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Dissertations / Theses on the topic 'Hans-Georg Gadamer philosophical hermeneutics'

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Published: 4 June 2021

Last updated: 13 February 2022

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1

Gibson, Christopher. "The Common Ground Between Plato’s Ontology of Ideas and Hans-Georg Gadamer’s Philosophical Hermeneutics." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/37608.

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This doctoral thesis argues that Gadamer’s hermeneutical ontology is grounded in part in Plato’s ontology of ideas. In making this argument, this thesis will aim to substantiate the following claims on the basis of Gadamer’s sustained focus on the principles of his hermeneutical ontology and Plato’s ontology of ideas, and the hypothesis that the former has a substantial basis in the latter: one, that the hermeneutical object maintains both a unitary and multiple existence; two, that the unity and plurality of the hermeneutical object presuppose their speculative unity within a single, ontologi

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2

Knott, Richard O. "Bridging the chasm the philosophical hermeneutic of Origen and its validity in the present hermeneutical debate /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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3

Bullock, Jeffrey Francis. "Preaching with a cupped ear : Hans-Georg Gadamer's philosophical hermeneutics as postmodern wor[l]d /." Thesis, Connect to this title online; UW restricted, 1996. http://hdl.handle.net/1773/8262.

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4

Crocoli, Daniel José. "Hermenêutica e educação : o movimento da compreensão em Gadamer." reponame:Repositório Institucional da UCS, 2012. https://repositorio.ucs.br/handle/11338/541.

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Esse trabalho dissertativo apresenta as contribuições da hermenêutica filosófica de Hans Georg Gadamer (1900-2002) no entendimento do modo como se dá a compreensão e as implicações teóricas para a educação. Como fio condutor da argumentação, assim como reforça Gadamer, a linguagem adquire o sentido de meio de onde parte a compreensão, superando a ideia de linguagem como instrumento. Com base nesses conceitos, a educação se mostra como um fenômeno humano de entrada na linguagem e ao mesmo tempo de mudança na articulação dos elementos constituidores de sentido. Para o movimento da compreensão, a

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5

Rashford, Jared Michael. "Considering Hans-Georg Gadamer's Philosophical Hermeneutics as a Referent for Student Understanding of Nature-of-Science Concepts." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/msit_diss/51.

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The purpose of this study is to examine philosophical hermeneutics as a referent for student understanding of Nature-of-Science (NOS) concepts. Rather than focus on a prescriptive set of canons used in addressing NOS pedagogy in K-12 schools, this study seeks to explicate a descriptive set of principles based on Hans Georg-Gadamer’s theory of interpretation that has the potential for developing dispositions necessary for understanding. Central among these are the concepts of fore-structure, prejudice, temporal distance, and history of effect, all of which constitute part of the whole of the he

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Smith, Lisa-Madeline. "Natural science and philosophical hermeneutics, an exploration of understanding in the thought of Werner Heisenberg and Hans Georg Gadamer." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq23667.pdf.

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7

Pedersen, Chris. "Interpretation of past texts : the application of Hans-Georg Gadamer’s philosophical hermeneutics to an understanding of history education." Thesis, University of British Columbia, 2017. http://hdl.handle.net/2429/61412.

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This thesis applies an interpretation of philosophical hermeneutics in Hans-Georg Gadamer’s Truth and Method to an understanding of history education. First, I review the Anglophone literature pertaining to history teaching and learning to determine whether there is a gap that can be filled by Gadamerian hermeneutics. Then, I present the interpretation of philosophical hermeneutics and describe what may occur during the experience of understanding in the history classroom. Specifically, this section e chapter presents the effects of tradition and history on individuals and the dialogical natur

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8

Halsted, Matthew. "Intertextual chaos? : investigating Paul's use of Hosea in Romans 9:25-26 in light of Hans-Georg Gadamer's philosophical hermeneutics." Thesis, Middlesex University, 2018. http://eprints.mdx.ac.uk/23839/.

