Relevant bibliographies by topics / Hausa States

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Hausa States'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Hausa States"

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FALOLA, TOYIN. "In the Heart of the Hausa States." African Affairs 90, no. 359 (1991): 321–22. http://dx.doi.org/10.1093/oxfordjournals.afraf.a098432.

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Bedu, Ahmed Mohammed. "Another look at Syntactic Analysis of Hausa Verbs from Wallace Chafe’s Semantic Structure Form Perspective." Journal of Translation and Language Studies 1, no. 1 (2020): 67–77. http://dx.doi.org/10.48185/jtls.v1i1.12.

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For several decades, linguists have arrived at the conclusion that semantic structure is the area in which the well-formedness of sentence is determined in all natural languages. Over these years, the issue of semantic structure in syntactic analysis of Hausa verbs takes a back-seat in the Hausa language research despite the centrality of verb as category that determines the organization of the rest categories of the sentence. The present paper employs Wallace Chafe’s semantic structure theory to analyze Hausa sentences that were generated from the Parsonian seven grades of Hausa verbs to just
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Oba, AA. "Islamic Law as Customary Law: The Changing Perspective in Nigeria." International and Comparative Law Quarterly 51, no. 4 (2002): 817–50. http://dx.doi.org/10.1093/iclq/51.4.817.

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Pluralism is a main feature of Nigeria as a country. There is ethnic pluralism.1 The pre-colonial Nigeria comprised of over 250 nation states embracing over 500 ethnic and linguistic groups.2 These ethnic groups spread across the three main geographical units in the country, namely, the north, the west, and the east. The north was dominated by the Hausa-Fulani and the Kanuri peoples, the west by the Yoruba speaking tribes, and the east by the Igbos.
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Adamu, Fatima L. "Gender, Hisba and The Enforcement of Morality in Northern Nigeria." Africa 78, no. 1 (2008): 136–52. http://dx.doi.org/10.3366/e0001972008000089.

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Vigilantism is a term often used to describe any form of policing and ordering that is non-state, and under analysis ‘vigilantism’ has often emerged as negative, associated with violence and violation of individual rights. However, a closer examination of the origin, practice, function and structure of some of the groups often referred to as vigilantes in Nigeria has revealed that not all of them fit into our understanding of vigilantes as gangs of youths that mete out violence and jungle justice to their victims. Some of these vigilantes have their roots in the community and are a preferred f
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McGill, Stuart. "Cicipu." Journal of the International Phonetic Association 44, no. 3 (2014): 303–18. http://dx.doi.org/10.1017/s002510031400022x.

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Cicipu ([tʃìtʃípù], ISO 639–3 code awc) is spoken by approximately 20,000 people in northwest Nigeria, with the main language area straddling the boundary between Kebbi and Niger states. The language belongs to the Kambari subgroup (not Kamuku as stated by Lewis, Simons & Fennig 2013) of Kainji (Benue-Congo), although it is heavily influenced by the lingua franca Hausa, in which almost all speakers are fluent. There are several identifiable dialects, with native speakers of Cicipu generally listing seven. Of these, Tirisino is the most prestigious and least endangered dialect, and this is
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Ioratim-Uba, Godwin. "Language, Ethnicity and Conflict: Applying Linguistic Measure to Prevent Ethnic Violence in Middle Belt Nigeria." International Journal on Minority and Group Rights 21, no. 4 (2014): 557–90. http://dx.doi.org/10.1163/15718115-02104006.

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This research highlights the efficacy of community-based language planning initiatives in ethnic conflict and violence prevention. As a threshold which elucidates how linguistic measures can help to prevent inter-ethnic violence, the research illustrates that where ethnic safeguarding reaches the extremity of violence, language issues are found to have covert but very strong causal roles as manifested in the ethnic violent conflicts affecting Nigeria’s Middle-Belt including the Berom/Afizere/Anaguta versus Hausa/Fulani; Taroh versus Hausa/Fulani (Plateau State); Tiv versus Etulo (Benue State);
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Weimann, Gunnar. "Judicial Practice in Islamic Criminal Law In Nigeria—a Tentative Overview." Islamic Law and Society 14, no. 2 (2007): 240–86. http://dx.doi.org/10.1163/156851907781492494.

