Relevant bibliographies by topics / Hanoverians

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Academic literature on the topic 'Hanoverians'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Hanoverians"

1

Thorne, C. "The Other Hanoverians." NOVEL A Forum on Fiction 47, no. 3 (September 1, 2014): 472–76. http://dx.doi.org/10.1215/00295132-2789212.

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HARDING, NICHOLAS B. "NORTH AFRICAN PIRACY, THE HANOVERIAN CARRYING TRADE, AND THE BRITISH STATE, 1728–1828." Historical Journal 43, no. 1 (March 2000): 25–47. http://dx.doi.org/10.1017/s0018246x99008900.

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Recent interest in the early-modern British composite state has neglected Hanover, despite evidence of frequent and informal co-operation between the countries in foreign affairs. This article explores one aspect of diplomacy with particular import for the British–Hanoverian union, British policy in North Africa, and finds a greater degree of integration in trade policy than has been hitherto recognized. Britain's government came to recognize and treat Hanoverians in Morocco as British subjects during the eighteenth century, a policy which was expanded to the rest of North Africa and elsewhere after the acquisition of the maritime state of East Friesland at the Congress of Vienna increased the Hanoverian government's commercial responsibilities beyond its ability to cope. British policy did not reflect a consensus, and it was criticized by some who regarded Hanover as an entirely foreign state beyond the purview of the British government. But British sponsorship of Hanoverian trade prevailed over such dissent until the union's end, so that Britain's experience of composite statehood lasted until 1837.
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Sinitiere, Phillip, and Jeremy Black. "The Hanoverians: The History of a Dynasty." History Teacher 39, no. 2 (February 1, 2006): 256. http://dx.doi.org/10.2307/30036774.

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Donoghue, John Leo, and Jeremy Black. "The Hanoverians: The History of a Dynasty." History Teacher 39, no. 3 (May 1, 2006): 404. http://dx.doi.org/10.2307/30036806.

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Murdoch, Tessa. "The Art of the Hanoverians, 1714–2014." Court Historian 20, no. 2 (December 2015): 225–28. http://dx.doi.org/10.1179/1462971215z.00000000024.

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Thompson, Andrew C. "The Hanoverians: The History of a Dynasty." History: Reviews of New Books 33, no. 2 (January 2005): 69. http://dx.doi.org/10.1080/03612759.2005.10526495.

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Tirenin, Gregory. "From Jacobite to Loyalist: The Career and Political Theology of Bishop George Hay." British Catholic History 35, no. 3 (May 2021): 265–93. http://dx.doi.org/10.1017/bch.2021.3.

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Although Catholics were marginalized and strongly associated with Jacobitism under the early Hanoverians, the reign of George III saw a gradual assimilation of Catholics into mainstream political culture. The Vicars Apostolic of Great Britain played a key role in this process by emphasizing passivity and loyalty. The bishop who most strongly personified this Jacobite to loyalist transition was George Hay (1729-1811). A convert to Catholicism from the Scottish Episcopalian faith, Hay served the Jacobite Army as a medic in 1745 and was imprisoned following that conflict. After his conversion and subsequent ordination, Hay became coadjutor of the Lowland District of Scotland in 1769 and was promoted to the Apostolic Vicarate in 1778. Hay actively engaged with many high-profile statesmen and political thinkers, including Edmund Burke. Most notably, he constructively utilized Jacobite political theology to criticise revolutionary ideology. His public involvement in politics was most remarkable during the American and French Revolutions, when he confidently deployed the full force of counterrevolutionary doctrines that formerly alienated Catholics from the Hanoverian state. However, since the Age of Revolution presented a stark duality between monarchy and republicanism, Hay’s expressions of passive obedience and non-resistance endeared him and the Catholic Church to the British establishment.
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Asadollahpour Nanaei, Hojjat, Ahmad Ayatollahi Mehrgardi, and Ali Esmailizadeh. "Comparative population genomics unveils candidate genes for athletic performance in Hanoverians." Genome 62, no. 4 (April 2019): 279–85. http://dx.doi.org/10.1139/gen-2018-0151.

