Relevant bibliographies by topics / Haustafeln

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Haustafeln'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Haustafeln.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Haustafeln"

1

Lips, Hermann Von. "Die Haustafel als ‘Topos’ im Rahmen der urchristlichen Paränese Beobachtungen anhand des 1. Petrusbriefes und des Titusbriefes." New Testament Studies 40, no. 2 (April 1994): 261–80. http://dx.doi.org/10.1017/s0028688500020592.

Full text
Abstract:
1.1 Seit der Arbeit von Karl Weidinger ist die – im Anschluß an Martin Dibelius ausgearbeitete – These akzeptiert, daß es im Neuen Testament ‘Haustafeln’ gibt. Die seitherige Forschung hat sich zwar nicht zufrieden gegeben mit der von Weidinger vertre-tenen These hinsichtlich der Frage, wo diese Haustafeln ihren religionsgeschichtlichen bzw. traditionsgeschichtlichen Hinter-grund haben. Dennoch wurde überwiegend seine Ableitung von der durch das hellenistische Judentum vermittelten stoischen Pflichtenlehre als plausibel angenommen, wenn auch z.T. nur mangels besserer Alternative. Weniger Resonanz fanden Ver-suche, die Haustafeln ganz vom atl-jüdischen Hintergrund her zu verstehen (Lohmeyer) oder in ihnen genuin christliche Schöpfun-gen zu sehen (Rengstorf, Schroeder). Eine deutliche Modifikation der These Weidingers stellte die Arbeit von Crouch dar, der stärker die jüdisch-hellenistische Ausprägung betonte sowie in der ältesten christlichen Haustafel (Kol) eine speziell anti-enthusiastische Aus-richtung sah.
APA, Harvard, Vancouver, ISO, and other styles
2

Kurniawan, Albertus Lilik. "Nasihat Berlakulah Adil dalam Haustafeln Kolose 4:1." Media (Jurnal Filsafat dan Teologi) 3, no. 2 (October 1, 2022): 150–61. http://dx.doi.org/10.53396/media.v3i2.91.

Full text
Abstract:
This essay aims to make a biblical-theological analysis of Col. 4:1 in which Paul speaks about the responsibility of masters to treat their servants justly and fairly. This study uses a critical historical method while taking into account the sociological context of the biblical text (a sociological approach). Based on textual analysis, Col. 4:1 lies in a sequence of rules that govern the relationships between household members (Col 3:18-4:6), namely the relationship between husband and wife (3:18-19), parents and children (3:20-21), and the last is master and servant (3:22-4:1). Based on a sociological approach, this study finds that the Colossian Christian community had servants, and that’s why the treatment of servants became an unavoidable topic in good household management. The relationship between master and servant needs to be clarified from a Christian point of view. The instructions in Col. 4:1 are to say that the master is responsible for treating the servants justly and fairly, that is, doing what is right with his servant. Haustafeln also contains a Christological orientation because they aim to place the household under Christ, as all life must be subject to Christ.
APA, Harvard, Vancouver, ISO, and other styles
3

Sembiring, Raharja, and Rut Debora Butarbutar. "Hormatilah Istrimu: Sebuah Penafsiran Terhadap 1 Petrus 3:7." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 6, no. 2 (October 22, 2021): 233. http://dx.doi.org/10.21460/gema.2021.62.621.

