Academic literature on the topic 'Hastings Center report'

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Journal articles on the topic "Hastings Center report"

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Wichrowski, Marek. "Czasopismo "Hastings Center Report"." Etyka 26 (December 1, 1993): 263–64. http://dx.doi.org/10.14394/etyka.1194.

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Mitty, Ethel. "Hastings Center Special Report." Journal of Nursing Care Quality 22, no. 2 (April 2007): 97–101. http://dx.doi.org/10.1097/01.ncq.0000263096.75816.e0.

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Kaebnick, Gregory E. "Online Publication of the Hastings Center Report." Hastings Center Report 35, no. 1 (2005): 2. http://dx.doi.org/10.1353/hcr.2005.0006.

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Solbakk, Jan Helge. "En las ruinas de Babel: obstáculos en el camino de la elaboración de una lengua universal para la ética de la investigación." Revista Colombiana de Bioética 5, no. 2 (November 19, 2015): 103. http://dx.doi.org/10.18270/rcb.v5i2.850.

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En la sección final de un artículo dedicado a la ética de la investigación internacional, publicado en el número de julio/agosto del Hastings Center Report, Alex London y Kevin Zollman postulan la necesidad de que las responsabilidades de investigación<br />internacional en el campo de la medicina y la salud se asienten en un marco normativo más amplio, de justicia social, distributiva y rectificadora. De la misma manera, durante los últimos años y en toda una serie de publicaciones Thomas Pogge ha venido reclamando la necesidad de un enfoque basado en los derechos humanos en el ámbito de la investigación internacional
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NEWTON, MICHAEL J. "Precedent Autonomy: Life-Sustaining Intervention and the Demented Patient." Cambridge Quarterly of Healthcare Ethics 8, no. 2 (April 1999): 189–99. http://dx.doi.org/10.1017/s0963180199802084.

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How aggressively should we pursue life-sustaining treatment of the demented patient? This question becomes increasingly important as our population ages and medical technology offers ever more life-prolongation. In Life's Dominion, Ronald Dworkin addresses the issue in the context of an Alzheimer patient who had previously declared the desire to avoid life-sustaining intervention. Dworkin argues for the primacy of what he calls precedent autonomy: “A competent person's right to autonomy requires that his past decisions about how he is to be treated if he becomes demented be respected even if they contradict the desires he has at a later point.” In 1995, the Hastings Center Report carried thoughtful rebuttals by Daniel Callahan and Rebecca Dresser. Much of Callahan's article is devoted to patients who never executed an advance directive, but he states unequivocally that such directives can be overridden, basing much of his argument on the writings of Sanford Kadish. Together, Dresser, Callahan, and Kadish define a clear position opposed to precedent autonomy.
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Meaney, Mark E. "Error Reduction, Patient Safety and Institutional Ethics Committees." Journal of Law, Medicine & Ethics 32, no. 2 (2004): 358–64. http://dx.doi.org/10.1111/j.1748-720x.2004.tb00482.x.

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Institutional ethics committees remain largely absent from the literature on error reduction and patient safety. This paper attempts to fill the gap. Healthcare professionals are on the front lines in the defense against medical error, but the changes that are needed to reduce medical errors and enhance patient safety are cultural and systemic in nature. As noted in the Hastings Centers recent report, Promoting Patient Safety, the occurrence of medical error involves a complex web of multiple factors. Human misstep is certainly one such factor, but not the only one. In this paper, I build on the Hasting Centers report on patient safety (HCR) in arguing that institutional ethics committees ought to play an integral role in the transformation of a culture of blame to a culture of safety in healthcare delivery.
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Lusk, Brigid, Barbra Mann Wall, and Cynthia Connolly. "Letter to the editor in response to Ulrich, C., Grady, C., Hamric, A.B. & Berlinger, N. (Eds.) (2016). Nurses at the table: Nursing, ethics, and health policy, special report, Hastings Center Report , 46(5), S2–S51." Nursing Outlook 65, no. 2 (March 2017): 140–41. http://dx.doi.org/10.1016/j.outlook.2017.02.002.

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Miller, WV, and ER Simon. "AIDS, ethics, and the blood supply. A report of a conference of the American Blood Commission and the Hastings Center, Institute of Society, Ethics and the Life Sciences, January 29 and 30, 1985." Transfusion 25, no. 2 (March 1985): 174–75. http://dx.doi.org/10.1046/j.1537-2995.1985.25285169216.x.

