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1

Swindale, Nicholas V. "Harmony of the spheres?" Psychomusicology: Music, Mind, and Brain 23, no. 3 (2013): 187–91. http://dx.doi.org/10.1037/pmu0000010.

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2

Lindblom, Per Henrik. "Harmony of the legal spheres." European Review of Private Law 5, Issue 1 (March 1, 1997): 11–46. http://dx.doi.org/10.54648/149355.

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The Storme Commission has published a proposal for a Directive on harmonisation of certain aspects of civil procedure. This initiative is to be welcomed as promoting discussion of the need for and problems of harmonisation, but provides no definitive solutions. The European Union probably has competence to legislate in this area, provided that the harmonisation measures adopted do in fact facilitate the development of the single market. The risk is that partial harmonisation will not achieve this objective but will instead lead to greater complexity because of the need to deal with the interaction between harmonised and non-harmonised rules. An analysis of the Storme Commission proposals demonstrates that they leave considerable uncertainty as to the remaining role of national laws, and that they would not gain universal acceptance because they would conflict with the approach adopted in some jurisdictions.
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3

Max, Nelson. "Another harmony of the spheres." Nature 355, no. 6356 (January 1992): 115–16. http://dx.doi.org/10.1038/355115a0.

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4

Baimuratov, Uraz. "ON THE DISCOVERY OF THE "LAW OF PRESERVATION AND DEVELOPMENT OF ETHNOS BY MEANS OF SAVING HARMONY ON A TRUE SPIRITUAL BASIS"." BULLETIN 2, no. 390 (April 15, 2021): 268–73. http://dx.doi.org/10.32014/2021.2518-1467.80.

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The article highlights the scientific discovery of the author. In this case, the category of the duality of the world "Harmony-disharmony" is used, which is both spiritual and material at the same time. Spiritually oriented worldview is given special attention. The purpose of a person's life in our earthly life is set by our Creator and consists in successfully passing the tests for confession in earthly life. This allows a person to hope for eternal life in paradise. The concept of Harmony has tremendous methodological significance for humanities. A comparative analysis of two forms of life of individuals and societies is given. The role of saving Harmony, its laws is stated, including the newly discovered one. Harmony means an essential connection, dimensionality, conformity, unity of various spheres of society, without fail on the basis of true spirituality and morality. The paradigm of Harmony is a systemic combination of demoethics "D" as the main sphere with three other spheres of society (demography "D", democracy "D" and demoeconomics "D") according to the formula "D + 3D". The absence or lagging behind of one of these spheres means disharmony, lack of spirituality and immorality are especially pernicious. In Harmony, there is an economic Law of dominant elevation of true spiritual needs over reasonable material and non-material needs and desires of individuals.
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Stefankiewicz, A. R., and J. K. M. Sanders. "Harmony of the Self-Assembled Spheres." Science 328, no. 5982 (May 27, 2010): 1115–16. http://dx.doi.org/10.1126/science.1190821.

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6

Marchenkov, Vladimir L. "Theurgy revisited, or the harmony of cultural spheres." Studies in East European Thought 71, no. 1 (February 7, 2019): 27–42. http://dx.doi.org/10.1007/s11212-019-09318-5.

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7

Kolomiets, G. G., and D. Rasul-Kareyev. "Philosophical Conversations about Music in Simple Language. Pythagoras: the Divine Number and World Musical Harmony." Concept: philosophy, religion, culture 7, no. 2 (June 18, 2023): 154–67. http://dx.doi.org/10.24833/2541-8831-2023-2-26-154-167.