Full text
Abstract:
Abstract1 Peter 3:1–7 is a dilemmatic text. The word hupotassō or ‘subject to’ in this passage is often used to justify female subordination.This article uses the identity of 1 Peter’s addressee, paroikos kai parepidēmos, as a hermeutical framework to get new ideas on the meaning of relations between men and women. The existence of verse 7 in haustafeln’s advice of 1 Peter 3:1–7 indicates that the spirit of equality has been echoed by the author in the Greco-Roman patriarchal society. A husband who was already a believer is a potential point for constructing gender equality and, at the same time, protecting women in a patriarchal cultural circle. AbstrakTeks 1 Petrus 3:1–7 merupakan teks yang dilematis. Kata hupotassō atau ‘tunduk’ dalam perikop ini sering digunakan sebagai pembenaran bagi subordinasi perempuan. Tulisan ini menggunakan identitas penerima surat 1 Petrus, paroikos kai parepidēmos, sebagai hermeneutical framework atau bingkai kerja penafsiran untuk mendapatkan gagasan baru atas makna relasi laki-laki dan perempuan. Keberadaan ayat 7 dalam nasihat haustafeln 1 Petrus 3:1–7 menandakan bahwa jiwa kesetaraan sudah mulai didengungkan oleh pengarang dalam masyarakat patriarki Yunani-Romawi. Suami yang sudah percaya adalah celah yang potensial untuk membumikan kesetaraan jender dan sekaligus melindungi perempuan dalam lingkaran budaya patriarki.
APA, Harvard, Vancouver, ISO, and other styles
4

Winkler, Sven. "Digitale Trends in der Wohnungswirtschaft." Zeitschrift für das gesamte Genossenschaftswesen 67, no. 3 (September 26, 2017): 194–209. http://dx.doi.org/10.1515/zfgg-2017-0020.

Full text
Abstract:
ZusammenfassungEine Wohnungsübergabe direkt per iPad, die Mitteilung von Informationen über digitale Haustafeln in den Aufgängen oder die Kommunikation mit Enkeln oder dem Hausarzt via Skype im Wohnzimmer – Szenarien, die bereits heute praktiziert werden. Die digitale Welt aus Datenleitungen und mobilen Endgeräten bestimmt längst unsere Gesellschaft und erstreckt sich heute bereits auf viele Bereiche der Wohnungswirtschaft. Dabei kann die digitale Hard- und Software dazu beitragen, bestehende Prozesse zu optimieren oder neue Prozesse und Geschäftsmodelle entstehen zu lassen. Die Digitalisierung trägt somit auch wesentlich zur zukünftigen Entwicklung der sächsischen Wohnungsgenossenschaften bei. Dabei muss regelmäßig abgewogen werden, welche Prozesse sinnvoll sind und welche nicht.
APA, Harvard, Vancouver, ISO, and other styles
5

Wold, Benjamin. "Family Ethics in 4QInstruction and the New Testament." Novum Testamentum 50, no. 3 (2008): 286–300. http://dx.doi.org/10.1163/156853608x281278.

Full text
Abstract:
Abstract4QInstruction preserves an interpretation of the fifth commandment, to honor one's father and mother, which has similarities with Philo's comments on it. Because Philo's treatment of the command plays a pivotal role in assigning influences on instruction to family members in the New Testament, and the present opinion overwhelmingly views Philo as indebted to Greek schemas and content, evidence from more recently available Qumran literature suggests some of the New Testament Haustafeln may have more of a Jewish intellectual history than is currently acknowledged. This article explores the way biblical traditions—especially the Decalogue and creation traditions—are used for construing teachings to members of the family in the 1 Cor 11, Eph 5-6, Philo and 4QInstruction.
APA, Harvard, Vancouver, ISO, and other styles
6

de Wet, Chris L. "Husbands, Wives and the Haustafeln in John Chrysostom's Homilia in Epistulam AD Ephesios 20." Acta Patristica et Byzantina 21, no. 2 (January 2010): 51–62. http://dx.doi.org/10.1080/10226486.2010.11879117.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Fina, Lien Iffah Naf’atu. "A Muslim Reading of the Haustafeln of Ephesians 5:21-33 in Dialogue with Quran 4:34." Indonesian Journal of Theology 5, no. 2 (April 18, 2019): 194–210. http://dx.doi.org/10.46567/ijt.v5i2.26.

