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Journal articles on the topic 'Hardt, Michael, 1960-'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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1

Bryan, Charles S., and James R. Wright. "Sir William Osler (1849–1919) and the paternity of William Willoughby Francis (1878–1959): Review of the evidence." Journal of Medical Biography 27, no. 4 (2019): 229–41. http://dx.doi.org/10.1177/0967772019853197.

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It has been suggested that beneath the sunny personality and enormous productivity of Sir William Osler (1849–1919) lurked a deep sorrow. A longstanding rumor suggests this sorrow was a prolonged affair with an older first cousin, Marian Osler (Bath) Francis (1841–1915), which resulted in Osler’s paternity of William Willoughby Francis (1878–1959). Osler treated W.W. Francis like a son. Francis after Osler’s death devoted the rest of his life to preserving Osler’s memory. Osler’s great-great niece Anne Wilkinson (1910–1961) strongly endorses this rumor; Osler scholar George T. Harrell (1908–19
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2

VREDENBURG, JASON. "What Happens in Vegas: Hunter S. Thompson's Political Philosophy." Journal of American Studies 47, no. 1 (2012): 149–70. http://dx.doi.org/10.1017/s0021875812001314.

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In the forty years since its publication, Hunter S. Thompson's most famous work, Fear and Loathing in Las Vegas, has received relatively little attention from scholars, in spite of its continuing popularity and acknowledged influence. Because the narrative is so thoroughly rooted in what Thompson called “this foul year of Our Lord, 1971,” the novel is generally approached (when it is discussed at all) as a historical artifact, a gonzo first draft of history, with its fortunes rising and falling with the counterculture of the 1960s. This article argues that Fear and Loathing in Las Vegas, far f
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Graw, Isabelle, and Sônia Salzstein. "Quando a vida sai para trabalhar: Andy Warhol." ARS (São Paulo) 15, no. 29 (2017): 244. http://dx.doi.org/10.11606/issn.2178-0447.ars.2017.131505.

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O texto discute a fusão contínua entre as esferas pública e privada na obra de Warhol, divisando em tal fusão a matriz de uma “cultura de celebridades”, esse fenômeno da sociedade contemporânea auspiciado pelo regime biopolítico e pelo mundo pós-fordista que seriam mais tarde descritos por autores como Antonio Negri e Michael Hardt. Focalizando principalmente os experimentos de Warhol na Factory, estúdio que ele manteve entre 1963 e 1968, a autora mostra como a obra do artista se estende muito além das pinturas, filmes e outras peças que produziu, incluindo também, e de modo crucial, suas inúm
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4

KITLV, Redactie. "Book reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 168, no. 2-3 (2012): 337–75. http://dx.doi.org/10.1163/22134379-90003565.

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Andrea Acri, Helen Creese, and Arlo Griffiths (eds), From Laṅkā Eastwards: The Rāmāyaṇa in the literature and visual arts of Indonesia (Dick van der Meij) Michael Arthur Aung-Thwin and Kenneth R. Hall (eds), New perspectives on the history and historiography of Southeast Asia: Continuing explorations (David Henley) Steven Farram, A short-lived enthusiasm: The Australian consulate in Portuguese Timor (Hans Hägerdal) R. Michael Feener, Patrick Daly and Anthony Reid (eds), Mapping the Acehnese past (William Bradley Horton) Geoffrey C. Gunn, History without borders: The making
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5

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 59, no. 1-2 (1985): 73–134. http://dx.doi.org/10.1163/13822373-90002078.

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-Stanley L. Engerman, B.W. Higman, Slave populations of the British Caribbean, 1807-1834. Baltimore: The Johns Hopkins University Press, Johns Hopkins Studies in Atlantic History and Culture, 1984. xxxiii + 781 pp.-Susan Lowes, Gad J. Heuman, Between black and white: race, politics, and the free coloureds in Jamaica, 1792-1865. Westport CT: Greenwood Press, Contributions in Comparative Colonial Studies No. 5, 1981. 20 + 321 pp.-Anthony Payne, Lester D. Langley, The banana wars: an inner history of American empire, 1900-1934. Lexington KY: University Press of Kentucky, 1983. VIII + 255 pp.-Roge
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6

Shea, Nicholas. "Descending Bass Schemata and Negative Emotion in Western Song." Empirical Musicology Review 14, no. 3-4 (2020): 167. http://dx.doi.org/10.18061/emr.v14i3-4.6790.