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The article is written on the basis of a conversation on the philosophy of music by Professor G.G. Kolomiets, author of the book Value of music: philosophical aspect, with a musician from France, Dmitry Rasul-Kareev, Clarinet solo of Orchestra de la Suisse Romande. The dialogue gives a detailed and simple understanding of the philosophical view of music on the example of the ancient philosopher Pythagoras. His cosmological teaching saw the kinship of music, mathematics and philosophy and stated that the divine perception of the world is contained in the divine Number permeating the entire cosmos and our life. Music is made of numerical proportions and acts as a substance that exists even without a person, yet this unchanging principle of divine harmony, can be felt, experienced and expressed in musical art. Cosmologists believed there is a comprehensive law, according to which objects obey the divine mind, the great Rhythm. Music seemed to be the embodiment of the rhythm of the universe and harmony. The essence of the harmony of the spheres is that the cosmos is a harmoniously arranged and musical-sounding body. The movement of the starry sky creates the music of the cosmic spheres, which is refracted when playing musical instruments, and this lends itself to precise mathematical calculations. The intervals between the cosmic spheres are mathematically correlated with each other like the intervals of tones in music. The Pythagorean understanding of the numerical harmony of the structure of the universe largely determined the path of development of music theory, forming the main musical categories: fret, rhythm, interval, modulation and others. The modern philosophy of music deepens the Pythagorean ideas of harmony of spheres, putting forward the principles of functionality and processivity as properties of music, and allows us to talk about the law of cyclicity on a global scale. For example, following Pythagoras, music outside of the actual musical art is interpreted as a reflection of the vibrations of a complex communicative system: man-society-nature-cosmos.
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8

Pickering, Judith. "Harmony of the spheres: musical elements of couple communication." Musical Connections in Couple and Family Psychoanalysis 10, no. 1 (March 9, 2020): 42–58. http://dx.doi.org/10.33212/cfp.v10n1.2020.42.

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Music is the language of the emotions and musical elements of speech are the way in which emotional states are expressed. This article amplifies the multi-modal musical spectrum of psychotherapy with couples, families, and individuals. Musical qualities of communication underlie myriad forms of unconscious and conscious communication in the therapeutic setting, whether concerning the analytic couple of individual therapy, the various dyads and triads of couple therapy, or the multiple intersecting groupings involved in family therapy. When couples engage in states of intersubjective intimacy, their dialogue features a melodious form of speech featuring improvised reciprocal imitation, theme, and variation. When a couple have been triggered into an interlocking traumatic scene, harmony is replaced with cacophony. Awareness of the acoustic features of different emotional states such as depression, anger, and anxiety, as well as specific features of the activation of an interlocking traumatic scene, helps alert therapists that such a shift has taken place. In turn, this will help tune appropriate therapeutic responses.
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9

Proust, Dominique. "The Harmony of the Spheres from Pythagoras to Voyager." Proceedings of the International Astronomical Union 5, S260 (January 2009): 358–67. http://dx.doi.org/10.1017/s1743921311002535.

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10

Lord, Mary Louise. "Virgil's Eclogues, Nicholas Trevet, and the Harmony of the Spheres." Mediaeval Studies 54 (January 1992): 186–273. http://dx.doi.org/10.1484/j.ms.2.306397.

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11

Troshin, V. D. "Spiritual dominant and ageing of organism." Bulletin of Siberian Medicine 8, no. 3(2) (June 28, 2009): 67–71. http://dx.doi.org/10.20538/1682-0363-2009-3(2)-67-71.

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The paper shows conception of integrative ageing of organism based upon complex approach and clinical-and-psychological, clinical-and-neurophysiological and neuroimmunological studies. Spiritual-and-psychic and genomic spheres of activity play major role in ageing and combine nervous, endocrine and immune systems. Controlling systems take part in pathological process that’s why there have to be integrative attitude with accent on spiritual-and-psychic and genomic spheres. Spiritual dominant in man’s life is the basis of health harmony and active longevity.
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12

Peng, Chiakuei, and Zizhou Tang. "Harmonic maps from spheres to spheres." Topology 37, no. 1 (January 1998): 39–43. http://dx.doi.org/10.1016/s0040-9383(96)00050-x.

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13

Lowenthal, David. "From harmony of the spheres to national anthem: Reflections on musical heritage." GeoJournal 65, no. 1-2 (February 2006): 3–15. http://dx.doi.org/10.1007/s10708-006-0008-y.

