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Journal articles on the topic 'Hanang'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

Alphonce, Chrispina, and Eliakimu Sane. "Toponyms and Identity in Hanang’ District: Their Origin and Meaning." Ethnologia Actualis 19, no. 1 (June 1, 2019): 106–16. http://dx.doi.org/10.2478/eas-2019-0012.

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Abstract This article is centred on place identity in Hanang’ District. Informed by the literature about place identity, the study describes the origin and the sociolinguistic meaning of place names following the analysis of 110 names that were collected from different places around Hanang’ District. Snowball sampling was appropriately used to obtain 15 informants for face-to-face interviews. Our analysis revealed that many place names in Hanang’ are predominantly from Datooga language and a few from Kiswahili, Nyaturu, Iraqw, Alagwa and Maasai. The qualitative analysis of the names revealed that the names have informative content deriving from landscape features, plants, people, animals and names of birds, events, activities, and the behaviour of some objects in the place. Sometimes, post-modification is done for descriptive specification. This is to say that marked geographical features and events in a particular place characterise the place in Hanang’. Therefore, place names in Hanang’ serve to describe the people’s history, beliefs, or label important features. There is a trend of shift in a number of place names in Hanang’ as a result of contact with the Bantu speakers. This has, consequently, contributed to the replacement of some indigenous sounds by the Kiswahili sounds that contributed to the loss and/or hybridization of names in terms of spelling and pronunciation.

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2

Fuggles-Couchman, N. R. "THE ORNITHOLOGY OF MT. HANANG, IN NORTHERN-CENTRAL TANGANYIKA TERRITORY." Ibis 95, no. 3 (April 3, 2008): 468–82. http://dx.doi.org/10.1111/j.1474-919x.1953.tb00707.x.

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3

Godgift, Swai, J. Ndangalasi Henry, K. T. Munishi Pantaleo, and D. Shirima Deo. "Carbon stocks of Hanang forest, Tanzania: An implication for climate mitigation." Journal of Ecology and The Natural Environment 6, no. 3 (March 31, 2014): 90–98. http://dx.doi.org/10.5897/jene2013.0418.

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4

Swift, Jeremy. "Charles Lane, Barabaig: Life, Love and Death on Tanzania's Hanang Plains." Nomadic Peoples 22, no. 1 (January 1, 2018): 183–85. http://dx.doi.org/10.3197/np.2018.220112.

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5

Moyer, J. R., Z. J. Owenya, and S. P. Kibuwa. "Weed populations and agronomic practices at wheat farms on the Hanang plains in Tanzania." Tropical Pest Management 35, no. 1 (January 1989): 26–29. http://dx.doi.org/10.1080/09670878909371313.

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6

Kweka, Kunda Humphrey, and Placidius Ndibalema. "Constraints Hindering Adoption of ICT in Government Secondary Schools in Tanzania: The Case of Hanang District." International Journal of Educational Technology and Learning 4, no. 2 (2018): 46–57. http://dx.doi.org/10.20448/2003.42.46.57.

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7

Baudouin, Céline, Fleurice Parat, and Thierry Michel. "CO2-rich phonolitic melt and carbonatite immiscibility in early stage of rifting: Melt inclusions from Hanang volcano (Tanzania)." Journal of Volcanology and Geothermal Research 358 (June 2018): 261–72. http://dx.doi.org/10.1016/j.jvolgeores.2018.05.019.

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8

Lynen, Godelieve, Alma E. Yrjö-Koskinen, Christine Bakuname, Giuseppe Di Giulio, Nevil Mlinga, Isaac Khama, James Hanks, et al. "East Coast fever immunisation field trial in crossbred dairy cattle in Hanang and Handeni districts in northern Tanzania." Tropical Animal Health and Production 44, no. 3 (August 9, 2011): 567–72. http://dx.doi.org/10.1007/s11250-011-9936-8.

