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Journal articles on the topic 'Handkerchiefs'

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1

Mitsuda, Takashi, Jiawei Luo, and Qiyan Wang. "Exploratory Hand Movements Enhance the Liking Effect in Haptics." Perception 48, no. 9 (2019): 850–61. http://dx.doi.org/10.1177/0301006619864483.

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When people choose between two items, they usually look at them alternately before deciding. The frequency and duration of contact are usually determined unconsciously. However, in a previous study, looking at one item for longer than the other increased participants’ preference for the former, but only when they had to move their eyes to look at each item. This result implies that eye movements not only gather information but are also closely related to decision-making. By analogy, this study examines the relation between hand movements and haptic preference. When participants touched two handkerchiefs in a pre-determined order before choosing the one they preferred, the likelihood of choosing the more frequently touched handkerchief was greater than chance. Bias in the choice was greater with increased difference in the frequency of touching between the two handkerchiefs. It was also greater when participants moved their arm to touch the handkerchiefs, compared with when a machine carried the handkerchiefs to their hand. These results indicate that both the reaching movement for touching and the frequency of touching affect the preference judgment using haptics.
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Mitsuda, Takashi, and Yuichi Yoshioka. "Final Sampling Bias in Haptic Judgments: How Final Touch Affects Decision-Making." Perception 47, no. 1 (2017): 90–104. http://dx.doi.org/10.1177/0301006617735003.

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When people make a choice between multiple items, they usually evaluate each item one after the other repeatedly. The effect of the order and number of evaluating items on one’s choices is essential to understanding the decision-making process. Previous studies have shown that when people choose a favorable item from two items, they tend to choose the item that they evaluated last. This tendency has been observed regardless of sensory modalities. This study investigated the origin of this bias by using three experiments involving two-alternative forced-choice tasks using handkerchiefs. First, the bias appeared in a smoothness discrimination task, which indicates that the bias was not based on judgments of preference. Second, the handkerchief that was touched more often tended to be chosen more frequently in the preference task, but not in the smoothness discrimination task, indicating that a mere exposure effect enhanced the bias. Third, in the condition where the number of touches did not differ between handkerchiefs, the bias appeared when people touched a handkerchief they wanted to touch last, but not when people touched the handkerchief that was predetermined. This finding suggests a direct coupling between final voluntary touching and judgment.
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Eberlin, Samara, Liliana Torloni, Angélica Richart Csipak, et al. "Preclinical Study to Evaluate the Effects of a Soft Handkerchief in Nasolabial Skin Barrier." Dermatology and Dermatitis 6, no. 2 (2021): 01–08. http://dx.doi.org/10.31579/2578-8949/078.

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People suffering from an ordinary acute cold consume so many handkerchiefs that the wiping actions on their own increase the abrasive damage of the nasolabial zone, finally leading to a disturbed barrier function and inflamation. It seems that the quality of the material used for nose cleansing could play an important role and that innovative handkerchiefs would fulfil a preventive role in minimizing the damaging effect of theskin barrier function of the nasolabial zone during this conditions. The objective of this work was to evaluate the effects of a wet handkerchief (SKNW) on the skin barrier balance by measuring filaggrin and histamine using an experimental model of ex vivo native human skin model and the interference of this handkerchief in the skin microbiota through in vitro screening. SKNW showed an increase in the production of filaggrin and a reduction of histamine synthesis in human explants subjected to barrier disruption with 5% Sodium Lauryl Sulfate. Additionaly, SKNW showed a mild and moderate antiseptic action on the evaluated microorganisms. This study demonstrated that SKNW could be considered a feasible option for consecutive wiping of nasolabial zone avoiding the transient mechanical dermatitis, considering its skin barrier protective, non-irritating and antiseptic actions.
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Green, Juana. "The Sempster's Wares: Merchandising and Marrying in The Fair Maid of the Exchange (1607)*." Renaissance Quarterly 53, no. 4 (2000): 1084–118. http://dx.doi.org/10.2307/2901457.

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This essay demonstrates how handkerchiefs in The Fair Maid map out the cultural anxieties about courtship and marriage practices that were mobilized by women's participation in early modern England's expanding market economy. It locates handkerchiefs within the material culture of the period, examining the status of handkerchiefs as commodities as well as women's relationships to these commodities, and it considers how handkerchiefs are transformed into love tokens when women personalize them with embroidery. Contextualizing the play's use of handkerchiefs with historical evidence from matrimonial cases, the essay shows how handkerchiefs embody the social contradictions embedded within early modern marriage practices.
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Burry, J. N. "Colophony, perfumes and paper handkerchiefs." Contact Dermatitis 15, no. 5 (1986): 304–5. http://dx.doi.org/10.1111/j.1600-0536.1986.tb01376.x.

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6

Drenas, Andrew J. G. "“Holy Handkerchiefs!” A Study of St. Lawrence of Brindisi’s Eucharistic Spirituality and Mass Handkerchiefs." Archiv für Reformationsgeschichte - Archive for Reformation History 113, no. 1 (2022): 265–90. http://dx.doi.org/10.14315/arg-2022-1130110.

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7

Roy, Tirthankar. "Madras handkerchiefs in the interwar period." Indian Economic & Social History Review 39, no. 2-3 (2002): 285–300. http://dx.doi.org/10.1177/001946460203900208.

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8

Stanković, Snežana. "Languages of loss and mourning beyond (the) borders: Bosnia." Aegean Working Papers in Ethnographic Linguistics 2, no. 1 (2019): 59. http://dx.doi.org/10.12681/awpel.20024.

