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Journal articles on the topic 'Harmony of Religious Community'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Fuad, Ahmad Zakki. "PEACE BUILDING BASED ON THE LOCAL WISDOM (The study of Phenomenology-Ethnography in the Society of Islamic Relegion, Cristian, Hinduism at Balun Village, Turi Subdistric Lamongan District )." IBDA` : Jurnal Kajian Islam dan Budaya 14, no. 1 (2016): 1–12. http://dx.doi.org/10.24090/ibda.v14i1.485.

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The differences between of religion and belief in a particular community is usually will show a conflict between followers of religions. It has become a fact of history that can not be ignored. whereas, if it is returned on the purpose of religion itself, of course, conflict, hostility, war is something contradictory. All ofÂ true religion have aimed to creat the objectives of the human being. Such as, through the realization of harmony in social life. Religion suggests the importance of building a good attitude in the society besides spiritual rites. It was a union ofÂ two aspectsÂ relations

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Dachlan, Muhammad. "Establishing Harmony and Social Awareness in Religious Diversity." Asian Social Work Journal 8, no. 3 (2023): e00250. http://dx.doi.org/10.47405/aswj.v8i3.250.

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This article presents issues related to harmonization and social awareness in religious diversity in Indonesia. Maintaining religious harmony is the responsibility of the state and its people. Moreover, Indonesia is a country with people who have several religions and beliefs. Based on Pancasila, people try to maintain harmony with their social awareness in tolerance for practicing their respective religions. However, there are still ripples in this harmony. Several cases in the name of religion occurred. The state intervenes with regulations, religious leaders, community leaders, government a

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Umi, Feryani, and Budi Ichwayudi. "Religious Harmony in the Era of Globalization: Social Interaction of Muslim and Christian Religions in Pelang Village, Lamongan." Tribakti: Jurnal Pemikiran Keislaman 33, no. 1 (2022): 173–88. http://dx.doi.org/10.33367/tribakti.v33i1.2040.

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Religious harmony is a coveted hope in building a nation and state community in an effort to achieve a safe, peaceful, and prosperous life. The interaction of people who have different beliefs is not a trivial matter to be addressed. However, collective awareness is needed to understand the importance of harmony in building community life with various religions. This study takes the theme of the role of local culture in preserving harmony, as well as the impact of globalization on inter-religious relations in Pelang Lamongan Village. The purpose of this research is to understand the role of lo

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Hasbi. "Kerukunan Ummat Beragama Islam dan Kristen di Polman." SOSIORELIGIUS: JURNAL ILMIAH SOSIOLOGI AGAMA 7, no. 1 (2022): 14–29. http://dx.doi.org/10.24252/sosioreligius.v7i1.30709.

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The era of globalization makes the relationship between humans and between religions in Polman closer to Islam and Christianity. Sophisticated technology makes communication between religious communities more intimate. However, in this highly developed era, the behavior of a handful or a group of uncivilized humans is still very much against religious teachings, and can even threaten religious harmony in Polman. The purpose of this research is, first, how the harmony of the Muslim and Christian communities is, Second, the forms of Islamic and Christian community harmony activities, Third, what

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Junaidi, Mahbub. "Peran Penyuluh Agama Terhadap Kerukunan Antar Umat Beragama di Desa Sukoreno Kecamatan Umbulsari Kabupaten Jember." FALASIFA : Jurnal Studi Keislaman 12, no. 1 (2021): 28–49. http://dx.doi.org/10.36835/falasifa.v12i1.454.

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This study was written to see the village of Sukoreno, Mumbulsari District, Jember Regency, which has the characteristics of biodiversity diversity. The population consists of followers of Islam, Christianity, Hinduism and Hindu culture. This study seeks to examine tolerance in inter-religious relations in the village of Sukoreno Umbulsari, the extent to which harmony between religious communities and how the role of religious extension agents are in caring for and maintaining religious harmony in Sukoreno. This research uses qualitative research methods field research (field reaserch). Commun

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Harjianto, Harjianto, Intan Daurotus Mukaromah, and Bayu Indra Permana. "Kehidupan Masyarakat Multi Agama Desa Bulurejo Purwoharjo Banyuwangi dalam Membangun Kerukunan Hidup Antar Umat Beragama." Jurnal Ilmiah Universitas Batanghari Jambi 20, no. 1 (2020): 168. http://dx.doi.org/10.33087/jiubj.v20i1.785.

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Religious harmony is a dynamic pillar of national harmony that must be maintained from time to time. Bulurejo village is a unique village because here there are many differences but they can live in harmony and side by side. In the village of Bulurejo the people are multi-religious, namely Islam, Hinduism, Christianity, Catholicism and Budha who live side by side and blend into one. The diversity that exists is one of the main advantages of the Village of Bulurejo. The aim of this research is to find out the life of the people in the village of Bulurejo in building harmony between religions, a

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Alfarabi, Alfarabi, Putri Rizki Agustina, and Delfan Eko Putra. "Manajemen Komunikasi Sebagai Upaya Menjaga Harmonisasi Kerukunan Umat Beragama Di Desa Rama Agung Bengkulu Utara." Jurnal Khabar: Komunikasi dan Penyiaran Islam 6, no. 2 (2024): 145–55. https://doi.org/10.37092/khabar.v6i2.918.