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14

Ratto, Andrea. "Harmonic Maps from Deformed Spheres to Spheres." American Journal of Mathematics 111, no. 2 (April 1989): 225. http://dx.doi.org/10.2307/2374509.

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15

Barlow, Jon, Joscelyn Godwin, Mark Lindley, and Ronald Turner-Smith. "The Harmony of the Spheres: A Sourcebook of the Pythagorean Tradition in Music." Notes 50, no. 4 (June 1994): 1422. http://dx.doi.org/10.2307/898329.

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16

MATIYCHYN, Iryna, and Viktor TALAІLO. "HARMONY OF THE SPHERES ART-PROJECT IN CREATIVE CAREER OF CONDUCTOR MYRON YUSYPOVYCH." Humanities science current issues 1, no. 67 (2023): 159–66. http://dx.doi.org/10.24919/2308-4863/67-1-21.

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17

Sergeev, A. G. "Harmonic spheres conjecture." Theoretical and Mathematical Physics 164, no. 3 (September 2010): 1140–50. http://dx.doi.org/10.1007/s11232-010-0092-5.

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18

Choukroune, Leïla. "Global “Harmonious Society” and the Law: China's Legal Vision in Perspective." German Law Journal 13, no. 5 (May 2012): 497–510. http://dx.doi.org/10.1017/s2071832200020629.

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“A harmonious society needs a stronger legal system that wields greater authority.”“He,” the Chinese character for harmony, is now in everyone's mind when thinking about contemporary China. Harmony and other ‘Confucian values’ seem to have penetrated all spheres of Chinese society, from the Communist Party's elite to business leaders and academics. But Confucius is both used and abused: quoting the philosopher at the start of the Olympic Games Opening Ceremony in a kitsch historical extravaganza featuring 3,000 men dressed up as his disciples does not clarify the true political meaning of an increasingly ideologically eclectic regime. On the contrary, it leads, to borrow Claude Lefort's term, to further “complications.” Thus, the interest in the idea of a ‘socialist harmonious society’ stems less from what it holds aloft than from what it hides.
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19

Konovalova, N. R. "The philosophy of music of Pythagoras." Mathematics in Modern Technical University 2021, no. 1 (December 27, 2021): 47–59. http://dx.doi.org/10.20535/mmtu-2021.1-047.

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The article reproduces the image of the great thinker Pythagoras - one of the most popular scientists and the most mysterious personality, the philosopher. Pythagoras created the brightest and most modern "religion": he nurtured in humanity a belief in the power of reason, the belief that the key to the mysteries of the worldview is mathematics. Music for Pythagoras became not only a means of inspiration but also a subject of scientific research, it was in music that Pythagoras found direct proof of his statement: "Everything is a number." 2,500 years ago, Pythagoras guided people on the path of triumph of the Mind. The whole world, Pythagoras argued, is a harmonious number. And these numbers form the ratio as well as the intervals between different degrees of scale. From time immemorial, numbers seemed to people to be something mysterious. Any object could be seen. The number cannot be touched and, at the same time, numbers really exist, because all objects can be counted... Pythagoras and his followers believed that everything in nature is measured, everything is subject to numbers, and to know the world means to know the numbers that control them. If before Pythagoras, music was understood magically and understood as the embodiment of the forces of nature, used mainly in ritual and religious rites, it is Pythagoras who became the progenitor of the mathematization of the musical phenomenon. The main grain of Pythagorean world harmony is the idea of ​​harmony in a mathematically ordered whole. Pythagoras came to this idea when he discovered that the basic harmonic intervals: octave, pure fifth and pure fourth - occur when the lengths of the strings are 2:1, 3:2 and 4:3. Drawing analogies between the orderliness of the material world and the orderly mathematical relationship in music, he suggested that each planet in its rotation around the Earth emits a tone of a certain height, passing through the clean upper air - the ether. All the celestial sounds of all the planets, merging, form what is called "harmony of the spheres" or "music of the spheres." The laws of music and mathematics are the basic essence of natural existence, according to which the universe is not only built, but also moves and develops.The teachings of Pythagoras showed the unity of everything in the set, and the main purpose of man was expressed in the fact that through self-development man must achieve a connection with the cosmos.
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20

