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Journal articles on the topic 'Hans Morgenthau'

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Published: 4 June 2021

Last updated: 26 July 2025

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1

RICE, DANIEL. "Reinhold Niebuhr and Hans Morgenthau: A Friendship with Contrasting Shades of Realism." Journal of American Studies 42, no. 2 (2008): 255–91. http://dx.doi.org/10.1017/s0021875808004684.

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Reinhold Niebuhr's “Christian realism” had a favorable and lasting impact on the eminent political theorist Hans J. Morgenthau. The two men developed a lasting friendship and, on Morgenthau's lead, came to oppose America's war in Vietnam. This article explores the relationship between Niebuhr and Morgenthau, giving special attention to the role of Niebuhr's theology in shaping his own version of political realism. The dialectical relation between love and justice that gave Niebuhrian realism its distinctive quality and differentiated Niebuhr from realists such as Morgenthau and George Kennan i

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Ned Lebow, Richard. "Hans Morgenthau and The Purpose of American Politics." Ethics & International Affairs 30, no. 1 (2016): 55–62. http://dx.doi.org/10.1017/s0892679415000611.

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Hans Morgenthau's The Purpose of American Politics was published in 1960, at the end of the Eisenhower administration and on the eve of the civil rights movement and military intervention in Vietnam. It is Morgenthau's first attempt to author a book primarily about the United States, exploring opposing American political traditions and their implications for foreign policy. In the process, he comments on past and present domestic and foreign crises and the ways they are refracted by Hamiltonian and Jeffersonian understandings of the national purpose. Morgenthau is drawn to the Hamiltonian appr

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RÖSCH, FELIX. "Pouvoir,puissance, and politics: Hans Morgenthau's dualistic concept of power?" Review of International Studies 40, no. 2 (2013): 349–65. http://dx.doi.org/10.1017/s0260210513000065.

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AbstractHans Morgenthau's concept of power is widely debated among scholars of International Relations. Superficial accounts present Morgenthau's concept of power in the Hobbesian tradition as a means of self-preservation; however, more thorough investigations demonstrate Morgenthau's psychogenic and praxeological understanding. By referring to Sigmund Freud and Max Weber, such accounts identify Morgenthauian power as the ability to dominate others. This article contributes to this discourse by demonstrating that Morgenthau separated power into two dualistic conceptualisations. Although analyt

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SCHEUERMAN, WILLIAM E. "Realism and the Left: the case of Hans J. Morgenthau." Review of International Studies 34, no. 1 (2008): 29–51. http://dx.doi.org/10.1017/s0260210508007894.

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AbstractThe commonplace view that the intellectual roots of Hans J. Morgenthau’s Realist theory lie in conservative central European political traditions (such as Bismarckian Realpolitik) requires modification. The young Morgenthau was a protégé of one of Weimar Germany’s most prominent left-wing legal thinkers and barristers, Hugo Sinzheimer, a committed Social Democrat who influenced many young jurists who hoped to pursue a peaceful, legally-based transition to democratic socialism. Although Morgenthau’s biographers have acknowledged his close personal ties to Sinzheimer, they have ignored t

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Hara, Y. "Hans J. Morgenthau." Annuals of Japanese Political Science Association 43 (1992): 113–28. http://dx.doi.org/10.7218/nenpouseijigaku1953.43.0_113.

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6

Rösch, Felix. "Crisis, Values, and the Purpose of Science: Hans Morgenthau in Europe." Ethics & International Affairs 30, no. 1 (2016): 23–31. http://dx.doi.org/10.1017/s089267941500057x.

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Shortly after finishing his Habilitation at the University of Geneva in 1934, Hans Morgenthau typed a lengthy manuscript entitled Über den Sinn der Wissenschaft in dieser Zeit und über die Bestimmung des Menschen (On the Purpose of Science in These Times and on Human Destiny). Underappreciated and little known in the ever-growing literature on Morgenthau and classical realism at large, this manuscript provided the foundation for a series of publications throughout his life in which he ferociously and even polemically defended a normative role for “science” (Wissenschaft) in modern societies ag

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Navari, Cornelia. "Hans Morgenthau and the National Interest." Ethics & International Affairs 30, no. 1 (2016): 47–54. http://dx.doi.org/10.1017/s089267941500060x.

