Academic literature on the topic 'Ḥaqîqa'

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Journal articles on the topic "Ḥaqîqa"

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Gannagé, Emma. "Al‑Kindī on the ḥaqīqa ‑ majāz Dichotomy". Chôra 13 (2015): 173–90. http://dx.doi.org/10.5840/chora20151341.

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Marsuki, Marsuki, M. Zainuddin, and Achmad Khudori Soleh. "Taking the Mystical Ways toward Allah: Kyai Sholeh Darat Al-Samarani’s Perspective." Teosofia: Indonesian Journal of Islamic Mysticism 12, no. 2 (2023): 143–62. http://dx.doi.org/10.21580/tos.v12i2.14654.

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For a servant, taking the mystical way to get closer to Allah is necessary to achieve perfection in this world and the hereafter. This study aims to reveal the mystical ways towards Allah from the perspective of Kyai Sholeh Darat, especially as elaborated in his book Minhāj al-Atqiyā' ilā Ma’rifati Hidāyat al-Adhkiyā' ilā Ṭarīqat al-Auliyā'. This study is qualitative-based research with a descriptive approach. The data were collected from library research. The data were then analysed using the Mile and Huberman analysis. The findings of this study reveal that 1) Kyai Sholeh Darat's book uses r
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Asghari, Seyed Amir Hossein. "Replacing Sharīʿa, Ṭarīqa and Ḥaqīqa with Fiqh, Akhlāq and Tawḥīd". Journal of Sufi Studies 9, № 2 (2021): 202–14. http://dx.doi.org/10.1163/22105956-bja10010.

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Abstract Shaykh Muḥammad Bahārī (1265/1849–1325/1907), aside from being a Shīʿite cleric (mujtahid), was a scholar and follower of Sufism. He was a disciple of Mullā Ḥusayn-Qulī Hamadānī (1239/1824–1311/1894) in ʿirfān (gnosis) in the Shīʿī seminary. In his treatise on spiritual wayfaring, Tadhkirat al-muttaqīn, Bahārī represents a triad of jurisprudence (fiqh), ethics (akhlāq) and monotheism (tawhīd). In his terms, fiqh is an introduction to ʿamal (practice), practice is an introduction to the refinement of character (tahdhīb akhlāq), and akhlāq is an initial step to tawḥīd (the assertion of
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Key, Alexander. "Ḥaqīqah: Truth, Reality, and Accuracy". PMLA/Publications of the Modern Language Association of America 139, № 1 (2024): 128–35. http://dx.doi.org/10.1632/s0030812924000075.

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De Diego González, Antonio. "Contemplando lo Real. Una lectura akbarí de las experiencias visionarias de Ahmad Tijani." RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 4, no. 2 (2021): 29–56. http://dx.doi.org/10.24310/raphisa.2020.vi8.10655.

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En el sufismo la experiencia visionaria (ru’ya) es uno de los principales métodos de conocimiento profundo de la realidad (ḥaqīqa). La visión verídica (ru’ya ṣadīqa) y la visión despierta (ru’ya fi-l yaqẓa) son las principales vías de acceso al mundo imaginal (‘ālam al-mithāl) y a la hermenéutica vital que se desprende de estas experiencias. Este trabajo recoge y analiza desde una perspectiva filosófica las principales experiencias visionarias de uno de los más importantes personajes de la ṭarīqa Tijāniyya, Aḥmad Tijāni, comparándolas ambas con los planteamientos y vivencias de Muḥy al-dīn Ibn
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Stewart, Devin. "ḥusayn b. ʿAbd al-Ṣamad al-ʿāmilī's Treatise for Sultan Suleiman and the Shīʿī Shāfiʿī Legal Tradition". Islamic Law and Society 4, № 2 (1997): 156–99. http://dx.doi.org/10.1163/1568519972599833.

