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Journal articles on the topic 'Hans Blumenberg Blumenberg'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Otte, Georg. "A metáfora como metamorfose: Luiz Costa Lima lendo Blumenberg / The Metaphor as Metamorphosis: Luiz Costa Lima reading Blumenberg." O Eixo e a Roda: Revista de Literatura Brasileira 29, no. 4 (2020): 151. http://dx.doi.org/10.17851/2358-9787.29.4.151-169.

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Resumo: Partindo da tradução de Teoria da não conceitualidade, de Hans Blumenberg, Luiz Costa Lima dedica seu livro Os eixos da linguagem a uma análise do pensamento do filósofo alemão, destacando seu papel como fundador da chamada “metaforologia”. Opondo a metáfora ao conceito, Blumenberg não apenas estabelece uma distinção fundamental entre esses “dois eixos”, mas oferece a Costa Lima elementos fundamentais para a sua distinção entre a mimesis da representação e a mimesis da produção.Palavras-chave: Hans Blumenberg; Luiz Costa Lima; metáfora.Abstract: Starting from Hans Blumenberg’s translat

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2

Hawkins, Spencer. "Theory of a practice: A foundation for Blumenberg’s metaphorology in Ricoeur’s theory of metaphor." Thesis Eleven 155, no. 1 (2019): 91–108. http://dx.doi.org/10.1177/0725513619888665.

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Hans Blumenberg is celebrated for demonstrating that metaphors have had a more foundational influence than concepts on European intellectual history. Many acknowledge that his insights might have achieved even greater impact if he had articulated a more explicit theory of metaphor. In 1960 Blumenberg discusses the historical formation of metaphors that have given rise to meaningful discourses on metaphysical abstractions, like God, existence, or Being, but he does not develop a general model of metaphoric language, and his work rarely engages with other contemporary theories of metaphor. Durin

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3

Arnason, Johann P. "Hans Blumenberg." Social Imaginaries 3, no. 1 (2017): 13–39. http://dx.doi.org/10.5840/si2017312.

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4

Turner, Aaron. "Ataraxia as “Worldliness”." Symposium 24, no. 2 (2020): 30–52. http://dx.doi.org/10.5840/symposium202024211.

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The fundamental principle of Hans Blumenberg’s concept of Modernity is “immanent self-assertion,” through which the modern human being identifies within itself the possibilities of transforming or re-constructing the world according to a human order. “Immanent self-assertion” is a product of human progress and is conditioned by the historical development of theoretical curiosity. In this article, it is argued that Blumenberg’s concept of Modernity is founded on a misinterpretation of Epicurean ataraxia, which is traditionally defined as “freedom from anxiety” and which Blumenberg himself chara

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Detlaf, Tomasz. "Teza o sekularyzacji Karla Löwitha w świetle krytyki Hansa Blumenberga." Przegląd Humanistyczny, no. 65/2 (September 17, 2021): 20–35. http://dx.doi.org/10.31338/2657-599x.ph.2021-2.2.

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The article aims to defend Karl Löwith’s secularization thesis from the criticism made by Hans Blumenberg. Löwith’s thesis claims that modern philosophy of history is a secularized Christian eschatology. Blumenberg accuses Löwith’s thesis of substantialism. Following Sjoerd Griffioen, the article shows that this criticism fails. The article presents Blumenberg’s arguments that the idea of progress cannot be derived from eschatology. These arguments are refuted by the analysis of the work of Joachim of Fiore and providing a distinction between two kinds of progress. The article is written from

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6

Krauthausen, Karin. "Hans Blumenbergs möglicher Valéry." Zeitschrift für Kulturphilosophie 2012/1: Valéry 2012, no. 1 (2012): 39–64. http://dx.doi.org/10.28937/1000106604.