Full text
Abstract:
The essay questions whether Ephesians 5:21-33 supports a hierarchical relation between husbands and wives as an ideal and universal principle. To answer the question, as a Muslim, I share my reading of this passage in dialogue with a similar Qur’anic passage, Q. 4:34. I learn that the two texts have undergone similar history since its emergence until today. Through a contextual reading, I view that even though Ephesians 5:21-33, as well as Q. 4:34, adopted the household concept accepted in the area, which was patriarchal, the author instilled a new higher equal relationship between husbands and wives. In short, this text proposes “an intended transformation” or an “imaginative vision.” Offering a new reading of gender-related texts is a shared struggle in both traditions. It is an important endeavor to make the scriptures speak for today’s world as a powerful basis for social transformation.
APA, Harvard, Vancouver, ISO, and other styles
8

Isiorhovoja, Osbert, and Dennis Okoh. "Haustafeln: A Deconstruction Reading of the Household Codes in Ephesians 5: 22-25 for Sustainable Development in Nigerian Context." NIU Journal of Humanities 9, no. 1 (March 31, 2024): 131–36. http://dx.doi.org/10.58709/niujhu.v9i1.1834.

Full text
Abstract:
The quest for sustainable development has remained a recurring decimal in the history of man. Hence it becomes enigmatic for scholars and the society to admit the Pauline household codes on the verge of global challenges for advancement and technological breakthrough in the society as well. The paper adopts o multidimensional approach in order to heuristically examine the phenomenon. It discovers among other things that the restriction on the family was borne out of fear for the Greco-Roman government since the Jews were under Roman rule. Also, discovers that it is anti-society in outlook as women were meant to be seen and not heard their potentials denied while children and slaves the future leaders in our contemporary context were disenfranchised. Beside the men, every other person are denied of their rights, subjected and couched under the guise of patriarchal authority and harmonious living. The paper concludes by recommending a deconstruction reading that will empower women and youths to achieve speedy development. It recommends that the idea of patriarchy should be re-reinterpreted with love-submission in focus, where input from other members of the family counts and not blind submission to mediocrity and underdevelopment because of masculinity Keywords: sustainable development, patriarchal, submission, haustafeln, society, family and deconstruction
APA, Harvard, Vancouver, ISO, and other styles
9

Khobnya, Svetlana. "So That They May Be Won Over Without a Word: Reading 1 Peter Through a Missional Lens." European Journal of Theology 29, no. 1 (December 1, 2020): 7–16. http://dx.doi.org/10.5117/ejt2020.1.002.khob.

Full text
Abstract:
ZUSAMMENFASSUNG Der erste Petrusbrief beinhaltet eine Reihe von Themen, welche die Fürsorge des Autors für die Gemeinde offenbaren. Der Brief ist bekannt für seine Anweisungen an Sklaven, Ehemänner und Ehefrauen sowie für seine Ansichten zu Leiden, sozialer Gerechtigkeit und Führung in der Gemeinde. Nichtsdestoweniger legt dieser Artikel nahe, dass das soziale Engagement des 1. Petrusbriefs sein missionales Denken nicht ausschließt. Der Artikel nimmt die Herausforderung seitens zeitgenössischer Theologen zur Frage an, wie die Theologie des 1. Petrusbriefs sein soziales Engagement zu erhellen vermag. Er bietet eine missionale Lesart des Briefes, die aufzeigt, inwieweit der Petrus die Leser einlädt, an der Mission Gottes teilzuhaben, und vor allem, wie die missionale Strategie im Brief funktioniert. Besondere Aufmerksamkeit wird dabei den Haustafeln zuteil. Nach einer Analyse, welche Auswirkungen eine Nacherzählung der Mission Gottes in Christus für die Zuhörerschaft von Petrus hat, und einer Bewertung, welche Folgen ihre christliche Identität für ihre Teilhabe an dieser Mission hat, befasst sich der Artikel mit den Haustafeln. Dabei wägt er ab, inwieweit diese die Leser auffordern, die Welt, in der sie leben zu verändern. Der Artikel endet mit einigen Schlussfolgerungen für unsere Welt und Zeit. SUMMARY First Peter contains a number of themes that demonstrate the author’s burden for the Church. The letter is known for its instructions to slaves, husbands and wives, for its views on suffering, on social justice and on leadership in the Church. Yet this article suggests that the social engagement of 1 Peter also incorporates his missional thinking. The article takes up challenges from various contemporary scholars to analyse the question how the theology of 1 Peter informs this social engagement. It offers a missional reading of the letter which shows to what extent it invites the readers to participate in the mission of God and, more specifically, how Peter’s missional strategy works. Specific attention is paid to the household codes. After analysing the implications of re-telling the story of God’s mission in Christ for Peter’s audience, and evaluating the consequences of their Christian identity for participating in mission, the article tackles the household codes by assessing the extent to which they invite readers to change the world around them. At the end there are some conclusions for our time. RÉSUMÉ La première épître de Pierre contient divers thèmes qui témoignent de la préoccupation de son auteur pour l’Église. Cette lettre est connue pour ses instructions aux esclaves, aux maris et aux épouses, pour son approche de la souffrance, pour son enseignement sur la justice sociale et sur la direction d’Église. Le présent article vise à montrer qu’elle intègre à son traitement de questions sociales une pensée missionnelle. En s’appuyant sur divers travaux contemporains, Svetlana Khobnya cherche à déterminer comment la théologie énoncée dans la lettre influe sur le traitement des questions sociales. Elle propose ainsi une lecture de la lettre dans une perspective missionnelle montrant à quel point les lecteurs sont invités à prendre part à la mission de Dieu et, plus spécifiquement, comment fonctionne sa stratégie missionnelle. Elle prête une attention particulière au code domestique. Après une analyse des implications du récit de la mission de Dieu en Christ, que la lettre raconte à nouveau à ses lecteurs, et une présentation des conséquences de leur identité chrétienne pour leur participation à la mission, elle revisite le code domestique en considérant dans quelle mesure il invite les lecteurs à changer le monde dans lequel ils vivent. Elle conclut par des suggestions pour l’époque actuelle.
APA, Harvard, Vancouver, ISO, and other styles
10