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Hans Morgenthau's concept of “the national interest” first appeared, somewhat like thunder out of China, in the essay “The Primacy of the National Interest” as part of a forum in the Spring 1949 issue of The American Scholar titled “The National Interest and Moral Principles in Foreign Policy.” As William Scheuerman observes, “The concept of the ‘national interest’ first takes on a special analytic status in this essay.” In the essay, the national interest is first presented as a necessary corrective to what Morgenthau had already characterized in Scientific Man vs. Power Politics as legalism,

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8

Gellman, Peter. "Harts J. Morgenthau and the legacy of political realism." Review of International Studies 14, no. 4 (1988): 247–66. http://dx.doi.org/10.1017/s0260210500113130.

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It is over fifty years since a young scholar named Hans J. Morgenthau sought refuge in the United States, and forty years since the publication of his influential text, Politics Among Nations. Morgenthau's ‘theory’ of political realism figures prominently in the academic study of international relations during these years and shows no sign of disappearing. Many of those scholars who differ markedly from Morgenthau regard it as worthwhile or.at least necessary to respond to his arguments. If perhaps for no other reason than that it is an appealing target, Morgenthau's political realism remains

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9

Grätsch, Marcus. "For whom is realism?" Politikon: The IAPSS Journal of Political Science 6 (October 31, 2003): 7–24. http://dx.doi.org/10.22151/politikon.6.1.

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In this paper I examine the question for whom realist theories are. Theories allow us to explain and understand the world and give the possibility to guide humans through actions. In the paper I elaborate this problem first. I than provide the reader with a short overview of realist theory in general and of Hans J. Morgenthau’s approach especially. To understand a possible purpose of Morgenthau I examine the social and political context in which Morgenthau developed his ideas. The following chapter than elaborates the usage of Morgenthau’s concept by some members of the scientific community. I

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10

Russell, Greg. "Science, Technology, and Death in the Nuclear Age: Hans J. Morgenthau on Nuclear Ethics." Ethics & International Affairs 5 (March 1991): 115–34. http://dx.doi.org/10.1111/j.1747-7093.1991.tb00234.x.

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Russell probes Morgenthau's realist ethics and the underpinnings of the nuclear threat in a technologically evolving modern world with increasingly obsolescent national boundaries. In the classic political question of a ‘just war,’ Russell argues that Morgenthau was concerned with dilemmas created by the very successes of science and the resulting decay of traditional Western thinking, where scientific reason was prevailing over social reason. Morgenthau's gloomy emphasis on “man's uncertain moral destiny in the nuclear era”-and, particularly, on the uniquely individualistic perceptions of sci

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Murray, A. J. H. "The Moral Politics of Hans Morgenthau." Review of Politics 58, no. 1 (1996): 81–108. http://dx.doi.org/10.1017/s0034670500051676.

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It is argued that, in contrast to traditional interpretations, Morgenthau's theory of international politics is primarily concerned with the normative, and that, in contrast to revisionist accounts, the moral theory he generates is rooted in the Judeo-Christian tradition of moral thought. Morgenthau adopts an Augustinian, rather than Hobbesian-Machiavellian, moral framework, reconciling cosmopolitan principles with a recalcitrant reality by representing their relationship as a dialectical tension. This leads him to develop a practical morality which emphasizes the continued application of cosm

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12

Klusmeyer, Douglas B. "Hans Morgenthau and Republicanism." International Relations 24, no. 4 (2010): 389–413. http://dx.doi.org/10.1177/0047117810385883.

