introducing Usury of the Six Principals and the Contemporary Issues Arising from it." Islamic Sciences Journal 12, no. 7 (2023): 1–24. http://dx.doi.org/10.25130/jis.21.12.7.1.

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    ABSTRACT  The jurists have defined usury with many definitions, the Hanafis defined it as the credit that is free of conditional consideration in the sale. As for the Malikis, I did not find an independent definition of usury, and I think that it does not exceed the definitions that the scholars came with. Likewise, and as for the definition of the Hanbalis, usury for them is the increase in specific things, and the ruling on usury came in the Book, the Sunnah and the consensus. In the issue, and the reason for the difference in the issue, and then the c

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Solahuddin, Ahmad. "Epistemologi Hermeneutika Hassan Hanafi." Living Islam: Journal of Islamic Discourses 1, no. 1 (2018): 151. http://dx.doi.org/10.14421/lijid.v1i1.1248.

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In previous research, many scholars concern to study a Hassan Hanafi's Hermeneutic in Qur'an, although Hanafi did not write anything about Hermeneutic or Qur'anic Sciences (Ulum al-Qur'ān). These researchers aware that their research was weak and needed further research. Therefore, this research sought to continue these researches in order to welcome a new book entitled 'Science of the Qur'an' (ulum al-Qur'ān) written and published by Hassan Hanafi recently. The researcher will discover Hanafi's Hermeneutic from the epistemologicly perspective. From this research, we can conclude that the basi

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As-Tsauri, Sofyan, and Nafilah Sulfa. "Bermedia Sosial Prespektif Al-Qur’an." Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an 5, no. 2 (2024): 785–98. https://doi.org/10.37985/hq.v5i2.367.

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This article is entitled "Using Social Media from an Al-Qur'an Perspective (Application of Hassan Hanafi's Hermeneutics to Q.S. Al-Hujurat: 6-8 and 11-12)", with the aim of exploring the meaning and ethical implications of the verses of the Al-Qur'an. Dealing with social media issues. The main focus of this article is on the interpretation of the verses Al-Hujurat: 6-8 and 11-12 by Hassan Hanafi, a prominent Muslim scholar. By carrying out Hassan Hanafi's hermeneutical approach to analyze how the concept of social media can be understood and applied in a contemporary context. This research ide

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Najib, Agus Moh. "Kontroversi Perempuan Sebagai Wali Nikah." Musãwa Jurnal Studi Gender dan Islam 5, no. 2 (2007): 211. http://dx.doi.org/10.14421/musawa.2007.52.211-225.

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The concept of waliin marriage contract is essentially a mean to ascertain the attainment of the goal of a marriage, that is to maintain harmony between a husband and wife in their familial life. The institution of wali (guardianship) is meant to guarantee the rights, safety and welfare of the underage brides before and after they enter their marital life. Thus, it can be said that wali for a brU1e is needed when she is not adult yet, and has no capability to conduct legal acts by herself Meanwhile a waliwho is meant to be her protector should be an adult person with sound judgment and ability

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Sayuti, Sayuti, and Inayatillah Inayatillah. "Islamic Left Manifesto: Hasan Hanafi and Interpretation of Materialism on Islamic Tradition." International Journal of Islamic Thought and Humanities 4, no. 1 (2025): 175–89. https://doi.org/10.54298/ijith.v4i1.438.

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The challenge of integrating a materialist approach into Islamic interpretation is generally spiritual and theological. Hasan Hanafi's thoughts, which promote left-wing Islam, present an ideological conflict, especially with traditional interpretations that focus more on aspects of faith and spirituality. This study uses library research because the primary focus of the study is on collecting secondary data through a study of various written literature sources. The study results show that: 1) Hasan Hanafi's Islamic Leftic Concept influences the interpretation of materialism in the Islamic trad

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Rufaiqoh, Elok, Umi Sumbulah, Ahmad Nuruddin, Asmad Hanisyi, and Zainal Arifin. "Hassan Hanafi's Reformation in The Islamic World." JURNAL ISLAM NUSANTARA 7, no. 2 (2023): 158. http://dx.doi.org/10.33852/jurnalnu.v7i2.448.