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Equine athletes have a genetic heritage that has been evolved for millions of years, which provides an opportunity to study the genetics of locomotion pattern and performance in mammals. The Hanoverian, a breed originating in Germany, is arguably among the most athletic of horse breeds, as well as possessing a balanced character and beautiful appearance. Here, we compared the whole genomes of Hanoverian with three other horse breeds (Akhal-Teke, Franches-Montagnes, and Standardbred), using the fixation index (Fst) and cross-population composite likelihood ratio (XP-CLR) methods for testing the multi-locus allele frequency differentiation between populations. We identified 299 and 485 positively selected genes using the Fst and XP-CLR methods, respectively. Further functional analyses showed that the ACTA1 gene is potentially involved in athletic performance in the Hanoverian breed, consistent with its role observed in human population. In addition, three other loci on chromosomes 1 and 20 were identified to be potentially involved in equine physical performance. The selected candidate genes identified in this study may be useful in current breeding efforts to develop improved breeds in regard to athletic performance.
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Tzoref-Ashkenazi, Chen. "Hanoverians, Germans, and Europeans: Colonial Identity in Early British India." Central European History 43, no. 2 (May 13, 2010): 221–38. http://dx.doi.org/10.1017/s0008938910000014.

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The natives here have great awe and respect for our entire Nordic nation. If this had not been the case, they could have easily become our masters. They regard us as the strongest and heartiest people as well as the best and most fortunate warriors, although together with this fear, they also despise us and hold themselves to be better. The English know very well how to keep their respect, although there is no slavery in their settlements here, while it does exist among the Dutch, the French, and the Portuguese. In the establishments of the English, on the other hand, more money circulates, there is more polity, the troops and servants are much better paid, and in this way the English gain much more respect and sympathy.1
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Proudman, Mark F. "The Hanoverians: The History of a Dynasty, by Jeremy BlackThe Hanoverians: The History of a Dynasty, by Jeremy Black. London, Hambledon and London, 2004. xiv, 266 pp. $36.33 US (cloth), $19.95 US (paper)." Canadian Journal of History 41, no. 1 (April 2006): 126–27. http://dx.doi.org/10.3138/cjh.41.1.126.

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Dissertations / Theses on the topic "Hanoverians"

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Berman, Richard Andrew. "The architects of eighteenth century English freemasonry, 1720-1740." Thesis, University of Exeter, 2010. http://hdl.handle.net/10036/2999.

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Following the appointment of its first aristocratic Grand Masters in the 1720s and in the wake of its connections to the scientific Enlightenment, ‘Free and Accepted’ Masonry rapidly became part of Britain’s national profile and the largest and arguably the most influential of Britain’s extensive clubs and societies. The new organisation did not evolve naturally from the mediaeval guilds and religious orders that pre-dated it, but was reconfigured radically by a largely self-appointed inner core. Freemasonry became a vehicle for the expression and transmission of the political and religious views of those at its centre, and for the scientific Enlightenment concepts that they championed. The ‘Craft’ also offered a channel through which many sought to realise personal aspirations: social, intellectual and financial. Through an examination of relevant primary and secondary documentary evidence, this thesis seeks to contribute to a broader understanding of contemporary English political and social culture, and to explore the manner in which Freemasonry became a mechanism that promoted the interests of the Hanoverian establishment and connected and bound a number of élite metropolitan and provincial figures. A range of networks centred on the aristocracy, parliament, the magistracy and the learned and professional societies are studied, and key individuals instrumental in spreading and consolidating the Masonic message identified. The thesis also explores the role of Freemasonry in the development of the scientific Enlightenment. The evidence suggests that Freemasonry should be recognised not only as the most prominent of the many eighteenth century fraternal organisations, but also as a significant cultural vector and a compelling component of the social, economic, scientific and political transformation then in progress.
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Almeroth-Williams, Thomas. "Horses & livestock in Hanoverian London." Thesis, University of York, 2013. http://etheses.whiterose.ac.uk/19496/.