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9

Sabuni, Christopher, Tatiana Aghová, Anna Bryjová, Radim Šumbera, and Josef Bryja. "Biogeographic implications of small mammals from Northern Highlands in Tanzania with first data from the volcanic Mount Kitumbeine." Mammalia 82, no. 4 (July 26, 2018): 360–72. http://dx.doi.org/10.1515/mammalia-2017-0069.

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AbstractSmall terrestrial mammals and their biogeographical affinities were studied on Mount Kitumbeine, one of the little known volcanoes in the Gregory Rift Valley (northern Tanzania). In June, 2015, a total of 10 species, two insectivores and eight rodents, were recorded during a short-time sampling in two high altitude habitats. Taxonomic identification was based on genetic data allowing zoogeographic interpretations. For most of the taxa, there was a clear link with fauna of the northern part of the Eastern Arc Mountains, but there were also species with their core distributions in the Albertine Rift Mountains (Crocidura montis) as well as taxa endemic to the volcanic Northern Highlands (e.g. Hanang or Ngorongoro), such asLophuromys makundiand probablyOtomys angoniensis. Comparison of genotyped small mammals from Kitumbeine and neighboring hills with previously collected data revealed the first genetically confirmed Tanzanian records of two species (C. montisandLophuromys stanleyi) and one species (Lophuromys sabunii) is reported for the first time from Zambia. The present study thus showed that, even in such well-studied areas like northern Tanzania, a basic faunistic survey of mammals can still bring interesting results stressing the need to study biota in small and poorly known areas.

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10

Faulkes, Chris G., Georgies F. Mgode, Elizabeth K. Archer, and Nigel C. Bennett. "Relic populations ofFukomysmole-rats in Tanzania: description of two new speciesF. livingstonisp. nov. andF. hanangensissp. nov." PeerJ 5 (April 27, 2017): e3214. http://dx.doi.org/10.7717/peerj.3214.

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Previous studies of African mole-rats of the generaHeliophobiusandFukomys(Bathyergidae) in the regions of East and south central Africa have revealed a diversity of species and vicariant populations, with patterns of distribution having been influenced by the geological process of rifting and changing patterns of drainage of major river systems. This has resulted in most of the extant members of the genusFukomysbeing distributed west of the main Rift Valley. However, a small number of isolated populations are known to occur east of the African Rift Valley in Tanzania, whereHeliophobiusis the most common bathyergid rodent. We conducted morphological, craniometric and phylogenetic analysis of mitochondrial cytochrome b (cyt b) sequences of two allopatric populations of Tanzanian mole-rats (genusFukomys) at Ujiji and around Mount Hanang, in comparison with both geographically adjacent and more distant populations ofFukomys. Our results reveal two distinct evolutionary lineages, forming clades that constitute previously unnamed species. Here, we formally describe and designate these new speciesF. livingstoniandF. hanangensisrespectively. Molecular clock-based estimates of divergence times, together with maximum likelihood inference of biogeographic range evolution, offers strong support for the hypothesis that vicariance in the Western Rift Valley and the drainage patterns of major river systems has subdivided populations of mole-rats. More recent climatic changes and tectonic activity in the “Mbeya triple junction” and Rungwe volcanic province between Lakes Rukwa and Nyasa have played a role in further isolation of these extra-limital populations ofFukomysin Tanzania.

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11

Yared, Hyam. "Hanane." La pensée de midi N° 31, no. 2 (April 21, 2010): 56–64. http://dx.doi.org/10.3917/lpm.031.0056.

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12

Vanstone, S. A., D. R. Stinson, P. J. Schellenberg, A. Rosa, R. Rees, C. J. Colbourn, M. W. Carter, and J. E. Carter. "Hanani triple systems." Israel Journal of Mathematics 83, no. 3 (October 1993): 305–19. http://dx.doi.org/10.1007/bf02784058.

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13

Bashri, Yanto. "NALAR HASSAN HANAFI; UPAYA MENSEJAJARKAN BARAT DAN DUNIA ISLAM." Mozaic : Islam Nusantara 1, no. 1 (April 8, 2015): 1–14. http://dx.doi.org/10.47776/mozaic.v1i1.73.

