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1

Anati, Emmanuel. Spedizione Sinai: Nuove scoperte ad Har Karkom. Edizioni del centro, 1994.

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2

Anati, Emmanuel. I siti a plaza di Har Karkom. Edizioni del Centro, 1987.

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3

Anati, Emmanuel. Har Karkom: 20 anni di ricerche archeologiche. Edizioni del Centro, 1999.

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4

Berit ha-tenuʻah ha-ḳibutsit. Mador li-yediʻat ha-arets. Har Karkom: Ben he-ʻArif li-Tsenifim. ha-Mador li-yediʻat ha-arets bi-Verit ha-tenuʻah ha-ḳibutsit, 1989.

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5

Anati, Emmanuel. Har Karkom in the light of new discoveries. Edizioni del Centro, CCSP, 1993.

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6

Sheḥori, Itai. Tsiyure sela ba-Negev: Har Karkom ṿe-Timnaʻ. ha-Galeryah ha-Universiṭaʾit le-omanut ʻa.sh. Genyah Shrayber, 1990.

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7

Emmanuel, Anati, ed. The riddle of Mount Sinai: Archaeological discoveries at Har Karkom. Edizioni del Centro, 2001.

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8

Anati, Emmanuel. La Montagna di Dio: Har Karkom : ricerche archeologiche sulla strada dell'Esodo. Jaca, 1986.

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9

Federico, Mailland, ed. Har Karkom e Monte Sinai: Archeologia e mito : atti del Convegno di studi, Associazione lombarda archeologica, 18 gennaio 1997, Milano. s.n.], 1998.

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10

Federico, Mailland, Milan (Italy). Settore cultura e musei., and Milan (Italy). Civiche raccolte archeologiche., eds. Har karkom e Monte Sinai: Archeologia e mito : atti del convegno di studi : Associazione lombarda archeologica, 18 gennaio 1997, Milano. Comune di Milano, 1998.

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11

Milan (Italy). Settore cultura e musei and Milan (Italy). Civiche raccolte archeologiche, eds. Har karkom e Monte Sinai: Archeologia e mito : atti del convegno di studi : Associazione lombarda archeologica, 18 gennaio 1997, Milano. Comune di Milano, 1998.

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12

Ṣafariyān, Mahsā. Man ham giryah kardam. Nashr-i ʻIlm, 2009.

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13

Frank, Ẓevi Pesaḥ. Sefer Har Tsevi: Teshuvot, pesaḳim ṿe-ḥiḳre halakhah : Even ha-ʻezer. Mekhon ha-Rav Franḳ, 2004.

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14

Frank, Ẓevi Pesaḥ. Sefer Har Tsevi: Teshuvot, pesaḳim ṿe-ḥiḳre halakhah : Even ha-ʻezer. Mekhon ha-Rav Franḳ, 2004.

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15

Zāhid, Iqbāl Muḥammad, ред. Taḥaffuẓ-i Ḥuqūq-i Nisvān̲ Bil, ḥaqīqat kyā hai?: Mulk ke nāmvar jayyid ʻulamāʼe karām va fuqahāʼe ʻiẓām aur dānishvaron̲ kī ārāʼ kī roshnī men̲. Kitab Dost Pablīkeshanz, 2006.

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16

The Mountain of God: Har Karkom. Rizzoli, 1986.

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17

Anati, Emmanuel. La montagne de Dieu, Har Karkom. Payot, 1986.

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18

Har Karkom: Ben ha-ʻArif la-Tsenifim. ha-Mador le-yediʻat ha-arets be-Verit ha-tenuʻah ha-ḳibutsit, 1989.

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19

The Bronze Age sacred sites of Har Karkom. Atelier, 2022.

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20

Hak yol islâm yazacağız, Mihriban, Hasan'a mektuplar, Üçgen piramitinin zirvesindeki cihan şairi Abdurrahim Karakoç. Nar, 2012.

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21

O’Flaherty, Mark C. Narrative Thread. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350287709.

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“I adored this book and can’t recommend it highly enough” – Cathy Horyn “Beautifully executed” – Norma Kamali “A visual feast” – Giles Deacon “Entertaining, thought-provoking, and serious. Read it and learn.” – Colin McDowell “Clothes from our past shape who we are, and who we will be. Why do we hold on to certain garments and what do they tell us and others about our lives?” Mark C. O’Flaherty asks 14 individuals who work with or use clothes in a unique way: how has fashion created something significant in your life? Through fascinating conversations, and photoshoots of their private collecti
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22

Axworthy, Michael, ed. Crisis, Collapse, Militarism and Civil War. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190250324.001.0001.

