Relevant bibliographies by topics / Hans Hegel

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  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Hans Hegel'

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Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Hans Hegel"

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Brooks, Thom. "Hegel's theory of international politics: a reply to Jaeger." Review of International Studies 30, no. 1 (December 2, 2003): 149–52. http://dx.doi.org/10.1017/s026021050400587x.

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Hans-Martin Jaeger argues in this Journal that Hegel endorses a ‘reluctant realism’, whereby Hegel's theory of international politics institutionalises a transnationalising civil society of states. In Jaeger's view, Hegel's conception of individuals in civil society is analogous to states in international politics. On the contrary, I argue Hegel's conception of abstract right is far more commensurable with his theory of international politics. The mutual recognition existing in civil society – which helps to produce legal relationships – does not exist beyond the state where there are no legal relationships. Thus, Hegel is a realist of a more familiar sort, without any ‘reluctance’.
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LYSSY, Ansgar. "REZENSION ZU HANS HEINZ HOLZ: LEIBNIZ IN DER REZEPTION DER KLASSISCHEN DEUTSCHEN PHILOSOPHIE, HRSG. VON JÖRG ZIMMER, DARMSTADT: WISSENSCHAFTLICHE BUCHGESELLSCHAFT, 2015." Estudos Kantianos [EK] 4, no. 02 (January 25, 2017): 215–18. http://dx.doi.org/10.36311/2318-0501.2016.v4n2.15.p215.

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Hans Heinz Holz hat maßgeblich zur Leibniz-Forschung beigetragen. Nach seinem Tod im Jahre 2012 hat Jörg Zimmer einige seiner kürzeren, verstreut publizierten Arbeiten zu Leibniz in zwei Bänden zusammengetragen und neu herausgegeben. Der vorliegende Band versammelt einzelne Aufsätze zu Leibniz und seinem historischen Kontext, etwa in Bezug zu Pascal, oder in der Rezeption durch Lessing, Gottsched, Hegel, Marx, Schelling und Feuerbach. Den Worten des Herausgebers zufolge soll es sich hierbei um Arbeiten zur Rezeptionsgeschichte handeln, wobei das historische Material anhand einer Problemgeschichte strukturiert ist (Vorwort, S. 9). Die Rezeption soll durch die strukturellen Übereinstimmungen der Problematik gedacht werden: Leibniz wird in diesen Texten auf einen anderen Denker bezogen, weil und insofern dieser dieselben Probleme behandelt oder weil Leibnizsche Ansätze neu aufgegriffen und überarbeitet werden; dabei wird Leibniz’ eigentliche Philosophie oftmals schlichtweg nicht verstanden (so Holz über Gottsched, siehe S. 50 ff.) oder unzureichend rezipiert, weil die relevanten Texte gar nicht vorlagen (so bei Hegel, siehe S. 83). Die beiden Texte zur Natur bei Leibniz und zu Leibniz und Pascal fallen nicht in dieses Schema.
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Cescon, Everaldo, and Fábio André Frizzo. "O liberalismo como base para um sistema político, social e econômico na pós-história de Hegel e Fukuyama: um contraponto à luz de Hans Jonas." Griot : Revista de Filosofia 21, no. 1 (February 1, 2021): 221–36. http://dx.doi.org/10.31977/grirfi.v21i1.2139.

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O objetivo deste artigo é reforçar o alerta que o filósofo alemão Hans Jonas faz em sua obra Princípio responsabilidade sobre a iminente possibilidade de um final de história trágico para a humanidade se forem considerados os efeitos imprevisíveis decorrentes da forma de atuação do sistema político-econômico liberal e do inconsequente avanço da tecnologia que dele decorre. Nesse intento, optou-se como estratégia, enfraquecer e rebater a ideia hegeliana, oposta à visão de Jonas, de que não haveria motivos para alarmes porque a história, no seu desenvolvimento, é orientada por uma razão imanente e bem intencionada que conduz inevitavelmente a humanidade ao reino da liberdade e ao espírito absoluto. Mais recentemente, o filósofo, economista e cientista político americano Francis Fukuyama, apoiando-se em Hegel, decretou que a história havia chegado ao seu fim com o ápice da evolução sociocultural da humanidade. Nesse contexto, busca-se, inicialmente, apresentar uma análise interpretativa das ideias de Hegel e Fukuyama para, a seguir, realizar-se uma crítica a essa forma de pensar, à luz dos argumentos de Hans Jonas. Por fim, conclui-se, pelas lentes jonasianas, que a história, além de não ter chegado ao seu fim, como Fukuyama afirmou, pode também ter um final bem distinto daquele imaginado por Hegel. Portanto, não se deve desconsiderar a ocorrência da hipótese de uma morte essencial seguida de uma morte física do gênero humano, bem antes que o projeto hegeliano da liberdade tenha chance de se realizar. Na dúvida, é melhor que o homem desconfie da existência e(ou) da intenção e(ou) da capacidade de uma razão imanente e reassuma a tempo as rédeas de seu próprio destino, por meio da adoção de um novo princípio ético: o da responsabilidade.
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Kant, Cleres. "Claves dialécticas de la hermenéutica gadameriana." Tópicos. Revista de Filosofía de Santa Fe, no. 4 (June 6, 2018): 127–57. http://dx.doi.org/10.14409/topicos.v0i4.7311.

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El propósito de este ensayo consiste en una lectura de la hermenéutica filosófica (según Hans-Georg Gadamer) destacando los referentes históricos del pensamiento dialéctico (v.g. Platón, Hegel); distinguimos la aceptación de algunos elementos tradicionales respecto a la crítica ejercida sobre otros y la progresiva configuración de su hermenéutica como una dialéctica dialógica marcadamente original. Se observa el discurrir dialéctico en los diversos comportamientos lingüísticos (desde el enunciativo hasta el del universo poético).
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Döhn, Raphael. "Die Wahrheit des fiktionalen Mythos." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 63, no. 3 (September 1, 2021): 316–28. http://dx.doi.org/10.1515/nzsth-2021-0018.