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In Romans, Paul quotes OT texts to argue for the covenant inclusion of the Gentiles. Two important quotations, from a hermeneutical standpoint, are Hos 2:23 (2:25 LXX) and 1:10 (2:1 LXX) in Rom 9:25-26, which are presented here as a case study for testing the relevance of Hans-Georg Gadamer’s hermeneutic for biblical studies. Paul’s quotations are thought-provoking because there seem to be difficulties reconciling the quoted texts’ original agenda with his own at the time of writing. The oracles were originally used to argue for the inclusion of rebellious Israel, not Gentiles as Paul argues.

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9

Heath, Hazel B. M. "The work of registered nurses and care assistants with older people in nursing homes : can the outcomes be distinguished?" Thesis, Brunel University, 2006. http://bura.brunel.ac.uk/handle/2438/6378.

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The need for Registered Nurses (RNs) in the long-term care of older people is being questioned, particularly in the context of nursing shortages, while suggestions for 'professionalising' Care Assistant (CA) roles are emerging. Despite ongoing debates about the importance of their work, research has so far been unable to provide an evidence-base for the outcomes of the work of either RNs or CAs in UK care homes. Using a multi-method interpretive approach, adopting a structure-process-outcome framework and grounded in the philosophical hermeneutics of Hans-Georg Gadamer, this qualitative resear

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Oestreich, Danton Guilherme. "Da hermenêutica musical: relações entre conteúdo e forma do belo musical a partir da leitura gadameriana do juízo estético." Universidade do Vale do Rio dos Sinos, 2016. http://www.repositorio.jesuita.org.br/handle/UNISINOS/5935.

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Submitted by Silvana Teresinha Dornelles Studzinski (sstudzinski) on 2016-11-16T17:05:38Z No. of bitstreams: 1 Danton Guilherme Oestreich_.pdf: 658443 bytes, checksum: d5f5339cace57449e1ae2d5125e7c3d7 (MD5)<br>Made available in DSpace on 2016-11-16T17:05:38Z (GMT). No. of bitstreams: 1 Danton Guilherme Oestreich_.pdf: 658443 bytes, checksum: d5f5339cace57449e1ae2d5125e7c3d7 (MD5) Previous issue date: 2016-08-30<br>CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Gadamer desenvolve sua ontologia da obra de arte recorrendo ao conceito de jogo para expressar o modo de

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Kerimov, Farhad. "Democratic pluralism as engagement and encounter : asymmetric reciprocity, reflexivity, and agonism." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/23298.

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This thesis shows how democratic politics requires a commitment to pluralism as engagement and encounter of the other in their otherness. I contend that it is necessary to commit to such an idea of pluralism because of the problem of incomplete understanding. I establish this premise by drawing on Hans-Georg Gadamer’s account of human finitude. Based on this premise, I argue that the instantiation of Gadamer’s principle of openness leads democratic politics to pluralism as engagement and encounter of the other. Further, I develop accounts of asymmetric reciprocity, reflexivity, and agonism as

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Sá, Waltenberg Lima de. "Fundamentos filosóficos para uma crítica e legítima aplicação do direito: o operar do círculo hermenêutico na compreensão jurídica." Pós-Graduação em Direito, 2014. https://ri.ufs.br/handle/riufs/4399.

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This work presents a new paradigm for legal hermeneutics, divorced from positivism and hence the legal doctrine. To do so, outlines the doctrinal framework that preceded the construction of the theoretical framework used here , the philosophical hermeneutics of Gadamer, whose keynote is in opposition to the method as the only means to get to the truth. When entering your analysis itself, seeks to work with the most important concepts, such as tradition, authority, pre-understanding and the fusion of horizons, in order to pave the way to understand what he describes as a circle hermeneutic, a k

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Noland, Martin R. "Hans-Georg Gadamer's hermeneutics as the end of the historical-critical method." Online full text .pdf document, available to Fuller patrons only, 1986. http://www.tren.com.