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Hassan Hanafî merupakan salah satu dari sekian banyak pemikir negeri Arab (Timur Tengah, Mesir) abad ini. Ia menjadi tokoh fenomenal setelah buku al-Yasr al-Islâmî (Kiri Islam) terbit. Tulisan ini hendak mengkaji proyeksi Hassan Hanafi dan pemikiran-pemikirannya dalam upaya menjelaskan “Dunia Islam” dengan segala masalah dan keterbelakangannya di satu sisi, dan “Barat” dengan segala kemajuan yang dicampainya baik ekonomi, budaya, politik dan lainnya di sisi lain. Apa penyebab Dunia Islam menjadi terbelakang dan apa pula yang melatarbelakangi Barat mampu memperoleh kemajuan-kemajuan seperti ini.

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14

Kim, Yongjune, Myungsu Chae, Jinzhe Yan, and Minhwan Lee. "Hansang & Hansang Business Research : Review and Further Research Directions." Korea Business Review 22, no. 2 (May 31, 2018): 217–42. http://dx.doi.org/10.17287/kbr.2018.22.2.217.

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15

Huibo Hou, Jiang Hu, and S. S. Sapatnekar. "Non-Hanan routing." IEEE Transactions on Computer-Aided Design of Integrated Circuits and Systems 18, no. 4 (April 1999): 436–44. http://dx.doi.org/10.1109/43.752927.

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16

Lee,Yoon-Suk. "On the Hanyang-ga." Yeol-sang Journal of Classical Studies ll, no. 39 (March 2014): 159–94. http://dx.doi.org/10.15859/yscs..39.201403.159.

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17

Lee, Ahreum, Kyoungwon Seo, Jieun Kim, Gyu Hyun Kwon, and Hokyoung Ryu. "Imagine lab, Hanyang University." Interactions 23, no. 1 (December 28, 2015): 16–19. http://dx.doi.org/10.1145/2855182.

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18

Khalidi, Rashid. "INTERVIEW WITH HANAN ASHRAWI." Journal of Palestine Studies 44, no. 1 (2014): 76–87. http://dx.doi.org/10.1525/jps.2014.44.1.76.

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19

Fulek, Radoslav, Michael Pelsmajer, and Marcus Schaefer. "Hanani-Tutte for Radial Planarity." Journal of Graph Algorithms and Applications 21, no. 1 (2017): 135–54. http://dx.doi.org/10.7155/jgaa.00408.

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20

van Dijk, Teun A. "Obituary: Dr Puleng Hanong Thetela." Discourse & Society 16, no. 6 (November 2005): 857. http://dx.doi.org/10.1177/0957926505059045.

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21

Kang, Bongyong. "Diaspora, Jang-Bogo, and Hansang." A Laboratory of Korean Studies 52 (August 31, 2019): 109–45. http://dx.doi.org/10.25232/ku.2019.52.109.

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22

Liu, Ziwen, and Chao Yang. "Hanano Puzzle is NP-hard." Information Processing Letters 145 (May 2019): 6–10. http://dx.doi.org/10.1016/j.ipl.2019.01.003.

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23

Cho, Kyu-Hee. "Late Joseon Pictures of Notable Sights of Hanyang and Eight views of Hanyang Reassessed." Korean Literature and Arts 10 (September 30, 2012): 147. http://dx.doi.org/10.21208/kla.2012.09.10.147.

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24

Syams, Syamsiyani. "PEMAKNAAN HADIS OLEH HANAN ATTAKI DALAM DAKWAHNYA DI YOUTUBE." Jurnal Living Hadis 4, no. 2 (October 25, 2019): 209. http://dx.doi.org/10.14421/livinghadis.2019.1850.