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AbstractUniquely, in Nigeria Islamic Criminal Law was introduced in the framework of a secular federal constitution. In 2000 and 2001, twelve Northern states adopted legislation on the hadd offences and the Islamic law on homicide and bodily harm. Reliable statistics on the number of cases tried under the new laws are unavailable. Based on information from the media and human rights organisations, I present roughly 125 criminal cases tried before Nigerian Sharī'a courts between 2000 and 2004. This sample shows that Sharī'a was particularly enforced in states dominated by the Hausa. In religiou
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Ibrahim, Bello, Rilwan Yusuf Jibo, and Hamisu Hamisu Haruna. "Socio-Linguistic Study of Meaning Extension in Communication among Male Youths in Northern Nigeria." International Journal of Language and Literary Studies 2, no. 4 (2020): 51–62. http://dx.doi.org/10.36892/ijlls.v2i4.335.

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The paper examines meaning extension in communication among male youths in some northern states such as Katsina, Kano, Kaduna and Zamfara. The variables under study comprise of words, phrases and sentences in English and Hausa languages. The paper also examines the expressions’ literal and contextual meanings and how they are used among the educated and uneducated (western education) youths. The data gathered by the researchers through observation are twenty five (25) samples, and were further presented and analysed using descriptive method. The findings revealed that the youths use the expres
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Warren, Dennis Michael. "Islam in Nigeria." American Journal of Islam and Society 5, no. 1 (1988): 161–62. http://dx.doi.org/10.35632/ajis.v5i1.2888.

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Islam in Nigeria is the product of A. R. I. Doi's twenty years of research on the spread and development of Islam in Nigeria. Professor Doi, currently the director of the Centre for Islamic Legal Studies at Ahmadu Bello University in Zaria, has also taught at the University of Nigeria at Nsukka and the University of lfe. His lengthy tenure in the different major geographical zones of Nigeria is reflected in the book. The twenty-one chapters begin with a general introductory overview of the spread of Islam in West Africa. Part I is devoted to the impact of Islam in the Northern States of Nigeri
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Ayonrinde, Oyedeji, Oye Gureje, and Rahmaan Lawal. "Psychiatric research in Nigeria: Bridging tradition and modernisation." British Journal of Psychiatry 184, no. 6 (2004): 536–38. http://dx.doi.org/10.1192/bjp.184.6.536.

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Nigeria is a large West African country, more than 900 000 km2 in area–nearly four times the size of the UK. Despite having a population of about 117 million people, 42% of whom live in cities, Nigeria has about half the population density of the UK. About a sixth of all Africans are Nigerian. The country has a diverse ethnic mix, with over 200 spoken languages, of which three (Yoruba, Hausa and Ibo) are spoken by about 60% of the population. The official language of government and educational instruction is English. There is a federal system of government and 36 states. Religious practice has
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Dissertations / Theses on the topic "Hausa States"

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Moutari, Mahaman Sabo. "Les emprunts arabes en hausa dans l'oeuvre poétique de Nana Asma'u (1792-1864) : étude linguistique et statistique." Thesis, Bordeaux 3, 2016. http://www.theses.fr/2016BOR30026/document.

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L’incursion de l’Islam en Afrique subsaharienne à partir du IXe siècle, s’est opérée via le commerce transsaharien entre les peuples d’Afrique du Nord et ceux du Sahel. Ce contact entretenu par les caravanes commerciales entre les deux peuples a engendré l’islamisation progressive de la population hausaphone. Sous l’influence de l’arabe, plusieurs vocables sont introduits dans le lexique du hausa. Cet effet islamique s’accompagne d’une révolution dans la production de la littérature arabe-ajami. Grâce à l’adaptation de l’écriture ajami, Nana Asma’u, une polyglotte de renommée écrit au 18e sièc
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Campbell, Bruce Kirkwood. "Ethics and worldview in identity-based conflict in Nigeria : a practical theological perspective on the religious dimension of violence in Plateau State." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/33120.

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Severe intercommunal violence has repeatedly rocked Plateau State in the first decade of the new millennium, killing thousands of people. Observers have attributed the "crisis" to political, economic and social forces which breed pockets of exclusion and resentment. One notable model explains the violence through a paradigm of privileged "indigenes" who seek to prevent "settlers" from the political rights which would give them the access to the resources managed by the state and the economic opportunities that this entails. While not taking issue with the diagnosed causes of conflict, the Rese
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Haus, Steffen [Verfasser]. "An Extension to Dynamic Inversion for Systems with State and Actuator Constraints / Steffen Haus." München : Verlag Dr. Hut, 2014. http://d-nb.info/1050331834/34.

