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Relevant bibliographies by topics / Harvey Whitehouse

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Academic literature on the topic 'Harvey Whitehouse'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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Journal articles on the topic "Harvey Whitehouse"

1

MacDonald, Mary N. "Arguments and Icons: Divergent Modes of Religiosity. Harvey Whitehouse." Journal of Religion 82, no. 2 (2002): 325–26. http://dx.doi.org/10.1086/491088.

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2

Tremlin, Todd. "A Theory of Religious Modulation: Reconciling Religious Modes and Ritual Arrangements." Journal of Cognition and Culture 2, no. 4 (2002): 309–48. http://dx.doi.org/10.1163/15685370260441017.

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AbstractThe modal theory of Harvey Whitehouse provides not only a provocative explanatory grid for the concatenation of variables that comprise religious behavior but also a fruitful theoretical framework for organizing a range of studies by scholars approaching religion via the cognitive sciences. One example is work on the cognitive underpinnings of ritual arrangements that marks the careers of E. Thomas Lawson and Robert N. McCauley. Despite offering mutually exclusive hypotheses concerning the relation of ritual action to memory, Lawson and McCauley's work fits within Whitehouse's overarch

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3

Bahna, Vladimír. "Harvey Whitehouse: The Ritual Animal. Imitation and Cohesion of Social Complexity." Slovenský národopis / Slovak Ethnology 70, no. 2 (2022): 305–9. http://dx.doi.org/10.31577/sn.2022.2.25.

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Ullucci, Daniel C. "Complicating Myth: A Review of Bruce Lincoln’s Gods and Demons, Priests and Scholars: Critical Explorations in the History of Religions." Method & Theory in the Study of Religion 25, no. 2 (2013): 197–208. http://dx.doi.org/10.1163/15700682-12341274.

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Abstract Bruce Lincoln’s recent work, Gods and Demons, Priests and Scholars: Critical Explorations in the History of Religions is a collection of previously published essays on theory and myth. The collection has great pedagogical value for introducing graduate and advanced undergraduate students to the critical study of religion. This review takes up one common refrain in the essays, the role and work of religious experts, and suggests ways in which Lincoln’s work can be clarified and expanded by the cognitive theory of Harvey Whitehouse.

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5

Koch, Anne. "The Study of Religion as Theorienschmiede for Cultural Studies: A Test of Cognitive Science and Religious-Economic Modes of Access." Method & Theory in the Study of Religion 18, no. 3 (2006): 254–72. http://dx.doi.org/10.1163/157006806778553543.

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AbstractThis article proposes understanding an important task of the Study of Religion as a monitoring system in the neuroscience sense, i.e. a higher-order-level of evaluation and reflexivity. The Study of Religion in the context of several specialized cultural studies approaches reflects on these approaches and on how they frame a discourse. These scientific and popular discourses as well form our contemporary world view. By its self-critical dissolution from theology and its intercultural focus the Study of Religion is specialized in differentiality in cultural systems as holistic entities

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6

Stroumsa, Guy G. "Religious memory, between orality and writing." Memory Studies 9, no. 3 (2016): 332–40. http://dx.doi.org/10.1177/1750698016645271.

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Since the groundbreaking studies of Maurice Halbwachs, all written before the end of the World War II, it seems that only small progress has been made toward a better understanding of “religious memory,” a concept coined by him. Mainly basing myself upon early Christianity (Halbwachs’ field of predilection), I argue here that one can distinguish between two kinds of religious memory: implicit and explicit religious memory. This double nature of religious memory seems to reflect the two modes of religiosity described by the anthropologist Harvey Whitehouse and of course the two systems of memor

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7

Price, Michael E. "Mind and religion: psychological and cognitive foundations of religiosity – Edited by Harvey Whitehouse & Robert N. McCauley." Journal of the Royal Anthropological Institute 13, no. 4 (2007): 1046–47. http://dx.doi.org/10.1111/j.1467-9655.2007.00472_22.x.

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8

Tremlett, Paul-François. "Re-cognizing the Mind in the Anthropology of Religion." Numen 58, no. 4 (2011): 545–65. http://dx.doi.org/10.1163/156852711x577078.