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Socioculturally, the Rama Agung village community is generally predominantly influenced by the legacy of ancestral values, regulations, and customary laws, as well as past traditions brought and adopted from various ethnic groups. Communication will be better established when someone can see broadly and openly the contexts of tolerance in diversity. This study aims to determine the communication management carried out by the Rama Agung community in maintaining harmony between religious communities. This study uses a qualitative method. The results of the study concluded that the Harmonization

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Sarkawi, Sarkawi. "The Gait of the Religious Harmony Forum (FKUB) in Making Harmonization Between Religions in Aceh Singkil Regency." MUHARRIK: Jurnal Dakwah dan Sosial 4, no. 02 (2022): 441–52. http://dx.doi.org/10.37680/muharrik.v4i02.869.

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 This study aims to analyze the role of the Religious Harmony Forum (FKUB) in maintaining inter-religious harmony in Aceh Singkil Regency, including the direction of government policies in supporting the performance of FKUB to maximize its role as a religious institution. This research uses a sociological approach based on conflict and consensus theory. Researchers have conducted observations and interviews with FKUB administrators, religious leaders, and community leaders of different religions in the Aceh Singkil Regency to obtain data in the field. The findings in this study indicate

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Mardiana, Dina, Muhammad Yusuf, and Asyraf Isyraqi Jamil. "Religious Harmony Construct Amid A Plural Community in East Java." KARSA: Journal of Social and Islamic Culture 28, no. 2 (2020): 192–210. http://dx.doi.org/10.19105/karsa.v28i2.3777.

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This study examined the harmonization of five religions (Islam, Catholicism, Protestantism, Hinduism, and Buddhism) that are adhered to by the people of Mojorejo Village, Batu, East Java. This village has an important role, as it becomes the first area in Batu, East Java – that implement and develop the concept of religious pluralism and harmonization in one village area thus it has been awarded as “A Village that is Aware of Religious Harmony” from the government of Batu. Therefore, this study aimed to understand the constructs of religious harmony that have been successfully established in M

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Salsabilla, Adinda, Juwita Dewi Br Pohan, Nabila Oktarina Sinulingga, et al. "Penerapan Moderasi Beragama di Masyarakat Desa Lingga Kecamatan Simpang Empat." Reslaj : Religion Education Social Laa Roiba Journal 6, no. 2 (2023): 891–900. http://dx.doi.org/10.47467/reslaj.v6i2.5268.

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Lingga Village is one of the villages located in Simpang Empat District, Karo Regency with a Karo ethnic community. This ethnicity consists of various adherents of monotheistic religions such as Islam, Catholicism, Protestantism, and Pentecostalism. Religion plays an important role in social life to regulate human life and direct it to goodness in the world. This research aims to obtain an understanding and description of religious moderation and religious harmony in Lingga Village. The research methods used in this research are field observation research methods, interviews, and case studies.

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Irwandi, Irwandi, Duskiman Saad, Zaim Rais, Hariya Toni, Nazirman Nazirman, and Jemkhairil Jemkhairil. "Da'wah and Religious Harmony, Harmony in the Nation and State." Jurnal Dakwah dan Komunikasi 8, no. 2 (2023): 309. http://dx.doi.org/10.29240/jdk.v8i2.8752.

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Da'wah normatively has a positive impact on the people, because the da'wah conveyed is a manifestation of God's love and affection for mankind. In its implementation, the preaching delivered by religious figures often raises problems regarding harmony between religious communities and between religions. So it is hoped that da'wah can become a tool for developing the values of tolerance between religious communities and between religions, so that tolerance creates harmony in social life, and upholds the rights of each citizen. The approach used in this research is a qualitative method. This res

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RUSMIATI, Elis Teti, Ryantori RYANTORI, Paiman RAHARJO, Budiharjo BUDIHARJO, and T. Herry RACHMATSYAH. "IMPLEMENTATION OF RELIGIOUS TOLERANCE IN CAMPUS ENVIRONMENT: A COMMUNITY SERVICE STUDY IN THE CONTEXT OF HIGHER EDUCATION." ICCD 5, no. 1 (2023): 445–50. http://dx.doi.org/10.33068/iccd.v5i1.646.

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This study discusses the initiatives of Prof. Dr. Moestopo University (Religious) in fostering harmony and tolerance in the campus environment through community service activities conducted by faculty members and administrators. This paper documents concrete efforts to build multicultural awareness and interfaith harmony on campus. The approach taken integrates tolerance values into the curriculum, facilitates interfaith dialogues that provide a platform for exchanging ideas and experiences, constructs places of worship for various religions, strengthening the symbol of diversity, and establis

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Kustiani, Sinta, Abdul Syukur, and Sri Ilham Nasution. "Religious Harmony Forum (FKUB): Developing religious harmony awareness village in Pesawaran District." Community Empowerment 8, no. 7 (2023): 1104–13. http://dx.doi.org/10.31603/ce.9593.

