Relevant bibliographies by topics / Hatshepsut

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  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Hatshepsut'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Hatshepsut"

1

Whitman, Ruth. "Hatshepsut." Women's Review of Books 9, no. 4 (1992): 19. http://dx.doi.org/10.2307/4021161.

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Stupko-Lubczynska, Anastasiia. "What an artist saw. Tracing the local iconographic tradition for the Temple of Hatshepsut at Deir el-Bahari." Polish Archaeology in the Mediterranean, no. 30/1 (December 31, 2021): 187–214. http://dx.doi.org/10.31338/uw.2083-537x.pam30.1.09.

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An unusual iconographic motif—a fringed piece of linen—depicted in the Chapel of Hatshepsut, part of the queen’s temple at Deir el-Bahari, is examined in this paper as an illustration of the interest, well attested in Hatshepsut’s reign, in past artistic models/sources. The Chapel of Hatshepsut was intended for the mortuary cult of the female pharaoh, while the motif under discussion appears to have been inspired by decoration earlier by 500 years, found inside a burial chamber cut into the rock cliff of North Asasif, which is a natural continuation of the Deir el-Bahari amphitheater. The tomb
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Robins, Gay. "The Names of Hatshepsut as King." Journal of Egyptian Archaeology 85, no. 1 (1999): 103–12. http://dx.doi.org/10.1177/030751339908500107.

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Although for most of her reign Hatshepsut was depicted with the traditional image of a male king, the names that she used as king were formed with grammatically feminine participles, thus openly acknowledging her female status. In addition, these names were deliberately constructed to incorporate references to goddesses, references that were probably intended to allude to Hatshepsut's divine aspect as king and to reinforce the legitimacy of her rule. The inclusion of these divine references was only possible because of the feminine participles used, and this type of wordplay is not, therefore,
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Sankiewicz, Marta. "The iconography of co-rule at Deir el-Bahari: Hatshepsut and Tuthmosis III in the Statue Room of the Main Sanctuary of Amun." Polish Archaeology in the Mediterranean XXIV, no. 2 (2016): 161–68. http://dx.doi.org/10.5604/01.3001.0010.0181.

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Hatshepsut and Tuthmosis III were represented as seemingly equal kings on the side walls of the Second Room of the Main Sanctuary of Amun in the Temple of Hatshepsut in Deir el-Bahari. Iconographic analysis reveals the relationship between the two rulers, demonstrating the different and discreet ways in which Hatshepsut emphasized her dominant position and Tuthmosis’s secondary one during their co-rule. The quality of the representations is just as crucial as their number for understanding their relationship. Hatshepsut used among others the symbolism of the cardinal points, orientation of fig
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Wong, Jun Yi. "The afterlife of Hatshepsut’s statuary." Antiquity 99, no. 405 (2025): 746–61. https://doi.org/10.15184/aqy.2025.64.

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The statuary of Hatshepsut, who ruled Egypt during the Eighteenth Dynasty, is believed to have been targeted for violent destruction by Thutmose III, her successor. Yet the condition of the statues recovered in the vicinity of Hatshepsut’s mortuary temple at Deir el-Bahri varies considerably and many survive with their faces virtually intact. Through the examination of archival material from the original excavations, the author offers an alternative, more utilitarian, explanation of the treatment of these statues. Rather than outright hostility, much of the damage may instead derive from the ‘
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Teeter, Emily. "Hatshepsut and Her World." American Journal of Archaeology 110, no. 4 (2006): 649–53. http://dx.doi.org/10.3764/aja.110.4.649.

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زکي, محمد محمد. "Foremost of Noble Ladies Hatshepsut." دورية کان التاريخية: المستقبل الرقمي للدراسات التاريخية 2, no. 3 (2009): 37–40. http://dx.doi.org/10.21608/kan.2009.99236.

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Feinman, Peter. "Hatshepsut: From Queen to Pharaoh." History: Reviews of New Books 34, no. 2 (2006): 63. http://dx.doi.org/10.1080/03612759.2006.10526826.

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Braulińska, Kamila. "Mammals in the iconography of the Temple of Queen Hatszepsut: introduction to the project." Polish Archaeology in the Mediterranean 26, no. 1 (2018): 219–26. http://dx.doi.org/10.5604/01.3001.0012.1778.