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Mihevc, Jonathan. "An analysis of Hans-Georg Gadamer's concept of truth." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Vasconcelos, Gustavo Caverzan. "A hermenêutica da arte em Hans-Georg Gadamer." Universidade Federal do Espírito Santo, 2013. http://repositorio.ufes.br/handle/10/6279.

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Made available in DSpace on 2016-12-23T14:09:38Z (GMT). No. of bitstreams: 1 Gustavo Caverzan Vasconcelos.pdf: 1025506 bytes, checksum: 781bc97d8489bda39e989b5eb4c23a2b (MD5) Previous issue date: 2013-08-20<br>It is intended to present the Hans-Georg Gadamer hermeneutics of art and his philosophical defense about the possibility of knowledge of the truth in the experience of dialogue lived by anyone that contemplates an artwork. It supports that it is possible highlighting, at first, the play concepts, of festival and symbol and then, the concepts of application and experience thought by G

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Novajosky, Michael P. "The nature of language in the philosophy of Hans-Georg Gadamer." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0665.

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Odenstedt, Anders. "Cognition and cultural context : an inquiry into Gadamer's theory of context-dependence /." Umeå : Dept. of Philosophy and Linguistics, Umeå Univ, 2001. http://www.loc.gov/catdir/toc/fy0704/2002487234.html.

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18

Cales, Kevin Ray. "FOUNDER OF METAPHYSICS OR ONTOLOGICAL DIALECTICIAN: MARTIN HEIDEGGER AND HANS-GEORG GADAMER ON PLATO." OpenSIUC, 2017. https://opensiuc.lib.siu.edu/theses/2086.

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Martin Heidegger and Hans-Georg Gadamer both advanced a philosophical hermeneutics. These two thinkers, as teacher and student, share much in common, yet their hermeneutics are also divergent. I argue that their commonalities and differences are both markedly present in their contrasted interpretations of Plato. Heidegger argued that Plato was the founder of onto-theological metaphysics because Socrates’ program of education in the Republic required a reorientation of the soul to the Idea of the Good. In this educational reorientation of the soul to the Good, Heidegger claimed Plato effectivel

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Forsyth, Alison. "The living classic : Gadamer's hermeneutics and the dramatic rewrite with reference to selected plays by Marowitz, Fugard, Berkoff and Harrison." Thesis, University of Stirling, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244455.

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Voskresenskaya, Valeriya. "Figures de la temporalité dans l'herméneutique de Hans-Georg Gadamer." Thesis, Montpellier 3, 2018. http://www.theses.fr/2018MON30016/document.

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Le présent travail a pour but d’élucider, sous le nom de « figures de la temporalité », les modalités du temps telles qu’elles se présentent dans l’herméneutique de Gadamer. Notre point de départ réside dans l’idée que la compréhension est événement, et qu’en elle quelque chose du passé vient « parler » au présent, par-delà toute distance temporelle. Liée à la structure événementielle de l’expérience du comprendre, la thématique du temps s’impose à chaque grand axe de la pensée gadamérienne, que ce soit l’ontologie de l’œuvre d’art, le rapport à la tradition ou la constitution langagière et di

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Neubauer, Vanessa Steigleder. "A noção de experiência vivêncial significativa na hermenêutica de Hans-Georg Gadamer." Universidade do Vale do Rio dos Sinos, 2015. http://www.repositorio.jesuita.org.br/handle/UNISINOS/5033.