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Patočka, Tomáš. "Penzion s minipivovarem." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2015. http://www.nusl.cz/ntk/nusl-227655.

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Diploma thesis adress the design of pension with a small brewery in the village Sebranice near Litomyšl. This project adresses two buildings. Reconstruction of homestead in pension with small brewery and reconstruction neighboring barn in detached hause of operator, which is desingns for four up to five people.
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Kulbe, Nadine. "Xaveriushaus Hosterwitz (Haus HohenEichen) und Societas Jesu (Dresden): Protokoll zur Restitution von NS-verfolgungsbedingt entzogenem Kulturgut (NS-Raubgut)." Sächsische Landesbibliothek - Staats- und Universitätsbibliothek Dresden, 2020. https://slub.qucosa.de/id/qucosa%3A74272.

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Books on the topic "Hausa States"

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In the heart of the Hausa states. Ohio University Center for International Studies, 1990.

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Staudinger, Paul. In the heart of the Hausa states. Ohio University Center for International Studies, 1990.

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Staudinger, Paul. In the heart of the Hausa states. Ohio University Center for International Studies, 1990.

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Yasŭk'uni e munnŭnda: Yasŭk'uni Sinsa mudan hapsa ch'ŏlp'ye sosong. Tongbuga Yŏksa Chaedan, 2014.

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Noda, Tsutomu. Burakku mashin myūjikku: Disuko hausu Detoroito tekuno = Galactic soul : black machine music & galactic soul. Kawade Shobō Shinsha, 2001.

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Buttlar, Lois. Guide to information resources in ethnic museum, library, and archival collections in the United States. Greenwood Press, 1996.

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Modibbo, Mustapha M. Muhammadu Buhari: Gaskiya dokin karfe. Certified Publishing, 2007.

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Finn, David. 20th-century American sculpture in the White House garden. H.N. Abrams, 2000.

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Arizpe, Víctor. The Spanish drama collection at the Ohio State University Library: A descriptive catalogue. Reichenberger, 1990.

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K, Walker Betty, ed. Guide to the manuscript collections of the Presbyterian Church, U.S. Greenwood Press, 1990.

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Book chapters on the topic "Hausa States"

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Okamawari, T., A. Maruta, and Y. Kodama. "Analysis of Gordon-Haus Jitter in Dispersion Compensated Optical Fibers." In Solid-State Science and Technology Library. Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-011-5141-2_17.

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Wendt, Wolf Rainer. "Der Handlungsraum und die Ordnung des Hauses, des Staates und der Welt." In Die Ordnung der Welt in Haus und Staat. Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-27014-8_2.

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Tarfa, Sintiki. "Why Rural Technologies Fail to Meet the Needs of Nigerian Women: Evidence from Hausa Women’s Groups in Kano State." In Women, Globalization and Fragmentation in the Developing World. Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230371279_11.

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Davidson, Basil. "Kanem-Bornu and the Hausa States." In West Africa before the Colonial Era. Routledge, 2014. http://dx.doi.org/10.4324/9781315840369-6.

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Blench, Roger. "The Present in the Past: How Narratives of the Slave-Raiding Era Inform Current Politics in Northern and Central Nigeria." In Slavery in Africa. British Academy, 2011. http://dx.doi.org/10.5871/bacad/9780197264782.003.0016.

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Although slavery had long existed in Nigeria, the nineteenth century undoubtedly saw a major expansion of long-distance slave raiding fuelled by the rise of the Hausa states. This had significant negative consequences for the minority populations of the Middle Belt, impacting on their settlement patterns, interethnic relations, trade, and religion. During the colonial era, the strong support given to Hausa‐Islamic culture through the system of Indirect Rule had the consequence of suppressing minority views about this era. However, since independence, greater access to education and thus to local political power has dramatically reversed relations between the Muslim north and the Middle Belt. This chapter considers how local, Middle Belt publications are now attempting to reverse the narrative currents of the colonial era, by reframing the history of the slaving period.
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Cohn, Samuel. "Ethnic Violence." In All Societies Die. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501755903.003.0036.