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Hanan Attaki merupakan sosok penceramah muda yang tengah mendapatkan popularitasnya. Hanan memiliki majelis bernama Gerakan Pemuda Hijrah yang rutin mengadakan kajian setiap hari Rabu di Kota Bandung. Kekhasan Hanan Attaki dalam memilih tema kajian yang bersifat up to date serta gaya penyampaian materi ceramah yang kekinian, menjadikan jamaahnya didominasi kaum muda. Setidaknya, sekitar 4000 orang rutin menghadiri kajian Gerakan Pemuda Hijrah tersebut. Selain ceramah secara langsung, Hanan juga memanfaatkan media sosial sebagai media dakwahnya. Akun youtube Hanan telah diikuti jutaan orang. Melihat besarnya potensi pengaruh yang ditimbulkan dari dakwah melalui media Youtube ini, peneliti tertarik melakukan penelitian mengenai pemaknaan hadis oleh Hanan Attaki dalam dakwahnya di Youtube.

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25

Suharti, Suharti. "Menjinakkan Barat Dengan Oksidentalisme: Gagasan Kiri Islam Hassan Hanafî." Ulumuna 9, no. 2 (November 4, 2017): 355–68. http://dx.doi.org/10.20414/ujis.v9i2.492.

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In the scholarly thoughts, some recognized Muslim scholars are among them: Nashr Hamîd Abû Zayd, Zia Ghokap, Muhammad Syahrûr, Amina Wadûd, and Hassan Hanafî. They were known for their brilliant ideas and theories in perceiving problems and finding ways out of the problems related either to Islamic affairs and the Muslims or even for the welfare of the whole humankind. The ideas that they offered through writings become inspirations and triggers to Islamic development to compete with the West. It is relative to consider one’s idea as extraordinary or ordinary. In this case, Hassan Hanafi, as one of Muslim scholars, tried to offer an idea popularly known as “al-Yasâr al-Islâmî” or “Islamic Left”. The idea proposed in the “Islamic Left” is an effort to bring back Islam and the Muslims to the previous golden era by eliminating every threat to Islam. This revolution is based on three main considerations: revitalization of classical literature, reality of Islamic world and the needs to fight against western civilization. This article is intended to trace the path of the existence of “Islamic Left” developed by Hassan Hanafî from historical background, terminology, school of thoughts, and Hassan Hanafî’s way of thinking.

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26

Huriyah, Lilik, Nasihatul Latifah, Nuwailah Rahmah, and Rohil Zilfa. "Character Education Values in Ustadz Hanan Attaki’s Millennial Da'wa." Proceedings of International Conference on Da'wa and Communication 2, no. 1 (November 24, 2020): 103–13. http://dx.doi.org/10.15642/icondac.v2i1.394.

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The purpose of this research is to describe the da’wa profile of Ustadz Hanan Attaki, the values of character education in the da’wa material of Ustadz Hanan Attaki's millennial da’wa, and the advantages and disadvantages of Ustadz Hanan Attaki's millennial da’wa. This research is a qualitative content analysis research. The unit of analysis in this study were three videos of Ustadz Hanan Attaki's lecture uploaded on the YouTube shift channel with the title Beautiful morals of Rasulullah, the Hijrah TV channel with the title Learning Morals from the Prophet Muhammad, and the YouTube channel Salamulqolbi Channel with the title High Morals of Rasulullah saw. The results of this study state that the da’wa of Ustadz Hanan Attaki is a mission that serves to create millennials with digital media. The values of character education in the millennial da’wa of Ustadz Hanan Attaki are character education for honesty, tolerance, respect, courtesy, responsibility, leadership, and fairness. The advantages of the da’wa of Ustadz Hanan Attaki are that the language and terms used are very close and suitable for the millennial generation, the material for da’wa is delivered in a relaxed and flexible way, and the da’wa media of Ustadz Hanan Attaki can be accessed very easily. While the weakness is that some of the terms used are rather difficult to be translated by the old generation.

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27

Freidberg, A. "Hanan Bytinski-salz (1903 – 1986)." Phytoparasitica 15, no. 1 (March 1987): 85–86. http://dx.doi.org/10.1007/bf02980526.

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28

Dharmayanti, Ida Ayu Istri Agung, I. Nyoman Suarka, and Ida Bagus Rai putra. "MAKNA PUJASMARA DALAM KAKAWIN HANYANG NIRARTHA." Linguistika: Buletin Ilmiah Program Magister Linguistik Universitas Udayana 26, no. 1 (March 31, 2019): 27. http://dx.doi.org/10.24843/ling.2019.v26.i01.p04.