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In der deutschsprachigen Geisteswissenschaft der 1960er Jahre spielen Paul Valérys Schriften eine wichtige Rolle bei der Ausbildung einer neuen interdisziplinären Forschung, für die insbesondere die Gruppe »Poetik und Hermeneutik« einstand. Vor diesem Hintergrund entwickelt Hans Blumenberg über die Auseinandersetzung mit Valérys Essays zu Leonardo da Vinci sein eigenes Projekt einer Phänomenologie der Geschichte. Dieses Nachleben des französischen Autors ermöglicht erhellende Rückschlüsse auf Blumenbergs eigene historische Praxis, vor allem in der berühmt gewordenen »Genesis der kopernikanisch

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7

Cohen-Halimi, Michèle. "Hans Blumenberg révélateur." Cahiers philosophiques 123, no. 3 (2010): 5. http://dx.doi.org/10.3917/caph.123.0005.

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8

Möller, Melanie. "Arbeit am Abstand. 100 Jahre Blumenberg." Zeitschrift für Ideengeschichte 14, no. 3 (2020): 122–26. http://dx.doi.org/10.17104/1863-8937-2020-3-122.

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Quarantäne hätte Hans Blumenberg nicht geschreckt, war er doch für seinen freiwilligen Rückzug aus der Öffentlichkeit geradezu berüchtigt, zumal in seinen letzten Jahren. Dem Tod selbst sah er offenbar unerschrocken ins Auge: «Wir müssen alle sterben, aber daran geht doch keiner zugrunde». Mögen die Überschneidungen zwischen Leben und Theorie auch nur gering zu veranschlagen sein, so markiert Abstand oder das Aushalten von Distanz zum «Absolutismus der Wirklichkeit» immerhin doch auch eine wesentliche Komponente in Blumenbergs Philosophie.

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9

Krüger, Michael. "Blumenberg, Picasso, Kertész." Zeitschrift für Ideengeschichte 13, no. 4 (2019): 19–26. http://dx.doi.org/10.17104/1863-8937-2019-4-19.

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Es gehörte zu den exzentrischen Gepflogenheiten des in Altenberge lebenden Philosophen Hans Blumenberg, einige seiner Gesprächspartner immer dann anruzrufen, wenn sie sich gerade fur den Bettgang entscheieden hatten. Für Ihn war das allerdings normal, da er den Tag über schlief und erst am Abend zu seinem intellektuellen und literarischen Hochtouren aufberechen konnte. Zu der Zeit, als das Telefon noch aus schwarzem Kunststoff geformt wurde und seinen Strom mittels einer sogenannten Schnur mit begrenzter Reichweite aus der Steckdose bezog, vor allem aber zu der Zeit, da Telefongespräche noch G

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10

Bell, Thomas. "Lewitscharoff’s Blumenberg – the Metaphorical Lion as an Image of Transcendent Possibility." Literatur für Leser 40, no. 1 (2017): 1–14. http://dx.doi.org/10.3726/lfl012017k_1.

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In Blumenberg (2011), Sibylle Lewitscharoff – winner, in 2013, of the Georg-Büchner-Preis – presents a philosophy professor who regularly perceives a lion’s presence. For example, while delivering one of his lectures, “als er von seinen Karten hochblickte, sah er ihn [the lion]”.1 This arresting statement raises many questions. What exactly does the professor see? Do his students, likewise, observe this magnanimous animal sitting awkwardly in the lecture hall? No, they do not. Where then is this animal; what is its origin? This puzzles us, the readers, as much as it does the rationally minded

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11

Ros, Josefa. "Hans Blumenberg y el feminismo." Anales del Seminario de Historia de la Filosofía 33, no. 1 (2016): 285–303. http://dx.doi.org/10.5209/rev_ashf.2016.v33.n1.52298.

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el filósofo alemán Hans Blumenberg [1920-1996] se interesó por las cuestiones feministas durante las últimas dos décadas de su vida como muestran su dedicación y esfuerzo en la compilación de recortes seleccionados en los medios de comunicación relacionados con la temática de la mujer y su elaboración de múltiples ensayos cortos inspirados en estos últimos y en un sinfín de curiosas anécdotas. Hans Blumenberg y el feminismo pretende poner al lector en conocimiento sobre la existencia de una línea de investigación del pensamiento blumenberguiano totalmente inexplorada hasta el momento. la misma

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12

Monod, Jean-Claude. "Les mondes de Hans Blumenberg." Archives de Philosophie 67, no. 2 (2004): 203. http://dx.doi.org/10.3917/aphi.672.0203.