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The purpose of this community service is to foster harmony by forming a 'Religious Harmony Awareness Village'. The method used in this program refers to the Joint Ministerial Regulations Number 8 and 9 of 2006, namely (1) providing social assistance and socializing worship regulations; (2) forming a forum for communication of interfaith leaders; (3) socialization and understanding and implementation of PBM and harmony among interfaith communities; (4) certify waqf land and land for interfaith houses of worship; (5) implementing interfaith harmony and mutual cooperation through the house renova

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Mawardi, Mawardi, Hasyimsyah Hasyimsyah, and Amroeni Drajat. "Agenda Empowerment of People in Tarmizi Taher Point of View." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 2, no. 4 (2019): 443–50. http://dx.doi.org/10.33258/birci.v2i4.598.

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This study aims to explore agenda empowerment of people in Tarmizi Taher point of view. Tarmizi Taher in his book harmony of religious life and study of religions, that religious harmony can be formed by supporting harmonious religious communities, it is necessary for clerics, da’i (preachers), priests, priests and other religious leaders to instill to people about the inevitability of religious pluralism in social life. That the diversity of religions is a fact that cannot be denied. So the consequence is that every religious community has an obligation to recognize and respect other religion

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Huda, Ulul, and Tenang Haryanto. "The Role of Organizations in Taking Care Life Harmonization Between Religious Communities." Jurnal Studi Sosial Keagamaan Syekh Nurjati 3, no. 1 (2023): 142–59. http://dx.doi.org/10.24235/sejati.v3i1.61.

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Research has been conducted on community interactions that can produce tolerance to create harmony in diversity in Banyumas Regency. The specific objectives of this study are: first to find patterns of interaction that occur in the heterogeneous Banyumas community. The second objective is to explore the concept of community views on diversity. Third, it reveals the involvement of organizations and or communities that intersect with issues of tolerance in creating a conducive religious atmosphere in Banyumas Regency. This research was conducted by gathering information and analyzing the harmony

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Auliani, Dian, and Angga Pusaka Hidayat. "Harmoni Antar Umat Beragama di Banten." EL-FIKR: Jurnal Aqidah dan Filsafat Islam 4, no. 2 (2023): 114–27. http://dx.doi.org/10.19109/el-fikr.v4i2.19842.

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Lebak is one of the multicultural regencies in Banten, just like in religion. In Lebak, many adherents of different faiths exist, but inter-religious harmony is maintained, and minimal conflict exists. One example is in the Jatimulya area, Rangkasbitung, Lebak, Banten. In the Lebak district, the majority of the population embraces Islam. But in Jatimulya, there is a place of pilgrimage for Catholics, namely Gua Maria Bukit Kanada, which is currently being used as a tourist destination. Many people visit every Catholic holiday celebration, Maria Bukit Kanada Cave; even people from outside Lebak

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., Surianor. "PENGAYAAN MATERI SIARAN AGAMA UNTUK KERUKUNAN UMAT BERAGAMA PADA RADIO-RADIO SWASTA DI KALIMANTAN SELATAN." Alhadharah: Jurnal Ilmu Dakwah 16, no. 31 (2017): 13. http://dx.doi.org/10.18592/alhadharah.v16i31.1752.

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Religion Islam is very rich with the material teachings about religious harmony, especially in relationships with adherents of other religions. But regrettably the propagation material about this harmony is still rarely delivered or socialized to the community, including through radio-radio that conducts the broadcast in the community. This paper discusses the teachings of Isam about religious harmony and loading of harmony material through the broadcast of preaching programs on radio stations in South Kalimantan. Conclusion of this paper, the average radio in this area already has the broadca

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Syukur, Abdul, Mubasit Mubasit, Siti Wuryan, and Muhamad Bisri Mustofa. "Pemberdayaan Moderasi Beragama Berbasis Kearifan Lokal dalam Memperkuat Kerukunan Umat Beragama di Kabupaten Pesawaran: Pendekatan Participatory Rural Apprasial (PRA)." AKM: Aksi Kepada Masyarakat 6, no. 1 (2025): 1–14. https://doi.org/10.36908/akm.v6i1.1243.

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The empowerment of religious moderation based on local wisdom in Pujodadi Village, Negeri Katon District, Pesawaran Regency, is an important effort to strengthen religious harmony by utilizing traditions maintained for generations by the local community. There is a value of local wisdom in Lampung culture called the Pill Pesenggiri culture, which means upholding the values of dignity, dignity, and self-esteem in running the social system. The value of piil pesenggiri consists of four value terms: Juluk Adok, Nemui Nyimah, Sakai Sambayan, and Nengah Nyappur. The Participatory Rural Appraisal (P

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Afandi, Nur Kholik. "Belajar dari Kerukunan Antar Umat Beragama di Kalimantan Timur dan Implikasinya terhadap Pendidikan Karakter." AL-MURABBI: Jurnal Studi Kependidikan dan Keislaman 4, no. 2 (2017): 143–65. http://dx.doi.org/10.53627/jam.v4i2.3172.