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This chapter discusses the economic basis of ethnic hatred and violence. Different nations and different historical periods have different economic issues at stake, and the form of ethnic conflicts is very local specific. Some of the most common forms include hostility to a middle-class minority in a peripheral agrarian nation, which sociologists call a middleman minority; cheap labor minorities in industrial societies, which refers to the African American situation in the present-day United States; and anti-immigration hostilities in industrial societies. Another form is conflict over the control of a corrupt state. Hausa–Yoruba–Ibo conflicts in Nigeria were almost certainly centered on control of the state and control of the petroleum revenues pertaining to the Nigerian state. Finally, there is justification for land seizure. One of the most long-term and enduring conflicts has been between peoples of European extraction and indigenous people in the rest of the world. Nearly all of those conflicts were about land use.
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Reis, João José, Flávio dos Santos Gomes, Marcus J. M. de Carvalho, and H. Sabrina Gledhill. "Rufino’s Africa." In The Story of Rufino. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190224363.003.0001.

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Rufino was born in the ancient kingdom of Ò̩yó̩, one of the most powerful states in West Africa in the early nineteenth century. The expansion of Islam in the area, coupled with internal strife, led to a series of wars involving different ethnic groups. In 1817, a slave revolt in the heart of Ò̩yó̩ weakened its leadership to a point of no return. The victims of the conflicts that followed crowded the slave ships bound for Brazil. Years later, Rufino told the police that he came from a Yoruba Muslim family, who named him Abuncare. He was enslaved by Muslim Hausa warriors, a great number of whom were escaped slaves who ravaged the region where he lived. Rufino was sold on the coast and sent to Bahia in the early 1820s.
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Gomez, Michael A. "Renaissance: The Age of Askia Al-Ḥājj Muḥammad." In African Dominion. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691196824.003.0011.

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This chapter discusses the reign of Askia Muḥammad. Originally affixed to clerical and commercial interests, the askia's arrogation of power would encourage a review of those relations, leading to a series of challenges to Timbuktu and Jenne's self-promotion as bastions of autonomy and self-regulation. The askia's policies are therefore not unlike those of Mansā Mūsā, who paired internationalism with indigenization. These challenges would endure throughout Songhay's existence, and require rethinking Timbuktu exceptionality. Notwithstanding difficulties, Songhay's cosmopolitanism reached a height of sophistication never before witnessed in the region. More specifically, it is with Songhay that a variety of ethnicities undergo a process through which their allegiance to the state begins to supersede group loyalties, resulting in the formation of a new political identity. As an experiment in pluralism, it was unprecedented. Like Mansā Mūsā, Askia Muḥammad would also embark upon a campaign of significant territorial expansion, extending well into the northern Sahel, while evincing substantial interest in the Hausa city-states to the east. Notwithstanding his accomplishments, Songhay would be slowly circumscribed by breathtaking transformations on a global scale.
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Yusuf Al-Ansari, Amir Abu. "Formation of Jamā’at Anṣār Al-Muslimin Fi Bilād Al-Sūdān." In The Boko Haram Reader. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190908300.003.0035.

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(9 JULY 2012) [Trans.: David Cook] Available at: http://azelin.files.wordpress.com/2012/07/jamc481at-ane1b9a3c481r-al-muslimc4abn-fi-bilc481d-al-sc5abdc481n-22first-statement22.pdf On 20 January 2012, there was a mass Boko Haram attack in the main northern Muslim city of Kano, during which approximately 185 people were killed indiscriminately. In retrospect, it was most likely this event which led to a split between the largely Kanuri-dominated, Borno-centered Boko Haram under the command of Shekau, and the Hausa-dominated Ansaru. This split was later partially papered over when Boko Haram swore allegiance to the Islamic State (spring 2015), but the differences between these two groupings were very real during the period 2012–14. In the video debut of Ansaru, which emerged on YouTube on 2 June 2012, in Hausa and English, the group emphasized the inexcusability of killing Muslims (a critique of Boko Haram) and the need to protect Nigerian Muslims against violent Christian organizations...
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"Die Clintons, die Bushs, Swing States und Elektoren." In Duelle ums Weiße Haus. Verlag Ferdinand Schöningh, 2008. http://dx.doi.org/10.30965/9783657765393_020.

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