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13

Paprotny, Thorsten. "Hans Blumenberg: Realität und Realismus." Philosophischer Literaturanzeiger 73, no. 4 (2020): 353–56. http://dx.doi.org/10.3196/219458451973498.

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14

Feron, Olivier. "Apresentação do dossiê Hans Blumenberg." Revista de Filosofia Aurora 27, no. 41 (2015): 423. http://dx.doi.org/10.7213/aurora.27.041.ap01.

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15

Taussig, Sylvie. "Le roman selon Hans Blumenberg." Raison publique N�21, no. 1 (2017): 185. http://dx.doi.org/10.3917/rpub.021.0185.

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16

Larrión Rández, Benjamin. "GARCÍA-DURÁN, P. (2017): El camino filosófico de Hans Blumenberg. Fenomenología, historia y ser humano, Institució Alfons el Magnànim, València." Daímon, no. 76 (January 17, 2019): 231–32. http://dx.doi.org/10.6018/daimon/344911.

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El libro El camino filosófico de Hans Blumenberg, del Dr Pedro García-Durán (Universidad Jaime I), ostenta el honor de ser la primera gran síntesis en español del pensamiento del filósofo alemán Hans Blumenberg (1920-1996). El objetivo de la obra es presentar una panorama completo, actualizado y profundo del pensamiento del filósofo moravo. Para ello, realiza un recorrido cronológico a través del pensamiento filosófico de Blumenberg a lo largo de cinco capítulos, cuyos ejes temáticos más importantes son la raíz fenomenológica de su obra, la historicidad del pensamiento y la antropología filosó

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17

De los Ríos Gutiérrez, Iván. "La mosca en el cristal: metáforas para el animal hambriento en Hans Blumenberg." Tropelías: Revista de Teoría de la Literatura y Literatura Comparada, no. 6 (June 2, 2020): 138–51. http://dx.doi.org/10.26754/ojs_tropelias/tropelias.202064383.

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De acuerdo con Hans Blumenberg, la historia del pensamiento occidental es la historia de los múltiples esfuerzos del hombre por ponerse a salvo del “absolutismo de la realidad”. El presente trabajo tiene por objetivo ubicar la propuesta metaforológica de Blumenberg en el marco del filosofar histórico reivindicado por Nietzsche al comienzo de Humano, demasiado humano y el naturalismo filosófico no reduccionista de J.M. Schaeffer en El fin de la excepción humana. La metáfora absoluta de Blumenberg es interpretada, entonces, desde historia natural de un animal inteligente y perplejo caracterizado

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18

Harries, Karsten. "Lebenszeit und Weltzeit by Hans Blumenberg." Journal of Philosophy 84, no. 9 (1987): 516–19. http://dx.doi.org/10.5840/jphil198784940.

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19

Söhnel, Marion. "Blumenberg, Hans: Matthäuspassion. Frankfurt/M. 1988." Bach-Jahrbuch 78 (February 8, 2018): 131–32. http://dx.doi.org/10.13141/bjb.v19921130.

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20

Wuillème, Tanguy. "Hans Blumenberg, L’imitation de la nature et autres essais esthétiques │ Denis Trierweiler, dir., Hans Blumenberg. Anthropologie philosophique." Questions de communication, no. 19 (June 30, 2011): 314–17. http://dx.doi.org/10.4000/questionsdecommunication.2783.

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21

Fleming, Paul. "Verfehlungen : Hans Blumenberg and the United States." New German Critique 44, no. 3 132 (2017): 105–21. http://dx.doi.org/10.1215/0094033x-4162262.

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22

Fraser, Jake. "History, Metaphors, Fables: A Hans Blumenberg Reader." Germanic Review: Literature, Culture, Theory 96, no. 2 (2021): 215–19. http://dx.doi.org/10.1080/00168890.2021.1924444.