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Zusammenfassung Dieser Beitrag fokussiert den von Hans Jonas in Der Gottesbegriff nach Auschwitz. Eine jüdische Stimme als Antwort auf die Theodizeefrage skizzierten Mythos und setzt ihn in Beziehung zu Fiktionalitätsdiskursen. An die Darstellung und Erläuterung des Mythos schließen sich Ausführungen zu den ihm zugrundeliegenden Quellen (u. a. Gnosis, Kabbala, Hegel) sowie zu Jonas’ eigenen Reflexionen zur Textgattung und zu den Kernaussagen des Mythos an. Nach einer christlich-theologischen Würdigung der jonasschen Religionsphilosophie wird der Mythos unter Bezugnahme auf Fiktionalitätsdiskurse betrachtet und auf Berührungspunkte mit jüdischen, christlichen und gnostischen Weltentstehungs- und Welterklärungserzählungen aufmerksam gemacht.
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Kubota, Ken. "THE DIALECTICAL PRESENTATION OF THE GENERAL NOTION OF CAPITAL IN THE LIGHT OF HEGEL’S PHILOSOPHY: ON THE LOGICAL ANALYSIS OF POLITICAL ECONOMY WITH SPECIAL CONSIDERATION OF ADORNO AND THE RESEARCH RESULTS OF RUBIN, BACKHAUS, REICHELT, UNO, AND SEKINE." Revista Dialectus - Revista de Filosofia, no. 18 (October 25, 2020): 39–65. http://dx.doi.org/10.30611/2020n18id61181.

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Hegel and Marx share the concept of a strict deduction of the genesis of forms—forms of thought and being in the case of Hegel, and economic forms in the case of Marx: "the form of commodity, the form of money, the form of capital, the form of profit, of interest, etc." (Reichelt) In the article it is shown that Kozo Uno and Thomas T. Sekine in Japan as well as Hans-Georg Backhaus and Helmut Reichelt in Germany independently discovered "the premature and unnecessary reference to the labour theory of value in the early part of Capital" (Uno), stating that Marx contradicts to his own method by establishing that socially necessary labour constitutes the substance of value already at the very beginning of Capital, in the sphere of circulation, although necessary prerequisites such as competition are only available later, in the sphere of production. Finally, Uno's and Sekine's theory of capital is integrated into a system in accordance to Hegel's encyclopae-dia, involving Hegel's Logic (as logic), Uno's/Sekine's theory of capital (based on Marx) as base/substructure (nature), and superstructure (spirit).
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Quinteiro Fiuza, Luis. "El espacio sagrado como horizonte ideal de arquitectura." Actas de Arquitectura Religiosa Contemporánea 1 (December 1, 2007): 3. http://dx.doi.org/10.17979/aarc.2007.1.0.5014.

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La forma es siempre, de un modo insuperable, el lugar de la teofanía de los dioses. En este punto, Schelling tiene razón frente a Hegel, como autorizadamente afirma Hans Urs von Balthasar en su Estética Teológica. Por ello, añade, es preciso diferenciar y fijar la significación teológica de los sentidos y se pregunta: ¿Qué es ver, oír, gustar, etc. en asuntos de fe? Este interrogante nos sitúa ante uno de los campos más apasionantes en la percepción y en la búsqueda de lo divino por parte de la persona humana. Y en este camino nos queremos adentrar en las jornadas que iniciamos hoy.
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Gibson, Michael D. "The Beauty of the Redemption of the World: The Theological Aesthetics of Maximus the Confessor and Jonathan Edwards." Harvard Theological Review 101, no. 1 (January 2008): 45–76. http://dx.doi.org/10.1017/s0017816008001727.

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Catholic theologian Hans Urs von Balthasar, in hisHerrlichkeit, laments the eclipse of the aesthetic in modern theology, noting that thebeingof a Christian is itself a thing of beauty inscribed by the grace of God; that is, it is a form of existence “opened up to us by the God-Man's act of redemption. . . . God's incarnation perfects the whole ontology and aesthetics of created being.” Von Balthasar traces the loss of the aesthetic dimension from Protestant theology to the Reformation principle ofsola scriptura, which seeks to abstract “data” of scriptural revelation into objective formulae. This approach leads to the historicism of Hegel, Schelling, Schleiermacher, and Barth, effectively removing the meditative gaze from theological contemplation. Von Balthasar's ultimate argument is that it is necessary for Protestant theology to revive the Alexandrian tradition in order to recover the “transcendent principle of beauty as derived from and most proper to God,” which is to be “for us the very apex and archetype of beauty in the world.”
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Moggach, Douglas. "Reciprocity, Elicitation, Recognition: The Thematics of Intersubjectivity in the Early Fichte." Dialogue 38, no. 2 (1999): 271–96. http://dx.doi.org/10.1017/s0012217300007216.

