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Journal articles on the topic 'Hausa'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Miles, William F. S., and David A. Rochefort. "Nationalism Versus Ethnic Identity in Sub-Saharan Africa." American Political Science Review 85, no. 2 (1991): 393–403. http://dx.doi.org/10.2307/1963166.

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Part and parcel of the conventional wisdom about rural publics in Africa is that populations on the periphery will accord ethnic solidarity greater significance than national consciousness. A survey of neighboring Hausa villages on different sides of the Niger-Nigeria boundary counters this myth. Probing issues of self-identity and ethnic affinity, we found that most Hausa villagers on the frontier did not place their Hausan ethnic identity above their national one as citizens of Nigeria or Niger and expressed greater affinity for non-Hausa cocitizens than for foreign Hausas. However, expresse

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2

Schuh, Russell G., and Lawan D. Yalwa. "Hausa." Journal of the International Phonetic Association 23, no. 2 (1993): 77–82. http://dx.doi.org/10.1017/s0025100300004886.

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The following description of Hausa is based on the variety of the language spoken in Kano, Nigeria. The sample text is transcribed from a recording of a male native of Kano in his late 30's. This variety of Hausa is considered “standard”. Though Kano is a large urban center with some internal variation in speech, the sound inventory is relatively homogeneous within the city and surrounding area. Kano Hausa is the variety most commonly heard on national and regional radio and television broadcasts in Nigeria as well as most international broadcasting, such as the BBC, Deutsche Welle, Radio Mosc

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3

Ali, Ibrahim Gali, Auwal Abdullahi Salisu, and Dr Salisu Garba. "Walwalar Harshen Hausa a Hausar Turai." Tasambo Journal of Language, Literature, and Culture 2, no. 02 (2023): 190–96. http://dx.doi.org/10.36349/tjllc.2023.v02i02.022.

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Wannan muƙala an nazarci walwalar harshen Hausa a Turai. Kamar yadda aka sani, harshe abu ne da yake da walwala, don haka ne ma yakan iya aro daga wani harshen zuwa wani, ko kuma a samu bambance-bambancen lafazi daga wani rukuni na al’umma ko nahiya da suke amfani da harshe ɗaya. Don haka, muƙalar ta gano akwai hargitsa-ballen Faransanci da Hausa inda aikin ya kira irin wannan yanayi da Farausa. Haka kuma, an sami hargitsa-balle na Jamusanci da Hausa a nan kuma aka samu Jamausa hakazalika, an samu Ingausa da Arabsa. da ake samu a sakamakon haɗa Hausa da Ingilishi a lokaci guda da kuma haɗa Hau

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Abiodun, Olukayode Olotuah* Damilola Esther Olotuah. "SPACE AND CULTURAL DEVELOPMENT IN HAUSA TRADITIONAL HOUSING." INTERNATIONAL JOURNAL OF ENGINEERING SCIENCES & RESEARCH TECHNOLOGY 5, no. 9 (2016): 654–59. https://doi.org/10.5281/zenodo.155089.

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Hausa traditional housing is informed and shaped by the culture of the people and their religious belief. The savannah region in northern Nigeria is the home of the Hausa people. The Hausas form the majority of the people inhabiting the middle belt and northern states of Nigeria. Across the Nigerian borders the Hausas are natives of the northern parts of many West African countries. This paper examines the spatial planning of the Hausa traditional housing with data obtained from randomly selected homesteads in Kano, Kaduna, and Niger states. The paper examines the relationship between the spat

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Abbas, Nazir Ibrahim. "Bayanin Wasu Al’amurra na Ƙirar Kalma a Hausar Yamma." Dunɗaye Journal of Hausa Studies 3, no. 01 (2024): 254–60. http://dx.doi.org/10.36349/djhs.2024.v03i01.031.

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Nazarin karin harshe wani ɓangare ne a cikin nazarin harshe wanda yake ƙoƙarin kwatanta nau’o’in kare-karen harshe masu kusanci da juna ta kammani tare da fitowa da wuraren da suke da bambanci. Wannan fagen ya fi sha’awa da alaƙar da ake samu tsakanin kare-karen harshe bisa ga bambance-bambancen da ake samu tsakaninsu, domin alaƙar itace take taimakawa wajen fahimtar juna tsakanin masu magana da kare-karen harshe na harshe ɗaya. Malamai masu nazarin karin harshen Hausa sun rarraba kare-karen harshen Hausa na yanki a manyan yankuna na Gabas da na Yamma. Malaman sun yi wannan rabon ne ta la’akar

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6

Leben, William R. "Newman, Paul & Roxana Ma Newman: Hausa Dictionary: Hausa-English English-Hausa, Ƙamusun Hausa: Hausa-Ingilishi/Ingilishi-Hausa." Journal of African Languages and Linguistics 42, no. 2 (2021): 287–90. http://dx.doi.org/10.1515/jall-2021-2023.