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23

Heidenreich, Felix. "Political aspects in Hans Blumenberg’s philosophy." Revista de Filosofia Aurora 27, no. 41 (2015): 523. http://dx.doi.org/10.7213/aurora.27.041.ds06.

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The scientific community in the humanities agrees that the work of the German post-war philosopher Hans Blumenberg is fascinating, compelling and inspiring, although the texts remain to some extent hard to understand. His extensive exchange with authors like Carl Schmitt, Jacob Taubes or Hannah Arendt show the often forgotten and sometimes systematically hidden political aspects of his philosophy. The theory of modernity, the theory of myth and of course his metaphorology are the main areas of debate which can be checked for their political implications and ramifications. However, the a priori

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24

Villacañas Berlanga, José Luis. "Animal/Humano: Plessner, Blumenberg, Derrida." Revista de Filosofia Aurora 27, no. 41 (2015): 503. http://dx.doi.org/10.7213/aurora.27.041.ds05.

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Este trabajo explora el último pensamiento de Jacques Derrida alrededor de la diferencia antropológica y la cuestión del animal en convergencia con el despliegue de la misma cuestión en el pensamiento de Hans Blumenberg, desplegado también en su último libro Beschreibung des Menschen. La finalidad última del ensayo es la de recoger la crítica inicial que ambos pensadores (junto con Helmut Plessner, muy interesado en los mismos problemas) pueden dirigir al pensamiento de Heidegger sobre la diferencia ontológica, dominante en todo el pensamiento contemporáneo.

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25

Konersmann, Ralf. "Leitgedanken und Grundsätze des Handbuchs Kulturphilosophie." Zeitschrift für Kulturphilosophie 2012/1: Valéry 2012, no. 1 (2012): 117–36. http://dx.doi.org/10.28937/1000106608.

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In diesem Artikel geht es um das Verständnis des Schönen und der (modernen) Kunst bei Paul Valéry und Hans Blumenberg. Im Ausgang von Überlegungen zum »objet ambigu« wird mit Blick auf das Kunstwerk »die Unbestimmtheit, Unbestimmbarkeit zum wesentlichen Merkmal des Schönen« erklärt. Der Artikel versucht mit den von Valéry und Blumenberg gegebenen Stichworten wie »Sehenlernen«, »Überraschung durch das Erwartete«, »Wahrscheinlichkeit des Unwahrscheinlichen« usf. jene Auffassung zu erläutern und stark zu machen, ohne ihre Grenzen zu verheimlichen.

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26

Alves, Luiz Filipe Araújo. "Metaforologia entre História dos Conceitos e Não-Conceitualidade: uma recepção intempestiva de Hans Blumenberg." Cadernos de Filosofia Alemã: Crítica e Modernidade 25, no. 4 (2020): 13–30. http://dx.doi.org/10.11606/issn.2318-9800.v25i4p13-30.

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O presente artigo discute as transições que ocorreram quanto à metaforologia no pensamento de Hans Blumenberg (1920-1996), especialmente demarcando as possibilidades de sua recepção no Brasil. A metaforologia enquanto um dos projetos filosóficos de Blumenberg foi gestada nas discussões que envolveram a história dos conceitos nos anos de 1950 e sofreu significativas alterações a partir da década de 1970, em particular através dos influxos cada vez maiores da fenomenologia. Tais discussões levaram a uma revisão da própria metaforologia a partir de uma teoria da não-conceitualidade, a qual - quan

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27

Zill, Rüdiger. "Der Fallensteller. Hans Blumenberg als Historiograph der Wahrheit." Zeitschrift für Ideengeschichte 1, no. 3 (2007): 21–38. http://dx.doi.org/10.17104/1863-8937-2007-3-21.

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28

Krajewski, Bruce. "Schriften zur Literatur, 1945 – 1958 by Hans Blumenberg." Common Knowledge 24, no. 2 (2018): 328–29. http://dx.doi.org/10.1215/0961754x-4362727.

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29

Marx, Peter W. "Welt-Suche: Auf den Spuren von Hans Blumenberg." Forum Modernes Theater 25, no. 1 (2010): 93–102. http://dx.doi.org/10.1353/fmt.2010.0008.