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A descending bass line coordinated with sad lyrics is often described as evoking the "lament" topic—a signal to listeners that grief is being conveyed (Caplin, 2014). In human speech, a similar pattern of pitch declination occurs as air pressure is lost ('t Hart, Collier, & Cohen, 1990) which—coordinated with the premise that sad speech is lower in pitch (Lieberman & Michaels, 1962)—suggests there may be a cognitive-ecological association between descending bass lines and negative emotion more broadly. This study reexamines the relationship between descending bass lines and sadness in
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7

Busser, Rogier, Peter Post, H. J. M. Claessen, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 151, no. 3 (1995): 446–70. http://dx.doi.org/10.1163/22134379-90003043.

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- Rogier Busser, Peter Post, Japanse bedrijvigheid in Indonesië, 1868-1942; Structurele elementen van Japan’s vooroorlogse economische expansie in Zuidoost Azië. Proefschrift Vrije Universiteit, Amsterdam, 1991, xviii + 374 pp. - H.J.M. Claessen, Arne Aleksej Perminow, The long way home; Dilemmas of everyday life in a Tongan village. Oslo: Scandinavian University Press, 1993, 166 pp. - Aone van Engelenhoven, René van den Berg, Studies in Sulawesi linguistics III. Jakarta: Badan Penyelenggara Seri Nusa, Universitas Katolik Indonesia Atma Jaya, 1994, xii + 116 pp. [NUSA, Linguistic Studies of In
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8

Friji, Noureddine. "A Foucauldian-Shakespearean Reading of the Twin Motifs of Love and Madness in Malcolm Bradbury’s Eating People Is Wrong." Advances in Language and Literary Studies 10, no. 3 (2019): 73. http://dx.doi.org/10.7575/aiac.alls.v.10n.3p.73.

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Undertaking a careful examination of Malcolm Bradbury’s academic novel Eating People Is Wrong (1959) by drawing on Michel Foucault’s Madness and Civilization (1965) and on William Shakespeare’s Hamlet, this paper’s author argues that some individuals, capitalizing on the old-established connection between love and madness, choose to act insane to win others’ sympathy and affections and that their strategy may not always live up to their expectations. The strategy itself, it will be clear, is a reflection of their social superiors’ desire to punish or banish them, of the universal antipathy tow
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9

Murphy, Ignatius. "Book Review: Catholic Instruction in Ireland 1720-1950. The O'Reilly/Donlevy Catechetical Tradition. By Michael Tynan, Dublin, Four Courts Press, 1985, 108 pp., hard-bound. Price £12.50." Irish Theological Quarterly 54, no. 2 (1988): 159–60. http://dx.doi.org/10.1177/002114008805400209.

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10

Riffenburgh, Beau. "Geography and Imperialism 1820–1940. Morag Bell, Robin Butlin, and Michael Heffernan (Editors). 1995. Manchester: Manchester University Press, xiii + 338 p, illustrated, hard cover. ISBN 0-7190-3934-7. £45.00." Polar Record 33, no. 186 (1997): 249–51. http://dx.doi.org/10.1017/s0032247400014777.

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11

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 69, no. 1-2 (1995): 143–216. http://dx.doi.org/10.1163/13822373-90002650.

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-Sidney W. Mintz, Paget Henry ,C.L.R. James' Caribbean. Durham: Duke University Press, 1992. xvi + 287 pp., Paul Buhle (eds)-Allison Blakely, Jan M. van der Linde, Over Noach met zijn zonen: De Cham-ideologie en de leugens tegen Cham tot vandaag. Utrecht: Interuniversitair Instituut voor Missiologie en Oecumenica, 1993. 160 pp.-Helen I. Safa, Edna Acosta-Belén ,Researching women in Latin America and the Caribbean. Boulder CO: Westview, 1993. x + 201 pp., Christine E. Bose (eds)-Helen I. Safa, Janet H. Momsen, Women & change in the Caribbean: A Pan-Caribbean Perspective. Bloomington: Indian
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12

White, Christine A. "Churchill and the Archangel Fiasco, November 1918-July 1919. By Michael Kettle. Vol. 3, Russia and the Allies, 1917-1920. New York: Routledge, 1992. xi, 582 pp. Index. Maps. Illustrations. $85.00, hard bound." Slavic Review 53, no. 2 (1994): 598–99. http://dx.doi.org/10.2307/2501344.

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13

KITLV, Redactie. "Book reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 166, no. 2-3 (2010): 331–80. http://dx.doi.org/10.1163/22134379-90003622.