Khobnya, Svetlana. "So That They May Be Won Over Without a Word: Reading 1 Peter Through a Missional Lens." European Journal of Theology 29, no. 1 (December 1, 2020): 7–16. http://dx.doi.org/10.5117/ejt2020.1.002.khob.

Full text
Abstract:
ZUSAMMENFASSUNGDer erste Petrusbrief beinhaltet eine Reihe von Themen, welche die Fürsorge des Autors für die Gemeinde offenbaren. Der Brief ist bekannt für seine Anweisungen an Sklaven, Ehemänner und Ehefrauen sowie für seine Ansichten zu Leiden, sozialer Gerechtigkeit und Führung in der Gemeinde. Nichtsdestoweniger legt dieser Artikel nahe, dass das soziale Engagement des 1. Petrusbriefs sein missionales Denken nicht ausschließt. Der Artikel nimmt die Herausforderung seitens zeitgenössischer Theologen zur Frage an, wie die Theologie des 1. Petrusbriefs sein soziales Engagement zu erhellen vermag. Er bietet eine missionale Lesart des Briefes, die aufzeigt, inwieweit der Petrus die Leser einlädt, an der Mission Gottes teilzuhaben, und vor allem, wie die missionale Strategie im Brief funktioniert. Besondere Aufmerksamkeit wird dabei den Haustafeln zuteil. Nach einer Analyse, welche Auswirkungen eine Nacherzählung der Mission Gottes in Christus für die Zuhörerschaft von Petrus hat, und einer Bewertung, welche Folgen ihre christliche Identität für ihre Teilhabe an dieser Mission hat, befasst sich der Artikel mit den Haustafeln. Dabei wägt er ab, inwieweit diese die Leser auffordern, die Welt, in der sie leben zu verändern. Der Artikel endet mit einigen Schlussfolgerungen für unsere Welt und Zeit.SUMMARYFirst Peter contains a number of themes that demonstrate the author’s burden for the Church. The letter is known for its instructions to slaves, husbands and wives, for its views on suffering, on social justice and on leadership in the Church. Yet this article suggests that the social engagement of 1 Peter also incorporates his missional thinking. The article takes up challenges from various contemporary scholars to analyse the question how the theology of 1 Peter informs this social engagement. It offers a missional reading of the letter which shows to what extent it invites the readers to participate in the mission of God and, more specifically, how Peter’s missional strategy works. Specific attention is paid to the household codes. After analysing the implications of re-telling the story of God’s mission in Christ for Peter’s audience, and evaluating the consequences of their Christian identity for participating in mission, the article tackles the household codes by assessing the extent to which they invite readers to change the world around them. At the end there are some conclusions for our time.RÉSUMÉLa première épître de Pierre contient divers thèmes qui témoignent de la préoccupation de son auteur pour l’Église. Cette lettre est connue pour ses instructions aux esclaves, aux maris et aux épouses, pour son approche de la souffrance, pour son enseignement sur la justice sociale et sur la direction d’Église. Le présent article vise à montrer qu’elle intègre à son traitement de questions sociales une pensée missionnelle. En s’appuyant sur divers travaux contemporains, Svetlana Khobnya cherche à déterminer comment la théologie énoncée dans la lettre influe sur le traitement des questions sociales. Elle propose ainsi une lecture de la lettre dans une perspective missionnelle montrant à quel point les lecteurs sont invités à prendre part à la mission de Dieu et, plus spécifiquement, comment fonctionne sa stratégie missionnelle. Elle prête une attention particulière au code domestique. Après une analyse des implications du récit de la mission de Dieu en Christ, que la lettre raconte à nouveau à ses lecteurs, et une présentation des conséquences de leur identité chrétienne pour leur participation à la mission, elle revisite le code domestique en considérant dans quelle mesure il invite les lecteurs à changer le monde dans lequel ils vivent. Elle conclut par des suggestions pour l’époque actuelle.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Haustafeln"