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The following paper deals with the language of commemoration of refugee women from ex-Yugoslavia, mainly Bosnia who escaped to Berlin during or after the violent conflicts in the 1990s. Handkerchiefs, personalised with names, birth and death dates of deceased family members, have arisen out of the embroidery therapy they have undertaken. These artefacts all resemble each other in that they recount the trauma of the loss of the beloved dead, whose remains were either found and then reburied, or the dead who remained missing. This micro-study aims at analyzing the verbal and visual means of expression employed by the refugee women in their embroidery. In treating language as a semiotic composition of oral and written verbal communication, image, sound, and movement, it leaves sociolinguistic discussions on the national languages which have emerged in the region behind and delves into the expression of loss and mourning inscribed on the handkerchiefs.
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9

DuPlessis, Rachel Blau. "Poemas de Life in Handkerchiefs /A Vida em Lenços." Elyra, no. 16 (2020): 249–59. http://dx.doi.org/10.21747/21828954/ely16p13.

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Nomoto, Soichiro, Ryo Sagisaka, Koshi Nakagawa, Hideharu Tanaka, and Tsutomu Komine. "Can handkerchiefs be suitable for mouth-to-mouth ventilation?" Resuscitation 142 (September 2019): e54-e55. http://dx.doi.org/10.1016/j.resuscitation.2019.06.130.

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Kane, Gregory. "Anointed prayer handkerchiefs – Are we missing a paradigm for healing?" Journal of the European Pentecostal Theological Association 32, no. 1 (2012): 75–86. http://dx.doi.org/10.1179/jep.2012.32.1.007.

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12

Guéguen, Nicolas. "Effect of a Perfume on Prosocial Behavior of Pedestrians." Psychological Reports 88, no. 3_suppl (2001): 1046–48. http://dx.doi.org/10.2466/pr0.2001.88.3c.1046.

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Several studies have shown that perfumes encourage prosocial behavior of people from whom help is requested in the street. Implicit requests for help were studied. On a pedestrian walk, a woman confederate, with or without a heavy perfume, walked by the subject while dropping a packet of paper handkerchiefs or a glove apparently without noticing. Results show that the confederate was warned more often when wearing a perfume.
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Sinaga, Muhammad Zulham efendi, and Ridahati Rambey. "Empowering Women through Mangrove Batik Business in Percut Sei Tuan, North Sumatera." ABDIMAS TALENTA: Jurnal Pengabdian Kepada Masyarakat 5, no. 2 (2020): 218–22. http://dx.doi.org/10.32734/abdimastalenta.v5i2.4733.

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One of the efforts to improve community welfare is through community empowerment activities. Through the Community Service Program for women's groups in Percut Sei Tuan, it is hoped that women can increase family income. Available natural resources such as natural dyes made from wood around the mangrove forest can be used to support batik products with natural dyes. Types of natural dyes include those from the wood species Rhizopora, Avicennia, Ceriop, Bruguiera. In this service activity the group has made products in the form of handkerchiefs and printed batik cloths.
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Wiebes, Cees, and Bert Zeeman. "‘I don't need your handkerchiefs’: Holland's experience of crisis consultation in NATO." International Affairs 66, no. 1 (1990): 91–113. http://dx.doi.org/10.2307/2622191.

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De Paepe, Kristien, Evelien De Rop, Evi Houben, Ralf Adam, and Vera Rogiers. "Effects of lotioned disposable handkerchiefs on skin barrier recovery after tape stripping." Skin Research and Technology 14, no. 4 (2008): 440–47. http://dx.doi.org/10.1111/j.1600-0846.2008.00310.x.

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16

Ward, Amber, and Jennifer Harness Wilkinson. "Craft as Care-Full Correspondence." Visual Arts Research 49, no. 2 (2023): 19–33. http://dx.doi.org/10.5406/21518009.49.2.03.

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Abstract Two art educators introduce craft as a communal, political, and feminist art practice when pairing it with care-full correspondence as a method for artistic research and critical reflection. Exemplified through a series of embroidered handkerchiefs, they initiate biographical interviews between them on topics like material engagement, physical and virtual correspondence, women's work, and pandemic times, all while contemplating responsiveness in the slowness of stitching. Relevant backstories and scholarship are stitched between interview questions and responses followed by a recommendation for art educators that aims to push back against neoliberal ways of being artists and making art that do not serve us.
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17

Leahy, Stephen M. "Alfred J. Kohlberg and the Chaoshan embroidered handkerchief industry, 1922-1957." Social Transformations in Chinese Societies 14, no. 2 (2018): 45–59. http://dx.doi.org/10.1108/stics-04-2018-0006.

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Purpose This scholarly work aims to investigate the business career of Alfred J. Kohlberg, an American importer of hand-embroidered handkerchiefs in 1922-1957. Design/methodology/approach This paper uses archival resources from the National Archives, the Herbert Hoover Presidential Library, the Hoover Institution Archives, the Federal Bureau of Investigation, Custom Courts records, Japanese Government records and other government documents. Findings Scholars have focused on how Kohlberg’s political activities paved the way for McCarthyism. The sources of his vast wealth have not received attention. Kohlberg parlayed a 1922 trip to Asia into a highly lucrative importing business specializing in Chinese napery. By 1930, he mostly imported hand-embroidered handkerchiefs for sale in upscale American department stores. He employed as many 12,000 people in his Shantou godown and contracted for the employment of at least 100,000 embroiderers and perhaps many hundreds of thousands more. Despite American Government policy and the wishes of other importers, Japanese occupation authority documents show that Kohlberg negotiated a bribe to keep the port open. This paper concludes that Kohlberg’s business reflected traditional Chinese business organization. While he stressed his patriotic activities during the Second World War, Kohlberg promoted his business interest over the national interest. Finally, the Chaoshan Region prospered by providing the modern world with traditional hand-produced goods. Research limitations/implications This work explains how the Chaoshan Region functioned in the global economy. It calls for a deeper examination of this entire industry in China and around the world. Originality/value This work uses documents from multiple archives, including Japan and the USA. It also includes declassified documents from the Federal Bureau Investigation. This work constitutes a template for international business history.
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18

Dick, E. C., S. U. Hossain, K. A. Mink, et al. "Interruption of Transmission of Rhinovirus Colds Among Human Volunteers Using Virucidal Paper Handkerchiefs." Journal of Infectious Diseases 153, no. 2 (1986): 352–56. http://dx.doi.org/10.1093/infdis/153.2.352.

