Academic literature on the topic 'Hauerwas, Stanley'

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Journal articles on the topic "Hauerwas, Stanley"

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Cui, Renzhong, and Siyi Han. "Barth’s “Alternative” Follower: Stanley Hauerwas and the Traditions of 20th-Century North American Theology and Ethics." Religions 15, no. 6 (2024): 731. http://dx.doi.org/10.3390/rel15060731.

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This paper explores Stanley Hauerwas’s unique perspective on the traditions of 20th-century North American theology and ethics, particularly his similarity to Karl Barth in viewing theology and ethics as inseparable. Although deeply influenced by Barth, Hauerwas defends this view in the American context in a manner distinct from Barth‘s theological approach. Additionally, Hauerwas critiques Barth’s ecclesiology, which leads him to attempt to transcend some limitations of Barthian theology by developing a theological ethics “system” that emphasizes the practicality of the church.
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Pinches, Charles. "CONSIDERING STANLEY HAUERWAS." Journal of Religious Ethics 40, no. 2 (2012): 193–201. http://dx.doi.org/10.1111/j.1467-9795.2012.00517.x.

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Sekisov, Valerii. "THE POLICY OF NONVIOLENCE IN THE THEOLOGY OF STANLEY HAUERVAS." Educational Discourse: collection of scientific papers, no. 37(10) (November 8, 2021): 70–79. https://doi.org/10.33930/ed.2019.5007.37(10)-7.

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The statement of basic materials. The article analyzes the place and role of pacifism in the political theology of S. Hauerwas. In his work, the American theologian convincingly demonstrates the inseparability of nonviolence from the Christian life and ecclesial space. In dialogue with J. Yoder, R. Bainton, and M. Nussbaum, S. Hauerwas explores nonviolence through the prism of the Christian community and the dignity of the other and reveals the limitations of the modern liberal order in building a society of peace and overcoming various forms of violence. Conclusions. An overview of S. Hauerwa
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Kostic, Slavisa. "Theological politics of Stanley Hauerwas." Theoria, Beograd 57, no. 4 (2014): 63–94. http://dx.doi.org/10.2298/theo1404063k.

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The aim of this article is to expose theological thought of Stanley Hauerwas concerning role of Church in formation of character likewise his vision of democratic society. First part of this article deals with Hauerwas theology of moral grown and sanctification likewise with importance of religious stories and metaphors for moral grown of faithful. The main stress is on importance of church community and its mentor?s duty for proper formation of character and virtues its faithful with special emphasis on narrative, liturgy and community. Second part of this article examines Hauerwas? vision of
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Murphy, Debra Dean. "Community, character, and gender: women and the work of Stanley Hauerwas." Scottish Journal of Theology 55, no. 3 (2002): 338–55. http://dx.doi.org/10.1017/s0036930602000352.

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This essay explores the intersection between feminism and the work of Stanley Hauerwas. The recent critiques of Hauerwas's writings by Gloria Albrecht and Linda Woodhead are examined and a general assessment of the relationship between feminist theology (in its various guises) and Hauerwas's work is offered. It is suggested that the intersection of Hauerwas's theology with some strands of feminism reveals some surprisingly similar theological convictions and faith commitments, and that these areas of common concern offer unique opportunities for mutual engagement and enhancement.
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Miscamble, Wilson D. "Symposium." Theology Today 44, no. 1 (1987): 69–77. http://dx.doi.org/10.1177/004057368704400106.

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Stanley Hauerwas is an important and controversial contemporary Christian ethicist. In this symposium, two critics take a look at some of his more recent work, and Hauerwas responds. Much of the controversy is over the issue of whether Hauerwas is a sectarian; if so, in what sense; and is that good?—Ed.
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Lorrimar, Victoria. "Church and Christ in the Work of Stanley Hauerwas." Ecclesiology 11, no. 3 (2015): 306–26. http://dx.doi.org/10.1163/17455316-01103004.

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Stanley Hauerwas has attracted much criticism for his ecclesiocentric approach to theology. As a result of his emphasis on the faithful practice of virtues in community for salvation, he has been accused of Pelagianism. He has also been charged with showing interest in Jesus primarily as an exemplar, rather than for himself. The adequacy of Hauerwas’ ecclesiology is tested here against its implications for Christology. Hauerwas conceives of Jesus primarily as the autobasileia, and emphasises the importance of his entire life and teachings in addition to his death and resurrection. Two question
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Healy, Nicholas M. "Karl Barth's ecclesiology reconsidered." Scottish Journal of Theology 57, no. 3 (2004): 287–99. http://dx.doi.org/10.1017/s0036930604000225.

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The essay begins by noting some of the things Karl Barth might have said to defend himself against Stanley Hauerwas's criticisms, in the otherwise largely appreciative discussion in With the Grain of the Universe, of Barth's anthropology and pneumatology and the consequent problems in his ecclesiology. I then discuss some issues that Barth himself might have wanted to raise with regard to Hauerwas's own ecclesiology, especially in reference to its comparative lack of emphasis upon divine action and the difference that makes to an account of the church's witness. I argue that Barth and Hauerwas
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Northcott, Michael. "Book Review: Thinking Theologically With Stanley Hauerwas: Stanley Hauerwas, The Work of Theology." Expository Times 127, no. 5 (2016): 252. http://dx.doi.org/10.1177/0014524615615453h.

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Northcott, Michael. "Book Review: Thinking Theologically with Stanley Hauerwas: Stanley Hauerwas, The Work of Theology." Expository Times 127, no. 7 (2016): 357. http://dx.doi.org/10.1177/0014524616629286g.

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Dissertations / Theses on the topic "Hauerwas, Stanley"

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Hosler, Nathan. "Brother Hauerwas: An analysis of the contribution of Stanley Hauerwas to peacemaking." University of the Western Cape, 2017. http://hdl.handle.net/11394/6442.

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Magister Theologiae - MTh<br>This study will assess Stanley Hauerwas's claim that peacemaking is a virtue of the church in which peace exists as a necessary characteristic of the church. Christians are formed by practices of the church and so gain the skills required to live faithfully in the world. Such formation teaches us to be truthful and to be at peace. Peace is not only part of this formation; it is this formation. Such formation is based on the present existence of peace in the church through Christ. Not only is peace a part of the local and catholic church but war has been abolished t
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Johnson, Marcus P. "An analysis of Stanley Hauerwas's theology of sanctification." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Park, Jongdo. "A Christian perspective on violence : Stanley Hauerwas and the Korean church." Thesis, University of Aberdeen, 2001. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU602027.

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This dissertation is a study about Stanley Hauerwas' Christian social ethics on violence, and its relevance and contribution to the Korean Protestant church in overcoming its social ethical problems, its compromised and distorted teaching on violence, and misunderstanding of Christian pacifism; as well as rediscovering its own identity and distinctiveness. The primary reason for adopting and applying Hauerwas' social ethics in the Korean church is that his account of violence is not simply a portrayal of an ethic of war, but rather an attempt to create a new paradigm of Christian ethics, a red
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Feinberg, Sarah A. "Stanley Hauerwas's true politics in the church." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Horstkoetter, David W. "Gary Dorrien, Stanley Hauerwas, Rowan Williams, and the theological transformation of sovereignties." Thesis, Marquette University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10103458.

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<p> Christianity&rsquo;s political voice in US society is often situated within a simplistic binary of social justice versus faithfulness. Gary Dorrien and Stanley Hauerwas, respectively, represent the two sides of the binary in their work. Although the justice-faithfulness narrative is an important point of disagreement, it has also created a categorical impasse that does not reflect the full depth and complexity of either Dorrien&rsquo;s or Hauerwas&rsquo;s work. Their concerns for both justice and faithfulness differ only in part because of their different responses to liberalism and libera
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Parkes, Christopher Anthony. "Pentecostal ethics in light of Stanley Hauerwas’s account of narrative, virtue, and the Church." Phd thesis, Australian Catholic University, 2022. https://acuresearchbank.acu.edu.au/download/eb48539a52b42567ccde2786d37cc3dac9f05cfbc5846829d225d9a85a6562d2/2440980/Parkes_2022_Pentecostal_ethics_in_light_of_Stanley.pdf.

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This thesis explores the ethics of pentecostalism in light of the theological ethics of Stanley Hauerwas. A coherent and consistent approach to pentecostal ethics is difficult to establish, given that the historical roots of the movement are eclectic and there appear to be competing moral priorities and methods of ethical reasoning. This problem is further described with reference to more recent church documents that outline various moral positions and the rationales behind them. Both the history of pentecostal morality and more contemporary ethical reflections demonstrate that pentecostal eth
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Lehenbauer, Joel D. "The Christological and ecclesial pacifism of Stanley Hauerwas a Lutheran analysis and appraisal /." Theological Research Exchange Network (TREN), 2004. http://www.tren.com/search.cfm?p020-0234.

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Bafinamene, Charles Kisolokele. "Church and moral formation in an African context : a critical appropriation of Stanley Hauerwas's proposal." Thesis, University of Pretoria, 2016. http://hdl.handle.net/2263/61208.

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The present dissertation is essentially an attempt towards a constructive proposal on moral formation for local churches in sub-Saharan Africa. Rather than starting from scratch, the study turns to the prolific work of the leading American theologian Stanley Hauerwas — with, however, the following presumption: his proposal, constructed in America, might not be fully appropriate for an African context. The study compares the American cultural context with an African typical pluralist context, proceeds with a theological and ethical assessment of Hauerwasian's proposal and sets forward the sign
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Wells, Samuel Martin Bailey. "How the Church performs Jesus' story : improvising on the theological ethics of Stanley Hauerwas." Thesis, Durham University, 1995. http://etheses.dur.ac.uk/1462/.

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Thomson, John Bromilow. "The ecclesiology of Stanley Hauerwas as a distinctively Christian theology of liberation (1970-2000)." Thesis, University of Nottingham, 2001. http://eprints.nottingham.ac.uk/11192/.