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Edward Aspinall, Islam and nation; Separatist rebellion in Aceh, Indonesia. (Gerry van Klinken) Greg Bankoff and Sandra Swart (with Peter Boomgaard, William Clarence-Smith, Bernice de Jong Boers and Dhiravat na Pombejra), Breeds of empire; The ‘invention’ of the horse in Southeast Asia and Southern Africa 1500–1950. (Susie Protschky) Peter Boomgaard, Dick Kooiman and Henk Schulte Nordholt (eds), Linking destinies; Trade, towns and kin in Asian history. (Hans Hägerdal) Carstens, Sharon A. Histories, cultures, identities; Studies in Malaysian Chinese worlds. (Kwee Hui Kian) T.P. Tunjanan; m.m.v.
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14

Jones, Norman L., and Paul M. O’Byrne. "Respiratory Medicine at McMaster University, Hamilton, Ontario: 1968 to 2013." Canadian Respiratory Journal 21, no. 6 (2014): 325. http://dx.doi.org/10.1155/2014/860834.

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The medical school at McMaster University (Hamilton, Ontario) was conceived in 1965, and admitted the first class in 1969. John Evans became the founding Dean and he invited EJ Moran Campbell to be the first Chairman of the Department of Medicine. Moran Campbell, already a world figure in respiratory medicine and physiology, arrived at McMaster in September 1968, and he invited Norman Jones to be Coordinator of the Respiratory Programme.At that time, Hamilton had a population of 300,000, with two full-time respirologists, Robert Cornett at the Hamilton General Hospital and Michael Newhouse at
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15

Jones, Norman L., and Paul M. O’Byrne. "Respiratory Medicine at McMaster University, Hamilton, Ontario: 1968 To 2013." Canadian Respiratory Journal 21, no. 6 (2014): e68-e74. http://dx.doi.org/10.1155/2014/285162.

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The medical school at McMaster University (Hamilton, Ontario) was conceived in 1965 and admitted the first class in 1969. John Evans became the founding Dean and he invited Moran Campbell to be the first Chairman of the Department of Medicine. Moran Campbell, already a world figure in respiratory medicine and physiology, arrived at McMaster in September 1968, and he invited Norman Jones to be Coordinator of the Respiratory Programme.At that time, Hamilton had a population of 300,000, with two full-time respirologists, Robert Cornett at the Hamilton General Hospital and Michael Newhouse at St J
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16

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 67, no. 1-2 (1993): 109–82. http://dx.doi.org/10.1163/13822373-90002678.

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-Louis Allaire, Samuel M. Wilson, Hispaniola: Caribbean chiefdoms in the age of Columbus. Tuscaloosa: University of Alabama Press, 1990. xi + 170 pp.-Douglas Melvin Haynes, Philip D. Curtin, Death by migration: Europe's encounter with the tropical world in the nineteenth century. Cambridge: Cambridge University Press, 1989. xviii + 251 pp.-Dale Tomich, J.H. Galloway, The sugar cane industry: An historical geography from its origins to 1914. Cambridge: Cambridge University Press, 1989. xii + 266 pp.-Myriam Cottias, Dale Tomich, Slavery in the circuit of sugar: Martinique and the world economy,
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17

Ranger, Terence. "Carol Summers, Colonial Lessons: Africans' education in Southern Rhodesia, 1918–1940. Oxford: James Currey, 2002, 212 pp., £45.00, ISBN 0 85255 953 4 (hard covers), £16.95, ISBN 0 85255 952 6 (paperback). - Michael O. West, The Rise of an African Middle Class: colonial Zimbabwe, 1898–1965. Bloomington: Indiana University Press, 2002, 324 pp., US$49.95, ISBN 0 253 34085 3 (hard covers), US$22.95, ISBN 0 253 21524 2 (paperback)." Africa 73, no. 4 (2003): 623–25. http://dx.doi.org/10.3366/afr.2003.73.4.623.

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18

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 75, no. 1-2 (2001): 123–88. http://dx.doi.org/10.1163/13822373-90002561.

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-Virginia R. Dominguez, Louis A. Pérez, Jr., On becoming Cuban: Identity, nationality, and culture. Chapel Hill: University of North Carolina Press, 1999. xiv + 579 pp.-Solimar Otero, Kali Argyriadis, La religión à la Havane: Actualités des représentations et des pratiques culturelles havanaises. Paris: Éditions des Archives Contemporaines,1999. 373 pp.-Jane Desmond, Jane Blocker, Where is Ana Mendieta?: Identity, performativity, and exile. Durham NC: Duke University Press, 1999. xvi + 166 pp.-Richard Handler, Amílcar A. Barreto, Language, elites, and the state: Nationalism in Puerto Rico and
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19