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Kumar, Rakesh, Sanober Wasim, Neerul Pandita, Pushpang Suman, and Girish Gupta. "Appropriate Hand Drying - The Missed Step of Hand Hygiene: A Qualitative Evaluation of Hand Drying Practices among Indian Health Care Workers." Indian Journal of Community Medicine 49, no. 4 (2024): 633–37. http://dx.doi.org/10.4103/ijcm.ijcm_667_22.

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Hand hygiene remains one of the most effective methods of preventing healthcare-associated infections. Hand drying is the end point of hand hygiene. Hand drying after hand hygiene is less explored, and the practice varies in different facilities. This explorative study was done to know the various hand-drying methods and practices of healthcare workers in Indian settings. This was a descriptive cross-sectional questionnaire-based observational study initiated from a tertiary care setup in Uttarakhand. Healthcare workers over 18 years of age directly involved in patient care were enrolled. A semi-structured questionnaire with both open-ended and close-ended questions was used with snowballing sampling technique. Statistical analysis was done using Statistical Package for Social Sciences (SPSS). Out of the eligible 395 respondents, 62.8% were female. The mean age of the respondents was 31.34 ± 8.44 years and average working hours were 8.87 ± 2.97 (range 4–24) hours. Only 72.7% did hand hygiene always before touching a patient. Nurses were more compliant about hand hygiene than doctors (P < 0.0001). A total of 82.8% were aware of appropriate hand-drying methods. Staff in the Intensive care unit Intensive care unit (ICU) setup were more aware of hand drying practices (P = 0.033). A total of 21.8% wiped their hands on their clothing to dry their hands. This was more in staff from paraclinical departments (P = 0.001). A total of 35.7% used handkerchiefs to dry hands. Resident doctors used handkerchiefs more than senior doctors or nursing staff (P = 0.01). A total of 49.9% of respondents spent less than 10 seconds in hand drying. Hand-hygiene knowledge is high among healthcare workers in India, but the knowledge of appropriate hand-drying practices is lacking. There is wide variation in the practice of hand drying. Better hand drying guidelines and incorporating hand drying as the essential endpoint of the hand hygiene ritual are warranted.
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Seager, Richard Hughes. "Pluralism and the American Mainstream: The View from the World's Parliament of Religions." Harvard Theological Review 82, no. 3 (1989): 301–24. http://dx.doi.org/10.1017/s0017816000016229.

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TheExaminerreported that throughout the day hundreds of would-be spectators and scalpers charging three and four dollars for tickets gathered on Chicago's downtown streets. The evening plenary session was repeated twice; each time “three thousand men and women were on their feet waving handkerchiefs, clapping hands, and cheering.” Julia Ward Howe “kissed her hand in benediction of the Parliament”; the “Jewish rabbi and the Catholic Bishop asked God's blessing upon its work which is now a part of history.” Christian and Hebrew, Buddhist and Moslem, theExaminerannounced, all “spoke for a universal religion, advocated it in fact, and fervently hoped for some such … happy consummation as the outcome of this great and historic gathering.”
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Parera, Àngels Solà, Llorenç Ferrer-Alós, Lluís Virós Pujolà, and Yoshiko Yamamichi. "Silk textiles, crisis and adaptative strategies in Catalonia, 1770–1850s (Barcelona and Manresa)." Continuity and Change 35, no. 1 (2020): 53–74. http://dx.doi.org/10.1017/s0268416020000090.

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AbstractThis article compares the impact of the economic crisis of 1787–1832, including the war and the loss of colonial markets, on the silk industry in Barcelona and Manresa, the two main centres of silk production in eighteenth-century Catalonia. In particular, it explores how families adopted different strategies in adapting to the crisis. Some moved into different sectors, including the emerging cotton industry, sometimes accompanied by geographical mobility. Others innovated by manufacturing specialised products, such as ribbons and handkerchiefs, often taking advantage of technological innovations in the textile industry. The article also offers some reflections on the role of women in these adaptative strategies, as far as the limited evidence allows.
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Estri, Siti Aminah Tri Susila, and Sri Tasminatun. "Empowering Teachers in The Genital Childhood Health." Proceeding International Conference of Community Service 1, no. 2 (2023): 348–55. http://dx.doi.org/10.18196/iccs.v1i2.241.

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Abstract. The age of early childhood education (ECE) students are 2-6 years old. They have the period when students enter the learning period for toilet training well. The ECE teachers and parents have a role in collaborating in toilet training so that children can urinate and defecate correctly and follow Islamic rules. Community service activities aimed at increasing the knowledge and skills of ECEP Aisyiyah teachers in Ngaglik. The activity is implemented in the form of lectures, discussions, and practices, as well as the distribution of handkerchiefs to dry the genital area after the child urinates or defecates. In this community service activity, we have distributed medicine packets for the first treatment of sick children at school. Evaluation at the end of the activity showed that there was an increase in knowledge of 15%.
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de Campos, João Heli. "Transtorno dismórfico corporal - a importância do diagnóstico prévio à consulta inicial em procedimentos estéticos." Simmetria Orofacial Harmonizaton in Science 2, no. 6 (2021): 58–66. http://dx.doi.org/10.24077/2021;26-5866.