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RésuméCet article explore les liens entre la Wissenschaftslehre (WL) de Fichte, en 1794–1795, et ses Fondements du droit naturel (Grundlage des Naturrechts — GNR) de 1796–1797. Nous examinons la façon dont le concept de réciprocité dans WL aide à expliquer la pensée développée par Fichte dans GNR au sujet de l'action intersubjective et de la sphère du droit, et montrons que certaines difficultés conceptuelles dans le premier texte expliquent des tensions irrésolues dans le second. Hans-Jürgen Verweyen a identifié une conception large et une conception étroite de l'intersubjectivité dans GNR, la première impliquant la réciprocité comme causalité mutuelle, tandis que la seconde l'implique comme limitation mutuelle. Pour expliquer cette dualité, nous entreprenons une analyse détaillée de l'action réciproque dans WL, établissant d'abord sa place et sa fonction dans l'idéalisme critique de Fichte, et procédant ensuite à l'examen de son application à l'intersubjectivité juridique dans GNR. Cette approche clarifie également le rapport de Fichte à Kant et à Hegel.
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Losurdo, Domenico. "Relativisme, universalisme, “empirisme vulgaire” et “absolu”." Revista Ideação 1, no. 30 (April 18, 2018): 21. http://dx.doi.org/10.13102/ideac.v1i30.1320.

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Uma mudança singular ocorreu no panorama filosófico e cultural. Nos anos que seguiram imediatamente à segunda guerra mundial foi grande a difusão e acolhida que recebeu a tese de Hans Kelsen que estabelecia um nexo estreito entre empirismo, relativismo e democracia de um lado e “absolutismo filosófico” e “absolutismo político” de outro. Aos olhos do grande jurista (e de numerosos outros ilustres intelectuais de primeiríssimo plano) não havia dúvida: o “totalitarismo epistemológico” abria caminho para o “totalitarismo” político propriamente dito. Em nossos dias, em vez disso, desfruta de enorme prestígio, nos Estados Unidos e no Ocidente, um Leo Strauss, campeão do universalismo e crítico radical do relativismo, segundo o qual, bem longe de ser o fundamento da democracia, o relativismo pode justificar até o “canibalismo”. Devemos tomar partido por Kelsen ou por Strauss, pelo “relativismo” ou pelo “universalismo”? Em realidade, nem um nem o outro mantêm suas promessas. Não obstante suas poses iconoclastas, o “relativismo” de Kelsen (ou de Richard Rorty) não põe em discussão as ingênuas certezas da ideologia dominante e desemboca na exaltação acrítica do Ocidente liberal. Vem à mente a advertência de Hegel: um certo relativismo pode muito bem “combinar-se com um cru dogmatismo”. A este mesmo resultado também chega o “universalismo” tal como o entende Strauss (ou Habermas), que não hesita em apontar no Ocidente liberal a encarnação dos valores universais e que não por acaso tornou-se o filósofo de referência das assim chamadas “guerras humanitárias”. Vem à mente outra advertência de Hegel: um certo “universalismo” bem pode transformar-se num “empirismo absoluto”, isto é num etnocentrismo exaltado. Não obstante as aparências, as duas tradições de pensamento aqui contrastadas têm em comum um dogmatismo de fundo: como explicar isso e de que modo superar esta situação?
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Dissertations / Theses on the topic "Hans Hegel"

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Lee, Kyeong-Bae. "Anerkennung durch Dialog : zur ethischen Grundlage des Verstehens in Gadamers Hermeneutik /." Kassel : Kassel University Press, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783899586480.

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Quash, Jonathan Ben. "A critique of Hans Urs von Balthasar's theological dramatic theory : with special reference to the thought of Hegel." Thesis, University of Cambridge, 1998. https://www.repository.cam.ac.uk/handle/1810/272693.

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Gama, Luis Eduardo. "Erfahrung, Erinnerung und Text : über das Gespräch zwischen Gadamer und Hegel und die Grenzen zwischen Dialektik und Hermeneutik /." Würzburg : Königshausen und Neumann, 2005. http://deposit.d-nb.de/cgi-bin/dokserv?id=2864651&prov=M&dok_var=1&dok_ext=htm.

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Damour, Jean-Claude [Verfasser], Johannes [Akademischer Betreuer] Haag, Johannes [Gutachter] Haag, and Hans-Peter [Gutachter] Krüger. "Hegel und Wittgenstein über den Sinn der Sprache / Jean-Claude Damour ; Gutachter: Johannes Haag, Hans-Peter Krüger ; Betreuer: Johannes Haag." Potsdam : Universität Potsdam, 2019. http://d-nb.info/1218404922/34.

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Damour, Jean-Claude [Verfasser], Johannes [Akademischer Betreuer] Haag, Johannes Gutachter] Haag, and Hans-Peter [Gutachter] [Krüger. "Hegel und Wittgenstein über den Sinn der Sprache / Jean-Claude Damour ; Gutachter: Johannes Haag, Hans-Peter Krüger ; Betreuer: Johannes Haag." Potsdam : Universität Potsdam, 2019. http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-431036.

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Lee, Kyeong-Bae. "Anerkennung durch Dialog zur ethischen Grundlage des Verstehens in Gadamers Hermeneutik." Kassel Kassel Univ. Press, 2007. http://d-nb.info/992548403/04.

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Dawson, Christopher. "Gadamer's ontology : an examination of the ontological position on which Hans-Georg Gadamer's views rely, and of its relationship to the views of Heidegger, Plato and Hegel." Thesis, University of Cambridge, 1996. https://www.repository.cam.ac.uk/handle/1810/261854.