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Semesta dan manusia memiliki hubungan yang saling berkaitan. Jika antara bhuwana agung dan bhuwana alit tidak seimbang, akan terjadi bencana alam dan kebobrokan mental manusia. Dalam teks Kakawin Hañang Nirartha dituliskan beberapa bait metrum yang menyuratkan keindahan alam sebagai refleksi dari bhuwana agung dan keelokan wanita sebagai refleksi dari bhuwana alit. Pujasmara merupakan sebuah wacana pemujaan yang dipersembahkan kepada Bhatara Smara dan Bhatari Ratih dalam manifestasinya sebagai dewa cinta. Cinta yang dimaksud di sini tidak hanya sekadar cinta terhadap lawan jenis, tetapi juga dapat mencintai diri sendiri dan menyadari keberadaan alam semesta sebagai tempat berinteraksi dengan makhluk hidup lainnya. Pada penelitian ini analisis difokuskan pada makna pujasmara yang bertujuan untuk mengetahui makna wacana pujasmara dalam Kakawin Hañang Nirartha. Teori yang digunakan dalam penelitian ini adalah teori semiotika Roland Barthes mengenai makna pada tataran kedua. Rancangan penelitian ini adalah dengan melakukan persiapan, tugas lapangan, dan tahap analisis. Lokasi penelitian, yaitu di Pusat Kajian Lontar Universitas Udayana. Jenis data penelitian adalah data kualitatif. Sumber data penelitian, yaitu naskah berbentuk lontar yang berada di Pusat Kajian Lontar Universitas. Instrumen penelitian ini adalah kamus sebagai alat bantu menerjemahkan teks yang berbahasa Jawa Kuno ke bahasa sasaran. Metode dan teknik pengumpulan data menggunakan studi kepustakaan. Metode dan teknik analisis data menggunakan metode kualitatif dengan teknik deskriptif analitik. Metode dan teknik penyajian hasil analisis data menggunakan metode formal dan informal. Hasil penelitian terhadap makna Pujasmara, yakni cinta kasih dan cara untuk mengendalikan pikiran, pernapasan (pranayama) menuju kesadaran tertinggi. Ketika sudah mampu menyadari siapa dirinya, berserah diri, dan mulai memusatkan pikiran pada satu tujuan (moksa) barulah manusia dapat menunggal dengan Hyang Pencipta.

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29

김학수. "Academic Origin of Hangang Jeong Gu." 한국학논집 ll, no. 48 (September 2012): 127–67. http://dx.doi.org/10.18399/actako.2012..48.005.

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30

Banaszczyk, W. "The Dvoretzky-Hanani lemma for rectangles." Periodica Mathematica Hungarica 31, no. 1 (August 1995): 1–3. http://dx.doi.org/10.1007/bf01876346.

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31

Sholihah, Ajrina Al Mar'atus, and Trisnendri Syahrizal. "THE ANALYSIS ILLOCUTIONARY ACTS OF USTADZ HANAN ATTAKI, LC ON VIDEO UST. HANAN ATTAKI YOUTUBE CHANNEL." PROJECT (Professional Journal of English Education) 4, no. 1 (January 4, 2021): 47. http://dx.doi.org/10.22460/project.v4i1.p47-54.

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The purpose of this study to analyze type of illocutionary speech acts that used by Hanan Attaki and identifying speech acts utterance by Hanan Attaki on Youtube. The method used in this study is the qualitative descriptive method because this is done only based on the fact and the writer describes the result in from words and the explanation of the result. Data collection method that used is scrutinized method and make a script, is scrutinize use of language by Ustadz Hanan Attaki, then the data is note and classified based on type of illocutionary. In this result the writer analyze all type of illucationary speech act used by Ustadz Hanan Attaki on Video Ust. Hanan Attaki Youtube Channel. The result of this study found 65 clauses that contain the type of illocutionary speech acts, there are representatives (37), directives (22), declarative (5) and commissive (1) each type of the speech acts are delivering different meaning and representative is the most widely used by Ustadz Hanan Attaki. It fits with the illocutionary speech act theory as religious speech containing factual matters raised by religious leaders. Keywords: Youtube, Pragmatics, Speech Acts, Illocutionary

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32

Pronko, Leonard C. "After Hanako..." Asian Theatre Journal 5, no. 1 (1988): 86. http://dx.doi.org/10.2307/1124026.