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Aesthetic procedures do not have an absolute contraindication in patients with psychiatric disorders, however, anamnesis must take into account the body dysmorphic disorder that is the most common among individuals who seek body and facial changes through aesthetic procedures. Individuals with body dysmorphic disorder are distressed by perceived flaws in their physical appearance, commonly in their face. Although these “defects” are generally not noticeable to others, individuals with BDD misinterpret a certain part of their body as unattractive and repulsive. They spend several hours a day worrying about appearance, engaging in repetitive, time-consuming behaviors, like comparing, checking the mirror. They camouflage with the hair, handkerchiefs or the clothes the part and the body that the disturbed person sees with a problem. They tidy up their appearance excessively and seek guarantees from third parties that the problem exists. The purpose of this article is to alert the aesthetic professional about the obstacles that they may face when they are careless about the body dysmorphic disorder.
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Schwall, Hedwig. "Reknitting communities: Rita Duffy’s vital gestures." Review of Irish Studies in Europe 2, no. 1 (2018): 92–123. http://dx.doi.org/10.32803/rise.v2i1.1711.

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As textile is an apt metaphor for the complexities of human perception and of societal structures, it is not surprising that textile motifs have been central to the work of Rita Duffy. In Duffy’s oeuvre, North and South, masculine and feminine, politics and economics, the conscious and unconscious, life and death drives, past and future, are the warp and woof of this life-embracing artist. Different items of textile (school uniforms, skirts, shirts, anoraks, handkerchiefs, sheets, mantles, wigs, cloth dolls and knitted dolls) have been a metaphor and a metonymy for her main concern: the question of how art – textile art – can set people free. This article highlights the importance of the textile items the artist herself selected for inclusion in this issue of RISE showing how each of them point at ways to move from a power system into one of agency, from fate to destiny. Each of the textile works are briefly situated in the context of other painters (Kahlo and Picasso, David and Chagall), writers (Parker and Morrissey, Enright and Tóibín) and thinkers (Bollas, Arendt, Santner, Mouffe, Rothberg). Time and again Duffy’s textiles turn out to be linked to ‘the good enough mother’ and to women’s solidarity, both of whom facilitate the child’s passage from trauma to genera, developing from a negative past to a positive future in which an authentic self can be realized. Duffy’s textile language will be discussed in six sections: (1) four drawings predating the textile items in this issue reflect how the mother enables the artist’s disciplined imagination; (2) clothes belonging to ‘martyrs’ are so ‘othered’ that instead of holding the past they break narrow new moulds; (3) Cloth 1, Duffy’s handkerchief of Bloody Sunday illustrate how reading genera is a ‘seeing with the whole emotionality’; (4) this ‘hankie’ is further contested and contextualized in Duffy’s collaboration with Muldoon; (5) the idea of the hankie and laundry extends into the veronica motif and into an understanding of Duffy’s political art as a realization of Arendt’s natality, which leads to (6) Duffy’s most recent development of the Souvenir Shop method, where connectedness and humour are more articulated than ever and where the politics of culture involve multidirectional memory and economic participation.
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McGovern, Alyce, and Clementine Barnes. "Visible Mending, Street Stitching, and Embroidered Handkerchiefs: How Craftivism is Being Used to Challenge the Fashion Industry." International Journal for Crime, Justice and Social Democracy 11, no. 2 (2022): 87–101. http://dx.doi.org/10.5204/ijcjsd.2352.

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The contemporary practice of ‘craftivism’—which uses crafts such as knitting, sewing and embroidery to draw attention to ‘issues of social, political and environmental justice’ (Fitzpatrick 2018: 3)—has its origins in centuries of radical craft work where women and marginalised peoples, in particular, have employed crafts to protest, take a stand or comment on issues that concern them. Recently, craftivist actions have targeted the fashion and textile industry in an effort to highlight and address some of the social and environmental impacts of the global fashion industry, from the throwaway culture of fast fashion through to the unethical pay and working conditions of ready-made garment workers. Drawing on examples of both individual and collective forms of craftivism, this paper explores the ways that craftivism is being deployed not only as a means by which to mobilise the ethical use, consumption and production of fashion and textiles across the globe but also to hold the fashion industry to account against key concerns highlighted by the United Nations Sustainable Development Goals. In canvassing these examples, the paper considers the utility of craftivism as a model for challenging the fashion industry to effect change.
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O’Reilly, Chiara, and Nina Parish. "Suitcases, keys and handkerchiefs: how are objects being used to collect and tell migrant stories in Australian museums?" Museums & Social Issues 12, no. 2 (2017): 99–114. http://dx.doi.org/10.1080/15596893.2017.1386015.

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Du Ry van Beest Holle, M., A. Meijer, M. Koopmans, and C. M. de Jager. "Human-to-human transmission of avian influenza A/H7N7, The Netherlands, 2003." Eurosurveillance 10, no. 12 (2005): 3–4. http://dx.doi.org/10.2807/esm.10.12.00584-en.

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An outbreak of highly pathogenic avian influenza A virus subtype H7N7 began in poultry farms in the Netherlands in 2003. Virus infection was detected by RT-PCR in 86 poultry workers and three household contacts of PCR-positive poultry workers, mainly associated with conjunctivitis. To determine the magnitude of and risk factors for human-to-human transmission of influenza A/H7N7 in the Netherlands, a retrospective cohort study among household members of infected poultry workers was undertaken. In total, 33 (58.9%) of 56 (among 62) participants who provided blood samples had positive H7 serology, using single convalescent serum samples obtained at least 3 weeks after onset of symptoms of the index case. Eight household members (12.9%) reported symptoms (conjunctivitis and/or ILI), of which four of five (80.0%) tested seropositive. On univariate analysis, significant risk factors for seropositivity included having at least two toilets, a pet bird, and using cloth handkerchiefs. It was not possible to obtain a stable model for binomial regression for the outcome of A/H7N7 infection. Further seroprevalence studies among contacts of asymptomatic H7 cases should be conducted.
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Owiredu, C. Owiredu. "Charismatic theology of the blood in Ghanaian Christianity." Pentecost Journal of Theology and Mission 4 (January 31, 2023): 82–98. http://dx.doi.org/10.62868/pjtm.v4i1.132.