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The project “Mammals in the iconography of the Temple of Queen Hatshepsut”, initiated by the author in the 2011/2012 season, encompasses a detailed documentation of the animals depicted in various parts of Hatshepsut’s temple in Deir el-Bahari as a prerequisite for in-depth research. The study follows a multi-disciplinary approach within faunal analysis, and is complemented with technological observations on the execution of relief representations from the temple. At this stage of the project, a general taxonomic identification of the animal representations is nearly complete and a further det
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Laporta, Virginia. "La transición ontológica del sujeto ritual: una aproximación a la figura regia de Hatshepsut (c. 1473–1458 a. C.)." El Futuro del Pasado 4 (May 30, 2013): 297–314. http://dx.doi.org/10.14201/fdp.24758.

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En este trabajo analizaremos la transición de Hatshepsut (c. 1473 – 1458 a. C.), al convertirse de reina en el rey dual (nsw bjtj) egipcio. Para lograrlo, consideraremos la forma de pensamiento de los egipcios centrada en lo sagrado y expresada a partir de mitos y ritos. En particular, nos detendremos en los ritos de pasaje y su vínculo con las relaciones entre el rey y Amón-Ra, los roles intercambiables de Hatshepsut así como la transición post-mortem de su figura regia.
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Dissertations / Theses on the topic "Hatshepsut"

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Stringfield, Sarah. "New kingdom /." Read thesis online, 2007. http://library.uco.edu/UCOthesis/StringfieldS2007.pdf.

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Lennander, Karlsson Emma. "Analysis of the Changes of the Opet Festival Procession : Between the Regents Hatshepsut and Tutankhamun." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-414782.

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The essay analyses the changes of the Opet festival procession between the regents Hatshepsut and Tutankhamun, as some changes of the procession occur during this period. The purpose of this study is to fill in some of the knowledge gaps that exist and to combine different areas that have been researched with areas ​​where little research has been done. The purpose is to provide an insight into how the environment and politics played a role in the religious contexts of the Opet festival. The approach uses the reliefs of the Opet festival found in Luxor Temple and in Karnak Temple to see how th
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Hilliard, Kristina Marie. "Images of a Gendered Kingship: Visual Representations of Hatshepsut and Her Influence on Images of Nefertiti." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5323/.

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I investigate why gendered images of Hatshepsut influenced androgynous images of Nefertiti in New Kingdom Egypt and how Nefertiti and Akhenaten used their images in the promotion of their monotheistic religion; through a contextual, stylistic and feminist examination of the images. Hatshepsut cultivated images of herself to legitimize her rule in relation to canonical kings before her. Similarly, Nefertiti represented herself as a figure indiscernible from Akhenaten, creating an image of female co-rulership. Although the visual representations of both Hatshepsut and Nefertiti differ, the co
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Biston-Moulin, Sébastien. "La légitimité du roi au début de la XVIIIe dynastie : essai d'analyse phraséologique et historique du règne d'Hatchepsout." Thesis, Montpellier 3, 2012. http://www.theses.fr/2012MON30078.

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L’accession de la reine Hatchepsout à la royauté durant le règne d’un autre roi, Thoutmosis III, dont elle est la régente est en tout point remarquable puisqu’elle aboutit à l’existence de deux co-rois contemporains. L’exceptionnalité de la situation offre un prisme singulier permettant d’identifier des mécanismes iconographiques et phraséologiques liés à l’expression de l’identité royale en Égypte ancienne. Un examen critique des abondants vestiges de cette période et une nouvelle lecture des principales inscriptions à caractère politique de la reine conduiront à formuler une série d’hypothès
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Montélimard-Arnaudiès, Emmanuelle. "Le sanctuaire principal de la barque sacrée d'Amon dans le temple de Karnak sous le règne de Thoutmosis III." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040195.

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Au XVIe siècle avant J.-C., Thoutmosis III fit construire un sanctuaire en granit rose dans le temple d’Amon, à Karnak. Cet édifice, nommé Outjes-khâou, « (celui qui) exalte les apparitions d’Amon », servait d’abri principal à la barque du dieu, qui était portée en procession lors des grandes fêtes thébaines. Remplaçant la chapelle Rouge d’Hatshepsout, il resta debout jusqu’à ce que Philippe Arrhidée, le découvrant « ruiné », ordonne sa reconstruction. C’est son sanctuaire de barque en granit qui se dresse actuellement au même emplacement. La première tâche de ce travail a consisté à recherche
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Taterka, Filip. "Les expéditions au pays de Pount sous la XVIIIe dynastie égyptienne : essai de compréhension du rôle idéologique des expéditions « commerciales »." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL031.