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In his classic study, Man and the Natural World (1983), Keith Thomas assumed and asserted that by 1800 the inhabitants of English cities had become largely isolated from animal life. My research challenges this assumption by highlighting the prevalence and influence of horses and other four-legged livestock in London in the period 1714–1837. This study represents a deliberate shift in historical enquiry away from the analysis of theoretical literature and debates concerning the rise of kindness and humanitarianism, towards the integration of animals into wider historiographies and a demonstration of how animals shaped urban life. Reasserting the need to unbound the social, my research places human interactions with non-human animals centre stage in London’s history to reassess key issues and debates surrounding the industrial and consumer revolutions; urbanization and industrialization; and social relations. Following an introductory section, Chapter one assesses the role played by urban husbandry in feeding the metropolitan population and asserts that Hanoverian London was a thriving agropolis. Chapter two challenges and complicates the orthodox assumption that steam substituted animal muscle power in the industrial revolution and asserts that equine power helped to make London a dynamic hub of trade and industry. Chapter three examines the metropolitan trades in meat on the hoof and horses. These were significant features of the consumer revolution and major sectors of the British economy which impacted heavily on London life. Chapter four asserts that equestrian recreation played a powerful role in metropolitan culture, both promoting and acting as an alluring alternative to, sociability. Chapter five examines the heavy demands which horses and other livestock placed on metropolitan infrastructures, and assesses the city’s remarkable investment in these animals. In my conclusion, I consider the significance of recalcitrant interactions between plebeian Londoners and non-human animals.
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Hoock, Holger. "The king's artists : the Royal Academy of Arts as a 'national institution', c1768-1820." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365672.

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Oates, Jonathan. "The responses in north east England to the Jacobite rebellions of 1715 and 1745." Thesis, University of Reading, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343347.

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Skedd, Susan. "The education of women in Hanoverian Britain c.1760-1820." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390394.

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Marshall, Alexander John. "Sexual ideology and state politics in the literature of early Hanoverian England." Thesis, University of Sussex, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.426277.

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Skjönsberg, Max. "Internecine discord : party, religion, and history in Hanoverian Britain, c. 1714-65." Thesis, London School of Economics and Political Science (University of London), 2018. http://etheses.lse.ac.uk/3720/.

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This thesis is a study of the place of ‘party’ and different ways of understanding this phenomenon in eighteenth-century British political discourse, especially between 1714 and 1765. Party is one of the most basic concepts of politics. If we are looking for party in any form, the idea of partisan division may be at least as old as the earliest societies where there was competition for office. But what did ‘party’ mean in the eighteenth century? While ancient factions usually denoted interest groups representing different orders in the state, party in the eighteenth century had a range of meanings, some general and others more specific. Broadly speaking, it could either mean a parliamentary constellation vying for power, or carry the more sinister connotation of civil war-like division, with roots in the Reformation and its aftermath. In spite of the fact that the emphasis was on principles and beliefs rather than organisation in both cases, modern historians have tended to focus on the latter. The party debate was considered by political writers at the time to be profoundly important, and political life in the period simply cannot be understood without reference to party. Although ‘party spirit’ waxed and waned, ‘party’ was consistently a key word in political debate. By concentrating on the writings of Rapin, Bolingbroke, David Hume, John Brown, and Edmund Burke, in the context of political developments, this thesis presents the first sustained examination of the idea of party in eighteenth-century Britain. It demonstrates that attitudes towards party were more diverse, penetrating and balanced than previous research has managed to capture.
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McCoy, John Gerard. "Local political culture in the Hanoverian Empire : the case of Ireland, 1714-1760." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239422.

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Dierks, Claudia. "Molecular genetic analysis of quantitative trait loci (QTL) for osteochondrosis in Hanoverian warmblood horses." [S.l.] : [s.n.], 2006. http://deposit.ddb.de/cgi-bin/dokserv?idn=980656702.

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Gourlay, Kristi. "Anatomy of the Somerset Case of 1772: Law, Popular Politics and Slavery in Hanoverian Britain." Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28702.

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This thesis examines the Somerset Case of 1772 and considers it within its immediate social, political, and legal landscape. Legal and political reform and imperial debate ensured that the case would be important for the understanding of core English ideals such as property, slavery, liberty, humanity and natural rights. These issues coalesced in 1772 and provided the background against which Lord Mansfield reached his famous decision. Instead of contributing to the ongoing economic versus humanitarian debate in recent scholarship, this thesis seeks to uncover the genesis of these humanitarian sentiments, and show how humanist arguments became useful and important in late-eighteenth century legal and abolitionist thought. Popular political agitation, the proliferation of pamphlets, the circulation of ideas concerning the rights of man, and legal reformist argument throughout England and Scotland influenced the case and Mansfield's final decision. By considering the Somerset decision within its immediate social, political, and legal landscape, it is unmistakable that the case was a harbinger that abolition was to come in England.
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Books on the topic "Hanoverians"

1

The Hanoverians: The history of a dynasty. London: Hambledon and London, 2004.