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There are several independent Charismatic churches in contemporary West Africa, where worshippers carry communion wine and olive oil to be prayed upon, and sanctified as sacramental substances and tokens either for spiritual protection or for dealing with various existential problems. However, the belief in tokens is an African phenomenon and not something attributed only to a group of Christians labeled African Charismatics. It is an irony, that while the leaders of the historic mission denominations and classical Pentecostal traditions often dismissed these resources of supernatural succor as demonic and discouraging their use in their sermons and publications, most of their own members secretly visit these prophets who give them tokens and symbols like holy water, soaps, handkerchiefs, olive oil, apotropaic baths, candles, concoctions, magical rings, magical creams and many more. Sacred statements, words and songs can also be considered as tokens. Some scholarly works have been done on African Christian songs. These include Hayfron and Quayesi-Amakye.155 However, their focus is not on the place of the blood of Jesus in African Christian songs.
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Naimah, Ainur Rahman, Zawawi Ismail, Hamidah Binti Sulaiman, and Abdulaziz Kalupae. "Entrepreneurship Empowerment Strategy in Islamic Boarding Schools: Lesson from Indonesia." Jurnal Pendidikan Islam 9, no. 2 (2020): 235–62. http://dx.doi.org/10.14421/jpi.2020.92.235-262.

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Compared to formal educational institutions, Islamic boarding schools have their uniqueness and many advantages. Today's Islamic boarding schools provide learning about religious knowledge and entrepreneurship to equip and provide independence when returning to the community. This study aims to analyze the types of entrepreneurial empowerment of students and analyze the strategies of the Nurul Ulum Islamic Boarding School in Kemuningsari Lor Village, Panti District, Jember Regency in empowering santri entrepreneurship. The research method used is descriptive qualitative. While the data collection techniques used were observation, interviews, and documentation. The study results show that the types of entrepreneurial empowerment activities that are managed and developed by the pesantren are adapted to the conditions of the pesantren environment, infrastructure, and capabilities possessed by the pesantren. First, the generated businesses result from waste management (making cellphone bags, handkerchiefs, school bags, and brooches). Second, dress code (sewing) in clothes, headscarves, coats, and pants. Then, the entrepreneurial strategies implemented at the Nurul Ulum Islamic Boarding School include cost leadership, differentiation strategies, and focus strategies. This research contributes in-depth knowledge that Islamic boarding schools play an essential role in entrepreneurship in providing new jobs and poverty alleviation and contributing to the country's economic development.
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Farrell, William. "Smuggling Silks into Eighteenth-Century Britain: Geography, Perpetrators, and Consumers." Journal of British Studies 55, no. 2 (2016): 268–94. http://dx.doi.org/10.1017/jbr.2015.227.

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AbstractAs part of protectionist policy in eighteenth-century Britain, imported silks were banned from being sold. Although it is known that bans on imported textiles were widely broken, there have been few systematic studies of the contraband trade in silks. Using customs' records, this article shows how smuggling supplied the demand for imported consumer goods. The illegal trade in silk was diverse, bringing in a variety of products from Asia and Europe. The evidence supports a market segmentation analysis of the different products and their consumers. The trade with Asia supplied “populuxe goods” in the form of handkerchiefs that appealed to a broad, middling customer base. These were brought into the country by the East India Company's trading network. By contrast, continental Europe provided contraband for the high-fashion market. These silks were distributed in more informal and personal ways—travelers and diplomats being the main offenders. The official response to these black markets differed, with silks from Europe posing particular problems for enforcement. Finally, this article provides a reassessment of the transnational influences—specifically the relative importance of Asia and Europe—on production and consumption of consumer goods in Britain.
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Hayden, G. F., J. O. Hendley, and J. M. Gwaltney. "The Effect of Placebo and Virucidal Paper Handkerchiefs on Viral Contamination of the Hand and Transmission of Experimental Rhinoviral Infection." Journal of Infectious Diseases 152, no. 2 (1985): 403–7. http://dx.doi.org/10.1093/infdis/152.2.403.

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Jung, Hyejung, Jongbo Kim Kim, Seungju Lee, et al. "Comparison of Filtration Efficiency and Pressure Drop in Anti-Yellow Sand Masks, Quarantine Masks, Medical Masks, General Masks, and Handkerchiefs." Aerosol and Air Quality Research 14, no. 3 (2014): 991–1002. http://dx.doi.org/10.4209/aaqr.2013.06.0201.

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Ferrone, Vincenzo, Pantaleone Bruni, Valentino Canale, et al. "Simple Synthesis of Fe3O4@-Activated Carbon from Wastepaper for Dispersive Magnetic Solid-Phase Extraction of Non-Steroidal Anti-Inflammatory Drugs and Their UHPLC–PDA Determination in Human Plasma." Fibers 10, no. 7 (2022): 58. http://dx.doi.org/10.3390/fib10070058.

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In the present society, the recycling and reuse of valuable substances are of utmost importance for economic and environmental purposes. At the same time, there is a pressing need to develop new methods to protect the ecosystem from many human activities, including those that have contributed to an ever-increasing presence of pharmaceutical pollutants. In this study, a straightforward approach that applies a magnetic carbon composite for the effective removal of NSAIDs from biological fluids is reported. The composite was produced by recycling wasted handkerchiefs, to provide cellulose to the reactive system and then transformed into carbon via calcination at high temperature. The morphological and structural features of the prepared “Fe3O4@-activated carbon” samples were investigated via thermal analysis, X-ray diffraction, Raman spectroscopy, and scanning electron microscopy. Magnetic solid-state extraction was carried out to reveal the adsorption capabilities of the magnetic carbon composite and then combined with UHPLC–PDA for the determination and quantification of five NSAIDs (furprofen, indoprofen, ketoprofen, flurbiprofen, and indomethacin). The method developed herein proved to be fast and accurate. The adsorbent could be reused for up to 10 cycles, without any decrease in performance; thus, it contributes to an intelligent and sustainable economic strategy projected toward minimal waste generation.
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McCall, Srimayee Basu. "“Flaming Madras handkerchiefs and calico blazing with crimson and scarlet flowers”: Antebellum World Systems in Hannah Crafts’s The Bondwoman’s Narrative." Nineteenth Century Studies 35 (November 2023): 33–53. http://dx.doi.org/10.5325/ninecentstud.35.0033.