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13

วัฒนายากร, มุนินทร. "แนวคิดว่าด้วยศีลธรรมระหว่างประเทศของ Morgenthau และ Bull: ความเหมือน ความต่าง และนัย". วารสารสังคมศาสตร์ จุฬาลงกรณ์มหาวิทยาลัย 51, № 1 (2022): 123–46. http://dx.doi.org/10.61462/cujss.v51i1.695.

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บทความชิ้นนี้ศึกษาแนวคิดว่าด้วยศีลธรรมระหว่างประเทศของ Hans J. Morgenthau และ Hedley Bull โดยมุ่งตอบคำถามว่า “ถึงแม้ว่า Morgenthau และ Bull มีสมมติฐานว่ารัฐเป็นตัวแสดงหลักในการเมืองระหว่างประเทศที่มีสภาพเป็นอนาธิปไตย และถึงแม้ว่าทั้งสองตระหนักถึงบทบาทของศีลธรรมในการเมืองระหว่างประเทศ กระนั้น Morgenthau และ Bull มีแนวคิดว่าด้วยศีลธรรมระหว่างประเทศแตกต่างกันอย่างไร?” เมื่อศึกษางานชิ้นเอกของทั้งสองอย่าง Politics Among Nations และ The Anarchical Society ประกอบกับงานที่เกี่ยวข้อง จึงพบความเหมือน 5 ประการและความแตกต่าง 8 ประการ บทความชิ้นนี้เสนอว่าสมมติฐานว่าด้วยศีลธรรมเชิงประจักษ์และการวิเคราะห์ระด

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14

COZETTE, MURIELLE. "Reclaiming the critical dimension of realism: Hans J. Morgenthau on the ethics of scholarship." Review of International Studies 34, no. 1 (2008): 5–27. http://dx.doi.org/10.1017/s0260210508007882.

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AbstractThis article investigates Morgenthau’s views on the ethics of scholarship and argues that all his works should be read in the light of his central goal: speaking truth to power. Doing so demonstrates that for Morgenthau, a realist theory of international politics includes two dimensions: it is supposed to explain international relations, but it is also, fundamentally, a critical project which questions the existing status quo. While the explanatory dimension of realism is debated at great length, its critical dimension is consistently overlooked by the more recent, self-named ‘critical

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15

Ruiz, Jean-Marie. "Political Realism as an American Tradition: A Comparison of Hans Morgenthau and the Federalists." Tocqueville Review 16, no. 1 (1995): 201–15. http://dx.doi.org/10.3138/ttr.16.1.201.

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For most Amcricans--be they scholars or laymen--Hans Morgenthau exemplifies what sympathetic commentators call political realism and less friendly critics Realpolitik. To the former as much as to the latter, Morgenthau's political philosophy appears as a turning point in the political tradition of the United Stales because of his reliance on national interest and his propensity to "speak truth to power" To be sure, Morgenthau's conspicuous german origin lent weight to the argument. Yet few critics have paid attention to the equally conspicuous fact that among the first advocates of realism in

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16

Kucherenko, Sergey. "Power and Violence in the Realism of Hans J. Morgenthau." Sotsiologicheskoe Obozrenie / Russian Sociological Review 18, no. 4 (2019): 320–33. http://dx.doi.org/10.17323/1728-192x-2019-4-320-333.

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The development of political realism found mainly in English works determined the fact that the term “power” denotes a wide range of concepts which at times turn out to be contradictory. Among the deepest problems is the relation of the concept of political power (authority) and power as the capability to coerce (might). The realism studies of recent decades are aimed to criticize the perceived neorealist misinterpretation of power as a material capability. The figure of Hans J. Morgenthau, an acknowledged founder of the realist school of thought in IR, is used by the critics to redefine power

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17

Nobel, Jaap W. "Morgenthau's theory and practice: a response to Peter Gellman." Review of International Studies 15, no. 3 (1989): 261–71. http://dx.doi.org/10.1017/s0260210500112872.