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7

Kurawa, Halima Mansur, and Abu-Ubaida Sani. "Matsayin Sarki a Idon Bahaushe: Tsokaci Daga Wasu Waƙoƙin Baka (The Status of Sovereigns in the Eyes of the Hausas: Insights from Selected Oral Songs)." East African Scholars Journal of Education, Humanities and Literature 8, no. 01 (2025): 1–7. https://doi.org/10.36349/easjehl.2025.v08i01.001.

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“In ka ji Tambura sai Sarki,” meaning “Drums of war are only beaten for sovereigns,” encapsulates the unique position of sovereigns in Hausa culture. Sovereigns are distinguished by specific roles, behaviors, and attributes that set them apart from the “talaka” (ordinary folk), who cannot claim these qualities. As captured in the words of a praise singer, “Don ba a yin gasa da Sarki” (“No one can compete with the sovereign”), Hausa oral traditions consistently exalt sovereigns while reserving negative traits exclusively for their adversaries. This study examines Hausa oral songs to explore the

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8

Gusau, Sa’idu Muhammad. "Mabuɗin Tarihin Rayuwa Da Fasahohi Da Matakan Shiryawa Da Aiwatar Da Waƙoƙin Makaɗa Sa'idu Faru (1932-1987)". Tasambo Journal of Language, Literature, and Culture 3, № 03 (2024): 29–36. http://dx.doi.org/10.36349/tjllc.2024.v03i03.004.

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Tun ran gini ran zane, tun da Hausawa suka zauni Ƙasar Hausa suke shiryawa da aiwatar da waƙoƙin Baka na Hausa. Haƙiƙa, Hausawa sun jima ainun suna rera waƙoƙin baka da ka har kuwa zuwa lokacin da suka ƙirƙiri wasu sinadarai na gwama waƙar baka da kiɗa. Kamar yadda ake nunawa, a Ƙasar Hausar Hausa[1] an fara waƙoƙi ne na dandali da na soyayya[2]. Da Hausawa suka sami fasaha ta kayan kiɗa, sai suka durmuya cikin waƙoƙi na farauta da na tauri da na siddabaru ko wobuwa ko waɗanda suke da wata ɗaukaka a rayuwa ta mutane da makamantan waɗannan. Daga nan ne makaɗa suka saki jiki suka dinga yi wa Sar

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9

Affan, Usman, and I. S. El-Ladan. "Distribution and sexual dimorphism of palm print variable (Palm creases) among Hausa of Kano and Zaria, Nigeria." Bayero Journal of Pure and Applied Sciences 12, no. 1 (2020): 133–38. http://dx.doi.org/10.4314/bajopas.v12i1.22s.

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Dermatoglyphic features due to its permanency, genetic influence as well as number of easily observable and measurable characters may be considered one of the most suitable parameters for population variability and have been used extensively to characterize and differentiate human populations, hence, are highly suitable for studying population variation. The aim of the study is to analyze palm prints (palm creases) among Hausas of Kano and Zaria. A total of 600 subjects comprising of 300 participants from two original Hausa metropolis (Kano and Zaria) with 1:1 male to female ratio participated

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Jangebe, Aliyu Muhammad Sani, та Bello Muhammad. "ظاهرة التعريب في لغة هوسا". Scholars International Journal of Linguistics and Literature 6, № 10 (2023): 424–28. http://dx.doi.org/10.36348/sijll.2023.v06i10.004.

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Arabization is one of the manifestations of the convergence of the Arabic language with other languages at the level of vocabulary. It is also a genius means of enriching the language. It is a unique phenomenon that enriches verbal wealth in any scientific or social field. Arabization is not a new phenomenon in the Arabic language because it was not an isolated area in the Arab nation. In pre-Islamic times, it was used for connections with neighboring nations, such as the Persians, Ethiopians, Romans, Syriacs, Nabataeans, and others. Naturally, this contact was followed by linguistic friction

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Sabiu, Ibrahim Tijjani, Muhammad Arslan Sarwar, Waqas Manzoor, and Adnan Bashir. "Lime versus Lemon: Factors That Constitute the Differences between Hausa and Igbo Entrepreneurs in Nigeria." Journal of Excellence in Social Sciences 3, no. 3 (2024): 1–15. http://dx.doi.org/10.69565/jess.v2024i3.309.