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An examination of the ontological position on which Hans-Georg Gadamer’s views rely, and of its relationship to the views of Heidegger, Plato and Hegel. I argue that Gadamer’s notion of being appeals to a structure he uses repeatedly in other areas of his philosophy in which the communal participation of many finite individuals creates an essential entity that surpasses the sum of their input and is then regulative of their participation in it. I demonstrate first that he advocates something more than an empiricism based on our finite faculties, then that his account of textuality involves an appeal to an ideal ‘text itself’ that is beyond our reach, and finally that this structure is extended to language and this this extension is seen as the basis of all being. His idea of a reality that can guide our conversations towards truth is embodied in what he calls the ‘one word’ or ‘logos’: I argue that this takes the place of Hegel’s ‘Absolute Spirit’, but is mixed with the later Heidegger’s ideas about a clearing in being in such a way that it no longer completely transcends intersubjective dialogue. Gadamer preserves the metaphysical edifices that Plato and Hegel associated with ‘dialectic’, but denies that they require an ontological commitment to anything beyond Heidegger’s being-in-the-world. Thus being in the world itself must ultimately depend on our participating in dialogue and in society, and will alter as different numbers of people develop cultivated practical rationality. I argue that this resting of ontology on an ethical requirement demonstrates that the original extension of the structure Gadamer detects in language and textuality to being itself is highly implausible, and that this casts many doubts on his use of the same structure in other areas. I conclude by looking at the way in which this same structure he detects in language allows him conveniently to side-step criticism, but maintain that it nonetheless contains valuable insights into the workings of language that are missing from other accounts.
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Knaebel, Simon. "Abaissement et mort de dieu. Le defi hegelien dans la theologie contemporaine." Université Marc Bloch (Strasbourg) (1971-2008), 1989. http://www.theses.fr/1989STR20047.

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Une des tache essentielles de la theologie chretienne consiste a conjuguer une experience naturelle ou rationnelle du monde, de l'homme et de dieu avec la reception du scandale de la croix. De cette ligne interrompue, elle s'efforce sans cesse de conjoindre les bords, tout en marquant l'impossibilite de la continuite. Analogie de l'etre contre analogie de la foi. Dans une longue chaine qui va des ecrits neotestamentaires jusqu'a nous, hegel a tente a son tour de relever ce defi, en reprenant les acquis de ses devanciers, paul et luther en particulier. J. Moltmann,d. Bonhoeffer, e. Jungel, h. U. Von balthasar et s. Breton, ainsi que bien d'autres, prolongent la reflexion a l'epoque contemporaine. La performance hegelienne influe en effet massivement sur la theologie contemporaine. Ceux qui, de pres ou de loin, se reclament du philosophe allemand, ceux qui le refutent, s'en distancient ou s'en servent pour le depasser, ont tous, a des titres divers, integre son heritage. Nous analysons d'abord le concept de mort de dieu chez hegel (1ere partie) pour ensuite prendre la mesure du defi hegelien dans la theologie contemporaine (2e partie)
One of the main endeavours of christian theology is to ally the natural or rational experience bearing on world, on man and on god with the reception of the scandal of the cross. Endless theologians try to join together the two edges of this broken line : analogy of being versus analogy of faith, while they show its impossible continuity. In a long series going from the period of the new testament to ours, hegel, at his turn, has tried to taken up the challenge, by taking again the acquisitions of his predecessors, specially paul and luther. Nowadays, j. Moltmann, d. Bonhoeffer, e. Jungel, h. U. Von balthasar and s. Breton, as well as many others carry on the reflection on the topic. Hegel's performance exerts a massive influence on contemporary theology. Theologians who more or less follow the german philosopher, as well as those who oppose to him, or keep themselves distant from him, or rely on him to go beyond him, all of them have, at various stages, embodied his inheritance. At first, we analyse the concept of the death of god according to hegel (first part), in order, then, to appreciate the hegelian challenge in contemporary theology (second part)
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Luh, Jing-Jong. "Gadamers Hermeneutik : ihre Entwicklung, ihre systematische Bedeutung und ihr Verhältnis zu Hegels Dialektik /." Köln : Hundt Druck, 1998. http://catalogue.bnf.fr/ark:/12148/cb38960272p.

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Hege, Hans [Verfasser]. "Das Grundrecht der Berufsfreiheit im Sozialstaat. / Hans Hege." Berlin : Duncker & Humblot, 2019. http://d-nb.info/1237962838/34.

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Books on the topic "Hans Hegel"

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Martensen, H. Between Hegel and Kierkegaard: Hans L. Martensen's philosophy of religion. Atlanta, Ga: Scholars Press, 1997.

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Martensen, H. Between Hegel and Kierkegaard: Hans L. Martensen's philosophy of religion : translations. Atlanta, Ga: Scholars Press, 1997.

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Hansen, Frank-Peter. Hegels "Phänomenologie des Geistes": "Erster Teil" des "Systems der Wissenschaft" dargestellt an Hand der "System-Vorrede" von 1807. Würzburg: Königshausen & Neumann, 1994.

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Dierick, G. Draait de aarde om de hemel?: De verhouding wetenschap-geloof belicht aan de hand van eigentijdse Nederlandse en Vlaamse auteurs : een wetenschappelijke proeve op het gebied van de Godgeleerdheid. [Best]: Damon, 1998.

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Martenson, Hans L. Between Hegel and Kierkegaard: Hans L. Martensen's Philosophy of Religion (American Academy of Religion Texts and Translations Series). An American Academy of Religion Book, 2000.

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1926-, Nicolin Friedhelm, Scheuffelen Thomas 1941-, and Schmid Manfred, eds. Hegel-Haus Stuttgart: Ein Begleitbuch zur ständigen Ausstellung im Geburtshaus von G.W.F. Hegel in Stuttgart = Hegel-House Stuttgart : a guide to the permanent exhibition in G.W.F. Hegel's place of birth in Stuttgart. Stuttgart: Hohenheim, 2002.

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Pippin, Robert B. Hegel on Logic as Metaphysics. Edited by Dean Moyar. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.013.10.

