Journal articles: 'Harun al-rashid'

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HALIMAH, SITI M., and Aninda Ika Sabhrina. "NILAI-NILAI PENDIDIKAN ISLAM DALAM KEPEMIMPINAN KHALIFAH HARUN AR-RASYID." journal TA'LIMUNA 10, no. 2 (October 2, 2021): 64. http://dx.doi.org/10.32478/talimuna.v10i2.791.

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AbstrakKhalifah Harun ar-Rasyid merupakan sosok pemimpin yang dermawan, suka memberi baik karena kemauannya sendiri ataupun karena diminta. Harun terkenal sebagai pemimpin berkarisma yang dikagumi oleh rakyatnya, sholeh, taat beragama serta piawai dalam memegang pemerintahan. Oleh sebab itu penulis mengangkat sosok Harun ar-Rasyid menjadi pemeran utama karena beliau sosok tokoh yang mesti untuk dijadikan contoh pada pemimpin di lembaga pendidikan Islam zaman sekarang. Penelitian ini memakai pendekatan kualitatif deskriptif serta tergolong penelitian kepustakaan. Inilah yang peneliti gunakan untuk mengumpulkan data, buku Harun Ar-Rasyid Amir Para Khalifah dan Raja Teragung di Dunia sebagai sumber primernya dan jurnal-jurnal atau makalah sebagai sumber pendukungnya. Hasil penelitian menunjukkan bahwa: Dalam pemerintahan Khalifah Harun ar-Rasyid banyak mengalami kemajuan-kemajuan. Dan salah satu indikator berkembang pesatnya pendidikan dan pengajaran ditandai dengan berkembang luasnya lembaga-lembaga pendidikan Islam.Kata kunci: Nilai Pendidikan Islam; Kepemimpinan; Khalifah Harun Al-Rasyid AbstractCaliph Harun ar-Rashid is a generous leader, likes to give either on his own volition or on demand. Harun ar-Rashid is known as an authoritative caliph, loved by the people, pious, religious and skilled in holding the government. Therefore, the author makes the figure of Harun ar-Rasyid as the main character because he is a figure who must be used as an example with the reality of today's leaders in Islamic educational institutions. This study uses a descriptive qualitative approach and includes library research, because in collecting the data the researcher uses Harun Ar-Rasyid Amir's book The Caliphs and the Greatest King in the World as the primary source and journals or papers as a supporting source. The results show that: During the reign of Caliph Harun ar-Rashid, many progresses were made. And one indicator of the rapid development of education and teaching is marked by the expansion of Islamic educational institutions.Keywords: Values of Islamic Education; Leadership; Caliph Harun Al-Rasyid

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Suedfeld, Peter. "Harun al-Rashid and the Terrorists: Identity Concealed, Identity Revealed." Political Psychology 25, no. 3 (June 2004): 479–92. http://dx.doi.org/10.1111/j.1467-9221.2004.00381.x.

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Rusydi, Ibnu. "The Golden Age of Islamic Intellectuals and The Development of Science During The Abbasid Dynasty." Tafkir: Interdisciplinary Journal of Islamic Education 4, no. 4 (October 31, 2023): 599–609. http://dx.doi.org/10.31538/tijie.v4i4.726.

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This paper aims to examine the era of Islamic intellectual packaging during the reign of Caliph Harun al-Rashid during the Abbasid dynasty in Baghdad. History has recorded that during the reign of the Abbasid dynasty, Muslims were truly at the peak of their glory and led world civilization at that time. The reign of the Abbasid dynasty was a "golden age" in the history of Islamic civilization, especially during the reign of Caliph Harun al-Rashid and al-Ma'mun. Harun al-Rashid is considered by historians to be the greatest and most brilliant caliph who brought the Abbasid dynasty to its golden age. He ruled for 23 years and made this dynasty achieve progress and glory in the fields of politics, economy, trade, science and Islamic civilization. This research concludes that the Abbasid Dynasty was the heyday of Islam in various fields, especially science and science. Islamic intellectual progress at that time was due to the caliph's love of science, the establishment of the Baitul Hikmah library, and the movement to translate various books and literature into and out of Arabic played a major role in shaping the Islamic intellectual world at that time.

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Kelsay, John. "Muslim Discourse on Rebellion." Ethics & International Affairs 27, no. 4 (2013): 379–91. http://dx.doi.org/10.1017/s0892679413000348.

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We can begin with a story. In his account of the reign of Harun al-Rashid, al-Tabari spends considerable time on the matter of Yahya ibn Abdallah. Scion of the family of ‘Ali ibn Abi Talib, Yahya was the leader of a group active in Daylam, a region in present-day Iran. Al-Rashid and other Abbasid leaders laid claim to the territory, but at the time (the 790s) they did not have effective control over it. Ever-sensitive to the challenge presented by sentiment favoring the house of ‘Ali, al-Rashid and his advisers devised a scheme by which the ruler of Daylam received payment for persuading Yahya to turn himself in. He did so, but only on the condition that al-Rashid provide him with a written aman, or guarantee of security.

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Joubin, Rebecca. "The Multifarious Lives of the Sixth ‘Abbasid Caliph Muhammad al-Amin: Collective Memory Construction, Queer Spaces, and Historical Television Drama in Egypt and Syria." International Journal of Middle East Studies 52, no. 4 (November 2020): 643–63. http://dx.doi.org/10.1017/s0020743820000793.

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AbstractA vast array of narratives found in medieval historical chronicles and literary sources have referenced the particular ways in which the culture associated with the ‘Abbasid caliphate diverged from a binary model of gender. Despite debate about the historical accuracy of these early chronicles, the repeated references to the sixth ‘Abbasid caliph Muhammad al-Amin's non-heteronormativity indicate at least a kernel of truth. This article examines the collective memory construction of al-Amin in the Egyptian series Harun al-Rashid (1997) and two Syrian series, Abna’ al-Rashid: al-Amin wa-l-Ma'mun (The Sons of al-Rashid: al-Amin and al-Ma'mun, 2006) and Harun al-Rashid (2018). These contemporary portrayals of the life of al-Amin simultaneously illustrate the process by which history is altered by authorial perspective and the erasure of nonheteronormative space within the ‘Abbasid caliphate. My own authorial perspective inclines toward an interpretation of al-Amin as queer; through this lens, an inspection of wide-ranging accounts of al-Amin's life reveals the historical biases of his time and our current moment, too, as historians then and now variably recognize al-Amin's queerness in constructing collective memory. Some have argued that anti–al-Amin chroniclers may have engaged in historical revisionism and referred to al-Amin as queer to discredit the caliph, but ultimately, whether or not this is true, the current application of those early references by contemporary screenwriters is the most revealing historiographical decision, as his many representations serve as a mirror for our contemporary subjectivities, interests, and agendas. At a time when queer lives and experiences are notably absent from traditional historical narratives, this article proposes that regardless of the accuracy of the original sources, the absence itself in contemporary portrayals is significant, as patterns of exclusion yield tangible meaning. In this particular case, the ready elimination of queerness from contemporary narratives shows the ways in which queerness is vulnerable to erasure in favor of other, more politically expedient identity characteristics and values.

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Ali Mustofa. "Masa Keemasan Pendidikan Islam (Studi Tentang Peran Khalifah Harun Al - Rasyid Dalam Pendidikan Islam)." Jurnal Pendidikan Islam 4, no. 2 (September 24, 2019): 2–26. http://dx.doi.org/10.37286/ojs.v4i2.23.

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Abstract: The role of the Caliph Harun al - Rasyid in Isl amic education is very large, including creating a varied curriculum that not only focuses on the problems of religion that are adapted to the level of education, establishing Khizanah al - Hikmah as an institution of translation, observation and reading roo m, building educational institutions , guaranteeing the lives of high - paying educators, utilizing the country's wealth to build educational infrastructure facilities, cooperating with developed countries to exchange information about science, developing le arning systems by developing Islamic education goals. Scientific treasures really grew rapidly in Baghdad under the rule of Caliph Harun al - Rashid. The era of Caliphate Harun al - Rasyid was a golden age in various fields, ranging from the fields of governme nt, socio - economic, administration, and the most prominent of science.