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The level of economic development, standards of living, and employment across countries or regions in a country differ considerably from the level of entrepreneurship. The same phenomenon is observed in Nigeria as literature downplayed the economic significance of Hausas despite being involved in long-distance trading for many centuries. Meanwhile, excellent interpretation of Igbo skills in economic activities has been widely reported. Therefore, this paper identified those factors accounting for differences in the entrepreneurial development between Hausa and Igbos in Nigeria. Ten Hausa and I

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12

Green, Melanie, and Chris H. Reintges. "Hausa." Lingua 114, no. 1 (2004): 77–91. http://dx.doi.org/10.1016/s0024-3841(03)00113-x.

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13

Hunter, Linda, and Philip J. Jaggar. "Hausa." International Journal of African Historical Studies 35, no. 2/3 (2002): 541. http://dx.doi.org/10.2307/3097662.

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14

Atuwo, Abdulbasir Ahmad, and Abdurrahman Faruk. "Dangantakar Jigogin Wasu Labaran Magana Jari Ce Da Na Tatsuniyoyin Hausa." Scholars International Journal of Linguistics and Literature 5, no. 8 (2022): 217–28. http://dx.doi.org/10.36348/sijll.2022.v05i08.001.

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Idan dai mutum ma’abocin karatun rubutattun labaran Hausa ne, ko mai sha’awar sauraro ko karatun tatsuniyoyin Hausa ne, babu shakka zai riƙa ganin wasu kamannu tsakanin wasu rubutatttun labaran Hausa da kuma tsatsuniyoyi na Hausa. Wannan dalili ne ya sa wannan takarda ta yi tsokaci a kan kyakkyawar dangantakar da ke tsakanin rubutattun labaran Hausa da tatsuniyoyin Hausa. Taken wannan takarda shi ne, “Dangantakar Jigogin Wasu Labaran Magana Jari Ce da Na Tatsuniyoyin Hausa.” Manufar takardar ita ce, kwatanta dangantakar da ke akwai tsakanin wasu labaran da ke cikin Magana Jari Ce I - III da ta

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15

Yusuf, Ibrahim, Murtala Marafa, Jabir Maihula, and Tafida Ismail. "CAUSES AND CONSEQUENCES OF DIVORCE AMONG HAUSA COMMUNITY OF SOKOTO STATE." International Journal of Scientific Research in Educational Studies & Social Development 5, no. 1 (2023): 23–36. http://dx.doi.org/10.48028/iiprds/ijsressd.v5.i1.03.

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The aim of this study is to examine the Causes and Consequences of Divorce among Hausa Community of Sokoto State. Every society in the history of man has upheld the institution of marriage as a bond between a man and a woman, and is seen as the basis for the establishment of the family, it could be in the form of arrangement by relatives, but the most common form of marriage is that which involves the payment of “Bride-Price”. The general objective of this research is to ﬁnd out the implication of divorce among Hausa of Sokoto State. However, the research specifically, aimed at determining the

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16

Sadat, Mohammed. "Sociolinguistic aspects of the spoken version of Hausa in Ghana." Ghana Journal of Linguistics 12, no. 1 (2023): 1–23. http://dx.doi.org/10.4314/gjl.v12i1.1.

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Even though Hausa is not an indigenous Ghanaian language but it plays a very important role in Ghana’s sociolinguistics. It is the lingual franca for many people living in the zongos. Zongos are located in every major city in Ghana and they are occupied by different ethnic groups who use Ghanaian Hausa for their daily communications. Some popular and vibrant market centers in Ghana also use Ghanaian Hausa for their trading activities. However, there is no study that discusses both the features of Ghanaian Hausa and its social context. This explorative paper examines the current state of Hausa

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SULEIMAN, ABDULLLAHI WAMBA, and NAJAHU KUMBASHI IBRAHIM. "WAIWAYE A KAN AZUZZUWAN AIKATAU NA HAUSA." KONTAGORA JOURNAL OF INTELLECTUAL DISCOURSE 3, no. 1 (2025): 78–87. https://doi.org/10.5281/zenodo.14645629.

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<strong>Abstract</strong> <em>Many scholars of linguistics perform a tremendous concerning Hausa Language since the coming of colonial masters to Northern Nigeria works on Hausa language started by those colonial scholars such as Bargery 1943, A. Howeidry 1959, C. Robison, 1937, FW Taylor 1959 Abraham 1947F.W Person 1960 to mention but few. Such scholars play a vital role in given their contribution to Hausa language most especially in areas of linguistics. This no doubt if this paper can go back and comes with more literal examples and throw more light on Hausa verbal words that their end vow

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Wadata, Bello, and Hauwa Bagudu Yakuba. "Analyse et Traduction des Proverbes Hausa." Zamfara International Journal Of Humanities 3, no. 01 (2025): 31–37. https://doi.org/10.36349/zamijoh.2025.v03i01.004.