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Meliakova, Yuliia Vasylivna, Inna Igorivna Kovalenko, Svitlana Borysivna Zhdanenko, Eduard Anatolievich Kalnytskyi, and Tetiana Vasyliivna Krasiuk. "Posthuman Freedom as the Right to Unlimited Pleasure." Revista Amazonia Investiga 10, no. 39 (May 5, 2021): 62–75. http://dx.doi.org/10.34069/ai/2021.39.03.6.

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Berdyaev, N. A. (1951). The kingdom of the spirit and the kingdom of Caesar. Paris: Umca-Press. Recovered from: https://vtoraya-literatura.com/pdf/berdyaev_tsarstvo_dukha_i_tsastvo_kesarya_1951__ocr.pdf. Berlinger, N., & Solomon, M. Z. (2018). Becoming Good Citizens of Aging Societies. Hastings center report, Vol. 48(3), 2–9. Bostrom, N. (2003). Are You Living in a Simulation? Philosophical Quarterly, Vol. 53(211), 243–255. Bostrom, N. (2016). Development of values. Artificial Intelligence: Stages. Threats. Strategies. Moscow: Publishing House "Mann, Ivanov and Ferber". Recovered from: https://element.ru/bookclub/chapters/433044/Iskusstvennyy_intellekt_Glava_iz_knigi. Goryachkovskaya, A. N. (2014). Philosophy of transhumanism: on the surrogates of being, the abduction of identity and euthanasia of humanity. Bulletin of V. N. Karazin Kharkiv National University. Series: Theory of Culture and Philosophy of Science, Vol. 1092, Issue 50. Recovered from: http://periodicals.karazin.ua/thcphs/issue/view/209. Gould, C. C. (2018). Solidarity and the problem of structural injustice in healthcare. Bioethics, Vol. 32(9), 541–552. Guerrini, C., Lewellyn, M., Majumder, M. et al. (2019). Donors, authors, and owners: how is genomic citizen science addressing interests in research outputs? BMC Medical Ethics, Vol. 20, Issue 1, Article number 84. Habermas, J. (2002). The future of human nature. Towards liberal eugenics. Moskva: Ves' Mir. Haker, H. (2019). Habermas and the Question of Bioethics. European journal for Philosophy of Religion, Issue 4, 61–86. Heidegger, M. (1967). Being And Time. Max Niemeyer loading facility in Tübinge. Recovered from: https://taradajko.org/get/books/sein_und_zeit.pdf. Kakkori, L. (2018). Postmodern as Secularization in Philosophy of Education. Educational Philosophy and Theory, Vol. 50(14), Special issue: SI, 1639–1640. Kroker, A., & Cook, D. (1986). The Postmodern Scene. Excremental Culture and Hyper-Aesthetics. Montreal: New World Perspectives. Kurzweil, R. (2012). How to create a mind: the secret of human thought revealed. New York: Penguin Books. Lipovetsky, G. (2015). Time Against Time, or The Hypermodern Society. In D. Rudrum and N. Stavris (Ed.), Supplanting the Postmodern. An Anthology of Writings on the Arts and Culture of the Early 21st Century (p. 191–208). New York; London; New Delhi; Sydney: Bloomsbury Academic. Lobanov, V.A (2020). Transhumanism in the interpretation of V. A. Lobanov. Samizdat Magazine. Recovered from: http://samlib.ru/l/lobanow_w_a/samlibrullobanow_w_amsworddocshtml-2.shtml. Meliakova, Y., Kovalenko, I., Zhdanenko, S., & Kalnytskyi, E. (2020). Performance in the Postmodern Culture and Law. Amazonia Investiga, 9(27), 340–348. https://amazoniainvestiga.info/index.php/amazonia/article/view/1247 Melyakova, Yu. V. (2018). Being of law and being in law: from performative to performance. Bulletin of the National University "Yaroslav the Wise Law Academy of Ukraine". Series: Philosophy, Vol. 1(36), 90–113. Odorcak, J. (2019). Exorganic Posthumanism and Brain-Computer Interface Technologies (BCI). Postmodern openings, Vol. 10(4), 193-208. Pavlov, A. V. (2019). Images of modernity in the 21st century: hypermodernism. Philosophical Journal, Vol. 12(2), 20–33. Piarce, D. (2015). The Hedonistic Imperative. eBook. Recovered from: https://ubq124.wordpress.com/2019/12/22/the-hedonistic-imperative-pdf. Polyakova, O. V. (2017). Commodification of the dead body: ethical and legal aspects. Bulletin of the RSUH. Series "Psychology. Pedagogy. Education", Vol. 2(8), 118–128. Recovered from: http://cyberleninka.ru/article/n/kommodifikatsiya-mertvogo-tela-etiko-pravovye-aspekty Popova, O. V. (2016). Man, its price and value: to the problem of body commodification in scientific knowledge. Epistemology and philosophy of science, Vol. 49(3), 140-157. Recovered from: http://cyberleninka.ru/article/n/chelovek-ego-tsena-i-tsennost-k-probleme-kommodifikatsii-tela-v-nauchnom-poznanii. Popova, O. V., Tishchenko, P. D., & Shevchenko, S. Yu. (2018). Neuroethics and biopolitics of biotechnology for cognitive improvement of human improvement. Philosophy questions, Vol. 7, 96–108. Russian Transhumanist Movement (2020). About the possibilities of self-upgrade and life extension. Recovered from: http://transhumanism-russia.ru/content/view/629/94/ Sandu, A., Vlad, L. (2018). Beyond Technological Singularity – the Posthuman Condition. Postmodern openings, Vol. 9(1), 91-102. Sartre, J.P. (1989). Existentialism is humanism. In: Twilight of the Gods. Moscow: Politizdat, 319-344. Strandbrink, P. (2018). Nostalgia and Shrinkage: Philosophy and culture under post-postmodern conditions. Educational Philosophy and Theory, Vol. 50(14), 1407–1408. Twenge, J. M. (2006). Generation Me: Why Today’s Young Americans Are More Confident, Assertive, Entitled – and More Miserable Than Ever Before. New York: ATRIA paperback. Retrieved from http://www.amazon.co.uk/Generation-Americans-Confident-Assertive-Entitled/dp/1476755566. Twenge, J. M. (2017). iGen: Why Today’s Super-Connected Kids Are Growing Up Less Rebellious, More Tolerant, Less Happy – and Completely Unprepared for Adulthood. New York: ATRIA books. Retrieved from http://www.amazon.com/iGen-Super-Connected-Rebellious-Happy-Adulthood/dp/1501151983. United Nations (1997). Universal Declaration on the Human Genome and Human Rights. Recovered from http://www.un.org/ru/documents/decl_conv/declarations/human_genome.shtml United Nations (2005). Universal Declaration on Bioethics and Human Rights. Recovered from: http://www.un.org/ru/documents/decl_conv/declarations/bioethics_and_hr.shtml Yong, L. (2019). Moral Ambivalence: Relativism or Pluralism? Acta analytica-international periodical for Philosophy in the analytical tradition, Vol. 34(4), 473–491. Zinovyev, A. (2006). Global Human. Booksonline. Recovered from: http://booksonline.com.ua/view.php?book=97560 (in Russian).
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"Hastings Center Report Volume 42, 2012." Hastings Center Report 42, no. 6 (November 2012): 48–51. http://dx.doi.org/10.1002/hast.112.