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Submitted by Silvana Teresinha Dornelles Studzinski (sstudzinski) on 2016-02-29T12:54:34Z No. of bitstreams: 1 Vanessa Steigleder Neubauer_.pdf: 1348681 bytes, checksum: 31be2371d2e464c73ad6cf417bd178da (MD5)<br>Made available in DSpace on 2016-02-29T12:54:35Z (GMT). No. of bitstreams: 1 Vanessa Steigleder Neubauer_.pdf: 1348681 bytes, checksum: 31be2371d2e464c73ad6cf417bd178da (MD5) Previous issue date: 2015-12-14<br>Nenhuma<br>Esta tese dedica-se aos conceitos de vivência intencional e de experiência significativa na hermenêutica de Hans-Georg Gadamer, para aclarar a ideia de experiênc

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Pearson, Brook W. R. "Paul, dialectic, and Gadamer : conversation and play in the study of Paul in the ancient world." Thesis, Roehampton University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326827.

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23

Bohorquez, Carlos Eduardo. "Paul Ricoeur's Hermeneutic Detours and Distanciations: A Study of the Hermeneutics of Hans-Georg Gadamer and Paul Ricoeur." Thesis, Boston College, 2010. http://hdl.handle.net/2345/1389.

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Thesis advisor: David M. Rasmussen<br>Hans-Georg Gadamer and Paul Ricoeur have each proposed remarkably similar hermeneutic approaches to the interpretation of texts. They both approach hermeneutics starting from particular insights in Husserl's and Heidegger's respective phenomenologies. They both are wary of the claims of the need for objectivity to provide adequate interpretations of texts. They both turn to Plato and Aristotle to provide models and insights for the interpretation of texts. Gadamer and Ricoeur both devote considerable attention to the critique of prior significant figures i

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Williams, Karen Jane. "Toward a hermeneutic ethnomethodology of conversation : an integration of Gadamer and Garfinkel /." Thesis, Connect to this title online; UW restricted, 1995. http://hdl.handle.net/1773/8224.

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25

Silva, Robson de Oliveira. "A universalidade da hermenêutica filosófica: a contribuição de Hans-Georg Gadamer para a questão." Universidade do Estado do Rio de Janeiro, 2004. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=5596.

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Esta dissertação tem o objetivo de averiguar, primeiramente, se é possível defender uma universalidade da hermenêutica filosófica. Num segundo momento, tentar-se-á explicitar o que isto significaria para o conhecimento. É verdade que a pergunta hermenêutica sobre o significado dos discursos mediados sempre foi objeto de pesquisa. Entre os estóicos ou entre os Padres da Igreja, especialmente Agostinho; entre reformadores ou iluministas, a questão hermenêutica acompanhou de perto o desenvolvimento do pensamento filosófico. Compreender o Lógos Eterno que está em todo homem (estóicos); aprofundar

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Fouche, Henry Leon. "Hermeneutiek en waarheid : 'n kritiese ondersoek na die sin van die Wirkungsgeschichte in die filosofiese hermeneutiek van Hans-Georg Gadamer." Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52295.

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Thesis (PhD)--University of Stellenbosch, 2001.<br>ENGLISH ABSTRACT: Gadamer's hermeneutical philosophy is an enlightenment of consciousness that intends to correct a false consciousness concerning the power of reason and methods. His concept of the Wirkungsgeschichte presents his hermeneutical philosophy in a nutshell and demonstrates that understanding is more being (Sein) than consciousness (Bewuïstseins. The Wirkungsgeschichte is constituted by three perspectives on the understanding of meaning from three different regions that escape the controlling procedures of method. The first

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Dunn, E. Anthony. "Beyond dialogue and history the hermeneutical pluralism of Anthony C. Thiselton & his metacritical use of the cross and resurrection of Christ /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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PEREIRA, LUISA RAUTER. "HISTORY AND THE DIALOGUE WE ARE: REINHART KOSELLLECK`S HISTORIOGRAPHY AND HANS-GEORG GADAMER`S HERMENEUTICS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2004. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=7199@1.

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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>A dissertação investiga diversas faces das relações entre a história dos conceitos de Reinhart Koselleck e a hermenêutica filosófica de Hans-Georg Gadamer. Ao propormos uma interpretação da obra de Koselleck a luz das questões da filosofia hermenêutica, pretendemos entender e problematizar uma forma de conhecimento histórico que se baseia no diálogo e no vínculo entre passado e presente, com vistas a abertura de novos horizontes e perspectivas de futuro. Tal propósito é bem realizado pelos estudos históricos de Koselleck,

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Cruz, Natalie Oliveira da. "A ética como fundamento ontológico da compreensão em Gadamer." reponame:Repositório Institucional da UCS, 2016. https://repositorio.ucs.br/handle/11338/1795.

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Este trabalho tem como tema central a hermenêutica filosófica de Hans-Georg Gadamer. O objetivo geral deste é investigar a possibilidade de se compreender a ética como fundamento ontológico da compreensão, tendo em vista que a hermenêutica gadameriana desenvolve-se no âmbito da filosofia prática. Para tornar isso mais evidente, começaremos a nossa investigação apresentando alguns conceitos fundamentais da hermenêutica filosófica, assim como algumas das suas raízes históricas. Analisaremos o conceito de compreensão que, para Gadamer, deixa de ser um problema epistemológico passando a ser uma qu

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Palazzi, Nogues de Trujillo Cristian. "La pregunta por la ética en la hermenéutica de Hans-Georg Gadamer." Doctoral thesis, Universitat de Barcelona, 2015. http://hdl.handle.net/10803/319445.

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Esta tesis tiene por objeto reseguir la pregunta por la ética en la hermenéutica de Hans-Georg Gadamer (1900-2001). La intención de esta tesis, por tanto, es ampliar la comprensión de la filosofía gadameriana situando a la ética en el centro de la investigación. Para demostrarlo este trabajo se plantea un doble reto: primero, agrupar y tematizar todos aquellos textos, esparcidos a lo largo de la extensa obra completa de Gadamer, que incluyan reflexiones éticas relevantes; segundo, poner en evidencia la importancia de la filosofía práctica dentro de la hermenéutica gadameriana. A lo largo de es

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Oliva, Mirela. "Das innere Verbum in Gadamers Hermeneutik /." Tübingen : Mohr Siebeck, 2009. http://d-nb.info/992561221/04.

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Riis, Anita Holm. "Kulturmødets hermeneutik : en filosofisk analyse af kulturmødets forudsætninger /." Højbjerg : Univers, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015721521&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Littlejohn, Murray Edward. "Contemporary Confessions: Philosophical Engagements With Saint Augustine’s Confessions." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108584.

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Thesis advisor: Richard Kearney<br>By the 20th century the Confessions had become a “classic” of western civilization, yet it seems to elude any easy explanation and categorization. While scholars of Late Antiquity puzzled over the nature, structure, and meaning of the work, a parallel reception was occurring by some of the most original thinkers across both traditions of Contemporary philosophy, including Ludwig Wittgenstein, Martin Heidegger, Hannah Arendt, Hans Jonas, Karl Jaspers, Hans-Georg Gadamer, Paul Ricoeur, Jean-Francois Lyotard, Jacques Derrida, Jean-Luc Marion, Jean Louis Chrétien

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Capaccio, John S. "Blood and soil : an examination of the authority of tradition /." view abstract or download file of text, 2006. http://proquest.umi.com/pqdweb?index=0&did=1126785931&SrchMode=1&sid=3&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1166636826&clientId=11238.

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Thesis (Ph. D.)--University of Oregon, 2006.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 145-147). Also available for download via the World Wide Web; free to University of Oregon users.

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Bell, Nathan M. "The Green Horizon: An (Environmental) Hermeneutics of Identification with Nature through Literature." Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc30435/.

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This thesis is an examination of transformative effects of literature on environmental identity. The work begins by examining and expanding the Deep Ecology concept of identification-with-nature. The potential problems with identification through direct encounters are used to argue for the relevance of the possibility of identification-through-literature. Identification-through-literature is then argued for using the hermeneutic and narrative theories of Hans-Georg Gadamer and Paul Ricoeur, as well as various examples of nature writing and fiction.

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Rebengiuc, Tudor. "The Nature of Language in Orthodox Church Architecture: A Hermeneutical Approach." University of Cincinnati / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1282169753.

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Della, Zazzera Anthony. "Rationality, Impossibility, and Analogy: Gadamer's Hermeneutics and the "Theological" Turn in French Phenomenology." Thesis, Université d'Ottawa / University of Ottawa, 2020. http://hdl.handle.net/10393/40898.

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In contemporary, French phenomenology, a debate has arisen concerning whether phenomenology can allow for a certain kind of “theological” consideration. In particular, Jean-Luc Marion argues that the potential of the reduction has not been fully explored and that a full reduction to pure givenness in fact allows one to give an account of the paradoxical experience of the impossible beyond experience, which is described as a phenomenon of revelation and may include a Revelation of God. Marion’s claims have been considered contentious. As I interpret it, the debate plays out between 1) those

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Pwongo, Bope Libère. "Se comprendre historiquement : Enjeu herméneutique du rapport au texte et à la tradition. Gadamer versus Ricoeur." Thesis, Poitiers, 2013. http://www.theses.fr/2013POIT5010.

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À notre connaissance, Ricoeur et Gadamer n'ont peut-être jamais véritablement débattu sur leur conception respective de la nature et de la tâche herméneutiques. Il semble que ce débat soit souhaitable, voire urgent. Si Ricoeur a toujours témoigné un grand intérêt pour l'herméneutique philosophique de celui qu'il appelait « mon maître » et dont il discutait les thèses, il est frappant de constater que Gadamer ne s'est contenté que de très vagues allusions aux enjeux herméneutiques de l'oeuvre du philosophe français. Il nous revient aujourd'hui de circonscrire le cadre de ce dialogue et d'en dét

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Gedicks, Frederick M. "Fixed Constitutional Meaning and Other Implausible Originalisms." BYU ScholarsArchive, 2018. https://scholarsarchive.byu.edu/etd/7704.

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Public-meaning originalists contend that judges properly interpret the Constitution only when they discover and apply its “original public meaning”—how the public understood the Constitution at the time it was adopted. Public-meaning originalism is premised on the “fixation thesis”—the meaning of any constitutional text is fixed when it is adopted. Concerns of the present, therefore, cannot affect constitutional meaning. Public meaning originalists acknowledge that the search for the fixed original meaning is not always successful, but it is always ontologically “there” to be found, even if

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Wang, Shang-wen, and 王尚文. "The Dialogical Play of Truth--On the Nature of Hermeneutic Experience in Hans-Georg Gadamer''s Philosophical Hermeneutics." Thesis, 1999. http://ndltd.ncl.edu.tw/handle/26223619797025076361.

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碩士<br>國立臺灣大學<br>哲學研究所<br>87<br>In this thesis the concept of "hermeneutic experience" (hermeneutische Erfahrung) in Hans-Georg Gadamer''s "philosophical hermeneutics is investigated." One main purpose of Gadamer''s philosophical hermeneutics is to find out an approach, which is not dominated by the viewpoint of truth in natural sciences, to reach the self-understanding of truth in human sciences (Geisteswissenschaften), and hermeneutic experience this key concept can offer it right. We discuss the concept of hermeneutic experience from three aspects. First, we study "experience of a

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Glanvill, Baron Angus Paul. "Flush with meaning: philosophical hermeneutics in Samuel Beckett’s Watt and William S. Burroughs’s naked lunch." Thesis, 2017. https://hdl.handle.net/10539/24533.