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In the last twenty years, the question of Hegel’s view of metaphysics has become a contested question. Especially important is the issue: what does Hegel mean when he says, not that metaphysics requires an unusual, speculative logic for its exposition, but that “metaphysics coincides with logic” (Die Logik fällt daher mit der Metaphysik zusammen.“EL §24). The aim of this chapter is to offer an interpretation of this claim, with special attention to Hegel’s understanding of Kant’s transcendental logic, which Hegel both highly praises and sharply criticizes, and to his equally important attention to Aristotle, the originator of the view that logic itself has metaphysical implications.
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Brooks, Thom. Hegel on Crime and Punishment. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198778165.003.0011.

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This chapter offers a systematic reading of Hegel’s comments about punishment in his philosophical system with careful attention to his Philosophy of Right. It argues that the conventional reading, which claims his theory of punishment is mostly confined to the section Abstract Right, raises interpretive difficulties. One problem is the inadequacy of punishment as described in Abstract Right to be a complete theory of punishment. A second problem is accounting for apparent inconsistencies between what Hegel says in Abstract Right versus comments stated elsewhere in the Philosophy of Right and larger system. The chapter argues that later sections like Ethical Life matter for our understanding Hegel’s penal theory and a systematic reading of his texts can help make best sense of this and the unified theory of punishment he defends. It concludes by reflecting on the implications this reading has for our understanding Hegel’s philosophy and its contemporary appeal.
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Finlayson, James Gordon. Hegel and the Frankfurt School. Edited by Dean Moyar. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.013.34.

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Hegel’s philosophy exerted a magnetic attraction on the various thinkers that comprise the Frankfurt school. This chapter aims to gauge and specify the relation that three members of the ‘inner circle’ of the Frankfurt school (Horkheimer, Adorno, and Marcuse) have to Hegel. It concludes that the young Horkheimer is a Hegelian-Marxist who endorses a qualified Hegelianism, while claiming that Hegel’s idealist metaphysics had become obsolete and superseded by a combination of sociology, psychology, and materialist historiography. Adorno remains a more committed Hegelian (and a Marxist-Hegelian) who sees his own dialectical approach to philosophy as emerging from and consistent with an immanent criticism of Hegel. Both, however, tend to reject Hegel’s philosophy of objective spirit as conservative apology for the Prussian state. Marcuse, by contrast, is a Hegelian-Marxist who has a more scholarly, nuanced, and charitable approach to Hegel, placing more emphasis on the critical moment in Hegel’s conception of reason.
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Plum Village Meditations : With Thich Nhat Hanh & Sister Jina Van Hengel. Sounds True, 1997.

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Book chapters on the topic "Hans Hegel"

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van Ooyen, Robert Chr. "Die „Kopftuch-Entscheidung“ des Bundesverfassungsgerichts zwischen Pluralismustheorie (Kelsen/Fraenkel) und Staatstheologie (Hegel/Schmitt)." In Hans Kelsen und die offene Gesellschaft, 65–79. Wiesbaden: VS Verlag für Sozialwissenschaften, 2010. http://dx.doi.org/10.1007/978-3-531-92545-5_5.

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van Ooyen, Robert Chr. "Die „Kopftuch-Entscheidung“ des Bundesverfassungsgerichts zwischen Pluralismustheorie (Kelsen/Fraenkel) und Staatstheologie (Hegel/Schmitt)." In Hans Kelsen und die offene Gesellschaft, 265–84. Wiesbaden: Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-17307-4_14.

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Möller, Hans W. "Die Hebel der WirtschaftspolitikWirtschaftspolitik : Die „sichtbare Hand“ des Staates." In Versuch und Irrtum, 237–50. Wiesbaden: Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-02312-6_14.

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Behiels, G., F. Macs, D. Vandermeulen, and P. Suetens. "Retrospective Correction of the Heel Effect in Hand Radiographs." In Medical Image Computing and Computer-Assisted Intervention – MICCAI 2001, 301–8. Berlin, Heidelberg: Springer Berlin Heidelberg, 2001. http://dx.doi.org/10.1007/3-540-45468-3_36.

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Bard, C., J. Paillard, N. Teasdale, M. Fleury, and Y. Lajoie. "Self-Induced Versus Reactive Triggering of Synchronous Hand and Heel Movement in Young and Old Subjects." In Tutorials in Motor Neuroscience, 189–96. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3626-6_16.

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Kyparissi-Apostolika, Nina, and Sotiris K. Manolis. "Reconsideration of the Antiquity of the Middle Palaeolithic Footprints from Theopetra Cave (Thessaly, Greece)." In Reading Prehistoric Human Tracks, 169–82. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-60406-6_10.

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AbstractDuring the 1996 field season, four footprints were found in undisturbed deposits at the borders of squares Θ10-I10 at a depth of 3.5 m at the Theopetra Cave excavation site. The footprints lie adjacent to an ash horizon that has been dated to ca ~135 ka. Two footprints in the trail are complete and measure 150.4 mm and 138.96 mm in length. Based on modern European standards, these lengths would be consistent with young children aged between 2 and 4 years old and 90–100 cm in stature. The two complete footprints, which follow each other in the trail, appear both to have been left feet. The partial print, which immediately precedes the two complete prints in the series, also appears to have been by a left foot. This suggests that what initially seems to be a single trail is actually a composite of two or more trails of prints. This hypothesis is supported by the different characteristics of the two complete prints. One is consistent with a bare foot and clearly shows the impressions of the toes, ball, arch and heel. The other is characterized by a simpler contour and is more sharply defined and indicates that the individual was wearing some kind of foot covering. An important question is what kind of hominid made the footprints? These footprints may have been made by Neanderthals or early Homo sapiens, based on thermoluminescence dating results.
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Irwin, Terence. "Hegel." In Ethics Through History, 220–25. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199603701.003.0018.