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Résumé: Notre étude intitulée « Analyse et traduction des proverbes hausa » analyse les traces de l’esthétique dans notre Article. Ce travail soulève le problème de la traduction des proverbes hausa et de la beauté du langage dans ces proverbes. Cette problématique est le manque des éléments de beauté nécessaires dans les proverbes hausa. Ainsi nous décidons de recenser, traduire et exploiter les proverbes hausa selon la méthode analytique. L’analyse et la traduction de ces proverbes de la langue hausa à la langue française révèlent la richesse, la souplesse et la beauté de cette langue hausa.

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RABIU, RIDWAN AKINKUNMI. "HANDSHAKE ACROSS THE NIGER: A STUDY OF LINGUISTIC OUTCOME IN YORÙBÁ-HAUSA CONTACT." Zamfara International Journal of Humanities 2, no. 01 (2023): 209–20. http://dx.doi.org/10.36349/zamijoh.2023.v02i01.015.

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This paper examined the relationship between the Yoruba people of South-western Nigeria and the Hausa people of Northern Nigeria within the scope of linguistics. The objective of this paper is to analyze the relationship that exists between these two tribes using linguistic evidence which include analysis of Yoruba borrowed words from Hausa language and Hausa related Yoruba proverbs and proverbial expressions. This work is descriptive in nature and data were gathered from existing literature and from ideal native speakers of Yoruba language with the aid of selected Hausa language helpers. The

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Maikanti, Sale, Yap Ngee Thai, Jurgen Martin Burkhardt, Yong Mei Fung, Salina Binti Husain, and Olúwadọrọ̀ Jacob Oludare. "Mispronunciation and Substitution of Mid-high Front and Back Hausa Vowels by Yorùbá Native Speakers." REiLA : Journal of Research and Innovation in Language 3, no. 1 (2021): 1–16. http://dx.doi.org/10.31849/reila.v3i1.6107.

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The mid short vowels: /e/ and /o/ are among the vowels shared between Hausa and Yorùbá but differ in Hausa mid-high long, front and back vowels: /e:/ and /o:/. The phonemic differences in the two languages have caused learning difficulties among the Yorùbá native speakers to achieve their second language learning desire and competence. Yorùbá-Hausa learners mispronounce certain disyllabic Hausa words due to the substitution of vowels in the first and second syllables. Thus, both lexical and grammatical meanings of the Hausa words are affected. This study examined the production of the 12 Hau

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Haruna, Sule, and Muhammad Tijjani Ibrahim. "A Focus on Some Phonological Assimilation of English and French Loanwords into Hausa." British Journal of Multidisciplinary and Advanced Studies 5, no. 1 (2024): 1–11. http://dx.doi.org/10.37745/bjmas.2022.0386.

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The present research aims to examine a comparative phonological study of English and French loanwords into Hausa as spoken in Nigeria and Niger Republic respectively. The main objective of the research is to identify and analyze the lexical differences of the two linguistic communities at phonological point of view. The study is going to cover two important areas that will represent other Hausa speaking areas, one in Nigeria and the other Niger. In southern Niger (Maradi and Damagaran) the largest cities with massive Hausa speakers in the country will be selected. In Nigeria, Kano city will be

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Bashir, Abdullahi, and Muhammad Arabi Umar. "Hausa in Hospitals: Exploring Healthcare Communications in Yariman Bakura Specialist Hospital Gusau, Zamfara State, Nigeria." Middle East Research Journal of Linguistics and Literature 4, no. 02 (2024): 35–42. http://dx.doi.org/10.36348/merjll.2024.v04i02.003.

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This study investigates healthcare communication at Yariman Bakura Specialist Hospital (YBSH) Gusau in Zamfara state, focusing on the use of the Hausa language. A quantitative approach was employed through a self-administered survey questionnaire distributed to both patients and staff (n=200) at YBSH. The survey explored language preferences, dialect variations, challenges, and communication strategies. Purposive sampling ensured a representative sample of staff (doctors, nurses, etc.) and patients with diverse backgrounds. Data analysis focused on the prevalence of Hausa use, dialect variatio

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23

Dobronravin, Nikolay. "‘Classical Hausa’ Glosses in a Nineteenth-Century Qur'anic Manuscript: A Case of ‘Translational Reading’ in Sudanic Africa?" Journal of Qur'anic Studies 15, no. 3 (2013): 84–122. http://dx.doi.org/10.3366/jqs.2013.0115.

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This article presents an analysis of Hausa glosses in a nineteenth-century Qur'anic manuscript (C1688) from the library of the Institute of Oriental Manuscripts in St Petersburg, and argues that a systematic study of Arabic manuscripts with Hausa glosses is needed for a re-interpretation of early Hausa writings in Arabic script. The origins of the Hausa written tradition in Arabic script and the evolution of the concept ‘Ajami’ in the nineteenth and twentieth centuries from ‘non-Arabic (language, culture, etc.)’ to ‘a variety of Arabic script adapted to African languages (with additional vowel

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Alsahafi, Morad. "Exploring ethnic identity and heritage language proficiency among second-generation Hausa Saudis." Australian Journal of Applied Linguistics 8, no. 1 (2025): 102496. https://doi.org/10.29140/ajal.v8n1.102496.