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In his lively essay on Hans Morgenthau Peter Gellman points out that the school of realism was essentially ‘an association based upon a common repudiation of unfounded hopes for a new world’. But he cautions that ‘beyond this shared purpose, the diversity of theoretical priorities among “Realists” … limits the utility of realism as a word that can either describe or enlighten’. Certainly, on the nature of power, the ends of politics, the role of morality, the national interest, the meaning of theory itself Morgenthau had his own views. On many of these matters Gellman sets us right. We have he

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18

Jütersonke, Oliver. "Echoes of a Forgotten Past: Mid-Century Realism and the Legacy of International Law." Ethics & International Affairs 26, no. 3 (2012): 373–86. http://dx.doi.org/10.1017/s0892679412000469.

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Those studying the work of Hans J. Morgenthau, widely considered the “founding father” of the Realist School of International Relations, have long been baffled by his views on world government and the attainment of a world state—views that, it would appear, are strikingly incompatible with the author's realism. In a 1965 article in World Politics, James P. Speer II decided that it could only be “theoretical confusion” that explained why Morgenthau could on the one hand advocate a world state as ultimately necessary in his highly successful textbook, Politics Among Nations, while writing elsewh

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HUYSMANS, JEF. "Know your Schmitt: a godfather of truth and the spectre of Nazism." Review of International Studies 25, no. 2 (1999): 323–28. http://dx.doi.org/10.1017/s026021059900323x.

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In a recent article in the Review of International Studies Hans-Karl Pichler argues that Hans Morgenthau's intellectual universe was saturated by ‘typically European philosophical problems’ which he transferred to an American political context. He shows this by looking at how Morgenthau tried to overcome the value determinacy of social science, as pointed out by Weber, by grounding his political realist theory in a Schmittean understanding of the political, which defines war – the friend/enemy distinction – as the essence of the political and founds it anthropologically in the evil, dangerous

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20

Myers, Robert J. "Hans Morgenthau's Realism and American Foreign Policy." Ethics & International Affairs 11 (March 1997): 253–70. http://dx.doi.org/10.1111/j.1747-7093.1997.tb00031.x.

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As the father of the realist theory of international relations, Hans Morgenthau consistently argued that international politics is governed by the competitive and conflictual nature of humankind. Myers discusses the history of U.S. foreign policy and the ongoing debate over the continued relevance of realist thought in the post-Cold War era. He argues that despite vast changes in the international system, realism remains relevant as an accurate description of human nature and hence of the interactions among nations. Analyzing Morgenthau's Politics Among Nations, Myers provides a point-by-point

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Molloy, Seán. "Realism and reflexivity: Morgenthau, academic freedom and dissent." European Journal of International Relations 26, no. 2 (2019): 321–43. http://dx.doi.org/10.1177/1354066119868283.

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Primarily known as a pioneer of International Relations (IR) theory, Hans Morgenthau also wrote on a series of other political themes. Especially prominent in his later career is a concern with the right and duty of a theorist to exercise academic freedom as a critic of government power and, especially in this particular case, of US foreign policy. For Morgenthau the responsibility to hold governments to account by reference to the ‘higher laws’ that underpin and legitimize democracy in its truest form was a key function of the theorist in society. Dissensus and healthy debate characterize gen

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Hoffmann, Stanley, and Christoph Frei. "Hans J. Morgenthau. An Intellectual Biography." Foreign Affairs 80, no. 5 (2001): 164. http://dx.doi.org/10.2307/20050284.

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23

BAIN, WILLIAM. "Deconfusing Morgenthau: moral inquiry and classical realism reconsidered." Review of International Studies 26, no. 3 (2000): 445–64. http://dx.doi.org/10.1017/s0260210500004459.

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This article explores Jim George's claim that Hans Morgenthau's notion of political realism is founded upon a spectator theory of knowledge and that it discloses no meaningful distinction between theory and practice. An investigation of Morgenthau's understanding of scientific inquiry, the relation of theory and practice, and his views on American foreign policy suggests that both of these claims may be misplaced. Rather Morgenthau's realism is an authentic moral voice in the discourse of world politics which emphasizes the importance of judgment and the need to locate statecraft in historical

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Lima, Maria. "A atualidade do pensamento de Hans Morgenthau." Relações Internacionais, no. 58 (June 2018): 27–40. http://dx.doi.org/10.23906/ri2018.58a03.