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East Kalimantan is one of the provinces in Indonesia which has a high diversity of levels, both from the aspect of tribes, cultures, and religions. Special for its diversity in community life religiosity in Kaltim, sure to be a challenge for the Government to manage the differences so as not to cause conflict between believers. One of the agencies that have a role in keeping and choose between religious harmony is the harmony between Religious Forum in Kaltim (FKUB), both in the district/city level landscape or province. Keharmorisan the relationship between religious, cannot be separated from

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Regina, Dinda Alfa, and Yolanda Nur Wijayanti. "Islam And Christian: Religious Harmony." Contemporary Society and Politics Journal 1, no. 1 (2022): 11–19. https://doi.org/10.32939/cspj.v1i1.2031.

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This research aims to understand and know the factors and patterns of daily life adopted by the people of Patok Empat village so that they can live in harmony with each other even in the circumstances with different beliefs. Furthermore, this research wants to understand and find out how the people of Patok Empat Village view the concept of inter-religious harmony. The method used in this research is descriptive qualitative. Data collection techniques used are observation, interviews, and documentation. The results of this study are the creation of harmony in Patok Empat Village because every

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Putri, Maulidia Cahayaning, Tsalits Khoirun Nisa, and Riska Aprey Vitasari. "Membangun Harmonisasi di Tengah MasyarakatMajemuk(Studi Kasus Toleransi Umat Islam dengan Budha di Kudus)." Jurnal Studi Agama 8, no. 1 (2024): 77–85. http://dx.doi.org/10.19109/jsa.v8i1.21838.

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Indonesian society consists of various tribes, languages, religions, and cultures. Likewise, what happened in Kutuk Village, they lived side by side in the midst of religious differences. The purpose of this study will see how the Kutuk community is diverse but always harmonious and respectful of each other. This study used a qualitative approach with data collection techniques through observation and interviews with religious and community leaders from different religions. The result of this study is to build harmony between communities of the two religions through social activities carried o

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Kholil, Syukur, Yusnadi Yusnadi, and Ibrahim Sihombing. "Interfaith Figures Communication Model in Building Religious Harmony in North Labuhanbatu Regency." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 3, no. 4 (2020): 2568–74. http://dx.doi.org/10.33258/birci.v3i4.1383.

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This study about Interfaith Figures Communication Model in Building Religious Harmony in North Labuhanbatu Regency deals with the awareness of interfaith leaders in Labura of the importance of living harmoniously between religious communities, it is important for them to disseminate their understanding of how to build harmony and harmony between religious communities at the root of the clump (community). Therefore, religious figures "berkampenye" to the community about the importance of building a harmonious and harmonious life among communities adhering to different religions in Labura. Resea

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Anggreni, Marshela, Dwi Apriani Putri, Fauziah Ulfah Nabilah, Whendy Jetmy, Ardyansah Ardyansah, and Zubaidah Zubaidah. "Peran Penyuluh Sebagai Motivator untuk Meningkatkan Kerukunan Hidup Beragama Di Masyarakat." DAWUH : Islamic Communication Journal 4, no. 1 (2023): 19–25. https://doi.org/10.62159/dawuh.v4i1.1072.

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This study aims to discuss the role of Islamic religious instructors in fostering harmony between Islamic community organizations in Kepahiang District. This research uses qualitative research with descriptive-analytical method. The formal object of this research is role analysis, while the material object is Islamic religious instructors in fostering harmony between Islamic community organizations in Kepahiang District. The results and discussion of this study include the objective conditions of harmony between Islamic religious instructors and Islamic community organizations in Kepahiang dis

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Ambarita, Jenri, Agusthina Siahaya, and Park Mi Kyong. "LOCAL TRADITIONS AND THE DYNAMICS OF DIVERSITY IN NEGERI WARAKA." Penamas 37, no. 2 (2024): 145–57. https://doi.org/10.31330/penamas.v37i2.800.

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This research explores religious diversity and the value of harmony in the traditions of the Waraka community using a descriptive qualitative approach. The primary objective is to analyze how religious diversity is recognized in daily life and how values of harmony are promoted through their traditions. Data collection methods include in-depth interviews, direct observation, and document review with key informants such as the King of Waraka, his wife, religious leaders from Christianity, Catholicism, and Islam, as well as community members from various religions, including the King’s daughter-

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Subakat, Rahayu. "Harmonization of Religious Moderation on the Aceh-Sumatra Border and Local Traditions." Al-Tahrir: Jurnal Pemikiran Islam 25, no. 1 (2025): 173–90. https://doi.org/10.21154/altahrir.v25i1.10428.