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Abstract Hannah Crafts’s The Bondwoman’s Narrative (ca. 1853–61) is the earliest known work of fiction written by a Black woman in the United States. Its distinctiveness lies in the internationalism through which the labor regimes of the southern plantation are shown to be intimately bound to global sites of colonial dispossession. Besides unpacking the entangled strands of British and American imperialisms, the author-narrator critically emulates conventions of the nineteenth-century transatlantic literary marketplace, evincing an understanding of both her embodied self and her intellectual labor as commodities in a world system built with racialized labor. Crafts’s novel revises the notion of chattel slavery as provincial, situating it instead within the Atlantic World’s expansive flows of capital and commodities. It presents not a geographically and socially demarcated institution but a plantation empire that goes far beyond the contours of the American South or, indeed, the continental United States, creating a remarkably nuanced conception of Black positionality, one informed not only by race but also by global capital. As part of a broader field-based inquiry, this article probes the affordances of thinking about antebellum Black Atlantic political subjectivity as positioned between two imperialist projects: British abolitionism and American plantocratic expansionism.
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White, Sophie. "'Wearing three or four handkerchiefs around his collar, and elsewhere about him': Slaves' Constructions of Masculinity and Ethnicity in French Colonial New Orleans." Gender History 15, no. 3 (2003): 528–49. http://dx.doi.org/10.1111/j.0953-5233.2003.00319.x.

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Dajaan, Dubik S., Henry O. Addo, Luke Ojo, et al. "Hand washing knowledge and practices among public primary schools in the Kintampo Municipality of Ghana." International Journal Of Community Medicine And Public Health 5, no. 6 (2018): 2205. http://dx.doi.org/10.18203/2394-6040.ijcmph20182146.

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Background: Hand washing is very effective in preventing communicable diseases. Hand washing is particularly important for children, as they are more vulnerable to infections gained from unwashed hands and also due to their unhealthy behaviour. The study was conducted to determine the availability of hand washing facilities, hand washing knowledge and practices among public primary schools in Kintampo Municipality.Methods: A cross sectional survey was carried out among 300 children and 10 headmasters in 10 selected schools. Data were collected using questionnaires and observation checklist regarding socio-demographic characteristics, knowledge of hand washing, hand washing practices and availability of hand washing facilities in the selected schools.Results: All the children indicated that it was important to wash their hands with water and soap. About (37.67%) washed their hands in order to prevent diseases, 53.33% had never been educated on how to wash their hands. Only 23.33% of the children demonstrated correctly on how to wash hands, a little over 15% washed their hands under clean running water whiles 23.33% wipe their hands using handkerchiefs. Forty-three percent indicated after visiting toilet as necessary to wash hands whiles 42.33% cited lack of water as the barrier to hand washing. About 39.88% always washed their hands with soap after using the toilet; about 60% of the schools had hand washing points. Only 30% of the schools have clean running water.Conclusions: There is the need for effective hand washing education in the schools to help improve hand washing knowledge and practices. Hand washing facilities in the schools were found to be inadequate.
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Rina, Rina, Salim Abubakar, Riyadi Subur, et al. "Utilization of Mangroves as Ecoprint Materials to Support Souvenir Products at the Ngulusenge Mangrove Tourism Attraction, Central Maitara Village, District of North Tidore." Jurnal Biologi Tropis 24, no. 2 (2024): 928–36. http://dx.doi.org/10.29303/jbt.v24i2.7012.

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Ecoprint is a term that comes from the words "eko", which means "ecosystem/nature", and "print", which means "print." The ecoprint printing method uses natural dyes to print flowers, twigs and leaves on fabric. This method begins by attaching mangrove leaves to cloth, then printing the leaves and stems on the cloth. The problems faced by community groups are the lack of public knowledge about the benefits of mangroves as a business opportunity, the lack of public knowledge about techniques for making mangrove leaf ecoprints. Mitra only knows that mangrove forests function to protect beaches from waves and the wood is used as firewood. Meanwhile, the use of mangroves as dyes for ecoprint products as tourist souvenir products and increasing business opportunities for the community is not yet known. The objectives of the PKM activity are: partners can find out about the benefits of mangroves as a business opportunity, apply appropriate technology in techniques for making ecoprints on mangrove leaves and obtain types of quality ecoprint product motifs that have high selling value. The training activity for making ecoprints by utilizing the potential of mangrove forest resources around the Ngusanlenge mangrove tourist attraction area went smoothly with high participant enthusiasm. Enthusiasm for the results of ecoprint products with a variety of patterns and motifs from the mangrove leaves used. PKM activities increase knowledge and improve the skills of the community and students in making ecoprints by utilizing the potential of mangrove forests and building community enthusiasm for entrepreneurship. The ecoprint products produced include bags, tablecloths, handkerchiefs and headscarves.
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Rees, Robert A. "Black Handkerchief." Dialogue: A Journal of Mormon Thought 40, no. 3 (2007): 181. http://dx.doi.org/10.5406/dialjmormthou.40.3.0181.

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Joseph, Nitin, and Eshani Sharma. "Practices of Personal Protective Measures against SARS-Cov-2 among Undergraduate Medical Students in South India." International Journal of Occupational Safety and Health 14, no. 2 (2024): 218–27. http://dx.doi.org/10.3126/ijosh.v14i2.55315.