1

Hering, James P. "The Colossian and Ephesian Haustafeln in theological context : a study of their origins, relationship and message." Thesis, University of Aberdeen, 2003. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU221405.

Full text
Abstract:
The purpose of the present study is to investigate the theological and ethical motivation which informs the New Testament household codes ( Haustafeln) found in the epistles to the Colossians (3:18-4:22) and Ephesians (5:22-6:9). Although the household codes have received considerable attention within New Testament scholarship in the last century, the research has been primarily concerned with answering tradition-historical and form-critical questions regarding the provenance, Sitz in Leben and literary development of this parenetic form. The assumption that the New Testament household codes represent an imported, traditional element of instruction (whether Christian or pagan) has resulted in the neglect of any treatment which attempts to understand them in terms of the theological concerns of the letter's author. Without disregarding the important findings of the last century, an attempt to locate the theological aspects of the household codes would redress this imbalance. Our discussion will include the following elements. Chapter one represents a survey of Haustafel scholarship. Chapter two opens our investigation of the Haustafel as a parenetic unit within the letter to the Colossians, with particular attention devoted to the expanded instruction to the slave and master. Chapter three investigates the literary relationship between Colossians and Ephesians. Chapter four undertakes an analysis of the main theological features of the Eph. letter, with particular attention given to elements which represent development vis-a-vis the Col. Vorlage. Chapter five consists of a comparison between the household code as found in Col. and Eph., and six ancient authors' treatment of household relations.
APA, Harvard, Vancouver, ISO, and other styles
2

Flores, Anthony. ""The husband is the head of the wife": a possible misinterpretation of Ephesians 5:21-33 with special reference to the role of the male in marriage." University of Western Cape, 2002. http://hdl.handle.net/11394/7464.

Full text
Abstract:
Magister Theologiae - MTh
The aim of the study was to determine what the possibilities are that Ephesians 5:21-24 is misinterpreted when the conclusion is drawn from it that the husband today should be "the head of the wife" and that the wife should "submit" to him. The study assumes that many problems in Christian marriages arise because the biblical guidance with regard to the mandate that the male has in marriage is taken literally. The literature suggests that the average male in the context of the marriage is in crisis, because of the rise of feminism and the emancipation process from a previously male-dominated society. The study attempts to investigate the meaning of Ephesians 5:21-24, and to look for possible answers to questions posed by those who try to be obedient in a fundamentalistic way. To this end the problems of applying an ancient text to modem circumstances are investigated. The exegetical and hermeneutical investigation that follows reaches the conclusion that the passage in Ephesians cannot be used to justify complete male dominance in marriage. It does indeed imply a hierarchy within marriage, but this is relativized by clear statements in the rest of the epistle. There is a tension within the passage itself, but only one aspect has traditionally been emphasized. It is suggested that this one-sided emphasis amounts to a misinterpretation.
APA, Harvard, Vancouver, ISO, and other styles
3

Lee, In-Yong. "John Howard Yoder on Christian Nonviolence and the Haustafeln." Diss., 2012. http://hdl.handle.net/10161/5411.