Megill, Allan. "Historicizing Nietzsche? Paradoxes and Lessons of a Hard CaseNietzsche Contra Rousseau: A Study of Nietzsche's Moral and Politicial Thought. Keith Ansell-PearsonThe Neitzche Legacy in Germany, 1890-1990. Steven E. AschheimConfrontations: Derrida/Heidegger/Nietzsche. Ernst BehlerNeitzsche on Truth and Philosophy. Steven TaubeneckNietzsche Contra Nietzsche: Creativity and the Anti-Romantic. Adrian Del CaroNeitzsche and the Politics of Aristocratic Radicalism. Bruce DetwilerNietzsche's New Seas: Explorations in Philosophy, Aesthetics, and Politics. Michael Allen Gillespie , Tracy B. StrongNietzsche and the Origin of Virtue. Lester H. HuntZarathustras Geheimnis: Friedrich Nietzsche und seine verschlüsselte Botschaft. Joachim KöhlerNietzsche as Postmodernist: Essays Pro and Contra.Clayton Koelb.Nietzsche's Case: Philosophy as/and Literature. Bernd Magnus , Stanley Stewart , Jean-Pierre MileurNietzsche's Philosophy of Nature and Cosmology. Alistair MolesNietzsche und der Nietzscheanismus. Ernst NolteYoung Nietzsche: Becoming a Genius. Carl PletschNietzsche and the Question of Interpretation: Between Hermeneutics and Deconstruction. Alan D. SchriftAlcyone: Nietzsche on Gifts, Noise, and Women. Gary ShapiroNietzschean Narratives. Gary ShapiroThinker on Stage: Nietzsche's Materialism. Peter SloterdijkReading Nietzsche. Robert C. Solomon , Kathleen M. HigginsNietzsche's Voice. Henry StatenLeft-Wing Nietzscheanism: The Politics of German Expressionism, 1910-1920. Seth TaylorFriedrich Nietzsche and the Politics of the Soul: A Study of Heroic Individualism. Leslie Paul ThieleNietzsche and Political Thought. Mark warrenWithin Nietzsche's Labyrinth. Alan WhiteNietzsche's Philosophy of Art. Julian Young." Journal of Modern History 68, no. 1 (1996): 114–52. http://dx.doi.org/10.1086/245288.

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20

Nielsen, Peter. "Knæk koden. Om Michael Hardt og Antonio Negris opgør med den nyliberale finansøkonomi." Politik 21, no. 3 (2019). http://dx.doi.org/10.7146/politik.v21i3.113012.

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The neoliberal financial economy is for Michael Hardt and Antonio Negri a reaction to the struggles for democracy, identity and sustainability since the 1960’s in particular. For Hardt and Negri the task is then to not only analyze and criticize but to crack the neoliberal financial code. This process can take place by combining exodus on the micro level with antagonistic reformism and hegemonic struggle on the macro level.
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21

"Recensions / Reviews." Canadian Journal of Political Science 36, no. 4 (2003): 897–949. http://dx.doi.org/10.1017/s0008423903778913.

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CLARKSON, STEPHEN. Uncle Sam and US: Globalization, Neoconservatism, and the Canadian State. By W. Andy Knight 899WALLOT, JEAN-PIERRE, sous la direction de. La Commission Pepin-Robarts quelque vingt ans aprés. Le débat qui n'a pas eu lieu. Par Simon Langois 900MARTIN, MICHEL, dir. Andrée Ferretti : La passion de l'engagement. Discours et textes (1964-2001). Par Denyse Côté 902ABU-LABAN, YASMEEN and CHRISTINA GABRIEL. Selling Diversity: Immigration, Multiculturalism, Employment Equity, and Globalization. By Leslie A. Pal 905HALE, GEOFFREY, The Politics of Taxation in Canada. By Michael J. Princ
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22

"John Frank Adams, 5 November 1930 - 7 January 1989." Biographical Memoirs of Fellows of the Royal Society 36 (December 1990): 1–16. http://dx.doi.org/10.1098/rsbm.1990.0021.

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Frank Adams was born in Woolwich on 5 November 1930. His home was in New Eltham, about ten miles east of the centre of London. Both his parents were graduates of King’s College London, which was where they had met. They had one other child - Frank’s younger brother Michael - who rose to the rank of Air Vice-Marshal in the Royal Air Force. In his creative gifts and practical sense, Frank took after his father, a civil engineer, who worked for the government on road building in peace-time and airfield construction in war-time. In his exceptional capacity for hard work, Frank took after his mothe
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23

Hill, Wes. "Revealing Revelation: Hans Haacke’s “All Connected”." M/C Journal 23, no. 4 (2020). http://dx.doi.org/10.5204/mcj.1669.

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In the 1960s, especially in the West, art that was revelatory and art that was revealing operated at opposite ends of the aesthetic spectrum. On the side of the revelatory we can think of encounters synonymous with modernism, in which an expressionist painting was revelatory of the Freudian unconscious, or a Barnett Newman the revelatory intensity of the sublime. By contrast, the impulse to reveal in 1960s art was rooted in post-Duchampian practice, implicating artists as different as Lynda Benglis and Richard Hamilton, who mined the potential of an art that was without essence. If revelatory
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Seale, Kirsten. "Doubling." M/C Journal 8, no. 3 (2005). http://dx.doi.org/10.5204/mcj.2372.