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Hans, Löwe, ed. Der Hannoveraner: Geschichte und Zucht des edlen hannoverschen Warmblutpferdes. 3rd ed. München: BLV Verlagsgesellschaft, 1985.

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Riotous assemblies: Popular protest in Hanoverian England. Oxford: Oxford University Press, 2006.

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Samuel Johnson and the politics of Hanoverian England. Oxford: Clarendon Press, 1994.

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Treasure, G. R. R. Who's who in late Hanoverian Britain, 1789-1837. Mechanicsburg, PA: Stackpole Books, 2002.

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Treasure, G. R. R. Who's who in early Hanoverian Britain, 1714-1789. Chicago: St. James Press, 1992.

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Simms, Brendan, and Torsten Riotte, eds. The Hanoverian Dimension in British History, 1714–1837. Cambridge: Cambridge University Press, 2007. http://dx.doi.org/10.1017/cbo9780511496936.

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Who's who in early Hanoverian Britain, 1714-1789. Mechanicsburg, PA: Stackpole Books, 2002.

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McNally, Patrick. Parties, patriots, and undertakers: Parliamentary politics in early Hanoverian Ireland. Dublin, Ireland: Four Courts Press, 1997.

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Frizzell, Robert W. Independent immigrants: A settlement of Hanoverian Germans in western Missouri. Columbia: University of Missouri Press, 2007.

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Book chapters on the topic "Hanoverians"

1

Zimmermann, Doron. "Suppression and Resistance: Hanoverians and Jacobites in 1746–1747." In The Jacobite Movement in Scotland and in Exile, 1746–1759, 21–47. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230506367_2.

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Busch, Werner. "The King Falls into the Hands of Caricature. Hanoverians in England." In Loyal Subversion?, 11–34. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666301674.11.

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Orr, Clarissa Campbell. "Lost Royal Libraries and Hanoverian Court Culture." In Lost Libraries, 163–80. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230524255_9.

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Litten, Julian. "The Funeral Trade in Hanoverian England 1714–1760." In The Changing Face of Death, 48–61. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25300-5_4.

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HARRIS, FRANCES. "The Hanoverians 1714–1716." In A Passion for Government, 203–15. Oxford University Press, 1991. http://dx.doi.org/10.1093/acprof:oso/9780198202240.003.0015.

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"The Hanoverians and the Colonial Churches." In The Hanoverian Succession, 123–42. Routledge, 2016. http://dx.doi.org/10.4324/9781315557335-12.

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Thompson, Andrew C. "‘Oh that glorious first of August!’." In Negotiating Toleration, 79–97. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198804222.003.0005.

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The purpose of this chapter is to investigate the considerable sermon literature that the change of regime in 1714 generated among Dissenters. Sermons about important political events were not uncommon in this period and the importance of public fasts has been brought into focus through recent work by Natalie Mears, Stephen Taylor, and Philip Williamson. The interest in the Dissenting contribution in this area is twofold. First, the calendar of commemoration under Queen Anne and George I was used by both Whigs and Tories for political advantage. The ways in which Dissenters could comment on, and to an extent appropriate, days that had traditionally been associated with Tory ideas is revealing. Second, the ways in which Dissenters saw the Hanoverian succession was indicative of wider world views regarding historical progression. Following on from the Glorious Revolution, the Hanoverians were viewed as having a particular role to play in the providential history of the nation.
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"‘Every Inch Not a King’: e Bodies of the (First Two) Hanoverians." In The Hanoverian Succession, 163–86. Routledge, 2016. http://dx.doi.org/10.4324/9781315557335-15.

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Phillipson, Nicholas. "Politics and politeness in the reigns of Anne and the early Hanoverians." In The Varieties of British Political Thought, 1500–1800, 211–45. Cambridge University Press, 1994. http://dx.doi.org/10.1017/cbo9780511665875.008.

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Balchin, Paul. "London during the Early-Hanoverians: the ascendance of the Palladian and Neo-Classical styles." In The Shaping of London, 280–350. Routledge, 2019. http://dx.doi.org/10.4324/9780429052859-7.

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