Relevant bibliographies by topics / Hans Jonas and Principle Responsibility

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Academic literature on the topic 'Hans Jonas and Principle Responsibility'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Hans Jonas and Principle Responsibility"

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Vale, Francílio Vaz do. "O PRINCÍPIO RESPONSABILIDADE E O BIOCENTRISMO EM HANS JONAS/The responsibility principle and biocentrism on Hans Jonas." Cadernos do PET Filosofia 3, no. 5 (2012): 73–81. http://dx.doi.org/10.26694/cadpetfil.v3i5.674.

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RESUMO Hans Jonas na obra O Princípio Responsabilidade: ensaio de uma ética para a civilização tecnológica (2006 [1979]) apresenta o diagnóstico de uma civilização debilitada e perecível, constantemente ameaçada pelos poderes do homem tecnológico. De posse desta análise, constrói uma proposta no sentido de novas fundações para o edifício ético a partir de uma responsabilidade. Jonas constata o caráter antropocêntrico de uma ética que não abrangia as consequências dos impactos oriundas da ação humana sobre o homem e a vida na biosfera. Em seu ideário filosófico sobre a civilização tecnológica,
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Tumanggor, Raja Oloan. "HANS JONAS ON THE ETHICS OF TECHNOLOGY." Jurnal Muara Ilmu Sosial, Humaniora, dan Seni 4, no. 2 (2020): 412. http://dx.doi.org/10.24912/jmishumsen.v4i2.8978.2020.

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This paper highlights Hans Jonas' technological ethic. For Jonas, traditional ethics is no longer adequate because the dynamics of modern technology are increasingly sophisticated. Initially, technology only helped humans learn natural laws so that nature could be used by humans according to their needs. However, the more advanced the technology, the side effects are also out of control and cannot be controlled. Therefore, Jonas offers ethical responsibility in the context of technology. This study examines Jonas's view of how humans should behave in today's technological developments. The met
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Pommier, Eric. "The Problem of Environmental Democracy." Environmental Ethics 41, no. 4 (2019): 305–17. http://dx.doi.org/10.5840/enviroethics201941438.

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The work of Hans Jonas’ has been largely overlooked by environmental philosophers. His Principle of Responsibility can help guide effective development of political institutions for environmental purposes. It is possible to use this principle to develop a deliberative and environmental conception of democracy. Some implications of the social contract framework of deliberative democracy show that Jonas’ conceptualization of responsibility leads to an environmental and deliberative conception of democracy by accommodating different citizens’ senses of the good in terms of an environmentally conc
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Moser, Susanne. "Verantwortung im Spannungsfeld zwischen Machtentfaltung und Verletzlichkeit: Die Umkehr des Verantwortungsverständnisses bei Hans Jonas." Labyrinth 18, no. 1 (2016): 58. http://dx.doi.org/10.25180/lj.v18i1.35.

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The aim of this paper is to show how Has Jonas arrived to develop a completely new concept of responsibility by operating a sort of reversion of the classic theories of responsibility. If in the past the holder of power (God, the Sovereign, the Law) obligated the subjected to justify himself, in Jonas' conception it is the fragile and the vulnerable being that becomes the instance of justification for the powerful in face to which he has to respond. Thus, in The Principle of Responsibility the power relations are reversed in a way that the more power one holds, the more responsibility he has i
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De Villiers, DE. "Prospects of a Christian Ethics of responsibility (Part 1): An assessment of an American version." Verbum et Ecclesia 27, no. 2 (2006): 468–87. http://dx.doi.org/10.4102/ve.v27i2.159.

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In his book Das Prinzip Verantwortung, published in 1979, the philosopher Hans Jonas argued that all existing approaches in philosophical ethics are inadequate, because they do not effectively address the serious issues caused by the rapid expansion of modern technology. He proposed a completely new approach to ethics based on the principle of responsibility. His book – among others – inspired a number of theologians in Germany and the USA to develop their own versions of a Christian ethics of responsibility. In this article Jonas’ s version of an ethics of responsibility and the attempt of th
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Michelis, Angela. "The roots of human responsibility." Revista de Filosofia Aurora 29, no. 46 (2017): 307. http://dx.doi.org/10.7213/1980-5934.29.046.ao02.