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33

Nikmah, Faridhatun. "Use of Mixed Language Codes in Da'wah Ustaz Hanan Attaki on Social Media (Sociolinguistic Studies)." Proceeding International Conference on Science and Engineering 3 (April 30, 2020): 691–95. http://dx.doi.org/10.14421/icse.v3.587.

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This study aims to explain the mixed code of language and the effectiveness of da'wah on social media. The method used in this study is descriptive qualitative by describing the mix of language codes used by Ustaz Hanan Attaki and the effectiveness of da'wah on social media. The data source in this study is a transcript of Ustaz Hanan Attaki's lecture. Data collection is obtained by listening to video shows, recording data in the form of transcripts, classification by type, and data analysis. The results of the study show that (1) Ustaz Hanan Attaki classifies mixed language codes into two, namely inter-internal and external code mixing, and (2) Ustaz Hanan Attaki's preaching on social media is very effective from a sociolinguistic perspective.

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34

Inderasari, Elen, Bini Lestari, and Ferdian Achsani. "Penggunaan Bahasa Dakwah Ustaz Hanan Attaki di Media Sosial Instagram (The Usage of Language by Ustaz Hanan Attaki on Instagram Social Media)." JALABAHASA 15, no. 1 (June 20, 2019): 1. http://dx.doi.org/10.36567/jalabahasa.v15i1.315.

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Penggunaan bahasa dakwah turut memengaruhi keberhasilan penyampaian materi yang ingin disampaikan dai kepada mad‟u. Penelitian ini bertujuan mendeskripsikan karakteristik penggunaan bahasa dalam dakwah Ustaz Hanan Attaki. Penelitian ini tergolong dalam penelitian deskriptif kualitatif. Sumber data dalam penelitian ini diambil dari beberapa video dakwah Ustaz Hanan Attaki yang diunggah dalam akun media sosial instagram Hanan_Attaki. Teknik pengumpulan data yang digunakan berupa teknik simak dan catat dengan cara menyimak video dakwah dari Ustaz Hanan Attaki, kemudian mencatat bentuk-bentuk penggunaannya. Teknik keabsahan data berupa triangulasi sumber data. Teknik analisis data berupa model interaktif yang terbagi menjadi tiga komponen, meliputi reduksi data, penyajian data, dan penarikan kesimpulan atau verifikasi. Hasil penelitian ini menunjukkan bahwa penggunaan bahasa dakwah Ustaz Hanan Attaki memiliki karaktersitik, seperti penggunaan ragam bahasa gaul, campur kode dalam bahasa Arab dan Inggris, serta ditemukan beberapa gaya bahasa repetisi, yaitu asonansi, kiasmus, epizeukis, anafora, dan simploke.The use of dakwah language influences the success of the material conveyed by da'i to mad'u. The purpose of this study was to describe the characteristics of language use in ustaz preaching Hanan Attaki. This research was classified into qualitative descriptive research. The data sources in this study were taken from several videos of Ustaz Hanan Attaki's preaching uploaded in the Hanan_Attaki Instagram social media account. The writer used listening and note technique in collecting data, which were carried out by listening to the da'wah video of Ustadh Hanan Attaki and then recording the forms of language use used. The data validity technique was in the form of triangulation of data sources. The data analysis technique used was an interactive model which was divided into three components, including data reduction, data presentation, and conclusion or verification. The results of this study indicate that the use of ustaz preaching language Hanan Attaki has distinctive language characteristics such as the use of various slang languages, mixed codes in Arabic and English, and found several styles of acoustic repetition, chiasmus, epizeukis, anaphora, and simploke.