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 ‘Artists are replicants who have found the secret of their obsolescence.’ (Brian Massumi)
 
 
 The critical reception to British writer Iain Sinclair’s most recent novel Dining on Stones (or, the Middle Ground) frequently focused on the British writer’s predilection for intertextual quotation and allusion, and more specifically, on his proclivity for integrating material from his own backlist. A survey of Dining on Stones reveals the following textual duplication: an entire short story, “View from My Window”, which was published in 2003; excerpts from a 2002
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25

Johnson, Laurie. "Agency." M/C Journal 5, no. 4 (2002). http://dx.doi.org/10.5204/mcj.1969.

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This paper on cultural loops will begin slightly off-track, drawing on lessons that can be learned from a very basic non-terminating program, written in basic programming language: 100 Print "an infinite loop is" 110 Goto 100 Run an infinite loop is an infinite loop is an infinite loop is an infinite loop is an infinite loop is an infinite loop is an infinite loop is an infinite loop is an infinite loop is an infinite loop is an infinite loop is an infinite loop is an infinite loop is an infinite loop is an infinite loop is an infinite loop is an infinite loop is an infinite loop is an infinit
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Foster, Kevin. "True North: Essential Identity and Cultural Camouflage in H.V. Morton’s In Search of England." M/C Journal 20, no. 6 (2017). http://dx.doi.org/10.5204/mcj.1362.

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When the National Trust was established in 1895 its founders, Canon Rawnsley, Sir Robert Hunter and Octavia Hill, were, as Cannadine notes, “primarily concerned with preserving open spaces of outstanding natural beauty which were threatened with development or spoliation.” This was because, like Ruskin, Morris and “many of their contemporaries, they believed that the essence of Englishness was to be found in the fields and hedgerows, not in the suburbs and slums” (Cannadine 227). It was important to protect these sites of beauty and historical interest from development not only for what they w
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27

Taylor, Alison. "“There’s Suspicion, Nothing More” — Suspicious Readings of Michael Haneke’s Caché (Hidden, 2005)." M/C Journal 15, no. 1 (2011). http://dx.doi.org/10.5204/mcj.384.

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Michael Haneke’s film Caché tells the story of a bourgeois family in peril. The comfortable lives of the Laurents—husband Georges (Daniel Auteuil), wife Anne (Juliette Binoche), and teenage son Pierrot (Lester Makedonsky)—are disrupted when surveillance tapes of their home and private conversations are delivered to them anonymously. Ostensibly Caché sits in a familiar generic framework: the thriller narrative of a family under threat is reminiscent of films such as The Desperate Hours (1955), Cape Fear (1962), and Straw Dogs (1971). The weight of outside forces causes tension within the family
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Sánchez, Rebecca. "Hart Crane’s Speaking Bodies: New Perspectives on Modernism and Deafness." M/C Journal 13, no. 3 (2010). http://dx.doi.org/10.5204/mcj.258.

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I. The early twentieth century may seem, at first glance, a strange place to begin a survey of attitudes towards deafness. At this point, the American Deaf community was just forming, American Sign Language was not yet recognised as a language, and most Americans who did consider deafness thought of it as a disability, an affliction to be pitied. As I will demonstrate, however, modernist writers actually had a great deal of insight into issues central to the experience of many deaf people: physical and visual language. While these writers were not thinking of such language in relation to deafn
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West, Patrick. "Regionalism, Well-Being, and Domestic Violence in Tony Birch’s “The Red House”." M/C Journal 22, no. 3 (2019). http://dx.doi.org/10.5204/mcj.1526.

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Introduction: The Creative Arts and Regional Well-BeingThe relationship between regionalism, well-being, and the creative arts has enjoined significant attention from community activists, commercial entrepreneurs, policy analysts, artists, and researchers over recent years (Australia Council for the Arts, “Living Culture”; Australia Council for the Arts, “The Arts in Regional Australia;” Drummond, Keane, and West; Elg; Warren, and West; Woodward, Bremner, and Cahalan). Underpinning most of the activity and research in this area is the understanding (occasionally bordering on an un-critical pre
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Blackwood, Gemma. "That Joke Isn't Funny Anymore." M/C Journal 6, no. 5 (2003). http://dx.doi.org/10.5204/mcj.2255.