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Of all the concepts that informed what is often called the Enlightenment Project, liberation is arguably central. Nevertheless the experience of the past 200 years has raised serious questions about the character of this liberation and its pathology. In particular, the place of Christian theology in sustaining, concepts of freedom appears to have been marginalised in much post- Enlightenment thought, a challenge of particular significance to theologians and ethicists. Stanley Hauerwas represents one response to the manifestation of the Enlightenment Project in the United States, a response whi
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Books on the topic "Hauerwas, Stanley"

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Klother, Klaus. Charakter, Tugend, Gemeinschaft: Grundlegung christlicher Ethik bei Stanley Hauerwas. Academic Press Fribourg, 2010.

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Mark, Nation, and Wells Samuel, eds. Faithfulness and fortitude: Conversations with the theological ethics of Stanley Hauerwas. T&T Clark, 2000.

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Park, Jongdo. A Christian perspective on violence: Stanley Hauerwas and the Christian church. P. Lang, 2002.

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1940-, Hauerwas Stanley, and Swinton John 1957-, eds. Critical reflections on Stanley Hauerwas' theology of disability: Disabling society, enabling theology. Haworth Pastoral Press, 2004.

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Heeley, Gerard F. The ethical methodology of Stanley Hauerwas: An examination of Christian character ethics. Pontificia Universitas a S. Thoma Aquino, 1987.

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B, Burrell David, Hauerwas Stanley 1940-, and Wright John W, eds. Postliberal theology and the church catholic: Conversations, David Burrell, and Stanley Hauerwas. Baker Academic, 2012.

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1965-, Wells Samuel, Herdt Jennifer A. 1967-, Pinches Charles Robert, Tran Jonathan, and Dula Peter 1970-, eds. The difference Christ makes: Celebrating the life, work, and friendship of Stanley Hauerwas. Cascade Books, 2015.

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Mercier, Ronald A. How can we speak of moral things?: A conversation with Edith Wyschogrod and Stanley Hauerwas. Campion College, University of Regina, 1996.

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McGill, Arthur C. The uncertain center: Essays of Arthur C. McGill ; edited by Kent Dunnington ; foreword by David Cain ; afterword by Stanley Hauerwas. Cascade Books, 2015.

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Bennett, Jana Marguerite. Grace: Divorce and Stanley Hauerwas. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190462628.003.0007.

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Divorce is a much maligned state of life, especially because it spells failure—not only of a marriage relationship, but even of Christian ideals about marriage. Some Christians repeatedly emphasize a Christian vision about marriage. Others want to make Christian doctrine on divorce more realistic by changing the ideals. Neither idealism nor realism are helpful Christian approaches to divorce. Stanley Hauerwas discusses the importance of Christian discipleship in the midst of failure, and especially grace, alongside his own poignant account of divorce. Lauren Winner also provides some commentar
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Book chapters on the topic "Hauerwas, Stanley"

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Reno, R. R. "Stanley Hauerwas." In The Blackwell Companion to Political Theology. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997048.ch22.

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Reno, R. R. "Stanley Hauerwas." In The Wiley Blackwell Companion to Political Theology. John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781119133759.ch22.

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Wells, Samuel. "Stanley Hauerwas (1940- )." In The Student's Companion to the Theologians. Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118427170.ch57.

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Mulder, Sjoerd. "Stanley Hauerwas and the Witness of the Church." In The Turn to the Church in the Twentieth and Twenty-First Centuries. Routledge, 2022. http://dx.doi.org/10.4324/9781003213482-4.

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Tubbs, James B. "Stanley Hauerwas: Character, Vision, and Narrative in Moral Life." In Christian Theology and Medical Ethics. Springer Netherlands, 1996. http://dx.doi.org/10.1007/978-94-015-8654-2_4.

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Simmons, Paul D. "The Narrative Ethics of Stanley Hauerwas: A Question of Method." In Theology and Medicine. Springer Netherlands, 1996. http://dx.doi.org/10.1007/978-94-009-0119-3_11.

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Chu, Ann Gillian. "Stanley Hauerwas and ‘Chan Tai-man’: an analysis of Hong Kong laypeople's lived theology and Hong Kong theologians' engagement with Stanley Hauerwas's political theology from a practical theology perspective." In Practical Theology and Majority World Epistemologies. Routledge, 2024. http://dx.doi.org/10.4324/9781003527237-11.

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Cramer, David C. "The Ecclesial Turn: Putting Stanley Hauerwas’s Vision for Christian Higher Education into Practice." In Christian Faith and University Life. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61744-2_14.

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Siker, Jeffrey S. "Stanley Hauerwas." In Scripture and Ethics. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195101041.003.0006.

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Abstract Stanley Hauerwas (b. 1940) is currently among the most prolific and significant theological ethicists. His work has exercised a tremendous influence in theological ethics from the 1970s through the 1990s, and one imagines well beyond. A significant feature of Hauerwas’ writing has been his self-conscious concern with Scripture as a touchstone for reflecting on theological ethics. For example, he introduces his book A Community of Character (1981) with the following statement: “My wish is that this book might help Christians rediscover that their most important social task is nothing l
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Hauerwas, Stanley. "Stanley Hauerwas." In Letters to a Young Theologian. Fortress Press, 2022. http://dx.doi.org/10.2307/j.ctv1x67csn.13.

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