Full text
Abstract:

One of the focuses of John Howard Yoder's theology is Christian nonviolence. From the teaching and example of Jesus, who dealt with the evil in the world and defeated it through obedience to the will of God to the point of dying on the cross, Yoder derives the normative Christian stance of nonviolence. It is expressed in the life of the disciples in their suffering with Christ the hostility of the world as bearers of the kingdom cause and in their living out the suffering servanthood in place of dominion. For Yoder, subordination is how Christ's model of servanthood is carried out into the concreteness of family life, and it is most extensively explored in his essay, "Revolutionary Subordination," in The Politics of Jesus.

This dissertation is an attempt to read household codes in the New Testament, especially Col. 3:18-4:1, together with Yoder, with a special emphasis on the husband/wife relation. Due to an exceptionally controversial character of Yoder's essay, it seeks to understand his main points, while identifying the elements that have caused strong opposition. The fact that these Haustafel texts have been historically abused to legitimate oppression and exploitation of persons poses a warning in one's endeavor to interpret them. Particularly telling is Americans' experience around slavery during and after the Civil War. The conflicting interpretations of the Bible between the proslavery camp and the abolitionists leave us in a hard place in addressing the issue of women's status in the household and in society.

Through examining key debates on the Haustafeln in the biblical scholarship focused on James Crouch and David Balch; two alternative views on the subject in theological ethics - Yoder and Elisabeth Schüssler Fiorenza - and further discussions of their views aided by theologians such as Gordon Kaufman, Alasdair MacIntyre, and Jeffrey Stout, this study addresses issues found in Yoder and Schüssler Fiorenza. It concludes that Yoder's undue reliance on David Schroeder and his refutation of Martin Dibelius have led him to overlook the preexisting schema that was adopted and Christianized by the early church, and that he fails to name patriarchy a sin. Schüssler Fiorenza's problems are found in the areas of the biblical canon, tradition and democracy. The relevance of the slavery debates to this study is revisited through discussions of Mark Knoll and Dale Martin, and Yoder's nonviolent kingdom ethic is compared to Paul Ramsey's just war theory and backed up by Rowan Williams, Bernd Wannenwetsch, and Sarah Coakley.


Dissertation
APA, Harvard, Vancouver, ISO, and other styles
4

"A study on the Haustafel of Ephesians 5:21-6:9: exhortations on family relationship." 2004. http://library.cuhk.edu.hk/record=b5896380.

Full text
Abstract:
Liu Fung-chi.
Thesis (M.Div.)--Chinese University of Hong Kong, 2004.
Includes bibliographical references (leaves 66-71).
Abstracts in English and Chinese.
Introduction --- p.1
Chapter A. --- Background information on 226}0´ببHaustafeĺح --- p.1
Chapter B. --- Significance of Haustafeln and that of the family institution --- p.2
Chapter C. --- Aims and approach of thesis --- p.6
Chapter I. --- "The hinge of the Haustafel: ""submit to one another in the fear of Christ""" --- p.8
Chapter A. --- The fear of Christ --- p.8
Chapter B. --- Mutual submission --- p.10
Chapter II. --- Appeal to wives and husbands --- p.11
Chapter A. --- exhortation to wives --- p.13
Chapter - --- duties of wives --- p.13
Chapter - --- basis/reasons for the duties --- p.15
Chapter B. --- exhortation to husbands --- p.17
Chapter - --- duties of husbands --- p.18
Chapter - --- basis/reasons for the duties --- p.21
Chapter C. --- Concluding Remarks --- p.24
Chapter III. --- Appeal to children and parents --- p.25
Chapter A. --- exhortation to children --- p.27
Chapter - --- duties of children --- p.27
Chapter - --- basis/reasons for the duties --- p.31
Chapter B. --- exhortation to parents --- p.32
Chapter - --- duties of parents --- p.32
Chapter - --- basis/reasons for the duties --- p.39
Chapter C. --- Concluding Remarks --- p.39
Chapter IV. --- Appeal to slaves and masters --- p.41
Chapter A. --- exhortation to slaves --- p.43
Chapter - --- duties of slaves --- p.44
Chapter - --- basis/reasons for the duties --- p.46
Chapter B. --- exhortation to masters --- p.47
Chapter - --- duties of masters --- p.48
Chapter - --- basis/reasons for the duties --- p.50
Chapter C. --- Concluding Remarks --- p.51
Chapter V. --- Contemporary reflection in relation to Hong Kong Context --- p.52
Conclusion --- p.63
Bibliography --- p.66
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Haustafeln"