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Eighteenth-century Iran is of central significance to the modern history of the country, but as a field of study it has been neglected. It was a century of revolt, war, political disorder, anarchy and lawlessness, disruption of trade, economic collapse, famine, emigration, and general misery. It has been estimated that the population of the country fell from around 9 million at the beginning of the century to perhaps 6 million at the end. In the 1720s it seemed likely that Iran would disappear altogether, partitioned between her neighbours. Within a few years the country surged back to make a
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23

Axworthy, Michael, ed. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190250324.003.0001.

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Eighteenth-century Iran is of central significance to the modern history of the country, but as a field of study it has been neglected. It was a century of revolt, war, political disorder, anarchy and lawlessness, disruption of trade, economic collapse, famine, emigration, and general misery. It has been estimated that the population of the country fell from around 9 million at the beginning of the century to perhaps 6 million at the end. In the 1720s it seemed likely that Iran would disappear altogether, partitioned between her neighbours. Within a few years the country surged back to make a
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24

Porter, David L. Basketball. Greenwood, 2005. http://dx.doi.org/10.5040/9798400616723.

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From its beginnings at the turn of the 20th century to its pervasive presence in 21st-century America, basketball has grown into an undeniably important sport. The 575 entries in this biographical dictionary present concise narratives on the lives and careers on the most important names in basketball history. Entries include both classic players such as Kareem Abdul-Jabbar and Bob Cousy as well as more recently established and up-and-coming stars such as Carmelo Anthony, Kevin Garnett, and LeBron James. Entries for coaches such as the Boston Celtics' Red Auerbach and Mike Krzyzewski from Duke
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25

Schreiner, Olive. The Story of an African Farm. Edited by Joseph Bristow. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199538010.001.0001.

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Lyndall, Schreiner's articulate young feminist, marks the entry of the controversial New Woman into nineteenth-century fiction. Raised as an orphan amid a makeshift family, she witnesses an intolerable world of colonial exploitation. Desiring a formal education, she leaves the isolated farm for boarding school in her early teens, only to return four years later from an unhappy relationship. Unable to meet the demands of her mysterious lover, Lyndall retires to a house in Bloemfontein, where, delirious with exhaustion, she is unknowingly tended by an English farmer disguised as her female nurse
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26

Szczyrbak, Magdalena, and Anna Tereszkiewicz, eds. Languages in Contact and Contrast. A Festschrift for Professor Elżbieta Mańczak-Wohlfeld on the Occasion of Her 70th Birthday. Wydawnictwo Uniwersytetu Jagiellońskiego, 2020. http://dx.doi.org/10.4467/k7162.184/20.20.15529.

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The Festschrift is a collection of papers written in honour of Professor Elżbieta Mańczak-Wohlfeld to mark the occasion of her 70th birthday. Professor Elżbieta Mańczak-Wohlfeld is one of the leading authorities in the field of language contact, and has pursued research on the influence of English on Polish and other European languages, Polish-English contrastive studies, as well as various aspects of English grammar. She has authored more than 160 publications, including four books, as well as course books and academic papers. She has also edited and co-edited dictionaries of English borrowin
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27

Shadle, Matthew A. The Early Teaching of John Paul II. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190660130.003.0013.

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The future Pope John Paul II’s intellectual development was shaped by his experience in communist Poland, a context very different from Western Europe, Latin America, and the United States, where the main strands of Catholic social thought had emerged. As archbishop of Krakow, Karol Wojtyła developed a philosophy centered on the concepts of praxis and participation, which laid the groundwork for his later social teaching as pope. This chapter looks at this early philosophical work, as well as his first two social encyclicals, Laborem Exercens and Sollicitudo Rei Socialis. In particular, it loo
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28

Hilkhot onaʼah u-meḳaḥ ṭaʻut: Halakhah pesuḳah ʻim berure halakhah : mishpaṭ ha-Torah li-meḳorotaṿ ba-Talmud u-fosḳim ʻal seder Shulḥan ʻarukh, Ḥoshen ha-mishpaṭ simanim 227-240 / ḥubar ṿe-yotse la-or ʻal yede maḥleḳet ha-teḥuḳah ha-toranit shel Mekhon Hari Fishel li-derishat ha-Talmud u-derishat ha-Torah. Makhon Hari Fishel li-derishat ha-Talmud u-mishpaṭ ha-Torah, 2013.

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