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Fauzan, Elda Harits, and Agus Mahfudin Setiawan. "The Birth of the Three Great Islamic Kingdoms in the Middle Ages (1250-1800 AD)." El Tarikh : Journal of History, Culture and Islamic Civilization 3, no. 1 (May 29, 2022): 57–76. http://dx.doi.org/10.24042/jhcc.v1i1.10682.

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Islam had a very advanced civilization, namely during the Abbasid dynasty. More precisely when Caliph Harun Al Rashid and his son Al Ma'mun led, around the 8th century AD to the 13th century AD. Harun Al Rashid and his son Al Ma'mun have big aspirations, namely to build an Islamic civilization that upholds science. But unfortunately this golden age of Islam must end. There are several factors that caused the end of this golden age of Islam. However, the most significant was the result of an attack from the Mongols that destroyed Baghdad along with the most complete library and center of knowledge at that time, Bayt Al Hikmah. This attack from the Mongols also caused the political power of Islam to be divided. Where the Islamic territory is no longer in one big unit, which is led by one leader who becomes the caliphate as the center of government. Islamic political conditions began to develop again and began to show progress after the emergence of the three great Islamic empires in the Middle Ages. The three great kingdoms, the Ottoman Empire in Turkey, the Mughal Empire in India, and the Shafavid Empire in Persia.Keywords: Conquest, Golden, Civilization

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El-Hibri, Tayeb. "Harun Al-Rashid and The Mecca Protocol Of 802: A plan For Division Or Succession?" International Journal of Middle East Studies 24, no. 3 (August 1992): 461–80. http://dx.doi.org/10.1017/s002074380002198x.

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The succession crisis and civil war that followed the death of Caliph Harun alRashid in 809 is a gloomy chapter in the history of the Abbasid caliphate in its prime that captured the attention of later medieval Muslim scholars. Their main challenge lay in trying to find an appropriate rationale for justifying the conflict between the caliph's sons, al-Amin and al-Maʾmun, and the fate of the community under a caliphate seized by force for the first time in the Abbasid era. The destruction wrought by the civil war on the capital, Baghdad, combined with the spread of factional strife to other provinces of the caliphate, presented an ethical and religious dilemma reminiscent to contemporaries of the early Islamic fitnas. Conscious of this parallel, the chronicler al-Tabari, writing a century later, devotes considerably more space to the years of the civil war than he does to the reigns of al-Rashid and al-Maʾmun that bracketed it.

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Ghofur, Abdul, Khoirudin Nasution, and Makmun Efendi. "The Epistemology of Medieval Islamic Education:Historical Portraits of the Abbasid Dynasty During Caliph Harun Ar-Rashid." International Journal of Multicultural and Multireligious Understanding 8, no. 10 (October 2, 2021): 28. http://dx.doi.org/10.18415/ijmmu.v8i10.2990.

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This research is focusing on the epistemological pattern of Islamic education during the Abbasid dynasty, especially during the Caliph Harun ar-Rashid. This study is library research using a historical approach. The research findings indicate that the background influencing the development of educational epistemology during the Abbasid dynasty, especially during the Caliph Harun is the translation movement, the construction of Bait al-Hikmah, the high number of Islamic educational institutions such as kuttab / maktab, low education in the palace, procurement of bookstores, the existence of Knowledge Convention, optimizing the function of mosques, madrasas for the public, and providing houses for ulema. More, the existence of scientists around the Caliph Harun promoted the progress of science, civilization, and Islamic education. In addition, the advance of political stability and economic circumstances during the Caliph Harun had also made scientific activity, Islamic education, and knowledge development becomes maximum. Moreover, Islamic education epistemology during the Caliph Harun can be mapped into three major streams of the underlying theory of knowledge, first, rational knowledge; second, sensory knowledge; and third, knowledge of Kasyaf through revelation or intuition. Several forms of knowledge developed from the epistemological style of Islamic education include the science of interpretation, the science of hadith, the science of kalam, the science of language, and the science of Tasawuf. Epistemology of Islamic education spawned many methods for scientific study such as nadzr, tadabur, tafakur, bayyinah, burhan, mulahzah, tajrib, istiqra, qiyas, tamsil, ta'wil, dzati, HISSI, khayali, aqli, syibhi, and more.

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Journal, Journal, and Ali Mustofa. "Masa Keemasan Pendidikan Islam." Jurnal Pendidikan Islam 1, no. 1 (September 22, 2019): 1–26. http://dx.doi.org/10.37286/ojs.v1i1.2.

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Abstract: The role of the Caliph Harun al - Rasyid in Isl amic education is very large, including creating a varied curriculum that not only focuses on the problems of religion that are adapted to the level of education, establishing Khizanah al - Hikmah as an institution of translation, observation and reading roo m, building educational institutions , guaranteeing the lives of high - paying educators, utilizing the country's wealth to build educational infrastructure facilities, cooperating with developed countries to exchange information about science, developing le arning systems by developing Islamic education goals. Scientific treasures really grew rapidly in Baghdad under the rule of Caliph Harun al - Rashid. The era of Caliphate Harun al - Rasyid was a golden age in various fields, ranging from the fields of governme nt, socio - economic, administration, and the most prominent of science. Keywords: Abstrak: Peran Khalifah Harun al - Rasyid dalam pendidikan Islam sa ngat besar, diantaranya membuat kurikulum variatif yang tidak hanya fokus pada masalah keagmaan yang disesuaikan dengan jenjang pendidikan, mendirikan Khizanah al - Hikmah sebagai lembaga penerjemahan, observasi dan ruang baca, membangun lembaga - lembaga pend idikan, menjamin hidup para pendidik dengan gaji tinggi, memanfaatkan kekayaan negara untuk membangun sarana prasarana pendidikan, bekerjasama dengan negara maju untuk bertukar informasi tentang keilmuan, mengembangkan sistem pembelajaran dengan mengembang kan tujuan pendidikan Islam. Khazanah keilmuan benar - benar tumbuh pesat di Baghdad dibawah pemerintahan khalifah Harun al - Rasyid. Era kekhalifahan Harun al - Rasyid merupakan masa keemasan dalam berbagai bidang, mulai dari bidang pemerintahan, sosial - ekonomi , administrasi, dan yang paling menonjol ilmu pengetahuan.

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Asrohah, Hanun. "WAQF AND ITS CONTRIBUTION IN EDUCATION IN HISTORICAL PERSPECTIVE." El-Qist: Journal of Islamic Economics and Business (JIEB) 2, no. 2 (October 25, 2012): 279–92. http://dx.doi.org/10.15642/elqist.2012.2.2.279-292.

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In classical Islamic education endowments have a close relationship with waqf institutions. Waqf institutions were financial resources for the activities of Islamic education that Islamic education could evolve rapidly. The existence of the Islamic waqf institution was caused by the Islamic economic system, which assumes that the economy was closely linked to the Muslims faith. Beside that, a balance between the economy and the welfare of Muslime people so that economic activities represented of worship and waqf became a way to closer to Allah and the common good. Therefore, when the Islamic economic progress, Muslims did not hesitate to spend money for the sake of religion and the welfare of Muslims. Driven by the teachings of Islam that respects the function of education for the advancement of religion and state, they feel compelled to spend their wealth for the implementation of education, and ultimately developing advanced Islamic education. Because of loving knowledge, raises the need to develop education by establishing institutions to teach and develop the science. With spearheaded by the Islamic rulers who love science, such as Harun al-Rashid and al-Ma'mun, stand up educational institutions for scientific activities, such as translation activities established by Harun al-Rashid, who at the time of al-Ma ' But the operation is perfect that resulted in the establishment Bait al-Hikmah. In further developments, the need to establish educational institutions create ideas about the need for charitable organizations that will be a source of financial institutions. Endowments role in supporting the implementation of education. With endowments, Muslims get the ease of study. Because of endowments, Islamic education was not too demanding a lot of cost for students so that they are either poor or rich have the opportunity to learned equally. Therefore, students and teachers were encouraged to perform a scientific journey.

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Apriyanto, Anto. "Civilization in the Era of Harun Al-Rashid: The Synergy of Islamic Education and Economics in Building The Golden Age of Islam." Review of Islamic Economics and Finance 3, no. 2 (December 14, 2020): 66–79. http://dx.doi.org/10.17509/rief.v3i2.30337.

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This article discusses the Islamic civilization's description during the Caliph Harun Al-Rashid of the Abbasid Daula, progressing rapidly. His triumph was inseparable from the Islamic education system's synergy role, and the Islamic economic system was implemented and became a characteristic of that time. Historical records show that the Islamic civilization at that time succeeded in bringing and showing the world that Islam was a superpower that could not be taken lightly by its reign of more than 5 (five) centuries. One of the indicators of the triumph of Islamic civilization is an indicator in the rapidly developing economy, be it agriculture, trade, or industry, due to the rapid development of the world of education and research. At that time, education got much attention from the state. However, education cannot succeed without economic support. Therefore, the state gives primary attention to the people's welfare, especially those related to the education component, namely students, educators, education funding, educational facilities, and educational tools. So it is not an exaggeration if the early period of Abbasid leadership encouraged the birth of The Golden Age of Islam.

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Rodin, Rhoni. "Kajian Historikal Terhadap Perkembangan Perpustakaan di Masa Dinasti Abbasyiyah dan Konteksnya di Masa Sekarang." Tik Ilmeu : Jurnal Ilmu Perpustakaan dan Informasi 5, no. 2 (December 15, 2021): 229. http://dx.doi.org/10.29240/tik.v5i2.3099.

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This study aims to analyze the history of library development during the Abbasid dynasty and today contect. The method used in this research is the literature method using several sources of books and journals regarding the development of libraries during the Abbasid dynasty. The results showed that the Abbasid dynasty was a milestone in the history of library progress. One of them is Bait al-Hikmah. This institution is not only an educational institution, but also a library institution. With a historical review, this paper attempts to analyze how the development of the Bait al Hikma library during the Abbasid dynasty. Baitul Hikmah, which was initiated by the caliph Harun al-Rashid, became the center of all scientific activities. With the establishment of Baitul Hikmah, knowledge transfer activities have become more advanced. The Caliph succeeded in recruiting the best writers, historians and scientists. The rapid development of the Baitul Hikmah institution has encouraged this institution to expand its role, not only as a translator institution, but also to include: 1) a center for scientific documentation and information services for the community; 2) centers and forums for scientific development activities; and 3) the center for planning and development activities for the implementation of education.

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Zunaidi, Arif. "ABU YUSUF DAN PAJAK (KONSEP DALAM KITAB AL-KHARAJ DAN RELEVANSINYA DA-LAM EKONOMI SAAT INI)." Fenomena 20, no. 1 (March 8, 2021): 45–60. http://dx.doi.org/10.35719/fenomena.v20i1.49.

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Sebagai tokoh yang memiliki nama besar, Abu Yusuf memiliki karya fenomenal dalam bidang pajak, yaitu kitab Al-Kharaj. Kitab yang ditulis atas permintaan Khalifah Harun Ar-Rasyid ini digunakan sebagai pedoman dalam pengelolaan pajak. Sebagai salah satu sektor penting dalam penerimaan negara, pajak seharusnya tidak mendzolimi masyarakat dari besaran presentasenya. Tujuan dari penulisan ini adalah untuk mengetahui sejarah penulisan kitab Al-Kharaj dan isi kitabnya. Selain itu, tulisan ini juga untuk mengetahui konsep pajak yang ditulis Abu Yusuf dan utilitasnya dengan ekonomi saat ini. Metode yang digunakan dalam penulisan ini adalah metodologi pemikiran tokoh yang dilacak dari sikap, tulisan atau pun tanggapan pada suatu kasus fenomena yang terjadi pada masa itu. Untuk mengetahui latar belakang pemikiran Abu Yusuf tidak bisa mengesampingkan beberapa faktor yang ada, baik faktor internal maupun faktor eksternal yang menjadi pemicunya. Hasil penelitian menemukan bahwa pemikiran Abu Yusuf tentang pajak menjadi salah satu konsep yang dilaksanakan hingga saat ini. Konsepnya dipakai dan diaplikasikan dalam menentukan presentase penerimaan pajak oleh negara. Konsep Al-Kharaj digunakan dalam sektor penerimaan Pajak Bumi dan Bangunan (PBB), bea cukai. Kata kunci: Abu Yusuf, Kitab Al-Kharaj, Pajak, Pendapatan Negara As a well-known figure, Abu Yusuf has written a phenomenal work in taxation studies, namely al-Kharaj. This book which written at the request of the Caliph Harun ar-Rashid is used as a guide in tax management efforts. As one of the important sectors in state revenue, taxes should not deceive the public from their percentage. The article aims to find out the context of Al-Kharaj and its contents. Therefore, this study seeks to reveal the thoughts of Abu Yusuf and his background which were traced through his attitudes, writings, and responses to a case that occurred at that time. In addition, the paper is also to find out the tax concept initiated by Abu Yusuf and its practice in economic conditions' today. The results of this study found that Abu Yusuf's thought about taxes is one of the concepts that is still used today. This concept is applied in determining the percentage of tax revenue by the state. The Al-Kharaj concept is also used in the land and building tax (PBB) and customs revenue sectors.

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Putri, Radya Cantika Suhardiman, and Febri Priyoyudanto. "The Transmission System of the Greco-Arabic Translation Movement during the Abbasid Era and its Philosophical Contribution." JUSPI (Jurnal Sejarah Peradaban Islam) 7, no. 1 (July 6, 2023): 9. http://dx.doi.org/10.30829/juspi.v7i1.15373.

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<em>This study aims to determine the factors underlying the occurrence of the Greco-Arabic Translation Movement, how its process takes place, how the translation transmission system works, who are the figures behind it, and what its contributions are to the advancement of philosophy. This article uses the qualitative method through library research with data sources in the form of historical books written in the Abbasid dynasty, a book titled ‘Greek Thought, Arabic Culture’ by Dimitri Gutas, and articles related to the object of research. It can be concluded that the factors underlying the occurrence of the translation movement were the conquests by the Arabs, the Abbasid Revolution and the demography of Baghdad, and the pre-Abbasid translation movement. Based in Baghdad, this project lasted from the 8th century to the 10th century AD. The translation transmission system applied is the Greco-Syriac-Arabic translation. Some of the figures who played crucial roles in this project were caliph al-Mansur, caliph Harun ar-Rashid, caliph al-Ma’mun, Hunayn ibn Ishaq, the Banu Musa brothers, and Thabit ibn Qurra. This movement birthed the philosophy study. This project contributed to the advancement of philosophy both in classical and modern eras of Arab civilization and the world.</em>

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Ibrahim, Arfah. "Invasi Bangsa Mongolia di Baghdad Sebagai Awal Kehancuran Literatur Islam." Jurnal Adabiya 25, no. 1 (February 28, 2023): 106. http://dx.doi.org/10.22373/adabiya.v25i1.15662.

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The reign of the Abbasid dynasty reached its golden age during the reign of caliph Harun al-Rashid and caliph al-Ma'mun. At that time, literacy centers had developed, and the city of Baghdad was called a world professor because it had places of learning that gave birth to experts in several fields of knowledge, and became a center for translation facilities that translated many Arabic and non-Arabic books. However, in 1258 this dynasty entered a phase of destruction followed by the disappearance of scientific civilization as the Mongolian dynasty, which was then led by Hulagu Khan, came. The entire civilization of the Abbasid dynasty in Baghdad was destroyed and school buildings, mosques, universities and other buildings were torn down, all books were burned and thrown into the Tigris river, so that the river water turned black and many experts in the field of science were killed. All civilizations that once reached their heyday were immediately scorched to earth by the actions of the Mongolian troops. This was the beginning of the destruction of Islamic literacy because all evidence of books was destroyed and the deaths of experts in the field of knowledge who were sources of studying knowledge.

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M., Zarazir. "A COUNTERFEIT ABBASID DINAR FROM THE ERA OF CALIPH HARUN AL-RASHID MINTED IN EGYPT IN 176 A.H. / 792 A.D. IN THE NAME OF MUSA IBN ISA." Egyptian Journal of Archaeological and Restoration Studies 10, no. 2 (December 1, 2020): 189–96. http://dx.doi.org/10.21608/ejars.2020.134222.

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‫دفتر‬, ‫ناهد عبد الرازق‬. "‫صناعة المسكوكات في مدينة السلام خلال عصر الخليفة هارون الرشيد 170-193هـ‬ (Coin Industry in El-Salam city during the Era of Caliph Harun Al-Rashid, 170-193 AH)." Abgadiyat 6, no. 1 (2011): 82–87. http://dx.doi.org/10.1163/22138609-90000005.

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Coins are important evidence which cannot be easily challenged because it bears the date of minting, as well as the minted place (for silver). The coins in Iraq, at the beginning of Islam, included some names of princes; and the Umayyad coins did not include names of any successor or prince, as well as the Abbasid coins were the same as the Umayyad coins; but it changed at the time of the second Abbasid Caliph (al-Mansur) 136-158 AH. As well, the silver dirham included the name of the Prince of Caliph al-Mansur, therefore the words (the Mahdi Mohammed, Commander of the Faithful) appeared, especially on Mohammedia dirham in Iran since the Year 145/762. (Please note that this article is in Arabic).

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Aziz, Muhammad Ilham, and Ahmad Musta'id. "Islamic Astronomy of Abbasid Era (750-1258 AD)." Journal of Islamic History and Manuscript 1, no. 1 (June 29, 2022): 35–52. http://dx.doi.org/10.24090/jihm.v1i1.5944.

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Astronomy is a particular field in Islam related to the interests of daily Muslim worship practices, such as determining the beginning of prayer times, qibla direction, and the beginning of the Qamariyah month. During the Abbasid period 750-1258 AD, especially during the reign of Abu Ja'far Al-Mansur, Harun Al-Rashid, and Al-Ma'mun, Islamic astronomy developed significantly. This can be seen from the emergence of astronomers. The love of the three Abbasid caliphs for science significantly influenced the policies related to development in science. The method used in this study is a qualitative method with historical analysis techniques. This study aims to add to the enrichment of historical treasures related to the development of science, especially astronomy, during the Abbasid period. Meanwhile, astronomy during the Abbasid period also had many scientific sources that needed to be studied more comprehensively. That is, many scientific figures in astronomy have never been specifically studied. Therefore, the study of astronomy today in higher education must also seriously focus on learning classical knowledge. This paper discusses the Abbasid state in developing science during its reign by looking at it from the perspective of significant scientific developments during the leadership of its caliph, which was indirectly influenced by socio-religious and intellectual conditions in his time. During the Abbasid era, the progress of science had reached its golden age, especially in Islamic astronomy which had contributed to the development of its science in the field of astronomy in the period after that until now.

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Muhit, Mugni, Jajang Herawan, and Muhammad Yunus. "Basic Construction of Sharia Economic Law Based on Ushul Fiqh Asy-Syafi'i (Critical Analysis of the Book of Ar-Risalah)." Journal of Social Research 2, no. 3 (February 2, 2023): 632–39. http://dx.doi.org/10.55324/josr.v2i3.706.

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Imam Shafi'i was the first to have the latest ideas and ideas of his time regarding the method of extracting Islamic law (Takhrij al-Ahkam), which was systematically poured into a paper entitled Ar-Risalah (letter). This bookkeeping effort was in line with the development of Islamic science at that time. The development of this science occurred during the time of Harun Al-Rashid and culminated in the time of Al-Ma'mun. The birth of the book of Ar-Risalah was the initial phase of the development of ushul fiqh science as a scientific discipline. So this book became the main reference for USHUL experts in the later period in compiling similar works. In the book ar-Risalah, it is found that ash-Shafi'i does not mention the name of his book, and does not even give its own theme to a number of important studies that came to be known as ushul fiqh, he wrote in a broader framework, namely: Kehujjahan as-Sunnah. Ar-Risale is just a treatise written by ash-Shafi'i at the request of al-Mahdi. This Ar-Risale still contains material that is not actually ushul Fiqh, the discussion of ushul fiqh is concentrated on As-Sunnah, Ijma', and Qiya which are solely to deny istihsan. The style of thinking and the factors that intervene in the method of istinbat ash-Shafi'i are commensurate with his educational background, he is one of the Imams of Ahlu as-Sunnah wa al-Jama'ah, who in his fiqhiyyah branch sided with two groups, namely ahlu al-Hadith and ahlu ar-Ra'yi (tawasuth). These two capacities of moderate thinking are what make Ash-Syafi'i so beloved and accepted by the majority of the world's Muslims, especially in Indonesia.

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Abdul Rasak, Muhammad Sarib. "PENDIDIKAN ISLAM DI ZAMAN KEMAJUAN DALAM TINJAUAN SEJARAH PERADABAN ISLAM." IBTIDAI'Y DATOKARAMA: JURNAL PENDIDIKAN DASAR 2, no. 1 (June 30, 2021): 51–58. http://dx.doi.org/10.24239/ibtidaiy.vol2.iss1.32.

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Islamic education is always changing from time to time, one of the important things to analyze is Islamic education in the period of progress in the era of the Abbasid dynasty. History records that the journey of Islamic education had progressed so rapidly, far behind Western education. However, later it experienced a setback and was inversely proportional to Western education which continued to soar far ahead of leaving Islamic education until now. Therefore, it is important to reflect on the glorious history of Islamic education or what is called the era of progress in Islamic education. Studying and understanding things that promote Islamic education in the age of progress, as an effort to build Islamic education in the future. Thus, based on the explanation that has been described, the formulation of the problem to be solved in this study is related to the description of Islamic education in the era of progress, in this study, namely library research, namely the type of research conducted by reading books or magazines and other data sources to collect data. data from various literature, both libraries and in other places. History records Islamic education in the Abbasid era as a period of progress and glory of Islamic education. The caliph as the holder of the power is a figure who is so strong and loves science very much. The seven caliphs who were known to love the development of science were al-Mahdi, al-Hadi, Harun al-Rashid, al-Ma'mun, al-Mu'tashim, al-Wasiq, and al-Mutawakkil. The rapid development of science was centered in Baghdad and lasted for approximately five centuries (750 AD - 1258 AD). Throughout the Abbasid Caliphate, many well-known educational institutions have been built, one of which is Baitul Hikmah. During the Abbasid era, the Nizamiyah Madrasah educational institution appeared for the first time and was the forerunner to the development of Madrasah in today's modern era.

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Zuikafly, Siti Nur Fatin, Fauzan Ahmad, Mohd Haniff Ibrahim, Anas Abdul Latiff, and Sulaiman Wadi Harun. "Dual-wavelength passively Q-switched Erbium-doped fiber laser with MWCNTs slurry as saturable absorber." Photonics Letters of Poland 8, no. 4 (December 31, 2016): 98. http://dx.doi.org/10.4302/plp.2016.4.03.