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35

Zachariasen, Martin. "A catalog of Hanan grid problems." Networks 38, no. 2 (2001): 76–83. http://dx.doi.org/10.1002/net.1026.

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36

Kim-Cragg, HyeRan. "Response to Hanan Alexander’s Presidential Address." Religious Education 115, no. 3 (May 26, 2020): 226–28. http://dx.doi.org/10.1080/00344087.2020.1769538.

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37

Choi, Eun-Sook. "Hanyang Ecenery and Place Attachment represented in." Korean Literature and Arts 10 (September 30, 2012): 5. http://dx.doi.org/10.21208/kla.2012.09.10.5.

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38

Pelsmajer, Michael J., Marcus Schaefer, and Despina Stasi. "Strong Hanani–Tutte on the Projective Plane." SIAM Journal on Discrete Mathematics 23, no. 3 (January 2009): 1317–23. http://dx.doi.org/10.1137/08072485x.

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39

Hartman, Alan. "Combinatorial designs - a tribute to Haim Hanani." Discrete Mathematics 77, no. 1-3 (September 1989): 1–4. http://dx.doi.org/10.1016/0012-365x(89)90345-2.

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40

Bastian, Ikhsan. "PENYUTRADARAAN NASKAH GENDING SRIWIJAYA KARYA HANUNG BRAMANTYO." DESKOVI : Art and Design Journal 2, no. 2 (January 4, 2020): 113. http://dx.doi.org/10.51804/deskovi.v2i2.522.

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Keterikatan antara sejarah, seni dan kebudayaan merupakan cerminan peristiwa yang memiliki jiwa atau roh masing-masing, manusia sebagai pribadi diri menjadi pelaku utamanya. Daya imajinasi mengungkap secara tersirat peristiwa-peristiwa tersebut dan menghadirkannya dalam bentuk karya seni sebagai wujud representasi dari peristiwa sejarah dan kebudayaan. Teater tradisional Dulmuluk sebagai salah satu warisan budaya di Sumatera Selatan dijadikan sebagai salah satu unsur pendukung pada pertunjukan teater Gending Sriwijaya. Dalam hal wilayah penyutradaraan Naskah dihadirkan menjadi suatu pertunjukan pentas yang menampilkan cerita, suasana, pikiran-pikiran dan opini dalam cara yang efektif, hingga mampu membawa penontonnya dalam suatu komunikasi teatral. Sutradara dengan wilayah kerja sebagai penemu dan penafsir utama naskah, secara kreatif menciptakan kondisi kerja ensambel, membantu para pemeran mewujudkan bentuk peran, membantu tata artistik para pekerja teater lainnya dalam usaha-usaha menuju kerja kreatif. Gending Sriwijaya hadir dalam dunia imajinasi penulis dan diterjemahkan oleh sutradara ke atas panggung dalam bentuk laku teater. Bound between history, art, and culture is reflection of accident which each other have soul or spirits, human as a person become the main actor. The power of imagination resealed the accident implicitly and shows it in an art project as a represent of historical and cultural accidents. Dul Muluk traditional theatre as one of cultural heritage of Sumatera Selatan made as one of the unsure at Gending Sriwijaya theatre show. In director territory, script make became a show that perform the story, think, and opinion effectively, until can bring the audience in a theatric communication. Director with work territory as finder and the main translator of the script, create a teamwork condition, help the actors show their character, help the other team creative in a way to creative work creatively. Gending Sriwijaya appear in the world of author imagination and translate by director to the stage in theatre way

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da Silva, Rodrigo A., Geórgia da Silva Feltran, Marcel Rodrigues Ferreira, Patrícia Fretes Wood, Fabio Bezerra, and Willian F. Zambuzzi. "The Impact of Bioactive Surfaces in the Early Stages of Osseointegration: An In Vitro Comparative Study Evaluating the HAnano® and SLActive® Super Hydrophilic Surfaces." BioMed Research International 2020 (September 14, 2020): 1–11. http://dx.doi.org/10.1155/2020/3026893.