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Starting from Hans Jonas’ works, this essay researches the bases of human responsibility and its reasoning is made up of four points. 1. He was aware of how his experience had influenced his thought and he questioned what means reflecting starting from extreme situations: «The apocalyptic state of things, the threatening collapse of a world, the climatic crisis of civilization, the proximity of death, the stark nakedness to which all the issues of life were stripped, all these were ground enough to take a new look at the very foundations of our being and to review the principles by which we gu
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Knaup, Marcus, Hanna Hubenko, and Galyna Iarmolovych. "A New Concept of Nature as a Foundation for Ethics: On the Relevance of Hans Jonas." Filosofiya osvity. Philosophy of Education 26, no. 1 (2020): 171–91. http://dx.doi.org/10.31874/2309-1606-2020-26-1-11.

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The article is devoted to the bioethical reconstruction of the theoretical heritage of Hans Jonas (1903-1993) – a famous German and later American philosopher. Jonas showed that the study of ethics, namely the ethics of the living, should become an integral part of the formation of modern human, his complete education. He was one of the most fascinating thinkers of the twentieth century. He has presented groundbreaking works which are still the subject of serious discussion especially in the areas of ethics and philosophy of nature. In these publications he presents an in-depth philosophical r
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Furnari, Marianna Gensabella. "The Covid-19 Pandemic and the Bioethics of Care." Studia Universitatis Babeş-Bolyai Bioethica 66, Special Issue (2021): 15–16. http://dx.doi.org/10.24193/subbbioethica.2021.spiss.02.

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"The lecture illustrates how three fundamental dimensions of the human condition (vulnerability, interdependence, uncertainty), highlighted by the pandemic, are also at the root of the bioethics of care. In the first model proposed by Warren T. Reich, the bioethics of care is, in fact, based on Heidegger’s concept of Care and its link with vulnerability. It is proposed that two fundamental principles that remain implicit in the bioethics of care derive from this link: the principle of responsibility and the principle of solidarity. In the first part of the lecture, the theme-problem of prepare
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Miranda, Angela Luzia, and Maria Renata De Castro Sulino. "O Princípio Responsabilidade como Avaliação das Políticas em Ciência e Tecnologia / The Principle Responsibility as Evaluation of Policies in Science and Technology." Textos & Contextos (Porto Alegre) 16, no. 1 (2017): 244. http://dx.doi.org/10.15448/1677-9509.2017.1.23847.

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O ideal da ciência, protagonizado pela modernidade e ratificado pelo Positivismo, cujo conhecimento deva ser construído sob a égide da neutralidade e da objetividade do método científico e cujo significado de tecnologia deva restringir-se ao meramente instrumental, levou-nos à crença de que tanto a ciência quanto a técnica devem se distanciar do âmbito valorativo da ética e da dimensão social. Assim, as decisões, no que tange às políticas em ciência e tecnologia, também passaram a adquirir tal pretensão, menosprezando a cultura local. Essa problemática, mais que científica ou política, é també
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Pessini, Leo. "No berço da bioética. Encontro de um Credo (V.R. Potter) com um Imperativo (F. Jahr) e um Princípio (H. Jonas)." Revista Eclesiástica Brasileira 74, no. 293 (2018): 50–77. http://dx.doi.org/10.29386/reb.v74i293.547.

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Este artigo faz uma incursão nas origens históricas da bioética, resgatando três importantes protagonistas. Um mais conhecido e reconhecido, Van Rensselaer Potter, e o outro completamente desconhecido e de quem somente muito recentemente temos notícia: o filósofo, teólogo, pastor e educador Fritz Jahr. Ficamos sabendo que a expressão Bioética foi utilizada pela primeira vez por Fritz Jahr, em 1926 e 1927, num artigo publicado na revista científica Kosmos e intitulado Bioética: uma revisão do relacionamento ético dos humanos em relação aos animais e às plantas. Jahr ampliou o conceito do impera
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Dissertations / Theses on the topic "Hans Jonas and Principle Responsibility"

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Garção, Elvira Suzi dos Santos Bitencourt. "O conceito de responsabilidade como horizonte fundativo para a construção da base unitária ética-educação ambiental." Universidade Federal de Sergipe, 2010. https://ri.ufs.br/handle/riufs/4121.