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This research analyzes Hassan Hanafi's liberation thoughts: Al-Turats wa Al Tajdid, hermeneutics of liberation, and the Islamic left. The method used in this research is library research with a descriptive-analytic method, namely using interpretive analysis of books by Hassan Hanafi as primary data and articles, research journals, and other scientific works related to the research object as secondary data. The research results show that Al Turats Wa Tajdid is a significant project in the revival of Islam. This Hanafi idea changed the concept of Islamic theology from theocentric to anthropocent

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Muhammad Lutfi. "ANALISIS SOSIAL HASSAN HANAFI DAN IMPLIKASINYA TERHADAP PENDIDIKAN ISLAM." IHTIROM : Jurnal Manajemen Pendidikan Islam 2, no. 2 (2023): 138–51. http://dx.doi.org/10.70412/itr.v2i2.64.

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Abstrac This paper illustrates Hassan Hanafi's thoughts about his rejection of westernization. Western superior justification is just a Western guise in smoothing the occupation of the East. Hassan Hanafi tried to counter with his idea of Occidentalism. An idea that was born from the project of Islamic Left thinking and al-Turats wa al-Tajdid. This paper is a literature review that was extracted from several primary and secondary sources. The purpose of this paper is to examine the thoughts of Hassan Hanafi, who then draws on implication for current thinking. Abstrak Tulisan ini menggambarka

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Prihantoro, Hijrian Angga. "Hassan Hanafi and Islamic Legal Theory:." Mazahib 20, no. 2 (2022): 193–224. http://dx.doi.org/10.21093/mj.v20i2.3750.

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Islamic legal theory (popularly known as uṣū al-fiqh in Islamic term) runs into difficulties when dealing with social and humanities issues. Religious texts, according to Hassan Hanafi’s perspective, should not only be positioned as a source of law, but also at the same time must be seen as a phenomenological experiences of religiosity. The dialectic of religious text and today's empirical context needs to be reformulated. By using phenomenological as a methodological tool, Hassan Hanafi makes an effort of reepistemification of uṣū al-fiqh reason into three typologies of consciousness; histori

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Syah, Ahmad Maujuhan, Nash Christoph, and France Tamara Rosario. "Hasan Hanafi’s Perspective Soul Theory." Journal International Dakwah and Communication 2, no. 2 (2022): 75–82. http://dx.doi.org/10.55849/jidc.v2i2.200.

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The soul does have its magnetic power, so discussions about the soul will continue as long as humans live. If abstract, it cannot be seen or felt but is believed to exist. Debates between scientists are commonplace about whether the soul exists or whether the soul is just a discussion of humans who cannot discuss what is experienced. This research uses a descriptive qualitative method. Qualitative research does not carry out calculations in carrying out epistemological justification. Hasan Hanafi in this includes the soul in the formulation of theology. In Hasan Hanafi's theology, Hanafi tries

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Badruzaman, Badruzaman, and Ade Musofa. "Rekonstruksi Epistimologi Ilmu Ushul Fikih Berbasis Ilmu Sejarah." Al-Adyan: Jurnal Studi Lintas Agama 13, no. 2 (2018): 195–230. http://dx.doi.org/10.24042/ajsla.v13i2.3296.

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This research focuses on Hasan Hanafi's thought study of "Epistemological Reconstruction of the Science of Jurisprudence Based on Historical Sciences". From the results of the study found several findings; 1). Hasan Hanafi is a figure who is very concerned about efforts to revive the spirit and spirit (revitalization) of Ushul Fiqh Science by using a historical approach. According to him the dimensions of history and humanity are important factors in order to approach the conceptions and methodology of the Ummah of Fiqh. Actually the historical and human dimensions are found in the standard me

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Taufiqurrahman. "Epistemology Ta’wil: a Study of Hassan Hanafi’s Ideas in Interpreting Al-Qur’an." QOF 7, no. 2 (2023): 225–44. http://dx.doi.org/10.30762/qof.v7i2.1376.