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30

Jay, Martin. "Against Rigor: Hans Blumenberg on Freud and Arendt." New German Critique 44, no. 3 132 (2017): 123–44. http://dx.doi.org/10.1215/0094033x-4162274.

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31

Zavala Medina, Pável Ernesto. "Gilgamesh y las metáforas de la resignación." Euphyía - Revista de Filosofía 7, no. 13 (2018): 89. http://dx.doi.org/10.33064/13euph182.

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32

Feron, Oliver. "Ethos kantiano e funcionalização da história em Hans Blumenberg." Revista de Filosofia Aurora 27, no. 41 (2015): 471. http://dx.doi.org/10.7213/aurora.27.041.ds03.

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O historicismo assumido por Hans Blumenberg foi, muitas vezes, interpretado como método aplicado à história da filosofia, sobretudo sua análise dos tempos modernos. O presente artigo propõe uma leitura complementar que faz dessa fenomenologia histórica a expressão de uma prática ética da filosofia que, apesar da desconstrução do conceito de teleologia, encontra em Kant sua inspiração prática.

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33

Haverkamp, Anselm. "Latenzzeit Mittelalter: Kurt Flasch und der junge Hans Blumenberg." Philosophische Rundschau 67, no. 1 (2020): 4. http://dx.doi.org/10.1628/phr-2020-0003.

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34

Goldstein, Jürgen. "Work on significance: Human self-affirmations in Hans Blumenberg." Thesis Eleven 104, no. 1 (2011): 5–19. http://dx.doi.org/10.1177/0725513610386098.

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35

Palti, Elias Jose. "In Memoriam: Hans Blumenberg (1920-1996), An Unended Quest." Journal of the History of Ideas 58, no. 3 (1997): 503–24. http://dx.doi.org/10.1353/jhi.1997.0029.

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36

Wertz, Anna. "On the Possibility of Creative Being: Introducing Hans Blumenberg." Qui Parle 12, no. 1 (2000): 3–15. http://dx.doi.org/10.1215/quiparle.12.1.3.

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37

Muller-Sievers, H. "Kyklophorology: Hans Blumenberg and the Intellectual History of Technics." Telos 2012, no. 158 (2012): 155–70. http://dx.doi.org/10.3817/0312158155.

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38

Villacañas, José Luis. "Ein altes menschliches Bedürfnis. Temporalidad y mundo de vida, o por qué a Koselleck le viene bien Blumenberg." REVISTA DE HISTORIOGRAFÍA (RevHisto), no. 34 (December 18, 2020): 101. http://dx.doi.org/10.20318/revhisto.2020.5827.

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En este ensayo me propongo, por un lado, mostrar la necesidad de una ulterior elaboración del pensamiento de Reinhart Koselleck a la luz de los trabajos de Sigmund Freud y de Hans Blumenberg, de este último especialmente aquellos en los que se aborda la noción de Lebenswelt. El objetivo sería hacerse cargo de buena parte de los elementos de Blumenberg para generar una suerte de geología histórica que estuviese en condiciones de estratificar de manera efectiva los tiempos históricos. Por otro lado, me ocupo de la antigua necesidad humana estrechamente vinculada con una estructura del mundo de l

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39

Lovasz, Adam. "Icebound Modernity: The Shipwreck as Metaphor in Dan Simmons’ The Terror." American, British and Canadian Studies 33, no. 1 (2019): 151–70. http://dx.doi.org/10.2478/abcsj-2019-0020.

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AbstractIn this article, I seek to present a “metaphorology” of the shipwreck through a literary example. As Hans Blumenberg has noted, the shipwreck has served as a metaphor for the contingency of human existence in Western culture. Building on Blumenberg’s ideas, I argue that modernity heightens contingency and destroys the possibility of a coherent, anthropocentric discourse. For Quentin Meillassoux, the modern outlook exposes the contingency and inhumanity of reality. Building on Meillassoux and Blumenberg’s work, I address ideas pertaining to contingency and the metaphor of modernity-as-s

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40

Seidengart, Jean. "Hans Blumenberg, lecteur et interprète de l'?uvre de Copernic." Revue de métaphysique et de morale 73, no. 1 (2012): 15. http://dx.doi.org/10.3917/rmm.121.0015.