Ilnitchi, Gabriela. "MUSICA MUNDANA, ARISTOTELIAN NATURAL PHILOSOPHY AND PTOLEMAIC ASTRONOMY." Early Music History 21 (September 4, 2002): 37–74. http://dx.doi.org/10.1017/s0261127902002024.

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Emanating from a cosmos ordered according to Pythagorean and Neoplatonic principles, the Boethian musica mundana is the type of music that ‘is discernible especially in those things which are observed in heaven itself or in the combination of elements or the diversity of seasons’. At the core of this recurring medieval topos stands ‘a fixed sequence of modulation [that] cannot be separated from this celestial revolution’, one most often rendered in medieval writings as the ‘music of the spheres’ (musica spherarum). In the Pythagorean and Neoplatonic cosmological traditions, long established by the time Boethius wrote his De institutione musica, the music of the spheres is just one possible manifestation of the concept of world harmony. It pertains to a universe in which musical and cosmic structures express the same mathematical ratios, each of the planets produces a distinctive sound in its revolution and the combination of these sounds themselves most often forms a well-defined musical scale. Although the Neoplatonic world harmony continued to function in medieval cosmology as the fundamental conceptual premise, the notion of the music of the spheres, despite its popularity among medieval writers, was generally treated neither at any significant length nor in an innovative fashion. Quite exceptional in this respect is the treatise that forms the subject of the present study, a text beginning Desiderio tuo fili carissime gratuito condescenderem and attributed to an anonymous bishop in the late thirteenth-century manuscript miscellany now in the Biblioteca Apostolica Vaticana (Barb. lat. 283, fols. 37r-42v) but probably coming from a Franciscan convent in Siena. This seldom considered work affords a remarkable and special insight into the ways in which old and new ideas converged, intermingled and coexisted in the dynamic and sometimes volatile cross-currents of medieval scholarship.
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21

Natour, Elisabeth. "Music as Political Practice: Evoking the Sounds of Power at the Early Modern Court." European History Quarterly 53, no. 3 (July 2023): 441–58. http://dx.doi.org/10.1177/02656914231181275.

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Seventeenth-century monarchy was performed, by ritual, by enactments, by sounds, and by visualizations. The crises of European monarchies of the 1620s and 1630s were met with splendid spectacles in which rulers and courtiers acted out idealized royal virtues and power. This article argues the case for the vital importance of music within these spectacles. Musical harmony was thought to mirror the harmony of the spheres, indicating God's plan for the universe. The ruler's ability to master or evoke musical harmony in aulic theatre could thus function as double representation of divine approval of his or her government. By comparing ballets and masques at the French Court of Louis XIII and the British Court of Charles I, music's centrality to political power in the performance of sacral kingship will be demonstrated. A focus on Britannia Triumphans (1638) and Merlaison (1635), works known for the extraordinary attention Charles I and respectively Louis XIII devoted to their performances, exemplifies how the handling of music offers valuable insights into the inner power structures of those courts. In both cases the musical performance was used to communicate and establish related political agendas.
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22

Lin, Fang-Hua, and Chang-You Wang. "Harmonic and quasi-harmonic spheres." Communications in Analysis and Geometry 7, no. 2 (1999): 397–429. http://dx.doi.org/10.4310/cag.1999.v7.n2.a9.

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23

Bizoń, Piotr, and Tadeusz Chmaj. "Harmonic maps between spheres." Proceedings of the Royal Society of London. Series A: Mathematical, Physical and Engineering Sciences 453, no. 1957 (February 8, 1997): 403–15. http://dx.doi.org/10.1098/rspa.1997.0023.