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Le but de la thèse est d’analyser l’importance idéologique et religieuse des expéditions égyptiennes au pays de Pount, particulièrement sous la XVIIIe dynastie. La 1ère partie (chapitres 1-4) présente en détail les sources relatives aux expéditions pountites et des produits en rapportés. Bien que la prééminence soit réservée aux sources de la XVIIIe dynastie, les documents datant d’autres périodes ont été aussi inclus dans les analyses. La 2e partie (chapitres 5-8) constitue une synthèse des conclusions formulées en résultat des analyses faites dans la 1ère partie. De cette façon, l’auteur exa
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El-Bialy, Mohamed A. Goyon Jean-Claude. "Les reines et princesses de la XVIIIe dynastie à Thèbes-Ouest enquête d'après les monuments, les sources archéologiques et épigraphiques /." Lyon : Université Lumière Lyon 2, 2004. http://theses.univ-lyon2.fr/sdx/theses/lyon2/2004/el-bialy_ma.

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Olivier, Anette. "Social status of elite women of the New Kingdom of ancient Egypt a comparison of artistic features /." Thesis, Pretoria : UNISA, 2008. http://etd.unisa.ac.za/ETD-db/theses/available/etd-09262008-134009/unrestricted/dissertation.pdf.

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El-Bialy, Mohamed A. "Les reines et princesses de la XVIIIe dynastie à Thèbes-Ouest : enquête d'après les monuments, les sources archéologiques et épigraphiques." Lyon 2, 2004. http://theses.univ-lyon2.fr/documents/lyon2/2004/el-bialy_ma.

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Nous présentons dans cette thèse une analyse de la documentation des reines et princesses de la XVIIIème dynastie rassemblée à partir d'une enquête menée sur l'ensemble des tombes thébaines, royales et de particuliers. Ces données rassemblées, année après année, à l'occasion de visites répétées, d'ouverture de chantiers de conservation sur tous les secteurs de la nécropole, ont fait ressortir que l'information, très abondante pourtant, rassemblée depuis le XIXème siècle, sur le rôle joué par les membres féminins de la famille des pharaons de la XVIIIème dynastie demeurait très incomplète. Parm
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Iwaszczuk, Jadwiga. "Topografia Rytualna Teb w czasach Hatszepsut. Królewskie projekty budowlane. Brzeg zachodni." Doctoral thesis, 2017. https://depotuw.ceon.pl/handle/item/2140.

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Celem studiów nad topografią rytualną Teb brzegu zachodniego była próba ustalenia rytualnych, gospodarczych i ideologicznych relacji pomiędzy poszczególnymi budowlami, jak również zweryfikowania dyskusji na temat świąt egipskich i ponowne zdefiniowanie różnych wydarzeń świątecznych. Nacisk położony został na identyfikację budowli ustawionych przez Hatszepsut, ustalenie kształtu krajobrazu Teb Zachodnich podczas panowania tej władczyni i ustalenie chronologii stawianych konstrukcji. Ważnym elementem badań są aneksy zawierające informacje dotyczące urzędników z czasów Hatszepsut związanych ze św
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Books on the topic "Hatshepsut"

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Hussein, Amr. Hatshepsut. A. Hussein, 1989.

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ill, Fiedler Joseph Daniel, ed. Hatshepsut, his majesty, herself. Atheneum, 2001.

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Carter, Dorothy Sharp. His Majesty, Queen Hatshepsut. J.B. Lippincott, 1987.

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Whitman, Ruth. Hatshepsut, speak to me. Wayne State University Press, 1992.

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Greenblatt, Miriam. Hatshepsut and ancient Egypt. Benchmark Books, 1999.

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Hopping, Lorraine Jean. Hatshepsut: Egypt's woman king. Celebration Press, 2005.

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Busath, Don, and Shafik Farid. The Temple of Queen Hatshepsut. Simpkins Souvenirs, 1985.

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Dell, Pamela. Hatshepsut: Egypt's first female pharaoh. Compass Point Books, 2008.

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H, Roehrig Catharine, M.H. De Young Memorial Museum., Metropolitan Museum of Art (New York, N.Y.), and Kimbell Art Museum, eds. Hatshepsut: from Queen to Pharaoh. The Metropolitan Museum of Art, 2005.

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Aretxabaleta, Begoña del Casal. Hatshepsut, la primogénita del dios Amón. Alderabán, 1998.