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Gaskarth, Jamie. "Hans J. Morgenthau and the American experience." International Affairs 94, no. 6 (2018): 1483–85. http://dx.doi.org/10.1093/ia/iiy208.

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Russell, Greg. "Hans J. Morgenthau and the national interest." Society 31, no. 2 (1994): 80–84. http://dx.doi.org/10.1007/bf02693219.

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Navari, Cornelia. "Introduction: Morgenthau in America." Ethics & International Affairs 30, no. 1 (2016): 21–22. http://dx.doi.org/10.1017/s0892679415000568.

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Hans J. Morgenthau is generally considered to have been a political realist and the transmitter of continental Realpolitik into American letters. But he has also been claimed as an idealist, as a constructivist, and as an ethicist. Some of these claims make sense if we understand that Morgenthau was trained as a lawyer in the German historical tradition. Others can be made sense of if we understand that—self-consciously a “European”—he was continuously adapting his ideas to an American audience and, in the process, being socialized into an American experience. The essays in this roundtable ill

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Peter Pham, J. "Hans J. Morgenthau and the Weimar Republic: On the Epistemological Origins of Hans J. Morgenthau's Weltanschauungby Felix Rösch." American Foreign Policy Interests 31, no. 4 (2009): 280–83. http://dx.doi.org/10.1080/10803920903136338.

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Fernandes, Luís Lobo, Carlos Gaspar, and Guilherme Pedro. "Nota Introdutória: Hans Morgenthau e Politics among Nations." Relações Internacionais, no. 58 (June 2018): 5–11. http://dx.doi.org/10.23906/ri2018.58a01.

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Pedro, Guilherme. "Estado Mundial e direito internacional em Hans Morgenthau." Relações Internacionais, no. 58 (June 2018): 41–68. http://dx.doi.org/10.23906/ri2018.58a04.

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Meyers, Robert J. "Hans J. Morgenthau: On speaking truth to power." Society 29, no. 2 (1992): 65–71. http://dx.doi.org/10.1007/bf02698523.

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Klusmeyer, Douglas B. "Death of the Statesman as Tragic Hero: Hans Morgenthau on the Vietnam War." Ethics & International Affairs 30, no. 1 (2016): 63–71. http://dx.doi.org/10.1017/s0892679415000623.

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In Scientific Man vs. Power Politics (1946), Hans Morgenthau celebrated the noble role of the statesman, whose tragic destiny entailed accepting the agonizing moral burden of committing lesser evils as the inescapable price for securing the greater good. In this elitist vision, the statesman is primarily accountable to personal conscience rather than to the poorly informed, undisciplined judgment of any democratic electorate. In focusing on the statesman's pivotal role, Morgenthau glossed over the ways the New Deal and the Second World War had transformed the institutional context within which

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Cesa, Marco. "Realist Visions of the End of the Cold War: Morgenthau, Aron and Waltz." British Journal of Politics and International Relations 11, no. 2 (2009): 177–91. http://dx.doi.org/10.1111/j.1467-856x.2008.00357.x.

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Although realist theory did not predict the end of the cold war, prominent realist scholars such as Hans Morgenthau, Raymond Aron and Kenneth Waltz did give some thought to the conditions under which the cold war might be settled. Both Aron and Morgenthau characterised the cold war as a combination of traditional power politics and ideological competition, but they differed on the relative weight of each component. For Morgenthau, a diplomatic settlement would deactivate the unsettling potential of the ideological conflict; for Aron, only the disappearance of the ideological conflict could pav

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Nobel, Jaap W. "Morgenthau's struggle with power: the theory of power politics and the Cold War." Review of International Studies 21, no. 1 (1995): 61–85. http://dx.doi.org/10.1017/s0260210500117528.