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Hassan Hanafi was educated in a fundamentalist Islamic social environment, and then received Western scientific and methodological knowledge. The defeat of Egypt and Islam from Israel and the Egyptian atmosphere which was full of repressive and authoritarian actions, made him a figure who in his way of thinking wanted to find solutions for the development of Islam. One of them is the effort to interpret (ta’wīl) the Qur'an from the current perspective, especially in Egypt. This article will reveal the epistemology initiated by Hassan Hanafi in interpreting the Qur'an, by finding out the source

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Hanif, Muhammad wali, and Lotfollah Haq Perast. "Selling Abstract Rights in the Jurisprudence Of the Four Schools of Thought: A Comparative Jurisprudential Study." Journal of Humanities and Social Sciences Studies 5, no. 9 (2023): 67–96. http://dx.doi.org/10.32996/jhsss.2023.5.9.8.

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This study dealt with abstract rights in the jurisprudence of Islamic financial transactions. This is intended to study what is related to these rights from the provisions of forfeiture, ownership and inheritance, and the study included all of this, indicating its place in the research. The research also dealt with the financial issue of the abstract right, because proving the financial description of the thing or removing it from it has an impact on the issue of compensation for it according to each of the Hanafis, Shafi’is and Hanbalis. directions, and the weighting of what he saw of them is

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أ., علاء محمد حلاوة |. Ala' Mohammad Halawa, та رضوان بن أحمد |. Dr. Ridzwan Bin Ahmad د. "التحسين والتقبيح عند المذاهب الأربعة دراسة أصولية تحليلية مقارنة | A jurisprudential, An analytical and A comparative Study of Al - Tahsin and Al - Taqbih in the Four Schools of Islamic Jurisprudence Four Schools of Islamic Jurisprudence". مجلة جامعة القدس المفتوحة للبحوث الإنسانية والاجتماعية | Journal of Al- Quds Open University for Humanities & Social Studies, № 50 (19 листопада 2019): 79–89. https://doi.org/10.5281/zenodo.3547519.

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ملخص:  بحث الأصوليون المعاصرون مسألة «التحسين والتقبيح» حاصرين الخلاف بين المتكلمين، جريًا على منهج المتقدمين، ولاحظ الباحث أن نقلهم لمذهب الأشاعرة ومذهب الماتريدية والمعتزلة، بحاجة للتحقيق والتدقيق؛ فأراد تصحيح النقل عن المذاهب الكلامية، وحقق مذاهب الأئمة الأربعة، متّبعًا المنهج الوصفي القائم على الاستقراء والتحليل، وأنصف أبا الحسن الأشعري الذي وافق مالكًا والشافعي وأحمد وجماهير أتباعهم، وبيّن مخالفة ابن تيمية لجماهير العلماء متقدمهم ومتأخرهم، وبيّن صحيح مذهب الماتريدية، مراعيًا إخراج المسألة من الإطار الكلامي إلى الإطار الأصولي المذهبي، وجاء البحث في أربعة مباحث، أولها: في م

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Nabela, Anisa. "Al-Ittijāh al-Kalāmīy Inda Ḥasan Ḥanafi: Dirāsah Taḥlīliyyah Naqdiyyah fī Ḍaui al-‘Aqīdah al-Islāmiyyah". Kalimah: Jurnal Studi Agama dan Pemikiran Islam 21, № 2 (2023): 263–88. http://dx.doi.org/10.21111/klm.v21i2.12243.

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This study is inspired by the fact that Muslims have historically lived following the spirit and syari'ah of Islam. However, with the growth of human thinking patterns and frameworks, it is not surprising that there is still a negative influence through the war of intellectual invasion, whether from outside or from within Islam. Many societal problems, including those of politics and economics, as well as justice and freedom, do not have solutions according to Hassan Hanafi. He is a contemporary Egyptian figure who aims to revive new steps in modern Islamic culture. This research is included i

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Solehuddin, Solehuddin, and Amalia Lailatul Muna. "Exploring the Socio-Phenomenological Method in Qur'anic Interpretation: Hasan Hanafi's Approach." International Journal of Nusantara Islam 11, no. 1 (2023): 109–20. https://doi.org/10.15575/ijni.v11i1.27749.

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The primary objective of Qurâ€™anic interpretation is to address its pressing significance, necessitating meticulous analysis. Hasan Hanafi seeks to overturn the classical approach, where interpretation starts from the Qurâ€™an and moves towards understanding reality, by proposing a reverse trajectory, from reality to the text. This research delves into the methodological framework of Hanafiâ€™s socio-phenomenological approach to Qurâ€™anic interpretation. The socio-phenomenological approach, rooted in philosophy and social sciences, is employed as a tool for engaging with the Qurâ€™an. Its ai

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Durand-Guédy, David. "Isfahan during the Turko-Mongol Period (11th-15th Centuries)." Eurasian Studies 16, no. 1-2 (2018): 253–312. http://dx.doi.org/10.1163/24685623-12340055.