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In this work, a compact, stable dual-wavelength Q-switched laser with a multi-walled carbon nanotubes (MWCNTs) slurry as saturable absorber (SA) which is independent of any host polymer has been demonstrated. The MWCNTs slurry is fabricated and the peak shift is investigated using Raman spectroscopy.The passively Q-switched erbium-doped fiber laser (EDFL) oscillated simultaneously at 1532.32 nm and 1556.97 nm with 24.67 nm peak separation, at threshold and maximum input power of 26mW and 74mW respectively.By increasing the input pump power from 36 mW to 74 mW, the pulse train repetition rate increases from 25 kHz to 78 kHz, while the pulse width is reduced from 17.84 us to 5.24 ?s. The generated pulse produced maximum pulse energy and maximum peak power of 11.97 nJ and 2.05 mW, respectively at maximum input pump power. The recorded signal to noise ratio is about 62 dB and shows that the proposed MWCNTs slurry based SAis able to generate dual wavelength Q-switched pulse laser with high stability pulse. Full Text: PDF ReferencesL.Liu, Z. Zheng, X. Zhao,S. Sun, Y. Bian, Y. Su, J. Liu, and J. Zhu, "Dual-wavelength passively Q-switched Erbium doped fiber laser based on an SWNT saturable absorber", Optics Communications 294, 267 (2013). CrossRef Z. Luo, M. Zhou, J. Weng, G. Huang, H. Xu, C. Ye, and Z. Cai, "Graphene-based passively Q-switched dual-wavelength erbium-doped fiber laser", Optics Letters 35, 3709 (2010). CrossRef F. Lou, R. Zhao, J. He, Z. Jia, X. Su, Z. Wang, J. Hou, and B. Zhang, "Nanosecond-pulsed, dual-wavelength, passively Q-switched ytterbium-doped bulk laser based on few-layer MoS2 saturable absorber", Photon. Res. 3, A25 (2015). CrossRef F. A. A. Rashid et al., "Using a black phosphorus saturable absorber to generate dual wavelengths in a Q-switched ytterbium-doped fiber laser", Laser Phys. Lett. 13, 1 (2016). CrossRef J. Sotor, G. Sobon, I. Pasternak, K. Krzempek, G. Dudzik, A. Krajewska, W. Strupinski, and K. M. Abramski, "Dual-wavelength fiber mode-locked laser based on graphene saturable absorber", Proc. of SPIE 8961, 89612A (2014). CrossRef S. Alwarappan, and A. Kumar, Graphene-Based Nanomaterials (Boca Rota, CRC Press 2014).N. Taib, N. Bidin, H. Haris, N. N. Adnan, M. Ahmad, and S. W. Harun, "Multi-walled carbon nanotubes saturable absorber in Q-switching flashlamp pumped Nd:YAG laser", Optics & Laser Technology 79, 193 (2016). CrossRef M. Ahmad, A. Latiff, Z. Zakaria, and S. Harun, "Q-Switched Ultrafast TDFL Using MWCNTs-SA at 2 ?m Region", International Journal of Computer and Communication Engneering 3, 446 (2014). CrossRef H. Ahmad, K. Z. Hamdan, F. D. Muhammad, S. W. Harun, and M. Z. Zulkifli, "Switchable dual-wavelength CNT-based Q-switched using arrayed waveguide gratings (AWG)", Applied Physics B 118, 269 (2015). CrossRef J. M. Dudley and J. R. Taylor, Supercontinuum Generation in Optical Fibres (New York, Cambridge University Press 2010). CrossRef H. Ahmad, M. A. M. Salim, M. R. K. Soltanian, S. R. Azzuhri, and S. W. Harun, "Passively dual-wavelength Q-switched ytterbium doped fiber laser using Selenium Bismuth as saturable absorber", Journal of Modern Optics 62, 1550 (2015). CrossRef H. Chu et al., "Dual-Wavelength Passively Q-Switched Nd,Mg:LiTaO3 Laser With a Monolayer Graphene as Saturable Absorber", IEEE Journal of Selected Topics in Quantum Electronics 21, 1600705 (2015). CrossRef Z. T. Wang, Y. Chen, C. J. Zhao, H. Zhang, and S. C. Wen, "Switchable Dual-Wavelength Synchronously Q-Switched Erbium-Doped Fiber Laser Based on Graphene Saturable Absorber", IEEE Photonics Journal 4, 869 (2012). CrossRef J. H. Liu et al., "Passively Q-switched dual-wavelength Yb:LSO laser based on tungsten disulphide saturable absorber", Chin. Phys. B 25, 034207 (2016). CrossRef Z. C. Tiu et al, "Multi-wavelength Q-switched Erbium-doped fiber laser with photonic crystal fiber and multi-walled carbon nanotubes", Journal of Modern Optics 61, 1133 (2014). CrossRef

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Cochran, Judith. "The Caliph's Sister: Harun al-Rashid and the Fall of the Persians by Jurji Zaidan.Translated from Arabic into Englishby Issa J. Boullata Bethesda, MD: The Zaidan Foundation, 2012 [2010]. 226p. $24.95. ISBN: 9780984843510." Digest of Middle East Studies 22, no. 1 (April 16, 2013): 175–76. http://dx.doi.org/10.1111/dome.12016.

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DeYoung, Terri. "Jurji Zaidan (Zaydān). The Caliph’s Sister: Harun al-Rashid and the Fall of the Persians. Translated by Issa J. Boullata. Bethesda, MD: The Zaidan Foundation, 2010. xiii + 226 pages, introduction, list of dramatis personae, study guide. Paper US$24.95 ISBN 978-0-9848-4351-0." Review of Middle East Studies 48, no. 1-2 (2014): 118–19. http://dx.doi.org/10.1017/s2151348100057189.

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Al-Badayneh, Khaled. "Rhythmic Composition and literary features in Abi_ Ya,qub Al- Khuraymi’s poem in lamenting Baghdad." International Journal of Applied Linguistics and English Literature 10, no. 1 (January 31, 2021): 42. http://dx.doi.org/10.7575/aiac.ijalel.v.10n.1p.42.

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This research paper examines the rhythmic composition of a long poem written by the Abbasids poet (Abi_ Ya,qub Al- Khuraymi) in which he laments over the city of Baghdad after the destruction and devastation that have befallen it, as a result of the conflict between al-Ameen and al- Mamoun, the sons of the Abbasid Caliph Haroun al-Rashid. The poet was keen to exploit the components of the rhythm internally and externally to construct the poem to build psychological reactions. To attain this goal, the poem has its own internal and external rhythm, parallelism, poetic inlay rhyme, and narrative style.

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Abdul Subhan, Achmad Firdaus Firdaus, and Mukhamad Najib. "The Influence of Islamic Service Quality and Trust on Customer Satisfaction and Intention in Reusing The Services in The Implementation of Umrah and Special Hajj Pilgrimage." Jurnal Ekonomi Syariah Teori dan Terapan 10, no. 3 (May 31, 2023): 275–89. http://dx.doi.org/10.20473/vol10iss20233pp275-289.