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‘What one can say in an original way about foreign policy is extremely limited. You can apply the basic principles to new situations, but essentially one says the same thing all over again in a different geographic, political, and military context.’ These are the words of Hans J. Morgenthau, spoken towards the end of a life devoted to the study of international politics. Yet was it that simple? And did Morgenthau really say the same things all over again in different geographic, political, and military contexts?

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García Saez, José Antonio. "Maquiavelos «senza virtù»: a propósito de las realidades del realismo político." Comillas Journal of International Relations, no. 16 (November 11, 2019): 38–55. http://dx.doi.org/10.14422/cir.i16.y2019.003.

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Hans J. Morgenthau es uno de los autores más representativos del realismo en las relaciones internacionales. Su obra, sin embargo, ha sido recibida en España y otros países de forma un tanto sesgada, descuidando fundamentalmente aquellos elementos de su teoría que guardan relación con la moral. Este trabajo da cuenta de los elementos comunes a los autores del realismo clásico del siglo XX. A continuación, se profundiza en las particularidades del realismo de Morgenthau y se apuntan algunos sus principales desarrollos e influencias contemporáneas.

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Bittencourt, Paulo Victor Zaneratto. "Política internacional, do pensamento realista à teoria neorrealista: o pensamento teórico de Hans Morgenthau e Kenneth Waltz em perspectiva comparada." Revista Intratextos 8, no. 1 (2017): 1–22. http://dx.doi.org/10.12957/intratextos.2017.29707.

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O objetivo do trabalho aqui apresentado é uma breve comparação entre as teorias consideradas realistas de Hans J. Morgenthau e Kenneth N. Waltz. Sabemos que o pensamento de ambos os autores se encontram em debates distintos da disciplina de relações internacionais, sendo a principal obra de Waltz, Theory of international politics, posterior à principal obra de Morgenthau, Politics among nations. Assim, buscaremos, já que ambos os autores são considerados realistas, aproximações e distanciamentos nas obras em questão, visando à melhor compreensão das ideias ditas realistas ao longo daqueles que

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Schulzinger, Robert D., and Greg Russell. "Hans J. Morgenthau and the Ethics of American Statecraft." American Historical Review 97, no. 2 (1992): 640. http://dx.doi.org/10.2307/2165906.

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Miscamble, Wilson D., and Greg Russell. "Hans J. Morgenthau and the Ethics of American Statecraft." Journal of American History 78, no. 3 (1991): 1139. http://dx.doi.org/10.2307/2078933.

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Peter Pham, J. "Hans J. Morgenthau and United States Policy toward Africa." American Foreign Policy Interests 31, no. 4 (2009): 252–60. http://dx.doi.org/10.1080/10803920903136270.

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40

Kostagiannis, Konstantinos. "Hans Morgenthau and the Tragedy of the Nation-State." International History Review 36, no. 3 (2013): 513–29. http://dx.doi.org/10.1080/07075332.2013.828639.

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Berringer, Tatiana. "O conceito de Estado para os estudos realistas das relações internacionais: uma análise sobre a obra A política entre as nações de Hans Morgenthau." Plural 24, no. 2 (2017): 16–37. http://dx.doi.org/10.11606/issn.2176-8099.pcso.2017.142992.

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Este artigo analisa o conceito de Estado utilizado pela corrente realista dos estudos de relações internacionais, abordagem considerada hegemônica nessa área de estudos das ciências sociais, em geral, e da ciência política, em particular. Analisamos como essa categoria foi tratada por Hans Morgenthau, um dos principais autores dessa corrente, na sua obra A política entre as nações. Verificamos uma forte influência do pensamento de Weber, Maquiavel e Hobbes, mas inferimos que Morgenthau não se preocupou em definir claramente o conceito de Estado-nação, e que utilizou concepções divergentes na c

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Rusyda Izzana Zayanni Hilmi. "Analisis Politik Luar Negeri Indonesia dalam Aksi Penenggelaman Kapal Vietnam di Perairan Indonesia Tahun 2019." Journal of Integrative International Relations 9, no. 1 (2024): 60–69. https://doi.org/10.15642/jiir.2024.9.1.60-69.