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24

Han, Xiaoli. "Stable quasi-harmonic spheres." Geometriae Dedicata 158, no. 1 (June 30, 2011): 323–27. http://dx.doi.org/10.1007/s10711-011-9635-7.

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25

Solomon, Bruce. "Harmonic maps to spheres." Journal of Differential Geometry 21, no. 2 (1985): 151–62. http://dx.doi.org/10.4310/jdg/1214439560.

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26

Gui, Yao Ting. "Nonexistence of the Quasi-harmonic Spheres and Harmonic Spheres into Certain Manifold." Acta Mathematica Sinica, English Series 38, no. 7 (July 2022): 1271–76. http://dx.doi.org/10.1007/s10114-022-1280-6.

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27

PACHECO, RUI. "HARMONIC TWO-SPHERES IN THE SYMPLECTIC GROUP Sp(n)." International Journal of Mathematics 17, no. 03 (March 2006): 295–311. http://dx.doi.org/10.1142/s0129167x06003527.

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We shall exploit the Grassmannian theoretic point of view introduced by Segal in order to study harmonic maps from a two-sphere into the symplectic group Sp(n). By using this methodology, we shall be able to deduce an "uniton factorization" of such maps and an alternative characterization of harmonic two-spheres in the quaternionic projective space ℍPn.
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28

Kobylarek, Aleksander. "Divided science." Journal of Education Culture and Society 9, no. 1 (June 27, 2018): 5–8. http://dx.doi.org/10.15503/jecs20181.5.8.

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This article analizes the causes of a dissonance between significant collective civilizational progress and injudicious individual choice. To show these causes, five basic hypotheses are presented, based on inter-disciplinary analyses : viz. political manipulation, media manipulation, an ineffective education system, inadequate scientific communication, and misunderstanding. The possibility of constructing social consensus and harmony can be perceived in the general education of knowledgable and responsible teachers on all levels and spheres of education, who will be able to explain the complexity of the world and transform the educational system.
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29

Soliyeva, Muhayyo. "UZBEKISTAN-SCO: COOPERATION IN STRATEGIC INTERESTS AND DEVELOPMENT." International Journal of Advanced Research 8, no. 11 (November 30, 2020): 840–45. http://dx.doi.org/10.21474/ijar01/12081.

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This article is devoted to the formation and development of multilateral cooperation between Uzbekistan and the Shanghai Cooperation Organization. The author adequately analyzes the initiatives, practical proposals, and prospects of Uzbekistan within the organization. The current position of Uzbekistan in the political, economic, social, cultural, and humanitarian spheres within the SCO was emphasized. The strategic partnership between the SCO and Uzbekistan, the harmony of interests was also highlighted. Mutually agreed projects, agreements, and programs for the further development of the SCO, which is a leader in the international arena, were also presented.
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30

Bolton, John, and Lyndon M. Woodward. "The space of harmonic two-spheres in the unit four-sphere." Tohoku Mathematical Journal 58, no. 2 (June 2006): 231–36. http://dx.doi.org/10.2748/tmj/1156256402.

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31

Opozda, Barbara. "Affine spheres with prescribed Blaschke metric." Filomat 33, no. 18 (2019): 5967–75. http://dx.doi.org/10.2298/fil1918967o.

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It is proved that the equality ?ln |k-?| = 6k, where k is the Gaussian curvature of a metric tensor 1 on a 2-dimensional manifold is a sufficient and necessary condition for local realizability of the metric as the Blaschke metric of some affine sphere. Consequently, the set of all improper local affine spheres with nowhere-vanishing Pick invariant can be parametrized by harmonic functions.
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32

Zaprulkhan, Zaprulkhan. "The The Significance of Internal and External Relativism For Religious Harmony." MAWA'IZH: JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN 11, no. 2 (December 10, 2020): 14–28. http://dx.doi.org/10.32923/maw.v11i2.1467.