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ABSTRACT: Seeing the high potential for Umrah and Special Hajj departures, with a very large number of Umrah and Special Hajj travel, making competition between travel even higher. This study aimed to determine the effect of Islamic service quality and trust on customer satisfaction, which will relate to interest in using it again. The method used in this research was the quantitative exploratory method. The participants in this study were Umrah and Special Hajj pilgrims who are registered with Hajj and Umrah organisers with official permits and domiciled in Java. The sampling technique in this study was probability random sampling with a total sample of 100 respondents. The analysis technique of the study was SEM-PLS by using the SmartPLS 3.2.9 application. The results showed that the quality of Islamic services provided by the travel company and the trust of pilgrims have a significant influence on customer satisfaction felt by Umrah and Special Hajj pilgrims, which also affects their interest in reusing Umrah and Special Hajj services at the travel company. This research is very useful for Hajj and Umrah travel organisers in Indonesia in order to improve the quality of organising Hajj and Umrah for the comfort and solemnity of customers’ worship. Keywords: Islamic Service quality, trust, service satisfaction, re-patronage Intention. ABSTRAK: Melihat tingginya potensi keberangkatan Umroh dan Haji Khusus, serta jumlah travel penyedia layanan tersebut yang sangat banyak, membuat persaingan antar travel semakin tinggi. Penelitian ini bertujuan untuk mengetahui pengaruh kualitas pelayanan islami dan kepercayaan terhadap kepuasan pelanggan, yang akan berhubungan dengan minat pelanggan untuk menggunakan jasa dan layanan kembali. Metode yang digunakan dalam penelitian ini adalah metode eksplanatori kuantitatif. Partisipan dalam penelitian ini adalah jamaah umroh dan haji khusus yang terdaftar pada penyelenggara haji dan umroh yang memiliki izin resmi dan berdomisili di Pulau Jawa. Teknik pengambilan sampel dalam penelitian ini adalah probability random sampling dengan jumlah sampel sebanyak 100 responden. Teknik analisis dalam penelitian ini adalah SEM-PLS dengan menggunakan aplikasi SmartPLS 3.2.9. Hasil penelitian menunjukkan bahwa kualitas pelayanan islami yang diberikan oleh perusahaan travel dan kepercayaan jamaah memiliki pengaruh yang signifikan terhadap kepuasan pelanggan yang dirasakan oleh jamaah umroh dan haji khusus, yang juga berpengaruh terhadap minat mereka untuk menggunakan kembali jasa pelayanan umroh dan haji khusus pada perusahaan travel tersebut. Penelitian ini sangat bermanfaat bagi para penyelenggara perjalanan haji dan umroh di Indonesia dalam rangka meningkatkan kualitas penyelenggaraan ibadah haji dan umroh demi kenyamanan dan kekhusyukan ibadah pelanggan. Kata Kunci: Kualitas Pelayanan Islami, Kepercayaan, Kepuasan Pelanggan, Minat menggunakan kembali jasa. REFERENCES Abdullah, A. A., Awang, M. D., & Abdullah, N. (2020). Islamic tourism: The characteristics, concept and principles. KnE Social Sciences, 196–215. doi:10.18502/kss.v4i9.7326 Abdullah, D., Hamir, N., Nor, N. M., Jayaraman, K., & Rostum, A. M. M. (2018). Food quality, service quality, price fairness and restaurant re-patronage intention: The mediating role of customer satisfaction. International Journal of Academic Research in Business and Social Sciences, 8(17), 211–226. doi:10.6007/IJARBSS/v8-i17/5226 Ahmad, A. R., Keerio, N., Jameel, A. S., & Karem, M. A. (2020). The relationship between national culture and succession planning in Malaysian public universities. Journal of Education and e-Learning Research, 7(3), 242–249. doi:10.20448/journal.509.2020.73.242.249 Al-Emran, M., Mezhuyev, V., & Kamaludin, A. (2018). PLS-SEM in Information Systems Research: A comprehensive methodological reference. Proceeding of International Conference on Advanced Intelligent System and Informatics 2018, 845, 644-653. doi:10.1007/978-3-319-99010-1_59 Ali, H. (2019). Building repurchase intention and purchase decision: Brand awareness and brand loyalty analysis (Case study private label product in Alfamidi Tangerang). Saudi Journal of Humanities and Social Sciences, 04(09), 623–634. doi:10.36348/sjhss.2019.v04i09.009 Becker, J. M., Cheah, J. H., Gholamzade, R., Ringle, C. M., & Sarstedt, M. (2022). PLS-SEM’s most wanted guidance. International Journal of Contemporary Hospitality Management, 35(1)321–346. doi:10.1108/IJCHM-04-2022-0474 Belina, A., & Efendi, A. (2019). Word of Mouth, iklan, dan citra perusahaan terhadap keminatan konsumen travel Haji dan Umrah. Jurnal Perspektif Bisnis: Jurnal Ilmu Administrasi Bisnis, 37–46. BPS. (2022). Pada tahun 1443H/2022M, indeks kepuasan jemaah haji Indonesia (IKJHI) sebesar 90,45. Retrieved from https://www.bps.go.id/pressrelease/2022/12/19/1948/pada-tahun-1443h-2022m--indeks-kepuasan-jemaah-haji-indonesia--ikjhi--sebesar-90-45-.html Brady, M., & Robertson, C. (1999). An exploratory study of service value in the USA and Ecuador. International Journal of Service Industry Management, 10 (5), 469–486. doi:10.1108/09564239910289003 Buddy, Tabroni, & Salim, F. (2019). Pengaruh kualitas pelayanan dan kepercayaan terhadap kepuasan pelanggan dan dampaknya pada reputasi perusahaan (Studi empiris pada perusahaan travel Umroh dan Haji di Jakarta Timur). Ekobisman: Jurnal Ekonomi Bisnis Dan Manajemen, 4(2), 110–125. doi:10.35814/jeko.v4i2.1058 Choi, S. H. (2018). Impact on customer trust and customer satisfaction according to the logistics service quality of home shopping. International Journal of Pure and Applied Mathematics, 118(19), 277–289. Chulaifi, M., & Setuowati, F. (2018). Pengaruh kualitas pelayanan, persepsi harga dan kepercayaan terhadap kepuasan konsumen jasa travel Umrah dan Haji pada PT. Sebariz Warna Berkah di Surabaya periode 2017-2018. JHP17: Jurnal Hasil Penelitian, 3(1), 40-54. Cristescu, M. P., Nerișanu, R. A., Flori, M., Stoica, F., & Stoica, F. L. (2021). Analysing the stock market as an economic lever, using a qualitative and a quantitative model. Mathematics, 9(19), 2369. doi:10.3390/math9192369 Dawi, N. M., Jusoh, A., Streimikis, J., & Mardani, A. (2018). The influence of service quality on customer satisfaction and customer behavioral intentions by moderating role of switching barriers in satellite pay TV market. Economics & Sociology, 11(4), 198-218. doi: 10.14254/2071789X.2018/11-4/13 Elpansyah, C., Nurdin, S., & Rahayu, Y. S. (2019). Pengaruh Word Of Mouth terhadap minat beli melalui citra perusahaan dan kepercayaan sebagai variabel intervening pada jasa Umroh PT Indojava Mulia Wisata. Jurnal Sains Manajemen, 1(1), 85–95. doi:10.51977/jsm.v1i1.94 Faza, H., & Widiyanto, I. (2016). Studi minat mereferensikan dalam jasa travel Umrah. Diponegoro Journal of Management, 5(1), 117–131. Hair Jr, J. F., Hult, G. T., Ringle, C. M., Sarstedt, M., Danks, N. P., & Ray, S. (2021). Partial least squares structural equation modeling (PLS-SEM) using R. Switzerland: Springer. Retrieved from https://link.springer.com/book/10.1007/978-3-030-80519-7 Hair Jr, J. F., Sarstedt, M., Hopkins, L. G., & Kuppelwieser, V. (2014). Partial least squares structural equation modeling (PLS-SEM) An emerging tool in business research. European Business Review, 26(2), 106-121. doi:10.1108/EBR-10-2013-0128 Hellier, P. K., Geursen, G. M., Carr, R. A., & Rickard, J. A. (2003). Customer repurchase intention: A general structural equation model. European Journal of Marketing, 37(11), 1762–1800. doi:10.1108/03090560310495456 Kotler, P., & Armstrong, G. (2004). Dasar-dasar pemasaran. Jakarta: Prenhallindo. Laely, N. (2016). Analisis pengaruh kepercayaan dan harga terhadap loyalitas pelanggan dimediasi kepuasan pada PT. Telkomsel di Kota Kediri. MM17: Jurnal Ilmu Ekonomi Dan Manajemen, 3(2), 61-74. doi:10.30996/jmm17.v3i02.802 Levine, J. H., Klein, A., & Mathews, J. (2001). Data without (operational) variables. Journal of Mathematical Sociology, 25(3), 225–273. doi:10.1080/0022250X.2001.9990253 Halomoan, M, E., Kumadji, S., & Yulianto, E. (2014). Pengaruh kualitas pelayanan terhadap kepuasan, kepercayaan dan loyalias (Survei pada Pelanggan yang menginap di Jambuluwuk Batu Resort Kota Batu). (Skripsi Sarjana, Universitas Brawijaya). http://repository.ub.ac.id/id/eprint/116736/ McKnight, D. H., Choudhury, V., & Kacmar, C. (2002). No title developing and validating trust measures for e-commerce: An integrative typology. Information Systems Research, 13(3), 334–359. doi:10.1287/isre.13.3.334.81 Othman, A., & Owen, L. (2001). The multi dimensionality of carter model to measure customer service quality (SQ) in Islamic banking industry: A study in Kuwait finance house. International Journal of Islamic Financial Services, 3(4), 1–12. Othman, B. A., Harun, A., De Almeida, N. M., & Sadq, Z. M. (2020). The effects on customer satisfaction and customer loyalty by integrating marketing communication and after sale service into the traditional marketing mix model of Umrah travel services in Malaysia. Journal of Islamic Marketing, 12(2), 363–388. doi:10.1108/JIMA-09-2019-0198 Othman, B., Harun, A., Rashid, W., & Ali, R. (2019). The impact of Umrah service quality on customer satisfaction towards Umrah travel agents in Malaysia. Management Science Letters, 9(11), 1763–1772. doi:10.5267/j.msl.2019.6.014 Phuong, N. N., & Dai Trang, T. T. (2018). Repurchase intention: The effect of service quality, system quality, information quality, and customer satisfaction as mediating role: a PLS approach of m-commerce ride hailing service in Vietnam. Marketing and Branding Research, 5(2), 78. doi:10.33844/MBR.2018.60463 Prasetyo, B. (2006). Metode penelitian kuantitatif teori dan aplikasi. Surabaya: Pustaka Pelajar. Sholihin, M., & Ratmono, D. (2021). Analisis SEM-PLS dengan WarpPLS 7.0. Yogyakarta: ANDI. Tate, R. L. (2010). A compendium of tests, scales and questionnaires: The practitioner’s guide to measuring outcomes after acquired brain impairment. London: Psychology Press, Taylor & Francis Group. Wailmi, K., & Tamam, T. (2022). Tourism during covid 19: Service quality and location toward customer satisfaction. International Journal of Education and Social Science Research, 5(2), 355–363. doi:10.37500/IJESSR.2022.5222 Wang, K. Y. (2022). Sustainable tourism development based upon visitors’ brand trust: A case of “100 Religious Attractions.” Sustainability, 14(4), 1977. doi:10.3390/su14041977 Yamin, S., & Kurnoawan, H. (2011). Generasi baru mengolah data penelitian dengan partioal least square path modeling. Jakarta : Salemba Infotek. Yi, Y., & La, S. (2004). What influences the relationship between customer satisfaction and repurchase intention? Investigating the effects of adjusted expectations and customer loyalty. Psychology & Marketing, 21(5), 351–373. doi:10.1002/mar.20009 Zainal, V. (2017). Islamic marketing management: Mengembangkan bisnis dengan hijrah ke pemasaran Islami mengikuti praktik Rasulullah saw. Jakarta: Bumi Aksara.