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Michael Smith, the Martian of Robert Heinlein's 1961 novel Stranger in a Strange Land is having a lot of difficulty in understanding what makes up that strange creature he has just encountered for the first time, the "human." A trip to the local zoo and a cage of monkeys provides the answer for him. There, a peanut is thrown to a small monkey who takes it eagerly. This monkey is immediately bowled over by a larger monkey, and the peanut is stolen from him. The small monkey runs away howling, until it tracks down an even smaller monkey to beat the daylights out of. The rest of the monkeys choos
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31

Smuts, Aaron. "Problems with the Attitudinal Endorsement Theory of Joke Appreciation." M/C Journal 6, no. 5 (2003). http://dx.doi.org/10.5204/mcj.2257.

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Michael Smith, the Martian of Robert Heinlein's 1961 novel Stranger in a Strange Land is having a lot of difficulty in understanding what makes up that strange creature he has just encountered for the first time, the "human." A trip to the local zoo and a cage of monkeys provides the answer for him. There, a peanut is thrown to a small monkey who takes it eagerly. This monkey is immediately bowled over by a larger monkey, and the peanut is stolen from him. The small monkey runs away howling, until it tracks down an even smaller monkey to beat the daylights out of. The rest of the monkeys choos
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32

Ford, Jessica. "Rebooting Roseanne: Feminist Voice across Decades." M/C Journal 21, no. 5 (2018). http://dx.doi.org/10.5204/mcj.1472.

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In recent years, the US television landscape has been flooded with reboots, remakes, and revivals of “classic” nineties television series, such as Full/er House (1987-1995, 2016-present), Will & Grace (1998-2006, 2017-present), Roseanne (1988-1977, 2018), and Charmed (1998-2006, 2018-present). The term “reboot” is often used as a catchall for different kinds of revivals and remakes. “Remakes” are derivations or reimaginings of known properties with new characters, cast, and stories (Loock; Lavigne). “Revivals” bring back an existing property in the form of a continuation with the same cast
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Morrison, Susan Signe. "Walking as Memorial Ritual: Pilgrimage to the Past." M/C Journal 21, no. 4 (2018). http://dx.doi.org/10.5204/mcj.1437.

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This essay combines life writing with meditations on the significance of walking as integral to the ritual practice of pilgrimage, where the individual improves her soul or health through the act of walking to a shrine containing healing relics of a saint. Braiding together insights from medieval literature, contemporary ecocriticism, and memory studies, I reflect on my own pilgrimage practice as it impacts the land itself. Canterbury, England serves as the central shrine for four pilgrimages over decades: 1966, 1994, 1997, and 2003.The act of memory was not invented in the Anthropocene. Rathe
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Brady, Danielle, and Neil Ferguson. "Embody." M/C Journal 15, no. 4 (2012). http://dx.doi.org/10.5204/mcj.555.

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The impetus for this issue dates from a symposium on Embodied Knowledges held at Edith Cowan University in Perth in 2011. The Symposium arose from the shared interests of a diverse group, many of them practice-led researchers, and should have been a clue that the call for papers for this issue would attract different conceptions of the body. Nevertheless we were surprised by the many kinds of bodies implied in the 17 papers received and are pleased to offer a selection in the 'embody' issue of M/C Journal.Part of the difficulty of talking about the body as a source of knowledge, and also as a
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Page, John. "Counterculture, Property, Place, and Time: Nimbin, 1973." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.900.

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Property as both an idea and a practice has been interpreted through the prism of a liberal, law and economics paradigm since at least the 18th century. This dominant (and domineering) perspective stresses the primacy of individualism, the power of exclusion, and the values of private commodity. By contrast, concepts of property that evolved out of the counterculture of the 1960s and early 1970s challenged this hegemony. Countercultural, or Aquarian, ideas of property stressed pre-liberal, long forgotten property norms such as sociability, community, inclusion and personhood, and contested a p
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Tiffee, Sean. "The Rhetorical Alternative in Neurocinematics." M/C Journal 20, no. 1 (2017). http://dx.doi.org/10.5204/mcj.1201.

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IntroductionIn 2008, researchers at New York University’s Computational Neuroimaging Laboratory challenged our contemporary understanding of audience with an alternative approach to engaging some of the most essential questions regarding film consumption. The study itself used a functional magnetic resonance imaging (fMRI) scanner during the “free viewing of films” allowing researchers the opportunity to see which sections of the brain are activated during certain parts of the viewing (Hasson et al. 2). In an effort to overcome limitations of fMRI imaging, the researchers further utilized an i
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Brabazon, Tara. "Welcome to the Robbiedome." M/C Journal 4, no. 3 (2001). http://dx.doi.org/10.5204/mcj.1907.