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This article reports a part of a larger study which examines the sociolinguistic dynamics within the Hausa community in Saudi Arabia. It focuses on how second-generation members of the Hausa Saudi community perceive their ethnic identity and investigates the relationship between their proficiency in the Hausa heritage language and their sense of ethnic identity. Data were collected through an online questionnaire completed by 103 participants. The findings reveal that participants reported moderately high levels of ethnic identity (M = 3.14, SD = 0.63). Responses regarding ethnic self-identifi

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Abbas, Nazir Ibrahim. "Waiwaye A Kan Rabe-Raben Kare-Karen Harshen Hausa Na Yamma." Scholars International Journal of Linguistics and Literature 6, no. 07 (2023): 287–95. http://dx.doi.org/10.36348/sijll.2023.v06i07.007.

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Scholars have divergent views on the classifications of Hausa dialects. Their classifications were based on the Hausa dialects' linguistic features and the geographical locations of the dialects in the Hausa land. Bargery (1934) was the first scholar who classifies the Hausa dialects into two broad divisions of Eastern and Western Hausa dialects in the introduction of his famous dictionary. He made the classification based on their common linguistic features and their regional or geographical locations. Most of the subsequent research of scholars conducted after Bargery’s 1934 dictionary follo

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GUMMI Ph.D., Musa Fadama, та Abu-Ubaida SANI. "Exploring Dietary Habits through Hausa Royal Songs: A Study of Traditional Foods in Makaɗa Sa’idu Faru’s Compositions". Tasambo Journal of Language, Literature, and Culture 3, № 03 (2024): 415–24. http://dx.doi.org/10.36349/tjllc.2024.v03i03.057.

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Hausa oral songs, particularly royal songs, serve as profound reflections of cultural practices and values among the Hausa people of Nigeria. This study explores the cultural representation of traditional Hausa foods within the compositions of Makaɗa Sa’idu Faru, a renowned Hausa royal singer. The research aims to highlight how these songs portray dietary habits and culinary preferences, offering insights into the socio-cultural significance of food in Hausa society. The methodology employed a qualitative approach integrating document analysis of Hausa oral songs and semi-structured interviews

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Ahmed, Ibrahim, and Bello S. Y. Al-Hassan. "Englishism in the Renditions of Hausa Personal Names in the Cyberspace: Emerging Evidence from Facebook." Tasambo Journal of Language, Literature, and Culture 3, no. 02 (2024): 11–20. http://dx.doi.org/10.36349/tjllc.2024.v03i02.002.

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The English and Hausa languages have been in contact since the last 2 to 3 centuries, and ever since English has continued to be influential on Hausa. The historic contact provided and continues to provide capacities for linguistic interferences with Hausa by English in a variety of ways. This paper examines how in today’s alluring cyberspace English interferes with Hausa in the domain of the Hausa personal names (HPNs) used as Facebook account labels, thus highlighting the different graphemic representations typical of the English language writing system that are willingly incorporated therei

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Bravmann, René A., J. C. Moughtin, and Rene A. Bravmann. "Hausa Architecture." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 21, no. 2 (1987): 294. http://dx.doi.org/10.2307/484397.

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Hull, Richard W., and J. C. Moughtin. "Hausa Architecture." International Journal of African Historical Studies 20, no. 1 (1987): 103. http://dx.doi.org/10.2307/219285.

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Oliver, Paul, and J. C. Moughtin. "Hausa Architecture." Man 22, no. 3 (1987): 565. http://dx.doi.org/10.2307/2802511.

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Fahrar, V. K. Tarikhu, and J. C. Moughtin. "Hausa Architecture." African Arts 19, no. 2 (1986): 86. http://dx.doi.org/10.2307/3336336.

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Aliyu, Sani A. "Muslim Hausa Women Sing: Hausa Popular Song (review)." Research in African Literatures 37, no. 2 (2006): 196–98. http://dx.doi.org/10.1353/ral.2006.0036.

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Yusha’u, Nasiru. "Reflection of the Hausa Society in Hausa Tales." British Journal of Multidisciplinary and Advanced Studies 5, no. 1 (2024): 60–72. http://dx.doi.org/10.37745/bjmas.2022.0408.