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Novi Sekar Sari, Ririn Tri Ratnasari, Ismah Osman, and Ega Rusanti. "Materialism and Environmental Knowledge as a Mediator for Relationships between Religiosity and Ethical Consumption." Jurnal Ekonomi Syariah Teori dan Terapan 10, no. 5 (September 30, 2023): 467–81. http://dx.doi.org/10.20473/vol10iss20235pp467-481.

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ABSTRACTOn a global and regional scale, Indonesia has one of the least environmentally sustainable economies in the Asia-Pacific region. Consumption is one of the key factors contributing to environmental degradation. By using materialism and environmental knowledge as mediators, this study aimed to understand how religiosity affects ethical consumption. This research used quantitative methods with structural equation modeling (SEM) analysis techniques based on partial least squares (PLS). The data came from a questionnaire distributed online. 153 valid questionnaires were selected for analysis. All respondents came from Indonesia, were adults (from 18 years old), and were Muslims. Findings show that religiosity influences ethical consumption, materialism, and environmental knowledge. This research also reveals that materialism and environmental knowledge influence ethical consumption, as well as the mediating effect of materialism and environmental knowledge on the influence between religiosity and ethical consumption. So, all hypotheses from this research can be accepted. These findings contribute theoretically to explaining the relationship between religiosity, materialism, environmental knowledge, and ethical consumption. Thus, this findings contribute to the field of Islamic economics. Practically, the findings of this research can help marketers formulate communication strategies that take into account the level of religiosity of consumers in Indonesia. Marketers must avoid unethical practices to encourage ethical consumption.Keywords: Religiosity, ethical consumption, materialism, environmental knowledge ABSTRAKPada skala global dan regional, Indonesia merupakan salah satu negara dengan perekonomian paling tidak ramah lingkungan di kawasan Asia-Pasifik. Konsumsi merupakan salah satu faktor utama yang berkontribusi terhadap degradasi lingkungan. Dengan menggunakan materialisme dan enviromental knowledge sebagai mediator, penelitian ini berupaya memahami bagaimana religiosity mempengaruhi ethical consumption. Penelitian ini menggunakan metode kuantitatif dengan teknik analisis Structural Equation Model (SEM) berbasis Partial Least Square (PLS). Data berasal dari kuesioner yang disebarkan online. 153 kuesioner yang valid dipilih untuk analisis. Seluruh responden berasal dari Indonesia, dewasa (mulai 18 tahun) dan beragama Islam. Temuan menunjukkan bahwa religiosity berpengaruh terhadap ethical consumption, materialism, dan environmental knowledge. Selain itu juga diketahui bahwa materialism dan environmental knowledge berpengaruh ethical consumption, serta adanya efek mediasi dari materialism dan environmental knowledge pada pengaruh antara religiosity dan ethical consumption. Sehingga, semua hipotesis penelitian ini dapat diterima. Secara praktis, temuan penelitian ini dapat membantu pemasar untuk merumuskan strategi komunikasi yang mempertimbangkan tingkat religiosity konsumen di Indonesia. Pemasar harus menghindari praktik tidak etis untuk mempromosikan ethical consumption.Kata Kunci: Religiosity, ethical consumption, materialism, environmental knowledge REFERENCES Adib, H., & El-Bassiouny, N. (2012). Materialism in young consumers: An investigation of family communication patterns and parental mediation practices in Egypt. Journal of Islamic Marketing, 3(3), 255–282. doi:10.1108/17590831211259745 Adil, M. (2022). Influence of religiosity on ethical consumption: The mediating role of materialism and guilt. Journal of Islamic Marketing, 13(10), 2173–2192. doi:10.1108/JIMA-01-2020-0035 Al-Aidaros, A., Shamsudin, F. M., & Idris, K. M. (2013). Ethics and ethical theories from an Islamic perspective. International Journal of Islamic Thought, 4(1), 1–13. doi:10.24035/ijit.04.2013.001 Al Glenid, M. A., Al Sabbagh, A. 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Jahava, Marlina, Mohd Hafiz Jali, Danusha Pillai, Haziezol Helmi Mohd Yusof, Md Ashadi Md Johari, Aminah Ahmad, Siti Halma Johari, Sulaiman Wadi Harun, and Siddharth Thokchom. "Seventh Sense Research Group Home Journals For Authors For Editors For Reviewers Call for Paper May 2023 IJEEE Aim & Scope Editorial Board Paper Submission Current Issue Archives Publication Ethics Guidelines for Authors Guidelines for Editors Guidelines for Reviewer Indexing Article Processing charges Mode of Payment for APC Paper Template Copyright Form Alcohol Sensing Device using Glass Substrates Coated with Agarose Gel and HEC/PVDF Nanomaterial International Journal of Electrical and Electronics Engineering © 2023 by SSRG - IJEEE Journal Volume 10 Issue 4 Year of Publication : 2023 Authors : Marlina Jahava, Mohd Hafiz Jali, Danusha Pillai, Haziezol Helmi Mohd Yusof, Md. Ashadi Md Johari, Aminah Ahmad, Siti Halma Johari, Sulaiman Wadi Harun, Siddharth Thokchom 10.14445/23488379/IJEEE-V10I4P104 pdf How to Cite? Marlina Jahava, Mohd Hafiz Jali, Danusha Pillai, Haziezol Helmi Mohd Yusof, Md. Ashadi Md Johari, Aminah Ahmad, Siti Halma Johari, Sulaiman Wadi Harun, Siddharth Thokchom, "Alcohol Sensing Device using Glass Substrates Coated with Agarose Gel and HEC/PVDF Nanomaterial," SSRG International Journal of Electrical and Electronics Engineering, vol. 10, no. 4, pp. 37-45, 2023. Crossref, https://doi.org/10.14445/23488379/IJEEE-V10I4P104 Abstract: This paper reported the development of an alcohol sensor based on a glass substrate platform. The glass substrate was coated with two nanomaterial types: Hydroxyethylcellulose/Polyvinylidene fluoride (HEC/PVDF) and Agarose Gel, for comparison purposes. Three layers of coating material have been applied to the glass substrate to obtain the optimum sensing response. The coated glass substrate is kept dry for 24 hours before expose to variations of ethanol concentration to investigate the sensing response. A significant response to alcohol concentrations has been observed for both samples due to the changeable refractive index layer of the coating material. The sensitivity improved by a factor of 1.18 and 1.51, respectively, compared to the bared glass. The proposed sensor employed low-cost and commercially available components such as a glass substrate, LED light source and Arduino microcontroller to perform as an alcohol sensor. It prevents using expensive laser-based sensors, which is less practical in real industrial applications. Based on the experiment results, the HEC/PVDF-coated glass produced has demonstrated better results in terms of repeatability, hysteresis, stability and sensitivity as compared to agarose gel-coated glass. 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Najah, Rifdah Safinatun, and Dita Andraeny. "Does Shariah Supervisory Board Matter in Explaining Islamic Social Reporting by Indonesian Islamic Commercial Banks?" Jurnal Ekonomi Syariah Teori dan Terapan 10, no. 3 (May 31, 2023): 235–48. http://dx.doi.org/10.20473/vol10iss20233pp235-248.