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Hegel believes that we can grasp the character of morality by reflexion on different aspects of the rational will. In willing we will a particular goal, but we also will it as our own goal, as the goal of a rational agent who has other ends. As rational agents we apply critical standards to the goals that we will. Kant is right to argue that morality includes these critical standards, but (as Schopenhauer argues) he is wrong to suppose that the critical standards alone give us the true content of morality. We find the correct morality in so far as we find the goals that meet the right critical standards; these are the goals that fully realize the nature of the rational agent. If we find these goals, we overcome (contrary to Schopenhauer) any opposition between self-interest and morality.
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Lloyd, Vincent. "Hegel, Blackness, Sovereignty." In Nothing Absolute, 174–87. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823290161.003.0010.

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Hegel places sub-Saharan Africa outside the path of world history, and he suggests that Africans have no chance at realizing their humanity or flourishing in community. His paradigm African political sovereign has religious authority because she is god-like; indeed, she sacrifices her son and consumes him in what seems like a parody of Christian communion. Instead of earthly sovereign mirroring divine sovereign, the earthly sovereign becomes divine through self-assertion and through severing her affective and familial ties to all other humans. While Hegel represents this as a world where humans and animals are indistinct, he also represents it as Eden-like, prefiguring the full realization of world spirit. This chapter explores Hegel’s account of African sovereignty and its entanglement with his account of European sovereignty. Ultimately, it argues that Hegel’s philosophical method offers an unrealized potential for a political theology that takes Africa, and Blackness, seriously.
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Hedrick, Todd. "Reconciling Individuality and Sociality in Hegel’s Philosophy of Right." In Reconciliation and Reification, 10–57. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190634025.003.0002.

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This chapter explores Hegel’s concept of freedom through reconciliation. It begins by considering how Rousseau conceives of freedom as a kind of self-authorship made possible not just by living under just laws, but also by recognizing and affirming those laws as just. Hegel finds fault in Rousseau, insofar as Hegel believes that in order to be reconciled to society, one has to be able to recognize it as rational, something he thinks Rousseau cannot do. After describing how Hegel thinks we come to know things as rational, the chapter argues that one acquires a sense of society’s underlying rationality through participation in the institutions of “objective Spirit.” Crucial here are the institutions—in particular, the Estates—that mediate between individuals’ particularity (in civil society) and the universality of the state. It criticizes Hegel for being ill-equipped to distinguish between the actualization of freedom and individuals’ merely passive incorporation into social systems.
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Ashby, Steven P. "‘With staff in hand, and dog at heel’?" In Everyday Products in the Middle Ages, 11–27. Oxbow Books, 2015. http://dx.doi.org/10.2307/j.ctvh1dtfs.6.

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Conference papers on the topic "Hans Hegel"

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Johnson, Bruce, Jan C. Miles, William Lasher, and John Womack. "Operator Guidance Based on Assessing the Wind-Heel Angle Relationship of Traditionally-Rigged Sailing Vessels." In SNAME Maritime Convention. SNAME, 2009. http://dx.doi.org/10.5957/smc-2009-047.

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This paper reports on a series of projects funded by the Society of Naval Architects and Marine Engineers (SNAME) T&R Steering Committee. Analysis of underway data recorded on the Pride of Baltimore II in conjunction with CFD modeling has shown promising results on achieving useful wind-heel stability guidance. The resulting volumes of data were then entered into spreadsheets to develop the vessel’s wind-heel stability characteristics. The current method of analysis involves the concept of Significant Heel Angle Analysis, i.e. the average of the highest one third of the heel angles obtained by sorting the data records by decreasing heel angle. This concept appears to be independent of whether or not a mast motion correction is applied to the wind anemometer data. Significant heel analysis also avoids the skew in the averages caused by small heel angle analysis. Most important, these characteristics can then be conveyed to the master in simple color coded charts.
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Kisjes, Anton, Frans Quadvlieg, and Victor Ferrari. "Uncertainty Analysis of Free Running Manoeuvring Model Test on a Modern Ferry, With Emphasis on Heel Angles." In ASME 2019 38th International Conference on Ocean, Offshore and Arctic Engineering. American Society of Mechanical Engineers, 2019. http://dx.doi.org/10.1115/omae2019-95513.

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Abstract This paper presents an uncertainty study on the manoeuvring behaviour of a twin screw ferry. In particular, we are interested in heel angles that this ship achieves while manoeuvring. Earlier published uncertainty analysis has focused on the uncertainty of overshoot angles and tactical diameters see [1] and [2]. The heel angles of these ships are not large. However, there is a class of ships that may encounter large heel angles due to steering. Ferries are such ships. The present paper quantifies also the uncertainty of the measured heel angles due to manoeuvres. During the model test series, results are obtained for various values of the stability (GM), where large heel angles are observed. This provides a unique insight in the relation between the GM, approach speed, directional stability and the achieved heel angles. Because of the demonstrated large heel angles, it was important to make an uncertainty analysis of these tests. More publications have been written on the uncertainty of overshoot angles and dimensions of turning circle manoeuvres. However, the uncertainty of heel angles during manoeuvres hasn’t been published yet, which makes this a unique paper. The uncertainty analysis will be based on repeat tests for the zigzag 10°/10° and 35° turning circle manoeuvres. Repeat tests are carried out for these manoeuvres to verify the mean and the uncertainty of the experimentally obtained values. The methodology for estimating the uncertainty with 95% confidence bounds are derived by accounting for 1) uncertainty from measurement, 2) repeat tests and 3) the uncertainty from propagation of initial conditions and the error in check angle and rudder. The uncertainty results are compared with a previous study of uncertainty of manoeuvring characteristics of model tests with the KVLCC2 [1] and [2].
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Johnson, Bruce, William Lasher, Matt Erdman, Jan Miles, and Bill Curry. "Uncertainties In The Wind-Heel Analysis For Traditional Sailing Vessels: The Challenges It Presents For Forensic Analysis Of Sailing Vessel Incidents." In SNAME 21st Chesapeake Sailing Yacht Symposium. SNAME, 2013. http://dx.doi.org/10.5957/csys-2013-008.