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Tales are to a certain extent the mirror of life, they reflect what people do, what they think, how they live and have lived, their values, their joys and their sorrows. The tales are also a means of articulating man’s response to his environment (Mbiti, 1966:31). In most traditional societies, tales served as one of the medium for understanding the societal mores and prescripts. The Hausa societies were not exceptional. In Hausa society, folktale is one of the ways of teaching societal values. It was/ is mostly presented by old women and young brides to teach children societal and moral ethic

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Sani, Abu-Ubaida, and Adamu Rabi’u Bakura. "Hausa in the 21st Century Internet Environment: From Easy Access to Documentation." Saudi Journal of Humanities and Social Sciences 8, no. 10 (2023): 329–36. http://dx.doi.org/10.36348/sjhss.2023.v08i10.003.

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The research is geared towards investigation on one hand the extent to which Hausa is found on the internet, and utilizing the internet for documenting Hausa materials on the other. The most active internet search engines (i.e. AOL, Ask, Baidu, Bing, DuckDuckGo, Google, Internet Archive, WolframAlpha, Yandex. and Yahoo) were utilized to determine the number of existing and functioning Hausa websites. The activities and contents of the websites were studied to ascertain if they help matters by providing the needed materials for the ‘Hausa academic world’. The areas and forms of weaknesses of th

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Abdulkadir, Hamzat Na'uzo. "Linguistic Diffusion in the Development of Hausa Language." Journal of Translation and Language Studies 2, no. 1 (2021): 82–93. http://dx.doi.org/10.48185/jtls.v2i1.196.

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The purpose of this paper is to prove that intercultural relationship and sufficient contact between Hausa and other languages result in linguistic diffusion or borrowing. The study adopts both the historical and descriptive survey research design, predicated on the need for a brief history of Hausa and the donor languages, and descriptive design to facilitate the use of secondary data generated from textbooks, theses, dissertations, seminar and conference papers. The study traces the location of Hausa people in order to vividly comprehend the nature of contact with the donor languages which e

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Osman, Muhammad Nooh M. "INTERNATIONAL VS. AFRICAN LANGUAGES: THE INFLUENCE OF ARABIC AND ENGLISH ON THE DEVELOPMENT OF THE HAUSA LANGUAGE IN THE HAUSA DIASPORA IN SUDAN." Sociolingvistika 1, no. 17 (2024): 104–14. http://dx.doi.org/10.37892/2713-2951-1-17-104-114.

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The author discusses an under-researched topic of the language situation in African Sudan with its language diversity and richness of cultures with the focus on Sudanese Hausa. The author also highlights main sociolinguistic rights and obligations of the Hausa population in Sudan. Their native language endures impact of major international languages, such as Arabic and English, affecting Hausa vocabulary, grammar, pronunciation, and writing system. Furthermore, the article is addressed the problem of the changes in the field of linguistic identity and loyalty to the mother tongue of Sudanese H

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Duffill, M. B. "Hausa Poems as Sources for Social and Economic History." History in Africa 13 (1986): 35–88. http://dx.doi.org/10.2307/3171536.

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In his foreword to Neil Skinner's first volume of translations of Frank Edgar's collection of Hausa folk stories, M.G. Smith made the following observations on the historical and sociological value of the collection:“…to students of Hausa culture and history, [Edgar's collection] provides a comprehensive body of diverse materials, much of which being explicitly fictive, is of great ethnographic significance as a projection of Hausa attitudes and practice on to other planes. Together these texts, descriptive and narrative, supply rich first-hand materials on Hausa institutions, inter-ethnic rel

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Yusuf, Jibril. "Nazarin Wasan Kwaikwayon Soyayya Ta Fi Kuɗi a Mahangar Ra’in Mararanci". Tasambo Journal of Language, Literature, and Culture 3, № 01 (2024): 282–91. http://dx.doi.org/10.36349/tjllc.2024.v03i01.032.

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Nazarin ayyukan adabin Hausa a bisa wasu ayyanannun ra’o’i abu ne da bai daɗe da bayyana a duniyar nazari ba. Da yawa daga cikin marubuta adabin Hausa sukan yi rubuce-rubucensu ba tare da sanin cewa aikinsu ya yi daidai da wani ra’i ba. Wasu masana suna ganin cewa, wasu nau’ukan ra’in kamar ba su da muhalli a nazarin ayyukan adabin Hausa. Wannan ne ya sa aka yi ƙoƙarin ɗora ra’in Mararanci (Romanticism theory) da manufofinsa a rubutaccen wasan kwaikwayon Hausa domin ganin ko ana iya nazarin ayyukan adabin Hausa ta hanyar amfani da wani ayyanannen ra’i . A wannan aiki an duba manufofin ra’in ne

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Abdullahi, Muhammad Sulaiman. "Nazarin Tsarin Sauti a Wasu Zaurance Na Hausa." Tasambo Journal of Language, Literature, and Culture 3, no. 02 (2024): 315–21. http://dx.doi.org/10.36349/tjllc.2024.v03i01.036.