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AbstractThis article deals with the history of Isfahan during the five centuries between the arrival of the Turks and the beginning of the Safavid period. It attempts to identify the continuities and ruptures from three different perspectives: To what extent can we speak of an urban decline? What was the relationship of the Isfahanis with the imperial rulers? How did the general context impact the makeup and the organisation of the society? It appears that Isfahan demonstrated remarkable resilience over the period, and that it is only beginning with the Timurid period that we can speak of a de

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Rasyidin, Yusafrida, Abdul Husna Ajid, and Nofrizal Nofrizal. "Wahabisme dalam Perspektif Teologi Hassan Hanafi." Indonesian Journal of Islamic Theology and Philosophy 6, no. 2 (2024): 87. https://doi.org/10.24042/ijitp.v6i2.22938.

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Abstract;Wahabism as a reform movement in Islam has proven to be politically successful, and as a teaching, this movement has puritanical characteristics or seeks to purify Islamic teachings which it considers to have been distorted to suit the version of the teachings it brings. In this article, researchers will analyze Wahhabism from the perspective of a contemporary theologian, Hassan Hanafi. This research is literature-based (library research) and uses interpretive, philosophical descriptive methods. In Hassan Hanafi's view, Wahhabism is a theocentric and textualist theological school, the

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Mukhetdinov, D. V. "HASSAN HANAFI: NEOMODERNISM AS LIBERATION THEOLOGY." Islam in the modern world 15, no. 1 (2019): 81–98. http://dx.doi.org/10.22311/2074-1529-2019-15-1-81-98.

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The article is devoted to Hassan Hanafi(born 1935), a Philosophy professor in Cairo University, an Egyptian intellectual and one of the key members of the renovationist movement in Islam. Considering Hanafi’s life serves to trace his formation as a thinker. The main componentsHanafi ’s philosophical project are underlined, as well as its background and main sources. It is demostrated that this project might be categorised as a kind of liberation theology. Especially the emphasis is given to such concept of this Egyptian intellectual as ‘occidentalism’. The author’s critical analysis of occiden

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Anggraini, Reni Dian. "The Islamic Left and the Liberation of Oppressed Societies: A Critical Analysis of Hassan Hanafi's Thoght." Islamic Thought Review 2, no. 2 (2024): 117–28. https://doi.org/10.30983/itr.v2i2.8773.

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This article examines the concept of the Islamic Left in Hassan Hanafi’s thought and its relevance to the liberation of oppressed societies. Hanafi introduces the Islamic Left as a transformative intellectual framework aimed at addressing the multifaceted crises—political, economic, and social—faced by marginalized societies. He envisions this paradigm as a critical tool for dismantling systemic oppression and fostering societal emancipation. Using a critical literature review of Hanafi’s major works, this study examines the core tenets of the Islamic Left and assesses its applicability in con

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Karbia, Karima. "The Problematic of Innovation in the Thought of Hssan Hanafi." Journal of Arts and Social Sciences [JASS] 5, no. 2 (2014): 37. http://dx.doi.org/10.24200/jass.vol5iss2pp37-51.

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This paper aims to shed light on aspects† of innovation in† the thought of Hassan Hanafi in his readings of† Religious DiscourseÆ For the purpose of this paper¨ innovation means the areas in which Hanafi challenged traditional readingsÆ The aim of the paper is to show that innovation in Hanafi’s thought essentially implies a Whole project of†re reading Islamic heritage to humanize it and to adopt a phenomenological approach for the study¨ analysis and reading of religious textsÆ The paper shows that critiquing this project is not easily Applicable In addition¨ it is difficult to strip religiou

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Karbia, Karima. "The Problematic of Innovation in the Thought of Hssan Hanafi." Journal of Arts and Social Sciences [JASS] 5, no. 2 (2014): 37–51. http://dx.doi.org/10.53542/jass.v5i2.1064.