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Introduction: The use of personal protective measures holds relevance despite mass immunization coverage of COVID-19 vaccination in the population. This is because vaccination only gives protection from severe COVID-19 and does not prevent the risk of infection. Medical students can be vital in training people in infection control practices. The study aimed to assess the practices of undergraduate medical students regarding personal protective measures against COVID-19. Methods: A cross-sectional study was done among first to final-year students at a private medical college in Mangalore. Data were collected using a Microsoft form. Results: The mean age of the 302 participants was 21.2±1.6 years. The majority of them were females [179 (59.3%)]. Face mask was worn by 295(97.7%) participants. Non-recommended types of face masks like using cloth masks [108 (36.6%)] and handkerchiefs [7 (2.4%)] were reported by participants. 35 (11.9%) of them wore the face mask incorrectly. Periodicity of replacement of disposable type masks was not done every day by 181(61.4%) participants. 142(48.1%) of them did not dispose of masks whenever they became moist on every occasion. Only 79 (26.8%) always practiced proper disposal of face masks. Hand sanitizer to disinfect hands was always used by 102 (33.8%) participants. Only 42 (13.9%) participants practiced correct practice of hygiene hand wash always. Only 58 (19.2%) participants had a good level of practice. Practice level was significantly poorer among males and first-year students. Conclusion: Several gaps in preventive practices against COVID-19 were identified, particularly among males and first-year students. These issues need to be addressed among medical students in future training programs.
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Havlík, Vlastimil. "Mikoláš Aleš a textil." Časopis Národního muzea. Řada historická 189, no. 3-4 (2024): 81–92. http://dx.doi.org/10.37520/cnm.2020.09.

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Mikoláš Aleš and textiles Well-known Czech artist, draughtsman, illustrator and author of models of monumental works Mikoláš Aleš (1852–1913) also created many designs to be used in the sphere of applied art, including the textile sector. Aleš’s collaboration with Josef Just, who operated a workshop and small shop in Prague at the end of the 19th century was also noteworthy. Just traced and embroidered ornaments on folk costumes, and sold towels, scarfs, table linen, coverlets, blankets and hanging “cookbooks” with pre-printed embroidery patterns. M. Aleš created several designs for him. In 1901 J. Just moved to Červený Kostelec and established premises for printing embroidery designs – patterns there. His brothers Antonín and František took over their father’s enterprise in the same year and began running it under the name of Ant. & F. Just, dying, printing and treatment enterprise in Červený Kostelec. Just’s departure from Prague evidently did not interrupt his long-standing friendship with M. Aleš, because Aleš designed ten more motifs for Just between 1905 and 1911. He drew inspiration for these designs from nine fairy tales and one motif was inspired by the life of gipsies. These designs were also originally intended for use as embroidery patterns. However, they were used as a model for designs placed on children’s handkerchiefs manufactured at the machine printing facility of the brothers of Josef Just in Červený Kostelec. This means that the factory of the Ant. & F. dying, printing and treatment enterprise in Červený Kostelec is probably the first textile factory in the Czech lands to have collaborated with a well-known artist.
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Choi, Sang Min. "A Study on Kim Eun-seong’s Divisional Plays." Korean Association for Literacy 13, no. 5 (2022): 655–85. http://dx.doi.org/10.37736/kjlr.2022.10.13.5.21.

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This paper examines aspects of divisional plays appearing in Kim Eun-seong’s plays <Yeonbyeon Mom>(2011), <Mokran Sister>(2012), and <Warriors of Sunshine>(2016). There are two specific research goals. First, it is to argue that the author’s perspective on division is different from the previous division plays. Second, it examines the characteristics of the dramatic figuration of the target plays. As a result of the discussion, There are two common themes that appear in these plays. First, these plays imprison themselves in the harsh reality of this land. And critically reveal the loss of humanity that is being identified with the vulgar reality. Second, these plays call for reflection and cognitive transformation of the reader/ audience necessary to confront this reality and overcome it. These plays show several characteristics to dramatically shape the subject. To summarize, First, the characters show a certain comedy. And new perspectives can be found in points that cause comedy. Second, these plays is a characteristic that appears in the narrative composition. These plays shows a unique narrative composition and development in which the time and space of the narrative are mixed, and furthermore, the reality and the surreal are mixed. I considers these characteristics appearing in his plays are to be the basis for the popular success of his plays in matters of style. Third, The characteristic that appears in his plays is the power of narrative lead by the object. In particular, objects such as handkerchiefs/hammers/ notebooks/mirrors have unique meanings in the narrative. Also, they play a certain dramatic role. The author’s stories remain at the point of ‘pain and compassion’. There are also critical views. However, this paper paid attention to the fact that he introduces char-acters who reflect on their reality and strive to show the possibility of overcoming division in his works.
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Shuman, Amanda. "Elite Competitive Sport in the People’s Republic of China 1958-1966: The Games of the New Emerging Forces (GANEFO)." Journal of Sport History 40, no. 2 (2013): 258–83. http://dx.doi.org/10.5406/jsporthistory.40.2.258.