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Zaurance yana ɗaya daga cikin azancin da harshen Hausa ya yi fice da su wanda matasa musamman mata suke amfani da shi wajen sakaya zance ta hanyar sauya masa wasu fitattun kamannin da aka san shi da su a harshe. Hikima ce daɗaɗɗiya a adabin al’ummar Hausawa wadda matasa suke amfani da ita a harshen Hausa domin isar da saƙwanninsu ba tare da wata matsala ba. Azanci da hikimar zaurance suna da alaƙa da ilimin tasarifi da kuma ilimin tsarin sautin Hausa. Wannan takarda ta yi ƙoƙarin bibiyar zaurance a al’adar Hausawa da kuma alaƙarsa da ilimin tsarin sautin Hausa. Takardar ta bayyana cewa lallai

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Zając, Patryk. "Function Words of Arabic Origin in Hausa." Annali Sezione Orientale 79, no. 1-2 (2019): 18–51. http://dx.doi.org/10.1163/24685631-12340070.

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Abstract The aim of this paper is to analyse Hausa function words of Arabic origin which act as grammatical elements within sentence structure. The twenty-one items identified in Hausa dictionaries as Arabic loans have been presented with reference to their grammatical status (nouns, particles, phrases) and function (co- and subordinators, prepositions). The descriptive features of the Arabic forms and their Hausa counterparts have been taken from reference grammars and verified contextually in regard to their functioning in sentences extracted from texts published on the BBC web-site. As a re

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Idris, Dr Yahaya, and Abu-Ubaida Sani. "Future Situation of Northern Nigeria from Poetic Mirror: The Outstanding Prophesiers from Hausa Poets." International Journal of Social Sciences and Humanities Invention 5, no. 10 (2018): 4998–5002. http://dx.doi.org/10.18535/ijsshi/v5i10.01.

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Abstract: Since the early ages of modern socialization amongst the Hausas, i.e. learning to read and write, poetry had been a good instrument used in educating, enlightening, orienting and passing across important messages among host of related others. Most of the early Hausa poet were knowledgeable, who had sound experience of the national affairs. They were also critical thinkers, so skeptical about the present and zealous of foreshadowing the future. They sometimes warned humanity on the dangers they forecasted, urging peoples to change attitudes for better. Against this background, this pa

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Sani, Abu-Ubaida, and Adamu Rabi’u Bakura. "Humanities and the Challenges of the 21st Century Internet Community: Hausa Studies in Struggle." Cross-Currents: An International Peer-Reviewed Journal on Humanities & Social Sciences 9, no. 10 (2023): 224–31. http://dx.doi.org/10.36344/ccijhss.2023.v09i10.004.

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This research aims to identify and analyze the inadequacies and shortcomings within both active and inactive Hausa websites and blogs. The employed research methodologies included interviews, involving direct contact with operators of Hausa internet media to gather pertinent information. Simultaneously, a direct analysis of internet content was conducted to extract information at its source. The study revealed primary shortcomings associated with Hausa internet platforms, namely (i) cultural insensitivity, (ii) orthographic errors, and (iii) subpar information quality. These challenges are ide

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Kabir, Jamilu, Sumayya Yakubu, and Nasiru Babba. "Script to Screen: Exploring Affinity and Diversity in Kano Market Literature and Hausa Digital Narratives." Middle East Research Journal of Linguistics and Literature 5, no. 02 (2025): 21–28. https://doi.org/10.36348/merjll.2025.v05i02.001.

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“Script to Screen: Exploring Affinity and Diversity in Kano Market Literature and Hausa Digital Narratives." This study investigates how traditional Hausa storytelling has been adapted for digital media, looking at the similarities and differences between digital Hausa narratives and Kano Market literature. The study seeks to determine the cultural and socioeconomic elements influencing the affinity and diversity of these two forms, examine the thematic and stylistic parallels and discrepancies between them, and assess the influence of digital media on the distribution and reception of Hausa n

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Ibrahim, Rasaki Aderemi, Sagabo Bala, Rasak Kolawole, Akinniyi Tunde Akinyemi, Abraham Adeniyi Taiwo, and Alexander Adeyemi Fakere. "Significance of Special Concept on Traditional Architecture of the Hausas in Nigeria." British Journal of Environmental Sciences 12, no. 1 (2024): 1–20. http://dx.doi.org/10.37745/bjes.2013/vol12n1120.