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Books on the topic "Hastings Center report"

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Crigger, Bette-Jane, and Bette-Jane Crigger. Cases in Bioethics: Selections from the Hastings Center Report. 3rd ed. Bedford/St. Martin's, 1998.

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1952-, Crigger Bette-Jane, ed. Cases in bioethics: Selections from the Hastings Center report. 2nd ed. New York: St. Martin's Press, 1993.

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Crigger, Bette-Jane. Cases in Bioethics : Selections From the Hastings Center Report. 2nd ed. St Martins Pr, 1993.

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1952-, Crigger Bette-Jane, ed. Cases in bioethics: Selections from the Hastings Center report. 3rd ed. New York: St. Martin's Press, 1998.

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Carol, Levine, ed. Cases in bioethics: Selections from the Hastings Center report. New York: St. Martin's Press, 1989.

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Center, Hastings, ed. Guidelines on the termination of life-sustaining treatment and the care of the dying: A report of the Hastings Center. Briarcliff, NY: Hastings Center, 1987.

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Book chapters on the topic "Hastings Center report"

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"Jeffrey Blustein and Alan R. Fleischman (1995), 'The Pro-Life Maternal–Fetal Medicine Physician: A Problem of Integrity', Hastings Center Report, 25, pp. 22-26." In Abortion, 465–70. Routledge, 2017. http://dx.doi.org/10.4324/9781315263502-29.

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