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Penenggelaman kapal Vietnam di perairan Indonesia pada tahun 2019 adalah insiden yang menyoroti peran penting politik luar negeri Indonesia dalam menghadapi tantangan di tingkat domestik. Tujuan jurnal ini menggali isu-isu penting dalam insiden tersebut melalui lensa analisis State Level atau perspektif domestic constraints. Penelitian ini mengarah pada penelitian deskriptif dengan mengaplikasian data sekunder dari internet dan kajian literatur, serta menekankan pada analisis data kualitatif. Teori Hans J. Morgenthau dan K. J. Holsti mengenai kerjasama regional dan teori Makmur Keliat dan Scot

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Rocha, Pedro Diniz. "A política como tragédia e ação moral na obra de Hans J. Morgenthau." Conjuntura Austral 12, no. 58 (2021): 7–18. http://dx.doi.org/10.22456/2178-8839.110573.

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O objetivo deste artigo é o de desvendar o papel da moralidade na ação estatal no Realismo Clássico a partir de revisita a obra de Hans J. Morgenthau. Argumenta-se que a teoria política proposta pelo autor tem base deontológica mista (ou fraca) e se constrói em oposição àquelas deontológicas fortes e utilitaristas. Nesse contexto, se tem que o estadista em ofício pode ser levado pela natureza da política a adotar ações moralmente condenáveis, mas não se livra da culpa de suas escolhas e possui responsabilidade moral no exercício de sua agência. Na impossibilidade de realizar o bem maior em âmb

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Fonseca, Gelson, and Eduardo Uziel. "Hans Morgenthau, Política entre as Nações e as Nações Unidas." Relações Internacionais, no. 58 (June 2018): 69–82. http://dx.doi.org/10.23906/ri2018.58a05.

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Hacke, Christian. "Power and Morality: On the Legacy of Hans J. Morgenthau." American Foreign Policy Interests 27, no. 3 (2005): 171–74. http://dx.doi.org/10.1080/10803920590970160.

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McQueen, Alison. "Salutary Fear? Hans Morgenthau and the Politics of Existential Crisis." American Political Thought 6, no. 1 (2017): 78–105. http://dx.doi.org/10.1086/689859.

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Popović, Petar. "Hans Morgenthau and the Lasting Implications of World War I." Journal of Military Ethics 19, no. 2 (2020): 121–34. http://dx.doi.org/10.1080/15027570.2020.1794509.

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Delfiner, Henry. "Realism Reconsidered: The Legacy of Hans Morgenthau in International Relations." Society 45, no. 5 (2008): 476–78. http://dx.doi.org/10.1007/s12115-008-9130-4.

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Troy, Jodok. "The realist science of politics: the art of understanding political practice." European Journal of International Relations 27, no. 4 (2021): 1193–217. http://dx.doi.org/10.1177/13540661211050637.

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Classical Realism represents a science of politics that is distinct from the conventional understanding of science in International Relations. The object of Realist science is the art of politics, which is the development of a sensibility based on practical knowledge to balance values and interests and to make judgments. Realism’s science and its object led to its tagging as “wisdom literature.” This article illustrates that reading Hans Morgenthau’s and Raymond Aron’s work shows how their hermeneutic form of enquiry provides insights into the character of international politics, which convent

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McQueen, Alison. "Political realism and moral corruption." European Journal of Political Theory 19, no. 2 (2016): 141–61. http://dx.doi.org/10.1177/1474885116664825.

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Political realism is frequently criticised as a theoretical tradition that amounts to little more than a rationalisation of the status quo and an apology for power. This paper responds to this criticism by defending three connected claims. First, it acknowledges the moral seriousness of rationalisation, but argues that the problem is hardly particular to political realists. Second, it argues that classical International Relations realists like EH Carr and Hans Morgenthau have a profound awareness of the corrupting effects of rationalisation and see realism as an antidote to this problem. Third

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