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This study aims to explain the existence of border community harmony in multicultural and religious social interactions. The border areas of Aceh and North Sumatra in this mountainous community are known to have ethnic and cultural diversity that influences the social dynamics and religiosity of the local community. This study uses a qualitative approach through participatory observation techniques, in-depth interviews, and document analysis. The study results indicate that socio-religious harmony in this area is realized through religious moderation values, which are indicated by tolerance of

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Mujizatullah. "The Role of The Galesong Observant Forum in Strengthening Religious Moderation in Takalar District." Al-Ulum 22, no. 1 (2022): 1–22. http://dx.doi.org/10.30603/au.v22i1.2742.

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The focus of this article reveals the Galesong Observer Forum; this forum aims to instill cultural and religious values so that there is harmony and religious adherents to strengthen the harmony and moderation of religious people. This study uses an ethnographic and sociological approach: Data Collection and Analysis Techniques for participatory observation and visual documentation. This article finds that there are efforts to reduce the degeneration of local cultural values. In the traditional bureaucratic order, community leaders are role models, symbols of adat. Thus, all aspects of their

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Rohman, Fathur, and M. Syakur. "PENYULUH AGAMA SEBAGAI AGEN MODERASI BERAGAMA STUDI KASUS DI KECAMATAN ROGOJAMPI KABUPATEN BANYUWANGI." Konseling At-Tawazun : Jurnal Kajian Bimbingan dan Konseling Islam 4, no. 2 (2025): 86–94. https://doi.org/10.35316/attawazun.v4i2.7735.

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Indonesia has a variety of religions, as religious people certainly long for a harmonious and harmonious life. Harmony and harmony between religious people can only be realized if each person has a moderate attitude. The purpose of this study is to describe religious instructors as agents of religious moderation, a case study in Rogojampi District, Banyuwangi Regency. This study uses a qualitative research method with a case study research type. While the data sources are obtained through observation, interviews and documentation. Then the data is analyzed descriptively through data reduction,

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Saihu, Made. "CREATING COMMUNITY BASED ON RELIGION AND CULTURE: SOCIAL LEARNING IN HINDU AND MUSLIM RELATIONSHIPS IN BALI." Edukasi Islami: Jurnal Pendidikan Islam 10, no. 01 (2021): 219. http://dx.doi.org/10.30868/ei.v10i01.1213.

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This study discusses the harmony of Hindus and Muslims in Jembrana Bali from the point of view of social learning by integrating religion and culture in the daily social interactions between the two religions. All social learning in the two religious communities is based on the Tri Hita Karana philosophy, means the three causes of welfare. In the culture of paras-paros sarpanaya salunglung sabayantaka, agawe likes ning len, awak mesedare, are cultures that shows Hindu and Muslim harmony. Through a social learning approach, this study emphasizes the importance of selective observation and seein

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Suneki, Sri, Mahmud Yunus, Haryono Haryono, and Ali Shodiqin. "The Role of Community Social Education in Preventing Religion-Based Conflict." KnE Social Sciences 10, no. 9 (2025): 207–14. https://doi.org/10.18502/kss.v10i9.18491.

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Religion-based colficts are reoccuring social incidents common in Indonesia. The city of Semarang has religious diversity, which, if not anticipated, could cause social conflict. Community social education is necessary to develop the community’s potential to live in harmony. This research aims to reveal the role of community social education in preventing socio-religious conflict in the Semarang area. This research uses a qualitative method, with an ethnographic approach that examines the socio-cultural groups of the people. The informants for this research are religious leaders, community lea

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Usman, Muh Ilham. "Membangun Persaudaraan Beda Agama." TASAMUH: Jurnal Studi Islam 14, no. 2 (2022): 330–52. http://dx.doi.org/10.47945/tasamuh.v14i2.644.

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Abstrak Tulisan ini menyajikan hasil penelitian tentang peran imam kampung, ustaz, tokoh agama dan tokoh desa dalam membangun kedamaian, keharmonisan dan persaudaraan beda agama di Karave. Penelitian ini menggunakan metode kualitatif untuk melihat persaudaraan beda agama yang erat di desa tersebut. Hasil penelitian menemukan bahwa kedamaian, keharmonisan dan persaudaraan beda agama terjalin erat disebabkan peran tokoh agama yang bekerja sama dengan tokoh kampung/desa sebagai juru damai jika terjadi perselisihan di tengah-tengah masyarakat. Tokoh agama dan desa juga berperan sebagai konso

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Ulum, Khoirul. "Budaya Toleransi Studi Living Islam di Desa Balun, Lamongan." Living Islam: Journal of Islamic Discourses 2, no. 1 (2019): 143. http://dx.doi.org/10.14421/lijid.v2i1.1881.

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The Cultural research in this study was captured as a form of tolerance that hold a system of meanings or sense that were formed historically. The result of this research, that the religious diversity in the Balun village community was manifested in the form of tolerance which the emphasized of willingness to accept differences, and equal treatment of fundamental fair. Tolerance of inter-religious harmony of Balun village community, expressed in the form of culture maintained in activities that bring together three religions through the religions activities such as kenduri (kenduren) and the m

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Prihatiningtyas, Siti, Siti Solihati, and Lukmanul Hakim. "Da'wah Patterns in Developing Religious Harmony in Semarang City." Ilmu Dakwah: Academic Journal for Homiletic Studies 15, no. 2 (2021): 365–86. http://dx.doi.org/10.15575/idajhs.v15i2.14321.