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There are many uncertainties in the interpretation of full-scale sailing vessel data taken under dynamic conditions, and even more uncertainties when forensic analysis is attempted based only on survivor’s recollections. Frequently, the analysis is based on static equilibrium assumptions, sometimes modified to steady-state motions of the wind and heeling response of the vessel. Dynamic conditions are generally non-deterministic and statistical methods must be used. Even more complicated is the non-stationary random process nature of most accidents. In the wind-heel research carried out on Pride II, it has been shown that wave action frequently adds uncertainty to the correct attribution of contributions to establishing the cause of the resulting heeling action. The best data are found in steady 10 to 20 knot wind strengths in minimum waves found in the lee of a shoreline. This criteria can be interpreted as minimizing the uncertainties in characterizing the wind-heel performance of a given sail combination at normal angles of heel. Examples of quasi steady-state response are presented in the paper as characterized by the Wind Heel Stiffness Ratio (WHSR), which is equal to the square of the apparent wind velocity in knots divided by the resulting heel angle in degrees. WHSR is not non-dimensional but is independent of the system of units, (SI vs. EG). The WHSR for each sail combination is most easily established by a maneuver the crew of Pride II has deemed “The Crazy Ivan.” However, it is uncertain whether this concept can make useful predictions at heel angles higher than those beyond GZmax in the absence of any good data taken during these conditions. CFD studies of various sail combinations provide very good agreement between the recorded wind-heel responses of the vessel up to deck edge submergence. The corresponding CFD predictions provide a method of predicting the normal wind heel responses of a traditional sailing vessel during the design process. The paper discusses operational guidance uncertainties that appear as a “fork in the road” decision, with bearing away as one path and heading up as the other. The paper examines the tradeoffs in the decision making process relative to the type of vessel involved and the observable wind and sea conditions at the time. Recent attempts to re-analyze the dismasting of Pride II in 2005 and the sinking of the SV Concordia off Brazil in 2010 are also included. Lastly, the possible downward lift force involving square sails at high angles of heel needs to be investigated in wind tunnels since full scale testing of this concept is virtually impossible.
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Lawson, Brie, Fernando Aguilar, Lauren Knop, and Craig M. Goehler. "The Effects of Shoe Architecture on Heel Impact Forces During Gait." In ASME 2013 Summer Bioengineering Conference. American Society of Mechanical Engineers, 2013. http://dx.doi.org/10.1115/sbc2013-14184.

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In the current athletic footwear market, there exists a range of shoe architectures that offer a variety of support and flexibility options. The importance of footwear type has proved to be significant in the prevention of acute injuries due to impact forces [1, 2]. It has been shown that impact forces have most often been implicated in overuse running injuries, such as stress fractures and plantar fasciitis [2]. Additionally, material properties of damping elements, such as shoes, have demonstrated an effect on impact forces. Athletic footwear is categorized by the attribute of flexibility. The natural flex observed in the sole determines the flexibility; a more flexible shoe flexes closer to the mid-foot region, while a shoe designed for stability will flex closer to the ball of the shoe. Prior work has quantified the material stiffness of different shoe architectures with stability shoes possessing higher material stiffness than flexible shoes [3].
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Schaller, Marcus, Seyed Mostafa Rezayat Sorkhabadi, and Wenlong Zhang. "Robotic Shoe: An Ankle Assistive Device for Gait Plantar Flexion Assistance." In 2020 Design of Medical Devices Conference. American Society of Mechanical Engineers, 2020. http://dx.doi.org/10.1115/dmd2020-9058.

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Abstract Gait disorders can be attributed to a variety of factors including aging, injury, and neurological disorders. A common disorder involves the ankle push-off phase of an individual’s gait, which is vital to their ability to walk and propel themselves forward. During the ankle push-off stage, plantar flexor muscles are required to provide a large amount of torque to propel the heel off the ground, thus a condition that compromises the strength of these muscles can greatly affect one’s walking ability. In order to rectify these issues, Ankle-Foot Orthoses (AFO) are used to provide support to a user’s ankle and assist with the force needed for heel off. This article introduces a robotic AFO which was developed with the intent of aiding during the heel-off stage. The proposed design utilizes the user’s body weight to extend constant force springs positioned parallel to the calf to replicate the muscular force generated in plantar flexion. The extended spring is held in place using a ratcheting mechanism which is released with a solenoid during heel up. Similar research has been conducted in which assistive AFO’s have been created, however little research has investigated the use of constant force springs in such devices. A healthy user tested the device on a treadmill and surface electromyography (sEMG) sensors were placed on the user’s plantar flexor muscles to monitor potential reductions in muscular activity resulting from the assistance provided by the AFO device. The data demonstrates the robotic shoe was able to assist during the heel-off stage and reduced activation in the plantar flexor muscles was evident from the EMG data collected.
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Howells, Christopher A. "Piezoelectric Energy Conversion Using Locomotion." In ASME 2008 2nd International Conference on Energy Sustainability collocated with the Heat Transfer, Fluids Engineering, and 3rd Energy Nanotechnology Conferences. ASMEDC, 2008. http://dx.doi.org/10.1115/es2008-54063.