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Abstract The Games of the New Emerging Forces, or GANEFO, held in Jakarta, Indonesia, in 1963 resembled the Olympics and offered the People’s Republic of China (PRC) its first opportunity to compete in a large-scale international sports competition. Historians often describe the late 1950s and early 1960s in China as preoccupied with domestic crises, political struggles, and increasing isolation in foreign relations. Only in 1971, so the story goes, with ping-pong diplomacy and Nixon’s visit, did the process of “opening” China to the rest of the world formally begin. During those pre-1971 years, however, early PRC leaders began to use international sports to carve out a new position in the world for China. The GANEFO, as a huge media spectacle that projected images worldwide of successful Chinese athletes, highlights the culmination of that project and shows that China’s recent Olympic achievement is built on the foundation of these Mao-era developments in sport. At 5:20 p.m. Sukarno tucked his swagger stick under his arm and said, “The first Games of the New Emerging Forces are now open.” He said it three times, first in Indonesian, then in English and French. Doves flew, balloons and banners floated, flags fluttered, cannon boomed, trumpets played, Mexicans danced, Chinese giants marched, Russian Cossacks stomped, Korean girls screamed and waved colored handkerchiefs and a banner was hoisted bearing the slogan of the occasion, “Onward! No Retreat.” Thereupon 1,300 primary students rushed out on the field and went through gymnastic exercises that spelled out WELCOME, and recited: “We are dancing to enhance the sports festival of the new emerging forces. We have won. Undoubtedly we will win. We will get the star of victory.”
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Manyonganise, Molly. "‘When Faith Is Not Enough’: Encounters between African Indigenous Religious Practices and Prophetic Pentecostal Movements in Zimbabwe." Religions 15, no. 1 (2024): 115. http://dx.doi.org/10.3390/rel15010115.

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African Pentecostalism remains the fastest growing form of Christianity on the African continent. Scholarship on Zimbabwean Pentecostalism has noted how the emergence of New Pentecostal Movements (NPMs), specifically Prophetic Pentecostalism (PP), has increased this growth. Apart from other attracting factors, such as the Holy Spirit, claims of faith healing, deliverance and prophecy, among others, African Pentecostalism is known for its emphasis on faith as a major anchor of any Pentecostal Christian. Hebrews 11, with its emphasis on faith, is, therefore, a central scripture in this Christian tradition. However, the emergence of NPMs at the height of the Zimbabwean crisis from the year 2008 to the present, has challenged Zimbabwean Pentecostal Christians from their sole dependency on faith. The crisis called for much more than faith could stand on its own. Hence, NPMs responded to this need by infusing indigenous religious practices with biblical ones as a way of strengthening believers through the crisis. Prophetic Pentecostal Movements (PPMs) in Zimbabwe introduced touchable objects such as anointed towels, handkerchiefs, wrist bands, stickers, oils and even condoms. While this appears to be sophisticated syncretism, a critical analysis of the practices shows how steeped they are in the African indigenous religious worldview. This article, therefore, seeks to examine the religious encounters between indigenous African religious practices and Pentecostal practices as practiced in the NPMs in Zimbabwe. The focus of this paper is to establish the resilience of indigenous religious practices within a Christian tradition that claims to have totally broken from the past. It further argues that the fast growth of PPMs depends on the ‘Christianization’ of indigenous religious practices, which are presented to believers as ‘purely biblical’. This is largely a desktop research project in which secondary sources were used as sources of data.
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Bilger, Audrey, and Katie Whitaker. "Handkerchiefes of Praise." Women's Review of Books 20, no. 6 (2003): 16. http://dx.doi.org/10.2307/4024102.

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Smith, Ian. "Othello’s Black Handkerchief." Shakespeare Quarterly 64, no. 1 (2013): 1–25. http://dx.doi.org/10.1353/shq.2013.0017.

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Steijvers, Lisanne C. J., Stephanie Brinkhues, Christian J. P. A. Hoebe, et al. "Social networks and infectious diseases prevention behavior: A cross-sectional study in people aged 40 years and older." PLOS ONE 16, no. 5 (2021): e0251862. http://dx.doi.org/10.1371/journal.pone.0251862.

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Background Social networks, i.e., our in-person and online social relations, are key to lifestyle behavior and health, via mechanisms of influence and support from our relations. We assessed associations between various social network aspects and practicing behavior to prevent respiratory infectious diseases. Methods We analyzed baseline-data (2019) from the SaNAE-cohort on social networks and health, collected by an online questionnaire in Dutch community-dwelling people aged 40–99 years. Outcome was the number of preventive behaviors in past two months [range 0–4]. Associations between network aspects were tested using ordinal regression analyses, adjusting for confounders. Results Of 5,128 participants (mean age 63; 54% male), 94% regularly washed hands with water and soap, 55% used only paper (not cloth) handkerchiefs/tissues; 19% touched their face as little as possible; 39% kept distance from people with respiratory infectious disease symptoms; median score of behaviors was 2. Mean network size was 11 (46% family; 27% friends); six network members were contacted exclusively in-person and two exclusively via phone/internet. Participants received informational, emotional, and practical support from four, six, and two network members, respectively. Independently associated with more preventive behaviors were: ‘strong relationships’, i.e., large share of friends and aspects related to so called ‘weak relationships’, a larger share of distant living network members, higher number of members with whom there was exclusively phone/internet contact, and more network members providing informational support. Club membership and a larger share of same-aged network members were inversely associated. Conclusion Friends (‘strong’ relationships) may play an important role in the adoption of infection-preventive behaviors. So may ‘weak relationships’, e.g. geographically more distant network members, who may provide informational support as via non-physical modes of contact. Further steps are to explore employment of these types of relationships when designing infectious diseases control programs aiming to promote infection-preventive behavior in middle aged-and older individuals.
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김세라. "Racism in Othello’s Handkerchief." Shakespeare Review 53, no. 4 (2017): 509–31. http://dx.doi.org/10.17009/shakes.2017.53.4.001.

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Highmore, Ben. "Cultural history's crumpled handkerchief." Art History 25, no. 5 (2002): 702–7. http://dx.doi.org/10.1111/1467-8365.00357.

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Jr., Harry Berger. "Impertinent Trifling: Desdemona's Handkerchief." Shakespeare Quarterly 47, no. 3 (1996): 235. http://dx.doi.org/10.2307/2871376.

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Lahman, Maria K. E. "Hate Is a Handkerchief." Qualitative Inquiry 27, no. 1 (2020): 90. http://dx.doi.org/10.1177/1077800419897694.

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