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ABSTRACT This study aimed to investigate the impact of Sharia Supervisory Board (SSB) on Islamic Social Responsibility (ISR) by Islamic Commercial Banks in Indonesia. Secondary data were collected from the annual reports of 14 Islamic Commercial Banks in Indonesia from 2010 to 2020, resulting in 125 firm-year data. A panel data regression was applied to analyze the data. The analysis results show that SSB age, cross-membership, and meeting frequency have a positive effect on ISR, whereas size has a negative effect. However, this analysis results did not manage to support the effect of SSB qualifications (Ph.D.) and expertise on ISR. The findings imply that SSB needs to increase the frequency of meetings to improve its supervisory function over Shariah banks' management, including in encouraging more comprehensive ISR disclosure. The contribution of this research is that research focuses on the characteristics of SSB on ISR by using Sharia Enterprise Theory (SET) to provide a better understanding of how these factors influence the implementation of ISR in the sharia context. Keywords: Sharia Supervisory Board Characteristics, Social Reporting, Islamic Bank, Indonesia ABSTRAK Tujuan dari penelitian ini adalah untuk menyelidiki dampak SSB terhadap Islamic Social Reporting (ISR) oleh Bank Umum Syariah di Indonesia. Data sekunder dikumpulkan dari laporan tahunan 14 Bank Umum Syariah di Indonesia sejak 2010 hingga 2020, menghasilkan 125 data firm-year. Regresi data panel diterapkan untuk menganalisis data. Hasil analisis menunjukkan bahwa usia SSB, lintas keanggotaan, dan frekuensi pertemuan berpengaruh positif pada ISR, sedangkan ukuran berpengaruh negatif. Namun hasil analisis ini tidak mendukung pengaruh kualifikasi (Ph.D.) dan keahlian SSB terhadap ISR. Temuan ini menyiratkan bahwa DPS perlu meningkatkan frekuensi pertemuan dalam rangka meningkatkan fungsi pengawasan terhadap manajemen bank syariah, termasuk dalam mmendorong pengungkapan ISR yang lebih komprehensif. kontribusi dalam penelitian ini yaitu Penelitian memfokuskan pada karakteristik SSB terhadap ISR dengan menggunakan Syariah Enterprise Theory (SET) untuk memberikan pemahaman yang lebih baik tentang bagaimana faktor-faktor tersebut mempengaruhi pelaksanaan ISR dalam konteks syariah. Kata Kunci: Karakteristik Dewan Pengawas Syariah, Pelaporan Sosial, Bank Syariah, Indonesia. REFERENCES Abdullah, W. A. W., Percy, M., & Stewart, J. (2013). Shari’ah disclosures in Malaysian and Indonesian Islamic banks The Shari’ah governance system. Journal of Islamic Accounting and Business Research, 4(2), 100–131. doi:10.1108/JIABR-10-2012-0063 Adiertanto, C. P., & Chariri, A. (2013). 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Ruiz Figueroa, Manuel. "Califato y religión durante los reinados de Al-Mahdi (775-785), Al-Hadi (785-786) y Harun Al-Rashid (786-809)." Estudios de Asia y África, May 1, 2006, 233–54. http://dx.doi.org/10.24201/eaa.v41i2.1915.

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Puspita, Amelia Tri. "Waqf and Bayt Al-Hikmah: A Review." Islamic Economics and History 2, no. 1 (December 1, 2023). http://dx.doi.org/10.58968/ieh.v2i1.304.

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Caliph Al-Ma'mun was the first individual to come up with the idea of establishing a waqf body to finance education and built the world's first waqf-funded institution called Bayt al-Hikmah. The early establishment of Bayt al-Hikma as a concept or indeed as a forum for debate can be attributed to Harun ar-Rashid (763-809 CE) who regularly held intellectual debates with scholars and scientists. This study aims to determine the development of waqf and Bayt al-Hikmah research trends published by leading journals on Islamic economics. The data analyzed consisted of 117 indexed research publications. The data is then processed and analyzed using the VoS viewer application to determine the bibliometric map of waqf and Bayt al-Hikmah research development.

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"The Preminence of Ahmad Ibn Tulun as the Leading Amir of the Tulunid Kingdom." International Journal of Engineering and Advanced Technology 8, no. 6 (August 30, 2019): 4863–67. http://dx.doi.org/10.35940/ijeat.f9125.088619.

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The Abbasid Empire emerged as the main power ruling the Muslim world in the year 132H/750CE with its centre in Baghdad, after defeating the Umayyad Dynasty in the battlefield. The Abbasid Empire began to achieve its golden age during the era of Caliph Harun al-Rashid (171-193H/787-809CE). However, the Abbasids gradually experienced decline after the rise of the Turkic military which was brought en masse during the rule of Caliph al-Mu‘tasim (218-226H/833-841CE). The Turkic military began to seize power and some of them set up their own small kingdoms. The most influential leader among the Turkic was Amir Ahmad ibn Tulun (254-270H/868-884CE), who succeeded in founding the Tulunid Kingdom in Egypt. Thus the objective of this research is to examine in detail the biography of Amir Ibn Tulun and attempt to understand and appraise from history, his attitude, interests and authority as the leading Tulunid ruler. This is in view of the close relationship partially between an individual’s current interests and behaviour with the environment in which he grew up. This is a qualitative research using historical and biographical study. This research uses documentation as a method of collecting data by focusing on primary and secondary sources. Analysis of data is descriptive using content analysis and interpretation of sources based on historical interpretation. Research results find that Ibn Tulun succeeded in laying down the ultimate benchmark in the history of Egypt by establishing his domain extending from Syria to the borders of Iraq in the East and to Libya in the West, and declaring full independence from the Abbasid Dynasty centred in Baghdad at that time

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Kandouci, Mohammed, and Laredj Kandouci. "La historia de Harún Al-Rashid." Revista Argelina, no. 7 (2018). http://dx.doi.org/10.14198/revargel2018.7.12.

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Hadi Mousa Jaber Al - Haqawi. "Methods of parental treatment and its relation to educational achievement among middle school students at Harun Al-Rashid School in Jazan, Saudi Arabia: أساليب المعاملة الوالدية وعلاقتها بالتحصيل الدراسي لدى طلاب المرحلة المتوسطة في مدرسة هارون الرشيد بمنطقة جازان- السعودية." مجلة العلوم التربوية و النفسية 1, no. 4 (May 30, 2017). http://dx.doi.org/10.26389/ajsrp.h231116.

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The study aimed to identify the relationship between the methods of parental treatment as understood by the children and the academic achievement in the middle school students in Jazan region in Saudi Arabia. The study sample consisted of 40 students in the second grade at Haroun Al - The results of the study showed a statistically significant relationship at the level of (0.01α =) between the methods of treatment of the father (punitive method - withdrawal of love - guidance and guidance). ) And academic achievement The results showed that there was a statistically significant relationship at the level of (0.01α =) between the methods of treatment of the mother (punitive method - withdrawal of love - guidance and guidance) and the educational achievement of children, and the results of the study showed no significant differences at the level Significance (0.05α =) between parental treatment methods (punitive method - withdrawal of love - guidance and guidance) in total between parents.

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Journal articles on the topic 'Harun al-rashid'

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