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Piezoelectric materials can be used to convert oscillatory mechanical energy into electrical energy. This technology, together with innovative mechanical coupling designs, can form the basis for an energy harvesting solution for military and commercial systems. The US Army-CERDEC at Ft. Belvoir, VA and Continuum Photonics, Inc. in Billerica, MA completed a three year Science & Technology Objective (STO) research effort that focused on harvesting energy from physical exertion. The effort was aimed at investigating the concept of Piezoelectric Energy Harvesting for supplying supplemental power for dismounted soldiers. This STO effort resulted in the development of four proof-of-concept Heel Strike Units where each unit is essentially a small electric generator that utilizes piezoelectric elements to convert mechanical motion into electrical power in the form factor of the heel of a soldier’s combat boot. The Power Technology Branch has tested and evaluated the Heel Strike units. The results of the testing and evaluation and the performance of this small electric generator are presented. The generator’s piezoelectric conversion of mechanical motion into electrical power, its efficiency, the processes it goes through to produce useable power and commercial applications of the Heel Strike electric generator are discussed.
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Lasher, William C., Diana R. Tinlin, Bruce Johnson, John Womack, Jan C. Miles, Walter Rybka, and Wes Heerssen. "Assessing the Wind-Heel Angle Relationship of Traditionally-Rigged Sailing Vessels." In SNAME 19th Chesapeake Sailing Yacht Symposium. SNAME, 2009. http://dx.doi.org/10.5957/csys-2009-010.

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A program to assess the wind-heel relationship of traditionally-rigged sailing vessels has been undertaken with the eventual goal of being able to provide sailing guidance to the masters and crews. This program uses Computational Fluid Dynamics (CFD) with full-scale experimental measurement to develop and validate a windheel model, as well as understand the nature of how these vessels respond to different wind situations. The CFD simulations are used to assess errors in measured wind angle and direction, and the experimental data are used to establish the CFD model uncertainty. The model has been validated against a limited set of data from Pride of Baltimore II. In some cases the agreement between the model and experimental values is excellent; in other cases there is significant error. The CFD-based model is computationally expensive, so a different approach for determining the sail forces is proposed. The experimental measurements indicate that the ship is almost never in static equilibrium, which raises questions about the validity of models based on equilibrium principles. These questions have not yet been answered and are the topic of ongoing future research.
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Nickel, Eric, Gregory Voss, Billie Slater, Emily Mueller, and Andrew Hansen. "Improving Footwear Options for Persons With Lower Limb Amputations." In 2020 Design of Medical Devices Conference. American Society of Mechanical Engineers, 2020. http://dx.doi.org/10.1115/dmd2020-9044.

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Abstract Men and women with lower limb amputations struggle with managing the balance between prosthesis alignment and shoe heel rise. A novel prosthetic ankle-feet system is being developed to support a wider range of footwear options for men and women with lower limb amputations. Each rigid foot is customized to fit the footwear of choice and can be rapidly attached to (or released from) an ankle unit which remains attached to the prosthesis. The ankle unit has a mass of 318g and is small enough to fit in the design volume of a 22cm foot across a range of heel rises. The ankle uses elastomeric bumpers arranged in a wiper design to maximize space efficiency. Structural testing has shown that the 3D printed custom Nylon 12 feet withstood 4584N of forefoot loading without failure based on the ISO 10328 loading parameters, indicating suitable strength to support safe human use in the laboratory. The feet have a mass of 446g. Feedback from two women Veterans with lower limb amputations reinforced the importance of improving access to shoes with different heel rises. Future activities will include cyclic fatigue testing, additional weight reduction, and incorporating suggested design refinements.
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Holgate, Robert, Thomas Sugar, Audrey Nash, Jasper Kianpour, Craig Trevor Johnson, and Edwin Santos. "A Passive Ankle-Foot Prosthesis With Energy Return to Mimic Able-Bodied Gait." In ASME 2017 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2017. http://dx.doi.org/10.1115/detc2017-67192.

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It has been shown previously that for slow to normal walking speeds the ankle joint behaves similar to a passive mechanism from foot flat to push off. Thus a passive ankle mechanism was developed in order to mimic able-bodied gait in amputees. The ankle device is shown to be capable of matching the ground slope during heel strike, efficiently storing breaking energy from the user during rollover then releasing that energy to assist in push off, and raising the toe during swing phase to reset the system for the next heel strike. Mechanism functionality was verified through lab testing. Human testing was done through an ankle-bypass system on able-bodied subjects to verify device safety and functionality.
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Peri, D., F. Di Ci´o, and M. Roccaldo. "Systematic Series of the IACC yacht "Il Moro di Venezia": Heel and Yaw analysis." In SNAME 19th Chesapeake Sailing Yacht Symposium. SNAME, 2009. http://dx.doi.org/10.5957/csys-2009-005.

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"Il Moro di Venezia" was the challenger for the XXVIII edition of the America’s Cup in San Diego, 1992, and it has become the first non-English European challenger in the history of the cup. Due to the change in class rules at that time, a great effort was spent in the research of the more favorable design in terms of displacement and sail area: to this aim, a large experimental campaign has been produced. The end of the confidentiality agreement for the experimental data produced in that time allows now a deep analysis into the different designs still available at INSEAN. The large size of the models (with scale ratio of 1:3) makes this data set nearly unique in the filed. A first approach to this analysis has been produced in [1]: here the results for the unappended tests have been presented. This first data analysis has been revised in [3], and the fully appended configurations, still in upright condition, have been included. Two different strategies for the development of a correlation for the data have been also presented. In this paper, the heeled and yawed experiments will be analyzed. A revision of the standard methodologies for the consideration of the heel and yaw angles will be performed. Than, a statistical analysis of the influencing quantities will be applied, identifying a suitable set of design parameters, and their effect on the performances of a sailing yacht.
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