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The present work is about the interdisciplinary character of the environmental education, and its insert as pedagogic proposal aiming to establish the unitary basis ethicsenvironmental education, based on the principle of responsibility proposed by philosopher Hans Jonas, considering it as horizon foundation and parameter ethical regulative of the entropic actions which characterize the environmental crisis. Leaving of that theoretical apparatus, we attempted a new direction for the environmental education, tends as main objective to contribute with new philosophical elements, notably in the f
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Balbinot, Eliana Silvia. "Hans Jonas : fundamentos éticos do princípio resposabilidade." reponame:Repositório Institucional da UCS, 2015. https://repositorio.ucs.br/handle/11338/1036.

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Uma pesquisa sobre o Princípio Responsabilidade proposto por Hans Jonas é o assunto do presente trabalho. Buscou-se explicitar sobre as peculiaridades da responsabilidade sob uma perspectiva filosófica englobando um novo agir ético frente ao momento tecnológico. A justificativa para a escolha deste tema está na necessidade de ampliação da reflexão sobre o agir humano em relação a natureza, uma vez que este não tem acompanhado a problemática ambiental da atualidade. A questão filosófica que permeia esta dissertação ficou assim descrita: quais os principais fundamentos da ética constituem o P
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Fortes, Esmelinda Silva. "Responsabilidade e heurÃstica do temor: acerca da Ãtica de Hans Jonas." Universidade Federal do CearÃ, 2014. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=13066.

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CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior<br>Assumimos como objeto de trabalho a proposta de uma nova teoria Ãtica elaborada pelo filÃsofo alemÃo Hans Jonas(1903-1993). Preocupado com o rumo catastrÃfico que a civilizaÃÃo tecno-cientifica parece estar tomando, Jonas em seu Principio Responsabilidade (1979) desvela os problemas engendrados pelo uso desmedido da tÃcnica. Desta forma, tal obra se revela aqui como reflexÃo fundamental para o desenvolvimento deste trabalho. No primeiro momento, nos deteremos a abordar a questÃo da tÃcnica imbricada à sociedade tecnolÃgica, passand
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Coyne, Lewis David. "A defence of Hans Jonas' critique of modernity and ethic of responsibility." Thesis, University of Exeter, 2018. http://hdl.handle.net/10871/32483.

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The present thesis is an original interpretation and qualified defence of Hans Jonas’ philosophy. Jonas’ thought constitutes a system, the purpose of which, I argue, is to rectify modernity’s most critical ills: nihilism, the ecological crisis, and the threats to human dignity posed by certain biotechnologies. While these might at first appear disparate, Jonas shows that they are in fact interconnected: all originated in the anti-Aristotelian turn taken by Western thought in the sixteenth century – a theoretical event Jonas seeks to overcome by synthesising Heidegger’s existentialism, Kant’s e
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Susin, Fernanda Prux. "Heurística do temor: técnica e responsabilidade em Hans Jonas." reponame:Repositório Institucional da UCS, 2017. https://repositorio.ucs.br/handle/11338/3318.

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A teoria de Hans Jonas está pautada na necessidade de uma nova abordagem ética decorrente da tecnologia, visto que as éticas tradicionais estavam centradas no sujeito, e no cenário contemporâneo o poder desencadeado pela técnica moderna tornou-se um grave problema, pois colocou o homem como objeto da técnica. É urgente a necessidade de refletir acerca do avanço tecnológico, visto que, põe em risco a autenticidade da vida humana. Para compreender o exposto, o método de pesquisa será o analítico descritivo, e o trabalho estará dividido em três partes. O primeiro capítulo apresentará algumas dist
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Lima, ValÃria Cassandra Oliveira de. "The proposal of a ethic of responsibility for a technological civilization in Hans Jonas." Universidade Federal do CearÃ, 2009. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=3967.