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Abstract In the public sphere, internal relations between fellow Muslims appear negative. Some Muslims insult, curse and slander each other. Likewise, relations between religious communities externally show a less harmonious relationship. There is mutual suspicion in the relationship between religious communities externally. Some Muslim scholars offer the concept of internal relativism as a solution for relations between fellow Muslims internally and the concept of external relativism as a solution for relations between various religious communities in the public space. Therefore, this article tries to elaborate on the significance of the construction of internal and external relativism in building ukhuwah Islamiyah internally and harmony among religious communities externally. Keywords: significance, internal and external relativism, religious harmony Abstrak: Dalam ruang publik, relasi internal antara sesama umat Islam tampak negatif. Sebagian umat Islam saling mencaci menjelekkan satu sama lain, saling mengutuk dan memfitnah. Begitu pula, relasi antara umat beragama secara eksternal memperlihatkan hubungan yang kurang harmonis. Ada sikap saling curiga dalam hubungan antara umat beragama secara eksternal. Sebagian cendikiawan muslim menawarkan konsep relativisme internal sebagai solusi bagi relasi antara sesama umat Islam secara internal dan konsep relativisme eksternal sebagai solusi bagi relasi antara berbagai umat beragama di ruang publik. Karena itu, artikel ini mencoba untuk menguraikan signifikansi konstruksi relativisme internal dan eksternal dalam membangun ukhuwah islamiyah secara internal dan kerukunan antar umat beragama secara eksternal. Kata kunci: signifikansi, relativisme internal dan eksternal, harmoni agama
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Yerzhanova, Aidana, Serik Nurmuratov, Galiya Kurmangalieva, Dinara Zhanabayeva, and Zhanyl Madalieva. "The "Consent " in the cultural and civilizational development of Kazakhstan (socio-philosophical analysis)." XLinguae 16, no. 3 (June 2023): 78–84. http://dx.doi.org/10.18355/xl.2023.16.03.08.

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The article provides a socio-philosophical analysis of approaches to defining the essence and content of the concept of consent as an idea, problem and principle. It applies a phenomenological methodology that allows us to record the phenomenon of consent and how it takes place. The concept of harmony in Kazakhstan's cultural and civilizational development is an important aspect in overcoming economic, socio-cultural and political crises, gaining socio-political and economic stability by the state. Only a public system based on the consent of citizens can effectively use the opportunities, resources and mechanisms for further development and qualitative transformation of all spheres of public life. Achieving social harmony is necessary since the main goal of social modernization is to enter the orbit of sustainable development. A multi-ethnic and multi-religious Kazakhstan can achieve this goal only by gaining civil peace and democratic consensus. Therefore, efforts should be made to organize and implement a discourse on a wide range of socially significant topics to achieve constructive social agreement.
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BOLTON, JOHN, and LYNDON M. WOODWARD. "LINEARLY FULL HARMONIC 2-SPHERES IN S4 OF AREA 20π." International Journal of Mathematics 12, no. 05 (July 2001): 535–54. http://dx.doi.org/10.1142/s0129167x01000915.

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We give an explicit description of all harmonic 2-spheres of area 20π in the round 4-sphere S4 in terms of their branch points and umbilics. This is obtained by finding canonical forms for the twistor lifts of such maps into [Formula: see text].
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35

Eizirik, D. L., M. Flodstr�m, A. E. Karlsen, and N. Welsh. "The harmony of the spheres: inducible nitric oxide synthase and related genes in pancreatic beta cells." Diabetologia 39, no. 8 (July 1, 1996): 875–90. http://dx.doi.org/10.1007/s001250050528.

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36

Akopyan, Ovanes. "Sing Aloud Harmonious Spheres: Renaissance Conceptions of Cosmic Harmony, by Jacomien Prins and Maude Vanhaelen (eds.)." Nuncius 34, no. 2 (June 12, 2019): 463–64. http://dx.doi.org/10.1163/18253911-03402015.