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AbstractThis study draws on the work Nūr al-ḥaqīqah wa-nawr al-ḥadīqah, a treatise on ethics written by ḥusayn b. ʿAbd al-Ṣamad al-ḥārithī extant in two autograph manuscripts, in an effort to explain how the author and his close companion Zayn al-Dīn al-ʿāmilī, two of the most important Twelver Shiʿi jurists of the sixteenth century, were able to obtain appointments as professors of law at Sunni madrasahs under Ottoman control. Evidence from Nūr al-ḥaqīqah, corroborated by information from biographical sources, shows that they obtained these appointments by claiming affiliation with the Shāfiʿ
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De Diego González, Antonio. "La recepción del pensamiento de Ibn ‘Arabi en las doctrinas de la tariqa Tijaniyya." Contrastes. Revista Internacional de Filosofía 27, no. 1 (2022): 7–28. http://dx.doi.org/10.24310/contrastescontrastes.v27i1.10792.

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Muḥy al-Dīn Ibn ‘Arabi (1165-1240) es uno de los máximos exponentes de la historia del sufismo y del pensamiento islámico. Su influencia como místico y sabio islámico llega hasta nuestros días como se intenta mostrar en esta investigación a través del análisis de las doctrinas y prácticas de la ṭarīqa Tijāniyya más allá de los prejuicios coloniales y orientalistas. Un grupo sufí, el más numeroso a nivel mundial, que es un buen ejemplo del sufismo contemporáneo equilibrando la metafísica (ḥaqīqa) con el plano legal (sharī‘a). Este artículo explora temáticamente, por primera vez y utilizando una
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Rosyid, Maskur, та Karis Lusdianto. "Metode Perhitungan Awal Bulan Kamariah Uzal Syahruna dalam Kitab Tasḥīl al-Mithāl wa al-Aqwāl Li ‘Amal al-Hilāl". Islamika Inside: Jurnal Keislaman dan Humaniora 6, № 1 (2021): 149–85. http://dx.doi.org/10.35719/islamikainside.v6i1.115.

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Abstract: This study aims to determine the method of ḥisāb early in the lunar month in the book Tasḥīl al-Mithāl by Uzal Syahruna and assess its advantages and disadvantages compared to the same process in other books. It is undeniable that the dichotomization between the existence of classical ḥisāb books and contemporary ḥisāb books with the beginning to fade in people's belief in the results occurred in Falak Science. Through literature study and interviews, this paper finds that the method of determining the beginning of the lunar month in the book falls into the ḥisāb ḥaqīqī bi taḥqīq cat
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Fahrudi, Ah Haris, Abdul Kadir Riyadi, Achmad Yafik Mursyid та Sabilil Muttaqin. "ILLUMINATING Al-ḤAQQ: Unveiling Truth and Reality in Ibn Barrajân's Sufi Paradigm and Systems Thinking". ULUL ALBAB Jurnal Studi Islam 24, № 2 (2023): 184–208. http://dx.doi.org/10.18860/ua.v24i2.23691.

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The discussion on al-ḥaqq constitutes a fundamental philosophical dialogue within Sufi tradition. However, theoretical elaboration on this concept remains relatively scarce among Sufi scholars. Ibn Barrajân, a prominent figure in Andalusian Sufism, notably contributes to the development of al-ḥaqq concept in his extensive body of work. This article delves into Ibn Barrajân's intricate understanding of al-ḥaqq through his tawḥîd paradigm. Employing a systems approach, it dissects the nuanced features within Ibn Barrajân's contemplation of al-ḥaqq, which reveals that his paradigm is deeply roote
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Seyyed Khorasani, Raziyeh sadat, Ali Fathi та Nayyer Zaki Dizachi. "The Relational Analysis of the term "Ḥaqq" in the Holy Quran". International Journal of Multicultural and Multireligious Understanding 6, № 5 (2019): 1. http://dx.doi.org/10.18415/ijmmu.v6i5.973.

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The relational analysis is one of the well-known types of constructivist semantics, which considers the Sense explanation of vocabulary based on the inter-relations of linguistic units. The word Ḥaqq is one of the fundamental key concepts in the Qur'anic worldview, whose semantic domain discovery is very important in the Quran semantic network. Because by discovering the Sense relations of Ḥaqq, its synonym, hyponym and antonym field of vocabulary is drawn, and the position of this concept is determined in the Qur'anic worldview. This research, using descriptive-analytic method, based on the a
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Dissertations / Theses on the topic "Ḥaqîqa"

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Isaac, Daniel E. M. "Héros de l'armée et guerrier : une analyse critique du commentaire de Moïse Ibn Chiquitilla sur le livre des Psaumes." Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAC022.