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nÃo hÃ<br>A presente pesquisa analisa a proposta de uma Ãtica da responsabilidade em Hans Jonas e a constitui como um norte na consolidaÃÃo de um valor crucial à Ãtica. No contexto atual instaurou-se uma crise fundacionista da moral e, ao mesmo tempo, uma necessidade de fundamentaÃÃo dos juÃzos morais, haja vista o vazio Ãtico vigente na humanidade pluralista e secularizada. Nessa perspectiva, a busca de um valor em si deve constituir o carÃter mais fundamental de uma proposta Ãtica. Jonas identifica este valor em si na vida, ou seja, na existÃncia de uma vida autÃntica no futuro. Uma Ãtica pa
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Fortes, Esmelinda Silva. "Responsabilidade e heurística do temor: acerca da ética de Hans Jonas." www.teses.ufc.br, 2014. http://www.repositorio.ufc.br/handle/riufc/10478.

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FORTES, Esmelinda Silva. Responsabilidade e heurística do temor: acerca da ética de Hans Jonas. 2014. 81f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Filosofia, Fortaleza (CE), 2014.<br>Submitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2015-01-19T15:55:39Z No. of bitstreams: 1 2014_dis_esfortes.pdf: 1054431 bytes, checksum: b3bd5c341b3e8d4b1632dab5aafd8b51 (MD5)<br>Approved for entry into archive by Márcia Araújo(marcia_m_bezerra@yahoo.com.br) on 2015-01-19T15:57:12Z (GMT) No. of bitstreams: 1 2014_dis_esfortes.pdf: 1054431 bytes, chec
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Frizzo, Fábio André. "Ética e responsabilidade social empresarial : uma análise a partir de Hans Jonas." reponame:Repositório Institucional da UCS, 2014. https://repositorio.ucs.br/handle/11338/860.

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Esta pesquisa tem como tema principal a responsabilidade social empresarial e sua relação com a ética, delimitada na dimensão interna das empresas. O principal referencial teórico é a obra do filósofo alemão Hans Jonas, intitulada O princípio responsabilidade: ensaio de uma ética para civilização tecnológica. O objetivo é analisar em que sentido a teoria de Hans Jonas pode contribuir para fundamentar o comportamento da gestão interna de empresas, com o intuito de abrir caminho para a sua legitimação como organizações socialmente responsáveis em prol do desenvolvimento sustentável. O estudo se
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Sganzerla, Anor. "Natureza e responsabilidade: Hans Jonas e a biologização do ser moral." Universidade Federal de São Carlos, 2012. https://repositorio.ufscar.br/handle/ufscar/4794.

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Made available in DSpace on 2016-06-02T20:12:18Z (GMT). No. of bitstreams: 1 4622.pdf: 2461025 bytes, checksum: 4628e6fd9439fe85a3bab2703d495a74 (MD5) Previous issue date: 2012-06-15<br>The challenge of Hans Jonas s philosophy lies in thinking of an ethics for the technological civilization. As he recognizes that modern technology, instead of being a vocation or an instrument, has become a power, a movement of autonomous and ambivalent character which compromises the continuity of human life and extra-human life in the future, Jonas has found in ethics the antidote for protecting life from t
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Fochesatto, Elias. "Exigências filosóficas e éticas para a técnica moderna Em “O Princípio Responsabilidade” de Hans Jonas." Universidade Federal de Santa Maria, 2017. http://repositorio.ufsm.br/handle/1/12711.

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Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq<br>This work reflects the ethical proposal of Hans Jonas, based on his work O princípio responsabilidade, which presents as a requirement the appropriation of a new ethics by contemporary technological society. The jonasian position in defense of the value and dignity of life is a central issue that articulates this study and integrates the different moments of the author's philosophical itinerary. The starting point is the critique of modernity built around the Baconian ideal, which elevates scientific knowle
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Books on the topic "Hans Jonas and Principle Responsibility"

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Hans Jonas et le principe responsabilité. Presses Universitaires de France, 2012.

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Skalovski, Denko. Etika na odgovornosta, Hans Jonas. Bigoss, 2005.

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Hans Jonas: Philosoph der Verantwortung. Primus, 2008.