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37

Eizirik, D. L., M. Flodström, A. E. Karlsen, and N. Welsh. "The harmony of the spheres: inducible nitric oxide synthase and related genes in pancreatic beta cells." Diabetologia 39, no. 8 (August 1996): 875–90. http://dx.doi.org/10.1007/bf00403906.

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38

Dragomir, Sorin, and Francesco Esposito. "Exponentially Harmonic Maps into Spheres." Axioms 7, no. 4 (November 22, 2018): 88. http://dx.doi.org/10.3390/axioms7040088.

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We study smooth exponentially harmonic maps from a compact, connected, orientable Riemannian manifold M into a sphere S m ⊂ R m + 1 . Given a codimension two totally geodesic submanifold Σ ⊂ S m , we show that every nonconstant exponentially harmonic map ϕ : M → S m either meets or links Σ . If H 1 ( M , Z ) = 0 then ϕ ( M ) ∩ Σ ≠ ∅ .
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39

Strichartz, Robert S. "Local harmonic analysis on spheres." Journal of Functional Analysis 77, no. 2 (April 1988): 403–33. http://dx.doi.org/10.1016/0022-1236(88)90095-x.

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40

DING, WEI-YUE. "HARMONIC HOPF CONSTRUCTIONS BETWEEN SPHERES." International Journal of Mathematics 05, no. 06 (December 1994): 849–60. http://dx.doi.org/10.1142/s0129167x94000437.

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41

Ding, Wei-Yei. "Symmetric harmonic maps between spheres." Communications in Mathematical Physics 118, no. 4 (December 1988): 641–49. http://dx.doi.org/10.1007/bf01221113.

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42

Palmer, Jane, Lorelle J. Burton, and Angelia Walsh. "Emerging spheres of engagement: the role of trust and care in community–university research." Qualitative Research 20, no. 6 (February 14, 2020): 749–66. http://dx.doi.org/10.1177/1468794120904891.

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Community-engaged research takes place at a complex social site that has both a history and a future as well as encompassing the project activities of the researchers and community members. We argue that a crucial methodological aspect of undertaking such research is the development of trust relationships between researchers and community. We propose that for each research project, this relationship can best be understood as a ‘sphere of engagement’, after Ingold’s ‘sphere of nurture’, and that trust and care are emergent and binding qualities of this sphere. Tracing the development of trust relationships in a case study, using the idea of security-based trust and harmony-based trust, we conclude that trust, and the related concept of care, bind together people, events, histories and futures beyond the dichotomous and time-delimited relationship of a research contract, and carry the sphere of engagement of researchers and community beyond the life of any one project.
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Lin, Fang-Hua, and Chang-You Wang. "Harmonic and quasi-harmonic spheres, Part II." Communications in Analysis and Geometry 10, no. 2 (2002): 341–75. http://dx.doi.org/10.4310/cag.2002.v10.n2.a5.

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44

Campion, Nicholas. "Harmony, Politics and Utopia in the Cosmology of Jean Bodin and Johannes Kepler." Culture and Cosmos 25, no. 0102 (October 2021): 125–65. http://dx.doi.org/10.46472/cc.01225.0213.

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This paper explores Harmonice Mundi as a political text and considers the influence on Kepler of the French political theorist Jean Bodin (1530–1596). Both Bodin and Kepler subscribed to the political cosmology inherited from Plato, Aristotle and the Stoics, and elaborated in detail by Claudius Ptolemy, in which the terrestrial state was part of a wider entity including the celestial spheres and the use of the planets to identify changes in the quality of time and fluctuations in natural influences. Both sought to remedy failures in contemporary astrology and create a new and empirical discipline which could avert future crises by predicting them. The paper examines Bodin’s theories and then locates the work of both him and Kepler as attempts to establish ways to create stability in the unstable politics of the post-Reformation era, and contextualises Kepler’s attempts to delineate the perfect state as utopian.
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45

Hussin, Husairi, Nor hasimah Ismail, and Mohd Isha Awang. "Keupayaan Novel Komsas Menerapkan Nilai Perpaduan Bersikap Terbuka dalam Kalangan Murid." Malay Literature 33, no. 2 (December 1, 2020): 295–317. http://dx.doi.org/10.37052/ml33(2)no7.