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This study aims to find the format of the pattern of developing religious harmony and the role of government and religious leaders in creating a conducive situation in Semarang. The research uses a qualitative approach. Data were collected through observation, interview, and documentation techniques. The results of this study indicate that the city of Semarang consists of various tribes, religions, and ethnicities, the people have a high sense of tolerance. This is due to the community's spiritual condition and the mindset of an advanced society due to many universities. Communication and coop

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Emiliana, Eka, Amelia Titik Kusumaningtyas, and Muhammad Arif Kurniawan. "Studi Living Hadis: Implementasi Moderasi Beragama di Tengah Masyarakat Muslim Kudus." Jurnal Studi Agama 8, no. 1 (2024): 36–49. http://dx.doi.org/10.19109/jsa.v8i1.21858.

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This article aims to describe the implementation of religious moderation in Tanjung Karang Village, which consists of various religions, ranging from Islam, Christianity, Confucianism and Buddhism. In order to avoid conflict between communities, it is necessary to realize the principle of religious moderation. Religious moderation is a concept that emphasizes mutual respect and tolerance among different religious groups. This is as stated by the Prophet Muhammad Saw in a hadith about "ummatan wasathan" that the middle is fair and Allah made Muslims a middle people. This type of research is qua

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Khainuddin, Khainuddin, and M. Thoriqul Huda. "Interfaith Religious Harmony in Besowo Kediri Landscape." Tribakti: Jurnal Pemikiran Keislaman 33, no. 2 (2022): 326–44. http://dx.doi.org/10.33367/tribakti.v33i2.2328.

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Religious people realize the importance of maintaining religious harmony, tolerance in religion is needed in conditions of heterogeneous community areas. Theologically religion teaches its people to be tolerant in religion, this is reflected in the various lives in Besowo village, Kediri, where conditions of religious life run in harmony and peace. This study will look comprehensively at the portrait of the relationship between diverse people in Besowo, the factors that encourage the creation of religious harmony, the role of religious leaders and public perceptions in seeing the era of global

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Mas'udi, Mas'udi. "KERUKUNAN DALAM KEANEKARAGAMAN: Struktur Keberagamaan Masyarakat Pucakwangi." Jurnal THEOLOGIA 29, no. 2 (2018): 243. http://dx.doi.org/10.21580/teo.2018.29.2.2449.

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This study aims to determine the religious structure of the community of Pucakwangi Village, Pucakwangi District, Pati Regency, Central Java Province. Religious awareness is an important foundation for the formation of religious harmony in diversity. With a qualitative functional structural approach, this study analyzes the structures that form community harmony in its diversity. The results of the study show some basic structures found in the midst of the diversity of the Pucakwangi Village community. Building an attitude of sympathy among followers of religion created with the participation

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Supriyadi, Supriyadi. "MERAWAT HARMONI ANTAR UMAT BERAGAMA DI KABUPATEN SUMENEP." Dirosat : Journal of Islamic Studies 9, no. 2 (2024): 175. https://doi.org/10.28944/dirosat.v9i2.1985.

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Abstract: Harmony is the hope of every religious believer in Indonesia. Hope that is not easy to achieve, but must be viewed optimistically that harmony can be fought for in maintaining the survival of many communities. Religion is a teaching of belief in God that acts as a forum for creating harmonious life in a community. Thus, religion was born with a message of peace, justice, wisdom and mercy for all nature. Many social facts show that conflicts that occur involve religion in their journey. It is suspected that religion not only functions as a social unifier, but can also be an element of

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Thohir, Mudjahirin. "Mendialogkan Kehidupan Keagamaan." Nusa: Jurnal Ilmu Bahasa dan Sastra 13, no. 3 (2018): 460. http://dx.doi.org/10.14710/nusa.13.3.460-470.

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In the social life, the religion have two faces: conflict and peace. Conflict arises in many reasons, one of them is ethnocentric views. Peace condition comes because all of religion advocates to living in harmony. The two phenomena were studied in the discussion of the religious leaders in the Organization of the Religious Harmony Forum (FKUB) Central Java. Result of the workshop are: (1) to avoid conflict, do not take ethnocentric views; (2). The truth of religion is absolute in relative term; (3) the religious community must have a principle that the different is beautiful; (4) the last but

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Wahyudi, Mohammad Jafar Loilatu, and Fidela Dzatadini Wahyudi. "Cultivation Model of Interfaith Harmony Social Institutions (Case Study of Religious Harmony Forum in Mojorejo Village, Bumiaji District, Batu City)." Technium Social Sciences Journal 71 (May 8, 2025): 203–14. https://doi.org/10.47577/tssj.v71i1.12784.