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One of the greatest joys in watching Foxtel is to see all the crazy people who run talk shows. Judgement, ridicule and generalisations slip from their tongues like overcooked lamb off a bone. From Oprah to Rikki, from Jerry to Mother Love, the posterior of pop culture claims a world-wide audience. Recently, a new talk diva was added to the pay television stable. Dr Laura Schlessinger, the Mother of Morals, prowls the soundstage. attacking 'selfish acts' such as divorce, de facto relationships and voting Democrat. On April 11, 2001, a show aired in Australia that added a new demon to the decade
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Hill, Wes. "Harmony Korine’s Trash Humpers: From Alternative to Hipster." M/C Journal 20, no. 1 (2017). http://dx.doi.org/10.5204/mcj.1192.

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IntroductionThe 2009 American film Trash Humpers, directed by Harmony Korine, was released at a time when the hipster had become a ubiquitous concept, entering into the common vernacular of numerous cultures throughout the world, and gaining significant press, social media and academic attention (see Žižek; Arsel and Thompson; Greif et al.; Stahl; Ouellette; Reeve; Schiermer; Maly and Varis). Trash Humpers emerged soon after the 2008 Global Financial Crisis triggered Occupy movements in numerous cities, aided by social media platforms, reported on by blogs such as Gawker, and stylized by multi
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Haupt, Adam. "Mix En Meng It Op: Emile YX?'s Alternative Race and Language Politics in South African Hip-Hop." M/C Journal 20, no. 1 (2017). http://dx.doi.org/10.5204/mcj.1202.

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This paper explores South African hip-hop activist Emile YX?'s work to suggest that he presents an alternative take on mainstream US and South African hip-hop. While it is arguable that a great deal of mainstream hip-hop is commercially co-opted, it is clear that a significant amount of US hip-hop (by Angel Haze or Talib Kweli, for example) and hip-hop beyond the US (by Positive Black Soul, Godessa, Black Noise or Prophets of da City, for example) present alternatives to its co-option. Emile YX? pushes for an alternative to mainstream hip-hop's aesthetics and politics. Foregoing what Prophets
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Ballard, Su. "Information, Noise and et al." M/C Journal 10, no. 5 (2007). http://dx.doi.org/10.5204/mcj.2704.

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 The two companions scurry off when they hear a noise at the door. It was only a noise, but it was also a message, a bit of information producing panic: an interruption, a corruption, a rupture of communication. Was the noise really a message? Wasn’t it, rather, static, a parasite? Michael Serres, 1982. Since, ordinarily, channels have a certain amount of noise, and therefore a finite capacity, exact transmission is impossible. Claude Shannon, 1948. Reading Information At their most simplistic, there are two means for shifting information around – analogue and digital. Anal
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Shiloh, Ilana. "A Vision of Complex Symmetry." M/C Journal 10, no. 3 (2007). http://dx.doi.org/10.5204/mcj.2674.

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 The labyrinth is probably the most universal trope of complexity. Deriving from pre-Greek labyrinthos, a word denoting “maze, large building with intricate underground passages”, and possibly related to Lydian labrys, which signifies “double-edged axe,” symbol of royal power, the notion of the labyrinth primarily evokes the Minoan Palace in Crete and the myth of the Minotaur. According to this myth, the Minotaur, a monster with the body of a man and the head of a bull, was born to Pesiphae, king Minos’s wife, who mated with a bull when the king of Crete was besieging Athen
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Marshall, P. David, and Axel Bruns. "Pop." M/C Journal 2, no. 4 (1999). http://dx.doi.org/10.5204/mcj.1757.

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Welcome to the world of pop. Even to announce this issue in such a way seems like a quaint anachronism, a mild nostalgia; the expression echoes the voices of countless TV presenters on Top of the Pops, Beat Club, Countdown, or whatever your local variety was. This association demonstrates that pop has been historically located in the arts and in popular culture as something connected to the 1960s: not so much to the politicisation of musical intent that embodied the late sixties, but to the current of the three-minute-or-less love song, the early Beatles, the vacant but loving repeat of Andy W
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Gerhard, David. "Three Degrees of “G”s: How an Airbag Deployment Sensor Transformed Video Games, Exercise, and Dance." M/C Journal 16, no. 6 (2013). http://dx.doi.org/10.5204/mcj.742.

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Introduction The accelerometer seems, at first, both advanced and dated, both too complex and not complex enough. It sits in our video game controllers and our smartphones allowing us to move beyond mere button presses into immersive experiences where the motion of the hand is directly translated into the motion on the screen, where our flesh is transformed into the flesh of a superhero. Or at least that was the promise in 2005. Since then, motion control has moved from a promised revitalization of the video game industry to a not-quite-good-enough gimmick that all games use but none use well.
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Rossiter, Ned. "Creative Industries and the Limits of Critique from." M/C Journal 6, no. 3 (2003). http://dx.doi.org/10.5204/mcj.2208.