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Ethnic harmony has existed for a long time in this country. The multi-ethnic nature of our society remains unchanged even if there are occasional disputes in the economic sector and political or social spheres. To ensure the continuance of ethnic harmony, the Standard National Secondary School Curriculum (Kurikulum Standard Sekolah Menengah or KSSM) was introduced by the Ministry of Education. In this curriculum, the principles of national unity are to be inculcated through literary works taught in the literature component (KOMSAS) in schools. One of these principles is open-mindedness. This study aims to employ Lukac’s Reflection Theory to examine the extent to which KOMSAS novels can be used to inculcate unity among students by analysing, discussing and clarifying the principle of open-mindedness, as specified in the KSSM. This is a qualitative study analysing the contents of the novel Jendela Mengadap Jalan using the Reflective Theory of Lukacs adapted according to the open-mindedness principle in the KSSM. The findings of this research show that the novel Jendela Mengadap Jalan is infused with the principle of open-mindedness as outlined in the KSSM. To examine the principles of unity in the novel, the researcher approached two aspects, namely dialogue and portrayal. It is found that the principles of unity conveyed in this novel should be applied and practiced by students in their daily lives. Teachers should convey open-mindedness to their students wisely using persuasion and warning. The implications of this research are that KOMSAS novels can be used to foster unity and ethnic harmony in this country.
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Misawa, Masashi, and Nobumitsu Nakauchi. "Two examples of harmonic maps into spheres." Advances in Geometry 22, no. 1 (January 1, 2022): 23–31. http://dx.doi.org/10.1515/advgeom-2021-0008.

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Abstract The radial map w(x) = x ‖x‖−1 is a well-known example of harmonic maps and p-harmonic ones into spheres with a point singularity. In this paper we give two examples of harmonic maps and p-harmonic ones into spheres of higher dimensions with the singularity xixj ‖x‖−2 or the singularity xixjxk ‖x‖−3.
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47

Parkhomenko, O. V., A. O. Parkhomenko, and H. O. Parkhomenko. "Systemic and creative basis of being in harmony with the laws of nature." Science, technologies, innovation, no. 1(21) (2022): 46–53. http://dx.doi.org/10.35668/2520-6524-2022-1-07.

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In the scientific literature, there are many studies on filling content both in the field of systemic development and in the field of human creativity, but the problem of their general influence on the understanding of the system-creative principle of being (reality) in harmony with the laws of nature, which is possible attributed to the basic principle of socio-economic development. At the stage of introducing a knowledge-based economy, the dependence of human life on the laws of nature increases. The laws of nature are the highest reality of being, which is an integral system with a complex multi-level structural and functional organization, which is focused on the systemic creative interaction of a person with the environment. The creative activity of a person is always aimed at changing consciousness by understanding a fundamentally new development process, which provides for the development of appropriate fundamentally new rules for the functioning of society in all spheres of its existence: upbringing, education, management, rethinking the meaning of a person, etc.
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FERNÁNDEZ, LUIS. "THE DIMENSION OF THE SPACE OF HARMONIC 2-SPHERES IN THE 6-SPHERE." Bulletin of the London Mathematical Society 38, no. 01 (January 30, 2006): 156–62. http://dx.doi.org/10.1112/s0024609305018205.

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49

Strzelecki, Paweł. "Stationary p-harmonic maps into spheres." Banach Center Publications 33, no. 1 (1996): 383–93. http://dx.doi.org/10.4064/-33-1-383-393.

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Dragomir, Sorin, and Andrea Tommasoli. "On p-harmonic maps into spheres." Tsukuba Journal of Mathematics 35, no. 2 (December 2011): 161–67. http://dx.doi.org/10.21099/tkbjm/1331658701.

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