1

Woyke, Johannes. Die Neitestamentlichen Haustafeln: Ein kritischer und konstruktiver Forschungsüberblick. Stuttgart: Katholisches Bibelwerk, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Hering, James P. The Colossian and Ephesian Haustafeln in theological context: An analysis of their origins, relationship, and message. New York: Peter Lang, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Whang, Young-Chul. Ephesians 5.22-33: A reflection of Genesis 2.22-24 : a discourse analytical approach to Ephesian Haustafel. Roehampton: University of Surrey Roehampton, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Weidinger, Karl. Problem der Urchristlichen Haustafeln. de Gruyter GmbH, Walter, 2022.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Die neutestamentlichen Haustafeln: Ein kritischer und konstruktiver Forschungsüberblick. Stuttgart: Verlag Katholisches Bibelwerk, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Hering, James P. Colossian and Ephesian «Haustafeln» in Theological Context: An Analysis of Their Origins, Relationship, and Message. Lang AG International Academic Publishers, Peter, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

The Colossian and Ephesian Haustafeln in Theological Context: An Analysis of Their Origins, Relationship, and Message (American University Studies Series VII, Theology and Religion). Peter Lang Publishing, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Sharing in the Inheritance: Identity and the Moral Life in Colossians (Journal for the Study of the New Testament Supplement). Sheffield Academic Press, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Sharing in the Inheritance: Identity and the Moral Life in Colossians. Bloomsbury Publishing Plc, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Sharing in the Inheritance: Identity and the Moral Life in Colossians. Bloomsbury Publishing Plc, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles

Book chapters on the topic "Haustafeln"

1

Schroeder, David. "The 'Haustafeln' in the Apostolic Fathers." In Religion (Vorkonstantinisches Christentum: Apostolische Väter und Apologeten), edited by Wolfgang Haase. Berlin, Boston: De Gruyter, 1992. http://dx.doi.org/10.1515/9783110861532-017.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Martin, Clarice J. "The Haustafeln (Household Codes) in African American Biblical Interpretation:." In Stony the Road We Trod, 206–31. Fortress Press, 1991. http://dx.doi.org/10.2307/j.ctv15wxn53.15.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Martin, Clarice J. "The Haustafeln (Household Codes) in African American Biblical Interpretation:." In Stony the Road We Trod, 229–56. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv1khdpwq.16.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

"Cohabitation or Conflict : Greek Household Management and Christian Haustafeln." In Religion and Sexuality. Bloomsbury Academic, 1998. http://dx.doi.org/10.5040/9781350005617.0011.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

"Die 'haustafel' Im Kolosserbrief." In Studien zur Entstehungsgeschichte und Intention des Kolosserbriefs, 247–76. BRILL, 1999. http://dx.doi.org/10.1163/9789004267428_008.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

"12 Lieder über die Haustafel." In Katechismus-Andachten (1656). Berlin, Boston: De Gruyter, 2016. http://dx.doi.org/10.1515/9783110479287-007.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Bauman-Martin, Betsy J. "Women on the Edge: New Perspectives on Women in the Petrine Haustafel." In The Catholic Epistles. T&T Clark, 2021. http://dx.doi.org/10.5040/9780567695727-033.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Haustafeln' for particular source types:
Journal articles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography