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Relevant bibliographies by topics / Hannah Philosophy

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Academic literature on the topic 'Hannah Philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 January 2023

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Journal articles on the topic "Hannah Philosophy"

1

Knauer, James T. "Hannah Arendt." International Studies in Philosophy 18, no. 3 (1986): 116–18. http://dx.doi.org/10.5840/intstudphil198618349.

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Young, James P. "Hannah Arendt." International Studies in Philosophy 20, no. 3 (1988): 125–26. http://dx.doi.org/10.5840/intstudphil198820392.

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Llano, Cristina Hermida Del. "Die Natur des Bösen in der Denkweise von Hannah Arendt." Archiv fuer Rechts- und Sozialphilosophie 104, no. 2 (2018): 165. http://dx.doi.org/10.25162/arsp-2018-0010.

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Salikov, A., and A. Zhavoronkov. "Philosophy of Hannah Arendt in Russia." Voprosy filosofii, no. 1 (January 2019): 133–45. http://dx.doi.org/10.31857/s004287440003628-5.

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Rudd, Anthony. "The political philosophy of Hannah Arendt." Cogito 8, no. 3 (1994): 290–91. http://dx.doi.org/10.5840/cogito19948318.

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Horowitz, Irving Louis. "The political philosophy of Hannah Arendt." History of European Ideas 21, no. 4 (July 1995): 595–97. http://dx.doi.org/10.1016/0191-6599(95)90227-9.

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Dietz, Mary G. "Perspectives on Plurality: Redhead on Arendt." Review of Politics 77, no. 4 (2015): 661–67. http://dx.doi.org/10.1017/s0034670515000649.

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I begin with an observation of Hannah Arendt's about metaphor that bears significantly, I think, upon Redhead's endeavor to come to terms with her in chapter 3, “Hannah Arendt on Reasoning without Banisters.” “The metaphor,” writes Arendt, “bridging the abyss between inward and invisible mental activities and the world of appearances, was certainly the greatest gift language could bestow on thinking and hence on philosophy, but the metaphor itself is poetic rather than philosophic in origin.”

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Keedus, Liisi. "Hannah Arendt’s “Histories”." Philosophical Topics 39, no. 2 (2011): 53–69. http://dx.doi.org/10.5840/philtopics20113924.

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Knauer, James T. "Hannah Arendt on Judgment, Philosophy and Praxis." International Studies in Philosophy 21, no. 3 (1989): 71–83. http://dx.doi.org/10.5840/intstudphil19892134.

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Pulkkinen, Tuija. "Hannah Arendt and the Politics of Philosophy." Alternatives: Global, Local, Political 28, no. 2 (March 2003): 215–32. http://dx.doi.org/10.1177/030437540302800205.

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Dissertations / Theses on the topic "Hannah Philosophy"

1

Ermert, Sophia. "Hannah Arendt." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-207750.

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Lamboy, Regine. "The real banality of evil." Diss., Columbia, Mo. : University of Missouri-Columbia, 2005. http://hdl.handle.net/10355/5823.

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Thesis (Ph.D.)--University of Missouri-Columbia, 2005.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file viewed on (November 20, 2006) Vita. Includes bibliographical references

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Ermert, Sophia. "Hannah Arendt." Universität Leipzig, 2016. https://ul.qucosa.de/id/qucosa%3A14876.

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Lim, Felix Beng-Chye. "The philosophy of work of Yves R. Simon and Hannah Arendt." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0731.

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Breidenthal, Thomas Edward. "The concept of freedom in Hannah Arendt : a Christian assessment." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314978.

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Brito, Renata Romolo 1980. "Ação Política em Hannah Arendt." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279524.

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Orientador: Yara Adario Frateschi<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-08T18:35:30Z (GMT). No. of bitstreams: 1 Brito_RenataRomolo_M.pdf: 807109 bytes, checksum: c2adfb194380e39d4d3339ae021238e2 (MD5) Previous issue date: 2007<br>Resumo: Neste trabalho, pretendemos analisar a premissa arendtiana de que a categoria de meios e fins não é uma categoria política. Pretendemos mostrar que a recusa de Arendt em aceitar essa categoria no âmbito político não significa negar que a ação tenha prop

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Guezengar, Arthur. "Hannah Arendt et la rupture totalitaire." Thesis, Université Grenoble Alpes, 2020. http://www.theses.fr/2020GRALP001.

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La pensée arendtienne est marquée par deux thèses fortes : l’idée selon laquelle l’homme est conditionné par le milieu dans lequel il se trouve pris et qu’il contribue à modifier par ses paroles et par ses actes d’une part ; et de l’autre l’idée selon laquelle le totalitarisme constitue une rupture avec le monde et la tradition politique, au point d’apparaître comme un système ontologiquement hostile à la condition humaine. Or la cohabitation de ces deux thèses ne va pas de soi. Hannah Arendt fait de l’activité politique un mode d’être spécifique de l’existence humaine, fondé sur la liberté d’

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Graham, Nicholas. "An analysis of Hannah Arendt's concept of worldlessness /." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60536.