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There is an increased effort on developing novel and active surfaces in order to accelerate their osteointegration, such as nanosized crystalline hydroxyapatite coating (HAnano®). To better understand the biological behavior of osteoblasts grown on HAnano® surface, the set of data was compared with SLActive®, a hydrophilic sandblasted titanium surface. Methodologically, osteoblasts were seeded on both surfaces up to 72 hours, to allow evaluating cell adhesion, viability, and set of genes encoding proteins related with adhesion, proliferation, and differentiation. Our data shows HAnano® displays an interesting substrate to support cell adhesion with typical spread morphologic cells, while SLActive®-adhering cells presented fusiform morphology. Our data shows that the cellular adhesion mechanism was accompanied with upexpression of integrin β1, Fak, and Src, favoring the assembling of focal adhesion platforms and coupling cell cycle progression (upmodulating of Cdk2, Cdk4, and Cdk6 genes) in response to HAnano®. Additionally, both bioactive surfaces promoted osteoblast differentiation stimulus, by activating Runx2, Osterix, and Alp genes. Although both surfaces promoted Rankl gene expression, Opg gene expression was higher in SLActive® and this difference reflected on the Rankl/Opg ratio. Finally, Caspase1 gene was significantly upmodulated in response to HAnano® and it suggests an involvement of the inflammasome complex. Collectively, this study provides enough evidences to support that the nanohydroxyapatite-coated surface provides the necessary microenvironment to drive osteoblast performance on dental implants and these stages of osteogenesis are expected during the early stages of osseointegration.

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RHO, Kyung Hee. "The Economic Policies of Late Joseon and the Landscape of Hanyang Market Appearing in Seongsijeondo-si and Hanyang-ga." Journal of Seoul studies 70 (February 28, 2018): 1–33. http://dx.doi.org/10.17647/jss.2018.02.70.1.

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Khairunissa, Khairunissa, Didik Gunawan Tamtomo, and Hanung Prasetya. "Effects of Aerobic Exercise and Yoga Breathing Exercise (Pranayama) on Blood Pressure in Hypertensive Patients." Journal of Epidemiology and Public Health 6, no. 2 (2021): 134–47. http://dx.doi.org/10.26911/jepublichealth.2021.06.02.01.

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Bryce, Mio, and Damien Liu-Brennan. "Japanese Fireworks (Hanabi)." International Journal of the Arts in Society: Annual Review 4, no. 5 (2010): 189–202. http://dx.doi.org/10.18848/1833-1866/cgp/v04i05/35714.

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Brandon, James R. "On Little Hanako." Asian Theatre Journal 5, no. 1 (1988): 92. http://dx.doi.org/10.2307/1124027.

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Harzoune, Mustapha. "Hanan el-Cheikh, La Maison de Schéhérazade." Hommes & migrations, no. 1309 (January 1, 2015): 210. http://dx.doi.org/10.4000/hommesmigrations.3129.

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Nam,, Yoon-Bong. "60-jähriges Hanyang-Recht, akademische Erfolgen und Aufgaben." Han Yang Law Review 31, no. 1 (February 29, 2020): 3–34. http://dx.doi.org/10.35227/hylr.2020.02.31.1.3.

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Siyoul Jeong. "A Study on Sangsomun of Hangang Jeong Gu." 한국학논집 ll, no. 48 (September 2012): 55–84. http://dx.doi.org/10.18399/actako.2012..48.003.

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Kang, Youngmi, Won Ju Hwang, and JiSun Choi. "A Concept Analysis of Traditional Korean (Hanbang) Nursing." International Journal of Nursing Knowledge 30, no. 1 (November 3, 2017): 4–11. http://dx.doi.org/10.1111/2047-3095.12195.

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Smith, Douglas J. "Equivalence of Geometric Engineering and Hanany-Witten Constructions." Fortschritte der Physik 48, no. 1-3 (January 2000): 209–12. http://dx.doi.org/10.1002/(sici)1521-3978(20001)48:1/3<209::aid-prop209>3.0.co;2-#.

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