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Book chapters on the topic "Hatshepsut"

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Del Testa, David W. "Hatshepsut." In Government Leaders, Military Rulers and Political Activists. Routledge, 2014. http://dx.doi.org/10.4324/9781315063706-74.

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Kügler, Joachim. "Hatshepsut Baptised." In Zeus Syndrome. Routledge, 2022. http://dx.doi.org/10.4324/9781003269977-3.

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Liverani, Mario. "Hatshepsut and Punt: Trade or Tribute?" In International Relations in the Ancient Near East. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230286399_27.

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Mironova, Alexandra V. "The Relationship between the Space and the Scenery of an Egyptian Temple: Scenes of the Opet Festival and the Festival of Hathor at Karnak and Deir el-Bahari under Hatshepsut and Thutmose III." In Mosaikjournal: Raumdimensionen im Altertum>, edited by Maria Kristina Lahn and Maren-Grischa Schröter. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463233341-011.

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"Divine Birth and Coronation Inscriptions of Hatshepsut." In Milestone Documents in World History. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844056.book-part-006.

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The Divine Birth and Coronation Inscriptions of Hatshepsut are a narrative commissioned by Hatshepsut in order to justify her rulership as pharaoh of Egypt. In about 1473 BCE, a woman named Hatshepsut was crowned pharaoh, although she was not the true heir to the throne. Her father was King Thutmose I, and she married her half-brother, Thutmose II; however, her nephew/stepson, Thutmose III, was the next in line for the kingship after Hatshepsut’s husband died. Thutmose III was quite young when his father died, so Hatshepsut began to reign as his regent in about 1479 BCE. The two shared the thr
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"Divine Birth and Coronation Inscriptions of Hatshepsut." In Schlager Anthology of the Ancient World. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844193.book-part-007.

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The Divine Birth and Coronation Inscriptions of Hatshepsut are a narrative commissioned by Hatshepsut in order to justify her rulership as pharaoh of Egypt. In about 1473 BCE, a woman named Hatshepsut was crowned pharaoh, although she was not the true heir to the throne. Her father was King Thutmose I, and she married her half-brother, Thutmose II; however, her nephew/stepson, Thutmose III, was the next in line for the kingship after Hatshepsut’s husband died. Thutmose III was quite young when his father died, so Hatshepsut began to reign as his regent in about 1479 BCE. The two shared the thr
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"Hatshepsut." In Women in the Ancient Mediterranean World. Cambridge University Press, 2023. http://dx.doi.org/10.1017/9781108646529.012.

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Warburton, David A. "Hatshepsut:." In Powerful Women in the Ancient World. Zaphon, 2021. http://dx.doi.org/10.2307/jj.18654676.7.

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Cox, Stephen. "Queen Hatshepsut." In The Woman and the Dynamo. Routledge, 2017. http://dx.doi.org/10.4324/9781351322768-6.

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King, Maiken Mosleth. "Pauline Gedge’s Hatshepsut:." In How Pharaohs Became Media Stars: Ancient Egypt and Popular Culture. Archaeopress Publishing Ltd, 2023. http://dx.doi.org/10.2307/jj.14638132.8.

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Conference papers on the topic "Hatshepsut"

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Couser, P., C. Ward, and T. Vosmer. "Hypothetical Reconstruction of an Ancient Egyptian Sea-Going Vessel from the Reign of Hatshepsut, 1500Bce." In Historic Ships 2009. RINA, 2009. http://dx.doi.org/10.3940/rina.hist.2009.04.

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Odah, Hatem, Ahmed Ismail, Ibrahim Elhemaly, Abbas M. Abbas, and Fathy A. Shaaban. "Applications of Geophysics to Archaeology: Magnetic and Ground‐Penetrating Radar Investigation at Hatshepsut Temple, Luxor, Egypt." In Symposium on the Application of Geophysics to Engineering and Environmental Problems 2009. Environment and Engineering Geophysical Society, 2009. http://dx.doi.org/10.4133/1.3176794.

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Odah, H., A. Ismail, I. Elhemaly, A. Abbas, and F. Shaaban. "Applications of Geophysics to Archaeology: Magnetic and Ground-Penetrating Radar Investigation at Hatshepsut Temple, Luxor, Egypt." In 22nd EEGS Symposium on the Application of Geophysics to Engineering and Environmental Problems. European Association of Geoscientists & Engineers, 2009. http://dx.doi.org/10.3997/2214-4609-pdb.157.sageep012.

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