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This thesis explores the theme of "worldlessness" in the political thought of Hannah Arendt.<br>The thesis analyzes "worldlessness" by way of Arendt's reflections on the sub-themes of "contemporary crisis," the "Western tradition," the "modern age" and the modern phenomenon of "thoughtlessness." These sub-themes are examined in chapters one, two, four and five respectively. Chapter three examines Arendt's conception of politics and "the world."<br>The analysis proceeds on the basis of Arendt's stated conviction that political thought must take its bearings from "incidents of living experience"

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Breaugh, Martin. "À la recherche de la liberté perdue : fondation, révolution et modernité chez Hannah Arendt." Thesis, University of Ottawa (Canada), 1998. http://hdl.handle.net/10393/4159.

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Le point de depart de cette these est la question de la nature du politique en tant qu'espace de domination ou espace de liberte. Il me semblait qu'un penseur politique contemporain analysait particulierement bien cette problematique: Hannah Arendt. Par le biais d'une etude des concepts de base qui structurent sa pensee, la nature du politique en tant qu'espace de liberte est devenue evidente (premiere section de la these). Le projet de fondation vise justement a etablir le politique comme espace public de liberte. Or, l'analyse de la question de la revolution en tant que reprise de la fondati

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Eloff, Philip Rene. "Kompleksiteit en begronding in die werk van Hannah Arendt en Jaques Derrida." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6541.

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Thesis (MA)--University of Stellenbosch, 2011.<br>ENGLISH ABSTRACT: In this mini-thesis I explore Hannah Arendt’s engagement with the problem of foundation in relation to the work of Derrida and complexity theory. In Arendt the problem of foundation takes shape as the attempt to develop a thinking of foundation that does not repress political freedom. The American Revolution is an important point of reference in Arendt’s attempt to develop such a notion of authority. According to Arendt the American republic could, however, not entirely succeed in realizing this conception of authority.

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Books on the topic "Hannah Philosophy"

1

Courtine-Denamy, Sylvie. Hannah Arendt. Paris: Belfond, 1994.

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Nordmann, Ingeborg. Hannah Arendt. Frankfurt am Main, Germany: Campus Verlag, 1994.

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Øverenget, Einar. Hannah Arendt. Oslo: Universitetsforlaget, 2003.

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Øverenget, Einar. Hannah Arendt. Oslo: Universitetsforlaget, 2001.

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Øverenget, Einar. Hannah Arendt. København: Gad, 2002.

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Øverenget, Einar. Hannah Arendt. København: Gads, 2003.

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Hannah Arendt's philosophy of natality. Basingstoke: Macmillan, 1989.

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Bowen-Moore, Patricia. Hannah Arendt’s Philosophy of Natality. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20125-9.

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Bowen-Moore, Patricia. Hannah Arendt's philosophy of natality. New York, USA: St. Martin's Press, 1989.

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The hidden philosophy of Hannah Arendt. London: Routledge Curzon, 2002.

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Book chapters on the topic "Hannah Philosophy"

1

Lukkari, Hanna, and Martina Reuter. "Arendt, Hannah." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–6. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-007-6730-0_410-1.

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Burke, John Francis. "Hannah Arendt." In An Introduction to Modern European Philosophy, 158–68. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26651-7_13.

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Sigwart, Hans-Jörg. "Defending Politics Against Philosophy." In The Wandering Thought of Hannah Arendt, 11–28. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-48215-0_2.

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Lederman, Shmuel. "Philosophy, Politics, and Participatory Democracy in Arendt." In Hannah Arendt and Participatory Democracy, 69–99. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-11692-7_4.

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Bowen-Moore, Patricia. "Beginning at the Beginning." In Hannah Arendt’s Philosophy of Natality, 1–20. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20125-9_1.

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Bowen-Moore, Patricia. "Primary Natality: The Supreme Capacity." In Hannah Arendt’s Philosophy of Natality, 21–41. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20125-9_2.

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Bowen-Moore, Patricia. "Political Natality: The Rebirth of Beginning." In Hannah Arendt’s Philosophy of Natality, 42–68. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20125-9_3.

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Bowen-Moore, Patricia. "Tertiary Natality: The Nascent Character of the Life of the Mind." In Hannah Arendt’s Philosophy of Natality, 69–100. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20125-9_4.

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Bowen-Moore, Patricia. "The Promise of Natality." In Hannah Arendt’s Philosophy of Natality, 101–61. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20125-9_5.

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Ballacci, Giuseppe. "Politics as Transcendence and Contingency: Hannah Arendt." In Political Theory between Philosophy and Rhetoric, 149–81. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-349-95293-9_6.

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Reports on the topic "Hannah Philosophy"

1

Rösener, Ringo. Little Rock Revisited – On the Challenges of Training One’s Imagination to Go Visiting. Association Inter-University Centre Dubrovnik, March 2022. http://dx.doi.org/10.53099/ntkd4305.

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In this working paper, I ask whether or not whites could and should write about concerns of People of Color. To this end, I deal with Hannah Arendt’s controversial article “Reflections on Little Rock” from winter 1958/59. In her article, Arendt comments on the de-segregation of black school children in the USA and the associated unrests in Little Rock (Arkansas) and Charlotte (North Carolina) on September 4, 1957. My analysis of her article is initiated by a confrontation of two other texts. In the first, Why I’m No Longer Talking to White People About Race Reni Eddo-Lodge argues that white pe

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