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A thesis submitted to the Faculty of Humanities, University of the Witwatersrand, in fulﬁlment of the requirements for the degree of Master of Arts, Johannesburg, 2017<br>Hans-Georg Gadamer’s philosophical hermeneutics has been ascribed a conservative position in relation to textual interpretation. I wish to explore what effect radical texts (texts which challenge Gadamer’s deﬁnitions of textuality) have upon philosophical hermeneutics. I chose to work with Watt by Samuel Beckett and Naked Lunch by William S. Burroughs because both texts challenge assumptions surrounding meaning and understand

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Friesen, Henry. "Phronesis, Tradition, Logos and Context: a Reading of Gadamer's Philosophical Hermeneutics." Thesis, 2000. http://hdl.handle.net/10756/288467.

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Rodier, Dany. "Hans-Georg Gadamer et l'herméneutique théologique : idées directrices pour la compréhension de soi de la théologie." Thèse, 2008. http://hdl.handle.net/1866/7940.

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Skutches, Gregory M. "Negotiating pedagogical conflicts : philosophical hermeneutics and the college writing course /." Diss., 2001. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3010431.

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Hung, Hsiao-hui, and 洪小暉. "The Fusion of the Subject and the Object in Hans-Georg Gadamer's Philosophical Hermeneutics." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/23678845143758193152.

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碩士<br>東吳大學<br>英文學系<br>93<br>This thesis discusses the controversial issues of subjective or objective interpretation in hermeneutics after Descartes separates subject and object. Based on Gadamer’s philosophical hermeneutics, the new connection between subject and object is established. In the turmoil from Cartesian dualism, early hermeneutics emphasizes a reader’s objective interpretive methodology. There are some contributions and contradictions to hermeneutics from Schleiermacher, Dilthey and Betti. This thesis first applies Gadamer’s “the concept of play” as the connection of the reader an

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Krahn, Ryan. "Gadamer's Fusion of Horizons and Intercultural Interpretation." Thesis, 2009. http://hdl.handle.net/10214/2006.

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Taking as its central motif Hans-Georg Gadamer’s claim that “the true locus of hermeneutics is [the] in-between,” this thesis defends Gadamer’s concept of the fusion of horizons as radically interstitial against recent allegations that link his project to Romantic interpretive commensurability. Distancing Gadamer’s philosophical hermeneutics from both the Romantic hermeneutical approach and the incommensurabilist alternative proposed by John D. Caputo, this study reassesses Gadamer’s contributions toward understanding the other in a manner that avoids both imperious reductions and hyperbolic v

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Eberhard, Philippe. "A medial reading of Hans-Georg Gadamer's hermeneutics and some theological implications /." 2002. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3048375.

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Yang, Chien-hsiung, and 楊健雄. "Understanding and Education--By view of the Hans-Georg Gadamer''s hermeneutics as an example." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/98056482108458285889.

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Castro, Melânia de Fátima Costa Pereira. "O problema da linguagem na hermenêutica filosófica de Gadamer." Master's thesis, 2018. http://hdl.handle.net/10400.3/4794.

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Mestrado, Filosofia Contemporânea (Valores e Sociedade), 28 de maio de 2018, Universidade dos Açores.<br>Pretendemos com a presente dissertação abordar a problemática da linguagem na hermenêutica filosófica de Hans-Georg Gadamer, na sua obra Verdade e Método, de 1960. A questão fundamental é determinar a partir de uma hermenêutica crítica qual é a natureza da compreensão linguística. Alega-se que o estudo da conceção gadameriana da linguagem pode contribuir para complementar estudos científicos e para uma melhor compreensão histórica da conceção de homem e do que é vivenciar a experiência exis

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"實踐與理解: 伽達瑪論主體性與自我認識". Thesis, 2007. http://library.cuhk.edu.hk/record=b6074397.

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王耀航.<br>論文(哲學博士)--香港中文大學, 2007.<br>參考文獻(p. 200-203).<br>Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.<br>Abstracts in Chinese and English.<br>Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2007.<br>Can kao wen xian (p. 200-203).<br>Wang Yaohang.

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