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La thèse analyse le commentaire du Psaume de Moïse ben Samuel Ha-Kohen Ibn Chiquitilla, né à Cordoue vers le début du XIe siècle. La thèse étudie l'incorporation de l'herméneutique coranique-arabe dans les méthodes exégétiques d'Ibn Chiquitilla et le situe dans le contexte intellectuel de l'époque. N'étant pas une analyse historique, il se demande s'il existe un lien entre l'intérêt herméneutique des grammairiens et des rhéteurs pour la dichotomie forme-sens et la linguistique pragmatique communicative.Il analyse leur introduction dans l'exégèse rabbinique par des exégètes ibériques formant ce
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Ozgoli-Membrado, Mojane. ""Forqân al-Akhbâr" de : Ḥâjj Ne'matollâh Jeyḥûnâbâdi (1871-1920) : écrit doctrinal Ahl-e Ḥaqq, édition critique, étude et commentaire". Paris, EPHE, 2007. http://www.theses.fr/2007EPHE5016.

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Cette thèse consiste en l’édition du texte de Forqân al-Akhbâr (FA), un écrit doctrinal de Ḥâjj Ne′matollâh Jeyḥûnâbâdi (1871-1920). Elle est présentée en deux tomes. Le premier tome (276 p) est une introduction à l’édition. Le second tome (395 p) contient le texte édité de FA. Ḥâjj Ne′matollâh (HN) étant une figure importante de l’ordre Ahl-e Ḥaqq (AH), la première partie de la thèse tente de situer les AH dans le contexte religieux du Kurdistan. Elle donne un aperçu sur l’importance des croyances populaires et les traditions orales ainsi que sur les frontières fluctuantes entre la religion p
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Serghini, Mohamed. "L'exposé critique de la pensée musulmane à travers Ibn Sab'in." Paris 3, 1985. http://www.theses.fr/1985PA03A110.

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Vali, Shahab. "Les figures de l'Iran pré-islamique dans la littérature des Ŷarsâns, courant religieux kurde." Paris, EPHE, 2008. http://www.theses.fr/2008EPHE5004.

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Cette thèse propose d'étudier les figures mythologiques dans les textes sacrés produits par les Kurdes Yârsân et le dialogue qui existe entre la production textuelle de ce groupe religieux et la culture religieuse iranienne avant et après l'Islam. Historiquement, on peut constater l'existence de ce courant religieux assez tardivement, autour du XI ème siècle. Toutefois, la période la plus importante des Yârsâns est le XIV siècle, nommée par eux : la période de la Vérité, où les textes sacrés de ce courant religieux et littéraire commencent à être composés, rassemblés et organisés. [. . . ] On
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Sahib, Muzdalifah. "Shayh Yusuf Al-Maqassari's literary contribution with a special attention to his Matalib Al-Salikin (The Quests of the spiritual seekers)." Thesis, 2019. http://hdl.handle.net/10500/27388.

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The importance of this research on the life of Shaykh Yūsuf‟s life and legacy is eviden t from the depth of the reports on "Shaykh Yūsuf al-Maqassarī’s literary contribution with a special attention to his Maṭālib al-Sālikῑn [The Quests of the Spiritual Seekers].” We contend that without a comprehensive knowledge of it, some of the subtleties and nuances of the Shaykh as well as his treatises will remain concealed from us. I utilised the comprehensive religious historical and philological approaches following the methodology of Sultan, Nabilah Lubis, and Suleman Essop Dangor to complemen
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Books on the topic "Ḥaqîqa"

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(Firm), Kotobarabia, ред. al-Ḥaqq wa-al-ḥaqīqah. [s.n., 2007.

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861-946, Shiblī Abū Bakr, ред. Shiblī: Mast-i ḥaqq va majz̲ūb-i ḥaqīqat. Yild-i Aqlam, 2004.

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al-Naṣr, Shalabī Muṣṭafá Abū, ред. Lil-ḥaqq wa-al-ḥaqīqah min kalām Khayr al-Khalīqah. Dār al-Muḥammadī lil-Nashr wa-al-Tawzīʻ, 1995.

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Dawsarī, ʻAbd al-Raḥmān. Lil-ḥaqq wa-al-ḥaqīqah min kalām Khayr al-Khalīqah. Dār al-Muḥammadī lil-Nashr wa-al-Tawzīʻ, 1995.