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This paper aims to shed light on aspects† of innovation in† the thought of Hassan Hanafi in his readings of† Religious DiscourseÆ For the purpose of this paper¨ innovation means the areas in which Hanafi challenged traditional readingsÆ The aim of the paper is to show that innovation in Hanafi’s thought essentially implies a Whole project of†re reading Islamic heritage to humanize it and to adopt a phenomenological approach for the study¨ analysis and reading of religious textsÆ The paper shows that critiquing this project is not easily Applicable In addition¨ it is difficult to strip religiou

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Bruckmayr, Philipp. "The Spread and Persistence of Māturīdi Kalām and Underlying Dynamics." Iran and the Caucasus 13, no. 1 (2009): 59–92. http://dx.doi.org/10.1163/160984909x12476379007882.

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AbstractThe paper is concerned with a long-term perspective on the position of Māturīdi kalām within (mostly) Hanafi Muslim societies from Timurid times to the 19th century. Whereas outright conflict between legal and theological schools was mainly a thing of the past during the time in question with Ash'arism, already fully embraced also by Hanafi constituencies within the ahl al-sunna wa l-jamā'a, a preference for Māturīdi views on specific issues persisted among the majority of Hanafi kalām scholars from Bosnia to South Asia. This state of affairs will be highlighted through recourse to mad

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Naamy, Nazar. "Modernisasi dan Pembaharuan; Analisis Epistemologi Ilmu Islam Klasik dan Kontemporer." PALAPA 11, no. 1 (2023): 630–46. http://dx.doi.org/10.36088/palapa.v11i1.3525.

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Through Hassan Hanafi's theological and intellectual reconstruction, this study analyzes the projection of Islamic renewal. He recognized the necessity to recreate classical theology, which was thought to be weakly practical and overly abstract in its description of theological terminology. The author serves as the primary instrument, analyzes the numerous phenomena discovered, and uses Hanafi's writings as source material for the analysis. So that the author may distinguish between empirical reality and focus, elaborate on the empirical reality behind the phenomena, and provide a methodical a

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Winarno, Winarno. "EKSISTENSI ISTIHSAN DALAM ISTINBATH HUKUM MENURUT PERSFEKTIF IMAM HANAFI." ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM 2, no. 2 (2017): 47–69. http://dx.doi.org/10.32923/asy.v2i2.676.

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In this case talked about concideration about Islam law development in it’s accelaration and this case appear in modern time. The Research in this journal is the exprolation of the real thing that have done by Imam Hanafi. This research is a library research by taking and collecting data from the literature that correlleted with problem and how to discuss. The data of this research is kwalitative data that correlated with Imam Hanafi’s think about Istihsan.The result of this research showed that, Istihsan method excistence. In law Istinbath that used by Imam Hanafi is developing from Qiyas Kho

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Khasri, M. Rodinal Khair. "Liberating People; Critical Pedagogy on the Revolutionary Thought of Hassan Hanafi." Nadwa 1, no. 1 (2019): 1. http://dx.doi.org/10.21580/nw.2019.1.1.3914.

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<pre>The researcher observed the dimension of critical pedagogy in the context of Hassan Hanafi revolutionary thought. He was very good founding the fundamental thought in theology of liberation named Left Islam. This research used a literature study and historical-factual method to analyze the dimension of critical pedagogy on Hassan Hanafi revolutionary thought. The result of this research was new understanding about critical pedagogy dimension on Hassan Hanafi thought. <em>First.</em> Dehumanization in the context of education is inseparable from the influence of Western c

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Rezaei, Ibrahim, Seyed Abdul Hussein Mousavi, and Abdul Khaleq Qasemi. "An investigation of women's judgment in jurisprudence and Afghanistan law." International Journal of Multicultural and Multireligious Understanding 11, no. 5 (2024): 391. http://dx.doi.org/10.18415/ijmmu.v11i5.5709.

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This article examines the difference between women in Imamiya jurisprudence, Sunni jurisprudence, and Afghanistan law, and in this regard, it explores the views of Imamiya jurisprudence and Sunni jurisprudence with a comparative perspective. Meanwhile, the laws of Afghanistan have also been considered. The present research has been carried out with a descriptive analytical method and it has been concluded that among the Sunni jurists and Imamiya jurists, the dominant view is that women are not qualified to be a judge. About this disqualification, jurists have referred us to verses of Quran and

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