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Böhler, Dietrich. Verantwortung für das Menschliche: Hans Jonas und die Ethik in der Medizin : Hans-Jonas-Gedenkvorlesung. Verlag Palm & Enke, 1998.

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Monaldi, Marcello. Tecnica, vita, responsabilità: Qualche riflessione su Hans Jonas. Guida, 2000.

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Monaldi, Marcello. Tecnica, vita, responsabilità: Qualche riflessione su Hans Jonas. Guida, 2000.

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Bella, Teodoro Di. La via della responsabilità: Emmanuel Lévinas e Hans Jonas. Coop. S. Tom., 2010.

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Müller, Wolfgang Erich. Der Begriff der Verantwortung bei Hans Jonas. Athenäum, 1988.

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Sikora, Jürgen. Mit-Verantwortung: Hans Jonas, Vittorio Hösle und die Grundlagen normativer Pädagogik. Gata, 1999.

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Hannah Arendt und Hans Jonas: Grundlagen einer philosophischen Theologie der Weltverantwortung. WiKu-Verlag, 2003.

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Book chapters on the topic "Hans Jonas and Principle Responsibility"

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"New dimensions of responsibility." In Hans Jonas. Bloomsbury Academic, 2021. http://dx.doi.org/10.5040/9781350102422.0011.

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"Chapter Eleven. Hans Jonas And Ernst Mayr: On Organic Life And Human Responsibility." In The Legacy of Hans Jonas. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004167223.i-578.56.

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"Introduction Ethics After Auschwitz: Hans Jonas’s Notion Of Responsibility In A Technological Age." In The Legacy of Hans Jonas. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004167223.i-578.7.

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"Chapter Eighteen. Infants, Paternalism, And Bioethics: Japan’s Grasp Of Jonas’s Insistence On Intergenerational Responsibility." In The Legacy of Hans Jonas. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004167223.i-578.94.

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"Chapter Six. Despair And Responsibility: Affinities And Differences In The Thought Of Hans Jonas And Günther Anders." In The Legacy of Hans Jonas. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004167223.i-578.35.

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"Chapter Nine. The Immediacy Of Encounter And The Dangers Of Dichotomy: Buber, Levinas, And Jonas On Responsibility." In The Legacy of Hans Jonas. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004167223.i-578.42.

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Beiner, Ronald. "Ethics and Technology: Hans Jonas’ theory Of Responsibility." In Democratic Theory and Technological Society. Routledge, 2017. http://dx.doi.org/10.4324/9781315493572-17.

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Bongardt, Michael. "God in the World of Man: Hans Jonas' Philosophy of Religion 1." In Global Ethics and Moral Responsibility. Routledge, 2017. http://dx.doi.org/10.4324/9781315584829-8.

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Schmidt, Jan C. "Ethics for the Technoscientific Age: On Hans Jonas' Argumentation and His Public Philosophy Beyond Disciplinary Boundaries." In Global Ethics and Moral Responsibility. Routledge, 2017. http://dx.doi.org/10.4324/9781315584829-10.

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Donnelley, Strachan. "Neo-Darwinian Cosmologies." In Frog Pond Philosophy, edited by Ceara Donnelley and Bruce Jennings. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813167275.003.0018.

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In this chapter, Donnelley argues that evolutionary theory constitutes one of the most profound revolutions in the whole history of Western science and philosophy. The relational cosmology developed by Spinoza and Whitehead had then to take a decisive turn when it came into contact with an evolutionary perspective and was more explicated as a philosophy of organic life. This is exemplified, for Donnelley, in the work of Hans Jonas, who developed a new philosophy of organic life, and Ernst Mayr, who was instrumental in showing the genetic basis of Darwinian natural selection and who contributed as well as a historian and philosopher of science. Donnelley reviews the similarities and differences of these two thinkers in terms of materialism, causation, and the relationship between natural science and natural philosophy. He concludes that Mayr is the philosopher and ethical champion of natural and human becoming. Jonas, on the other hand, is the philosopher and ethical champion of organic and human being. He is less stunned by the innumerable material forms and processes of life than by the very fact of life itself and especially organic life’s capacity for moral responsibility, evidenced in human beings.
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