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‘Every space has become ad space’. Steve Hayden, Wired Magazine, May 2003. Marshall McLuhan’s (1964) dictum that media technologies constitute a sensory extension of the body shares a conceptual affinity with Ernst Jünger’s notion of ‘“organic construction” [which] indicates [a] synergy between man and machine’ and Walter Benjamin’s exploration of the mimetic correspondence between the organic and the inorganic, between human and non-human forms (Bolz, 2002: 19). The logo or brand is co-extensive with various media of communication – billboards, TV advertisements, fashion labels, book spines,
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Ensminger, David Allen. "Populating the Ambient Space of Texts: The Intimate Graffiti of Doodles. Proposals Toward a Theory." M/C Journal 13, no. 2 (2010). http://dx.doi.org/10.5204/mcj.219.

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In a media saturated world, doodles have recently received the kind of attention usually reserved for coverage of racy extra marital affairs, corrupt governance, and product malfunction. Former British Prime Minister Blair’s private doodling at a World Economic Forum meeting in 2005 raised suspicions that he, according to one keen graphologist, struggled “to maintain control in a confusing world," which infers he was attempting to cohere a scattershot, fragmentary series of events (Spiegel). However, placid-faced Microsoft CEO Bill Gates, who sat nearby, actually scrawled the doodles. In this
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Kellner, Douglas. "Engaging Media Spectacle." M/C Journal 6, no. 3 (2003). http://dx.doi.org/10.5204/mcj.2202.

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In the contemporary era, media spectacle organizes and mobilizes economic life, political conflict, social interactions, culture, and everyday life. My recently published book Media Spectacle explores a profusion of developments in hi-tech culture, media-driven society, and spectacle politics. Spectacle culture involves everything from film and broadcasting to Internet cyberculture and encompasses phenomena ranging from elections to terrorism and to the media dramas of the moment. For ‘Logo’, I am accordingly sketching out briefly a terrain I probe in detail in the book from which these exampl
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Varney, Wendy. "Homeward Bound or Housebound?" M/C Journal 10, no. 4 (2007). http://dx.doi.org/10.5204/mcj.2701.

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 If thinking about home necessitates thinking about “place, space, scale, identity and power,” as Alison Blunt and Robyn Dowling (2) suggest, then thinking about home themes in popular music makes no less a conceptual demand. Song lyrics and titles most often invoke dominant readings such as intimacy, privacy, nurture, refuge, connectedness and shared belonging, all issues found within Blunt and Dowling’s analysis. The spatial imaginary to which these authors refer takes vivid shape through repertoires of songs dealing with houses and other specific sites, vast and distant
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Bainbridge, Jason. "Soiling Suburbia." M/C Journal 9, no. 5 (2006). http://dx.doi.org/10.5204/mcj.2675.

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 “The electronic media do away with cleanliness; they are by their nature ‘dirty’. That is part of their productive power…” (Enzensberger qtd. in Hartley 23) “Why do people have to be so ugly? Write about such ugly characters? It’s perverted. I know you all think that I’m being prissy but I don’t care. I was brought up in a certain way and this is … mean-spirited.” (Writing student, Storytelling). In 1986 David Lynch brought the suburbs into focus. Before Lynch they had remained slightly bland and indistinct, white picket fences and lush green lawns in the background of Dor
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Fassin, Didier. "Châtiment." Anthropen, 2019. http://dx.doi.org/10.17184/eac.anthropen.103.

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Le châtiment est généralement considéré comme la réponse à une violation des lois ou des normes. Plus spécifiquement, dans le langage juridique, on parle de peine. On se réfère alors à la définition qui en a été donnée par le philosophe du droit britannique H. L. A. Hart (1959), selon lequel il s’agit de l’infliction d’une souffrance ou d’un équivalent à l’auteur réel ou supposé d’une infraction à l’encontre des règles légales, la décision et l’exécution en revenant à des êtres humains autres que le contrevenant qui agissent dans le cadre d’une autorité instituée. Ces cinq critères sont typiqu
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Bachmann, Goetz, and Andreas Wittel. "Enthusiasm as Affective Labour: On the Productivity of Enthusiasm in the Media Industry." M/C Journal 12, no. 2 (2009). http://dx.doi.org/10.5204/mcj.147.

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Longing on a large scale is what makes history.Don DeLillo, UnderworldIntroductionWhile the media industries have been rather thoroughly dissected for their capacity to generate enthusiasm through well-honed practices of marketing and patterns of consumerism, any analysis of the shift underway to capture and modulate the ‘enthusiastic’ and affective labour of media industry practitioners themselves may still have much to learn by reaching back to the long tradition in Western philosophy: a tradition, starting with the Greeks that has almost always contrasted enthusiasm with reason (Heyd). To q
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