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This paper looked at the significance of special concepts on Traditional Architecture of the Hausas in Nigeria. Traditional architecture may be defined as an inherited art and science from the past generation in the area of planning and designing with consideration to the provision of spaces for the individual and public interest and the construction of buildings with available local building materials. The aim of this study was to conduct exploratory research on the significance of special concepts of traditional architecture of the Hausas in Nigeria, and specific objectives were used to iden

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Abdulrahaman, Musa Alhaji, and Abdullahi Haruna Imam. "Exploring Hausa Cuisine for Diabetes Management: Towards a Culinary Solution." Scholars International Journal of Linguistics and Literature 7, no. 07 (2024): 187–93. http://dx.doi.org/10.36348/sijll.2024.v07i07.003.

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This paper explores the rich tradition of Hausa cuisine and its potential role in managing diabetes, focusing on traditional medicinal foods used by the Hausa people. Drawing from the abundant natural resources surrounding them, the Hausa people have long relied on a holistic approach to health, incorporating various trees, plants, roots, and herbs into their diet. Traditional remedies often blur the line between food and medicine, reflecting the Hausa belief that dietary choices play a crucial role in overall health. Through an extensive examination of traditional Hausa foods and their therap

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Y., Abbas,, and Kabir, J. "Unveiling Unspoken: Exploring Queer Dynamics In The 21st Century Hausa Prose Literature." Tasambo Journal of Language, Literature, and Culture 3, no. 01 (2024): 77–85. http://dx.doi.org/10.36349/tjllc.2024.v03i01.009.

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This research meticulously examines queer elements within a carefully selected Hausa novel. The paper aims to identify queerness in selected Hausa novels and to unravel the intentions of authors. As Hausa literature becomes a space for cultural exploration, this article contributes to the discourse on queer representations. Employing queer theory, the study combines systematic textual analysis and insightful author interviews to explore the portrayal of queer elements within the specific subset of Hausa prose. Findings from this exploration reveal deliberate navigation by Hausa novelists throu

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Auwal, Muhammad Dayyib. "A Cognitive Semantic Analysis of Hausa Personifications." Tasambo Journal of Language, Literature, and Culture 3, no. 01 (2024): 25–31. http://dx.doi.org/10.36349/tjllc.2024.v03i01.003.

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This paper investigates the cognitive aspect of Hausa Personifications. The objective of the study is to discover the Hausa personifications found in the language expressions as a result of feature mappings from animate concepts to inanimate ones. The other objective is to come up with a cognitive semantic analysis of the Hausa personifications. The studied personifications are metaphorical and the Conceptual Metaphor Theory of Lakoff and Johnson (1980) is used as a guide frame in mapping the attributive features of the living entity to the inanimate ones. The observation technique is used in

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Anthony, Douglas. "‘Islam Does Not Belong to Them’: Ethnic and Religious Identities Among Male Igbo Converts in Hausaland." Africa 70, no. 3 (2000): 422–41. http://dx.doi.org/10.3366/afr.2000.70.3.422.

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AbstractBefore the civil war, conversion to Islam for Igbo men resident in the predominantly Hausa city of Kano in northern Nigeria usually meant becoming Hausa. More recent converts, however, have retained their Igbo identity and created an organisation, the Igbo Muslim Community. Three case studies from the first group detail the process and criteria of becoming Hausa, including immersion in Hausa economic and social networks; three case studies from the second group demonstrate that, while Hausa-centred networks remain important, converts have worked to construct new, Igbo-centred support s

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Michael, Okon, Fawenhinmi HB, Oghenemavwe LE, et al. "Male Linear Anthropometrics of Selected Nigerian Ethnicities: A Cross - Sectional Analysis." Journal of Forensic Science and Research 8, no. 1 (2024): 064–70. http://dx.doi.org/10.29328/journal.jfsr.1001066.

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Introduction: This study aims at evaluating selected linear anthropometrics of three Nigerian ethnic groups to provide baseline data for the creation of 3D Negroid anatomic models. Methods: The research design was a cross-sectional design. The sampling technique was multistage proportionate random sampling. The places of study were Imo, Oyo, and Kano States of Nigeria. The study lasted for one (1) year. Random selection of 1500 adult males from three major tribes (500 Igbo, 500 Yoruba, and 500 Hausa between the ages of 18 and 40 years). Tukey’s Post Hoc test of multiple comparisons was carried

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Dahiru, Umar. "English and Hausa Consonant Sounds: A Constrastive-Cum-Error Analyses." Zamfara International Journal Of Humanities 3, no. 01 (2025): 84–92. https://doi.org/10.36349/zamijoh.2025.v03i02.010.

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This study analyses the consonant sounds of English and Hausa languages, by identifying the similarities, differences as well as source of errors made by Hausa ESL learners. Learning of English as a second language by Hausa native speakers is usually faced with difficulties which are usually attributed to the influence of the features of their first language (L1). The Hausa speakers of English use English as a second language and features of the Hausa consonants are transferred into their spoken English. This study as an exercise in applied linguistics adopts a 'Contrastive Analysis Approach'

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