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The dynamics of community diversity with various religious backgrounds that repeatedly become increasingly tense show that building harmony between religious communities is a fundamental challenge in a multicultural society. This article examines a model that can be used as a formulation of inter-religious harmony, which is described from history to the implementation of the model of cultivation of social institutions of harmony at the community level, especially in Mojorejo Village, Bumiaji District, Batu City. This research uses qualitative research. The results of this study show that inter

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Suwartiningsih, Sri, and David Samiyono. "Kearifan Lokal Masyarakat Nias dalam Mempertahankan Harmoni Sosial." Societas Dei: Jurnal Agama dan Masyarakat 1, no. 1 (2017): 235. http://dx.doi.org/10.33550/sd.v1i1.53.

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Abstract:Being a pluralist community, Nias consists of not only the Nias ethnic group but also other ethnic groups, such as Tionghoa (Chinese), Padang, Batak and Javanese. Social harmony within the community is like no other ever found in other regions across Indonesia. Indeed, social harmony amongst the Nias community has been a very much interesting social fact for research and analysis. Has some sort of local wisdom been exercised as a social capital to create the social harmony within the life of this religious-pluralist community? A research on this was conducted in Kota Gunungsitoli by a

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Mulyani, Wiwik. "Religious Moderation, Tolerance Moderasi Beragama di Desa Ngandagan Kecamatan Pituruh Kabupaten Purworejo Provinsi Jawa Tengah." MODERATIO: Jurnal Moderasi Beragama 3, no. 2 (2023): 167. http://dx.doi.org/10.32332/moderatio.v3i2.8067.

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This study aims to describe the uniqueness that exists in Ngandagan Village, Pituruh District, Purworejo Regency, Central Java. It started with the researcher’s interest in this area, where the community adheres to various religions but has religious moderation. Harmony and peace is always well maintained. In interviews with village officials, community leaders in Ngandagan village as well as several members of the Ngandagan village community, is was found that this village community adheres to various religions including Islam, Protestant Christianity, adn Catholic Christianity. Because of th

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Moh Rizqy ‘Ubaidillah, Zulfa Fadilla Ludfiana, Ervianti Ervianti, Laeli Noor Khafidhoh, Ulfia Aisyifa, and Chusnul Adib Achmad. "The Important Role of Community Figures in Efforts to Maintain Religious Harmony in Ngampin Village, Ambarawa District, Semarang Regency." Prosiding Seminar Nasional Manajemen dan Ekonomi 3, no. 2 (2024): 60–66. https://doi.org/10.59024/semnas.v3i2.500.

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This research examines the role of community leaders in maintaining religious harmony in Ngampin Village, Ambarawa District, which has the characteristics of a multicultural society. This research uses a descriptive qualitative approach using in-depth interviews with community leaders and field observations during the period 17 October to 30 November 2024, which explores the dynamics of tolerance between religious communities. Based on statistical data, Ngampin Subdistrict has a diverse religious composition, namely 4,673 Muslims, 586 Catholics, 450 Protestants, 13 Hindus, and 7 people of othe

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Ayu Kristini Putri, Ni Kadek, I. Gusti Ngurah Sudiana, and I. Nyoman Yoga Segara. "RELIGIOUS HARMONY EDUCATION SYSTEM IN EKASARI VILLAGE, JEMBRANA DISTRICT: Overview of Sociology of Religious Education." Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 5, no. 2 (2021): 273. http://dx.doi.org/10.25078/ijhsrs.v5i2.3034.

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<p>Religious harmony in Indonesia and Bali was still a severe problem marked by the high potential for social conflicts with religious backgrounds. However, the people of Ekasari Village could maintain religious harmony in their area from generation to generation while at the same time providing space for every religious community to articulate their religious identity without pressure from other people. Religious harmony in Ekasari Village showed a strong relationship between education, social values, and religion. This study was conducted to analyze the education system for religious h

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Sulistyani, Hapsari Dwiningtyas, Turnomo Rahardjo, and Lintang Ratri Rahmiaji. "The social harmony of local religious groups." Informasi 50, no. 1 (2020): 85–96. http://dx.doi.org/10.21831/informasi.v50i1.30169.

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As a multicultural nation, minority groups are embedded in the discourse of nationality and social harmony in Indonesia. The term social harmony signifies that each race, ethnicity, or religion must be placed in an equal standing/position. The research focuses on understanding the identity negotiation strategies, in establishing the social harmony, that are used by adherents of local religions which are considered minorities in a community where the majority of people believe in formal religions. This study uses the Co-Cultural Theory and employs a phenomenology research method to explores the

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Edi, Relit Nur, Rifandy Ritonga, Isharyanto Isharyanto, and Aan Suhendri. "PENANAMAN NILAI MORAL DAN SIKAP TOLERANSI BAGI KELUARGA BEDA AGAMA." Fikri : Jurnal Kajian Agama, Sosial dan Budaya 7, no. 1 (2022): 61–75. http://dx.doi.org/10.25217/jf.v7i1.2518.