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al-Naṣr, Shalabī Muṣṭafá Abū, ред. Lil-ḥaqq wa-al-ḥaqīqah min kalām Khayr al-Khalīqah. Dār al-Muḥammadī lil-Nashr wa-al-Tawzīʻ, 1995.

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ʻAbd al-Qādir ibn Yūsuf Tarnanī. Qawl al-ḥaqq wa-lisān al-ḥaqq: Li-kulli bāḥith ʻan al-ḥaqīqah al-ḍāʼiʻah. ʻA.al-Q.b.Y. Tarnanī, 2010.

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ʻAlamī, Aḥmad al-Ḥalīmī. Ḥiwārāt ḥawla masār al-Ittiḥād al-Ishtirākī: Bayna ḥaqīqat al-khiṭāb wa-khiṭāb al-ḥaqīqah. Afrīqyā al-Sharq, 2001.

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Miṣrī, Minnah. al-Ḥaqq fī maʻrifat al-ḥaqīqah wa-intihākāt ḥuqūq al-insān: Lijān taqaṣṣī ḥaqāʼiq bi-lā ḥaqīqah... : waraqat taḥlīl siyāsāt. Muʼassast Hurrīyat al-Fikr wa-al-Taʻbīr, AFTE, 2013.

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al-Sādāt, Pizishkī Nāhīd, та Kāshif al-Dizfūlī, Ṣadr al-Dīn, 1760-1842., ред. Mirʼāt al-ghayb: Bih hamrāh-i Ḥaqq al-ḥaqīqah li-arbāb al-ṭarīqah. Bāztāb, 2006.

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al-Sādāt, Pizishkī Nāhīd, та Kāshif al-Dizfūlī, Ṣadr al-Dīn, 1760-1842., ред. Mirʼāt al-ghayb: Bih hamrāh-i Ḥaqq al-ḥaqīqah li-arbāb al-ṭarīqah. Bāztāb, 2006.

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Book chapters on the topic "Ḥaqîqa"

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Biesterfeldt, Hinrich, and Alma Giese. "1984. On the Genesis of the Ḥaqîqa-Majâz Dichotomy." In Wolfhart Heinrichs´ Essays and Articles on Arabic Literature. Routledge, 2024. http://dx.doi.org/10.4324/9781003194026-21.

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Pflitsch, Andreas. "Ḥaqqī, Yaḥyā." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_1513-1.

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Wielandt, Rotraud, and Andreas Pflitsch. "Ḥaqqī, Yaḥyā: Qindīl Umm Hāšim." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_1514-1.

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Beelaert, Anna Livia. "Sanāʾī, Abū l-Maǧd Maǧdūd ibn Ādam: Ḥadīqat al-ḥaqīqa va šarīʿat aṭ-ṭarīqa." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_21803-1.

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Wullobayi, Martin Awaana. "Marriage in Sharī‘a and Ḥaqīqa: Mystical Marriage in the Thought of Maḥmūd Muḥammad Ṭāhā." In Mystical Traditions. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-27121-2_18.

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Ramón Guerrero, Rafael, Marc Geoffroy, Hans Hinrich Biesterfeldt, et al. "Ibn Sabʿīn, ʿAbd al-Ḥaqq." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_229.

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Spallino, Patrizia. "Ibn Sabʿīn, ʿAbd al-Ḥaqq." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_229.

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Puig, Roser. "Ibn al-Hā’im: Abū MuḥammadҁAbd al-Ḥaqq al-Ghāfiqī al-Ishbīlī." In Biographical Encyclopedia of Astronomers. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_678.

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Fazlıoğlu, İhsan, Mercè Comes, Josep Casulleras, et al. "Ibn al‐Hā'im: Abū Muḥammad ҁAbd al‐Ḥaqq al‐Ghāfiqī al‐Ishbīlī." In The Biographical Encyclopedia of Astronomers. Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_678.

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Madelung, Wilferd. "Zu einigen Werken des Imams Abū Tālib an-Naṭiq bi l-Ḥaqq." In Studies in Medieval Shi'ism. Routledge, 2024. http://dx.doi.org/10.4324/9781003554844-3.

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