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41

Faber, R. "The Rejection of Political Theology: A Critique of Hans Blumenberg." Telos 1987, no. 72 (1987): 173–86. http://dx.doi.org/10.3817/0687072173.

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42

Bajohr, Hannes. "Xander Kirke. Hans Blumenberg: Myth and Significance in Modern Politics." Germanic Review: Literature, Culture, Theory 95, no. 2 (2020): 143–45. http://dx.doi.org/10.1080/00168890.2020.1766264.

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43

Krajewski, Bruce. "Paradigms for a Metaphorology, trans. Robert Savage by Hans Blumenberg." Common Knowledge 25, no. 1-3 (2019): 423–24. http://dx.doi.org/10.1215/0961754x-7312333.

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44

Zill, Rüdiger. "Hans Blumenberg-Jacob Taubes,Briefwechsel 1961-1981 und weitere Materialien." Berichte zur Wissenschaftsgeschichte 37, no. 2 (2014): 180–83. http://dx.doi.org/10.1002/bewi.201401689.

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45

박근갑. "The Semantics of the ‘Neuzeit’ ― Reinhart Koselleck and Hans Blumenberg―." CONCEPT AND COMMUNICATION ll, no. 9 (2012): 117–47. http://dx.doi.org/10.15797/concom.2012..9.004.

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46

Buch, Robert. "Umbuchung: Säkularisierung als Schuld und als Hypothek bei Hans Blumenberg." Zeitschrift für Religions- und Geistesgeschichte 64, no. 4 (2012): 338–58. http://dx.doi.org/10.1163/15700739-90000025.

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47

Paprotny, Thorsten. "Rüdiger Zill: Der absolute Leser. Hans Blumenberg – Eine intellektuelle Biographie." Philosophischer Literaturanzeiger 74, no. 2 (2021): 150–54. http://dx.doi.org/10.3196/219458451974284.

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48

Sales Sanahuja, Juan Carlos. "El tiempo de la vida: antropología, técnica y modernidad. Reflexión sobre la pérdida de sentido en el mundo actual." Resonancias. Revista de Filosofía, no. 3 (August 29, 2017): 43. http://dx.doi.org/10.5354/0719-790x.2017.47164.

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El siguiente ensayo quiere mostrar cómo algunas de las teorías filosóficas y sociológicas más actuales mantienen una relación con aquello que teóricos de la historia conceptual, en su reflexión sobre la Modernidad, habían dispuesto en diferentes categorías y conceptos. Se hablará, en un primer momento, de las nociones esenciales del filósofo alemán Hans Blumenberg, en relación con las premisas antropológicas que dan respuesta al acontecer científico-técnico moderno. Esto servirá para adentrarse en el terreno de la Lebenswelt husserliana y producir así un rico diálogo entre Blumenberg y Husserl

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49

Trierweiler, Denis. "Les entrées de Wittgenstein dans les Sorties des cavernes." Revista de Filosofia Aurora 27, no. 41 (2015): 489. http://dx.doi.org/10.7213/aurora.27.041.ds04.

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L’investigation porte sur la relation spécifique qu’entretient Hans Blumenberg avec la philosophie de Ludwig Wittgenstein. La notion du commencement prise dans sa généralité assure la transition vers les concepts de temps, de conscience et de souvenir. Le commencement dans La recherche du temps perdu de Proust permet d’appréhender l’importance philosophique du souvenir dans la pensée de Wittgenstein. Dès lors apparaissent plus clairement les similitudes profondes et le point de divergence entre les deux auteurs ; si Blumenberg est celui qui, comme en une symphonie classique, joue de toutes les

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50

Lazier, Benjamin. "Overcoming Gnosticism: Hans Jonas, Hans Blumenberg, and the Legitimacy of the Natural World." Journal of the History of Ideas 64, no. 4 (2003): 619–37. http://dx.doi.org/10.1353/jhi.2004.0006.

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