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Moral values and tolerance for families of different religions are the foundation in the most important efforts to maintain harmony in the family. Working together in doing good without differentiating the type of religion is a way to increase and strengthen harmony. The purpose of this study was to determine the factors that trigger religious differences in the family, to determine the inculcation of moral values in children in different religious families and to determine the tolerance attitude of society in families in which have different religions. This research uses field research, u

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Safi'i, Imam. "RELIGIOUS ETHICS IN THE PUBLIC SPACE." Al-Tsiqoh : Jurnal Ekonomi dan Dakwah Islam 6, no. 1 (2021): 55–78. http://dx.doi.org/10.31538/altsiq.v6i1.1361.

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This article is considered important based on the existence of religious-social phenomena that occur in the Ngapeh hamlet, Rejoagung village, Ngoro, Jombang district. In the Ngapeh hamlet community, there are three religions that live in harmony and harmony, namely Islam, Christianity and Hinduism. Islam is the majority religious group while Christians and Hindus are minority religious groups. Ngapeh Hamlet in Rejoagung Village can be said to be a unique area. Imagine a hamlet in the context of a small life but there is no domination of power from the majority of the people. The Muslim Ummah a

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Prasetyo, Dwi, and Nur Sofyan. "Communication strategy of the Majelis Ulama Indonesia (MUI) Bali in maintaining religious harmony in the Bali Province Region in 2022." Symposium of Literature, Culture, and Communication (SYLECTION) 2022 3, no. 1 (2023): 223. http://dx.doi.org/10.12928/sylection.v3i1.13967.

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Bali Province is a reflection of socio-cultural diversity, including in terms of religious diversity. Seen from the presentation of religious harmony, the social interaction between Hindus and Muslims in Bali is dynamic. Bali Province represents Indonesia, so the MUI Bali region also has a similar role and influence on the world view of religious harmony in Bali. This research uses a qualitative method with a case study approach. The result is, MUI Bali's communication strategy is based on communication planning that adapts to the local culture. This helps ensure that communication makes it ea

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Safitri, Eka, Ihsan Sa'dudin, and Didin Nurul Rosidin. "The Values Practice of Scriptures in Building Social-Religious Harmony in Kampung Laut." IBDA` : Jurnal Kajian Islam dan Budaya 20, no. 2 (2022): 322–46. http://dx.doi.org/10.24090/ibda.v20i2.6817.

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The purpose of this study is to describe the socio-religious life in Kampung Laut, Cilacap, Central Java, which lives in harmony and harmony in the midst of the diversity of beliefs that exist in society. The development of the Kampung Laut community has socio-religious characteristics for the southern coastal community. The diversity of the religious population is not a cause that can cause conflict in the Kampung Laut community. Muslims and Christians live without interfering with the worship practices and rituals of followers of other religions. The focus of this study is to analyze the int

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Bariki, Yusril, Ade Dedi Rohayana, Ali Muhtarom, Nila Khoirun Naili, and Ahmad Nasyrul Ulum. "Building a Religious Culture of Archipelago in Islamic Perspective: Exploring Kasimpar Village Through Harmonious and Peaceful Religious Differences." Heritage of Nusantara: International Journal of Religious Literature and Heritage 13, no. 2 (2024): 490–515. https://doi.org/10.31291/mtzsq598.

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Indonesia, with its diverse population, religions, ethnicities, and cultures, faces complex challenges in terms of religious harmony. This research examines the process of fostering religious harmony in village communities, which builds sociological wisdom, as practiced in Kasimpar village, Central Java. Using a qualitative approach, data were collected through observation, interviews, and documentation. The analysis employs Soerjono Soekanto's legal awareness theory. The findings reveal that the culture of tolerance practiced by the people of Kasimpar Village, characterized by high levels of

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Syihab, Azhar Saaidin, Yayuk Widyastuti Herawati, and Hilmi Zuhri Adi Brata. "Peran Pemimpin Agama Dalam Membangun Harmoni Keagamaan Studi Kasus Desa Kesamben." Makkareso: Riset Pengabdian Masyarakat 2, no. 2 (2024): 1–7. https://doi.org/10.35905/makkareso.v2i2.9092.

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This research aims to examine the role of religious leaders in building religious harmony in Kesamben Village. Kesamben Village was chosen as a case study because it is representative of a multi-religious community. The research method employed is qualitative with a case study approach. Data were collected through interviews, observations, and document analysis. The results of the research indicate that religious leaders play a key role in creating and maintaining religious harmony in Kesamben Village. They serve not only as religious figures but also as mediators, educators, and social cohesi

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K H O Z I N, W. A. H. I. D. "CIVIL SOCIETY DAN KERUKUNAN UMAT BERAGAMA: TAWARAN PENDEKATAN." Dialog 34, no. 1 (2017): 1–16. http://dx.doi.org/10.47655/dialog.v34i1.133.

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Conflicts among religion adherents have been never really overcome until now. Otherwise, the escalation of conflicts highly increased. To solve the problem, some approaches applied. More than ever today, the approach to the formulation of religious harmony has come from The Ministry of Religious Affairs to the elite of religious leaders. In the fact, the top-down approach has not really met to the grass root (common people). In line with the advance of civil society awareness such as mutual tolerance, respect, peace building, and egalitarian values at the level of community organization, it is

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