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AbstractCognitive approaches to religion in religious studies and anthropology are proving increasingly fashionable of late. The focus of this essay is on “cognitivism” in the anthropology of religion, and in particular the writings of E. B. Tylor, Claude Lévi-Strauss and Harvey Whitehouse. I define cognitivism in the anthropology of religion as an approach to religion that appeals to the mind and to processes of cognition as universals from which theories of — and explanations for — religion, can be generated. The essay engages in a detailed analysis of three cognitive theories of religion. E

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9

Stosik, Weronika. "Character of the Neolithic ‘Imagery’ in the Upper Euphrates Valley and Konya Plain and Its Role in Discerning Changes in Religiosity." Studies in Ancient Art and Civilisation 28 (December 17, 2024): 69–97. https://doi.org/10.12797/saac.28.2024.28.03.

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In recent years, the study of rituals and manifestations of religious practices in prehistoric societies has taken on a new, multifaceted dimension. These studies have been inspired by a series of innovative research concepts emerging from the fields of history and sociology of religion, coupled with the application of modern methods from the realm of digital humanities. This article aims to analyze a range of objects, motifs, and decorative remnants, collectively referred to as imagery, which exhibit rich symbolism, facilitating their interpretation within ritual contexts. The main focus of t

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10

Geertz, Njal J. "Religionsskiftet i sen vikingetid – Belyst ud fra Harvey Whitehouses teori om religiøse modaliteter." Kuml 60, no. 60 (2011): 115–41. http://dx.doi.org/10.7146/kuml.v60i60.24512.

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The religious transition in the Late Viking Age examined on the basis of Harvey Whitehouse’s theory of religious modalityThe point of no return in the transition between pagan and Christian religious systems is pinpointed as the inscription on a rune stone erected between the two burial mounds at Jelling. Since the religious change did not take place exclusively in the Late Viking Age, the time frame of this article is restricted to before AD 1000. The main geographical area from which empirical data are available is loosely defined as that comprising present day Scandinavia and Northern Germa

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Books on the topic "Harvey Whitehouse"

1

Harvey, Whitehouse, and Laidlaw James, eds. Ritual and memory: Toward a comparative anthropology of religion. AltaMira Press, 2004.

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2

Laidlaw, James, and Harvey Whitehouse. Ritual and Memory: Toward a Comparative Anthropology of Religion. AltaMira Press, 2004.

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3

Swanepoel, R., and J. T. Paweska. Crimean-Congo haemorrhagic fever. Oxford University Press, 2011. http://dx.doi.org/10.1093/med/9780198570028.003.0033.

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Crimean-Congo haemorrhagic fever (CCHF) is an acute disease of humans, caused by a tick-borne virus which is widely distributed in eastern Europe, Asia and Africa. Cattle, sheep and small mammals such as hares undergo inapparent or mild infection with transient viraemia, and serve as hosts from which the tick vectors of the virus can acquire infection. Despite serological evidence that there is widespread infection of livestock in nature, infection of humans is relatively uncommon. Humans acquire infection from tick bite, or from contact with infected blood or other tissues of livestock or hum

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4

Great Britain: Parliament: House of Commons: Work and Pensions Committee and Terry Rooney. DWP's IT Procurement: Oral and written evidence, Wednesday 19 November 2008, Mr Joe Harley, Mr Dean James and Mr Malcolm Whitehouse. Stationery Office, The, 2009.

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Book chapters on the topic "Harvey Whitehouse"

1

O’Hara, Alexander. "Ritual Communities and Social Cohesion in Merovingian Gaul." In Leadership, Social Cohesion, and Identity in Late Antique Spain and Gaul (500–700). Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463725958_ch03.

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This chapter traces the development of elite sponsorship of monastic communities in Merovingian Gaul with a particular focus on the seventh century. This period witnessed a revolution in social, religious, and political praxis whereby monastic culture became entangled with the expression and exercise of secular authority (and which would have long-lasting consequences for the Carolingian world and beyond). While this phenomenon has largely been approached from political and socioeconomic perspectives, this contribution explores the underlying religious foundations and dynamics of this movement

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2

Bulkeley, Kelly. "Mysticism." In The Scribes of Sleep. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780197609606.003.0016.

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Abstract This is the second of three chapters that look at the religious and spiritual qualities of the seven dream journalists. Here the quality of religious mysticism is considered as a defining characteristic of the dream journalists. In contrast to mundane religiosity, which emphasizes here-and-now reality, each of the dream journalists displayed a strong interest in otherworldly realms, altered states of consciousness, and metaphysical adventures. In this way, they can be considered in light of the classic definition of mysticism in William James’s The Varieties of Religious Experience. T

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