Relevant bibliographies by topics / Hawaii, religion

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Hawaii, religion'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Hawaii, religion"

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Bobilin, Robert T. "Religion in Hawaii." Mission Studies 10, no. 1 (1993): 48–52. http://dx.doi.org/10.1163/157338393x00080.

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Hansen, Wilburn. "Examining Prewar Tôôgôô Worship in Hawaii Toward Rethinking Hawaiian Shinto as a New Religion in America." Nova Religio 14, no. 1 (August 1, 2010): 67–92. http://dx.doi.org/10.1525/nr.2010.14.1.67.

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Daijingu Temple of Hawaii, a Shinto shrine founded by Japanese immigrant workers in the early twentieth century is unique among shrines in American territory for holding the only recorded pre-Pacific War worship services for a Japanese war hero. Admiral Tôôgôô Heihachirôô was deified for defeating a Russian naval force in the Battle of the Sea of Japan, and was worshiped at Daijingu in services attended by members of the Japanese Imperial Navy as well as Japanese-Americans from the local community. Although this could suggest that the Japanese-American Shinto community was cheering on the Japanese Imperial navy in their military endeavors, this is not the best explanation for their participation. These rituals benefited the shrine community economically. Furthermore, these activities and the rest of Daijingu Shrine history suggest that Shinto in Hawaii requires consideration as a new American religion rather than as Japanese Shinto in diaspora.
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Reichl, Christopher A. "Ijun in Hawaii: The Political Economic Dimension of an Okinawan New Religion Overseas." Nova Religio 7, no. 2 (November 1, 2003): 42–54. http://dx.doi.org/10.1525/nr.2003.7.2.42.

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With reference to an Okinawan new religion called Ijun and its branch on the island of Hawaii, this article analyzes the international expansion of new religious organizations from the perspective of political economy. I develop questions concerning the flow of capital and the relationship between central church and branch by the application of a center-periphery model. I argue that the development of an international organization allows the Okinawan group to become a center with respect to its overseas branches, replicating the centern
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Borup, Jørn. "Analogi og genealogi: protestantiske reformbuddhismer." Religionsvidenskabeligt Tidsskrift, no. 68 (September 14, 2018): 24–38. http://dx.doi.org/10.7146/rt.v0i68.109103.

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ENGLISH ABSTRACT: Buddhism's history can be seen as a succession of reformisms. To focus the relevance of the concept, it is understood in this article as a concept measuring significant change within the religion itself and the surrounding community. With three examples from different contexts: ‘Protestant Buddhism' in the 19th century Sri Lanka, the Shin Buddhist reform movement in the Japanese Middle Ages, and Japanese diaspora Buddhism in Hawaii, the relevance of the term is investigated in relation to both genealogical and analogical reference to the Christian Protestant Reformation. DANSK RESUME: Buddhismens historie kan ses som en lang række af reformismer. For at afgrænse begrebets relevans anvendes det i denne artikel om markante forandringstiltag med betydning for religionen selv og det omkringliggende samfund. Med tre eksempler fra forskellige kontekster: ‘Protestantisk buddhisme' i det 19. årh-. på Sri Lanka, shin-buddhistisk reformbevægelse i den japanske middelalder samt japansk diasporabuddhisme i Hawaii, undersøges begrebets relevans med genealogisk og analogisk reference til den kristne, protestantiske reformation.
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Kinkley, Jeffrey C. "The Shaolin Monastery: History, Religion, and the Chinese Martial Arts. By Meir Shahar. (Honolulu, Hawaii: University of Hawaii Press, 2008. Pp.xi, 281. $54.00.)." Historian 72, no. 2 (June 1, 2010): 456–57. http://dx.doi.org/10.1111/j.1540-6563.2010.00267_41.x.

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McOwen, Micah J. B. "An Earth used with Judgment, not to Excess: Distilling a Mormon Approach to Environmental Law." Journal of Law and Religion 23, no. 2 (2008): 673–723. http://dx.doi.org/10.1017/s074808140000240x.

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“[T]he fulness of the earth is yours, the beasts of the field and the fowls of the air … and the herb, and the good things which come of the earth … [a]nd it pleaseth God that he hath given all these things unto man; for unto this end were they made to be used, with judgment, not to excess, neither by extortion.”The Church of Jesus Christ of Latter-day Saints (the “Church”) is the great success story of American religion. Members of the Church (“Mormons”) now constitute more than five percent of the populations of Arizona, Hawaii, Nevada, and Wyoming, a far higher percentage of Idaho and Utah, and nearly two percent of the United States as a whole. Mormons fill five seats in the United States Senate (including the majority-leader chair) and about a dozen in the House. A Mormon recently completed a serious bid for the United States presidency. And their numbers are growing worldwide.
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McBride, Richard D. "Shamans, Nostalgias, and the IMF: South Korean Popular Religion in Motion. By Laurel Kendall. Honolulu: University of Hawaii Press, 2009. Pp. xxviii+251." History of Religions 51, no. 4 (May 2012): 386–89. http://dx.doi.org/10.1086/664726.

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Yu, Jimmy. "Meir Shahar, . The Shaolin Monastery: History, Religion, and the Chinese Martial Arts. Honolulu: University of Hawaii Press, 2008. xi+281 pp. $54.00 (cloth)." Journal of Religion 89, no. 3 (July 2009): 457–59. http://dx.doi.org/10.1086/600286.

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Ritawati, Alvionita, Ervizal AM Zuhud, and Syafitri Hidayati. "Analysis of the utilization of groundcherry (Physalis angulata L.) by the community around the Cibodas Resort Gunung Gede Pangrango National Park." Jurnal Pengelolaan Sumberdaya Alam dan Lingkungan (Journal of Natural Resources and Environmental Management) 13, no. 4 (December 8, 2023): 613–23. http://dx.doi.org/10.29244/jpsl.13.4.613-623.

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Groundcherry (Physalis angulata) is a medicinal plant originating from the Cibodas Resort forest, Gunung Gede Pangrango National Park. This study aimed to identify the actual potential of cecal plants and analyzeperceptions, motivations, and perceptions of the impact of their utilization by the community around Cibodas Resort MGPNP. Research was carried out from September to November 2021, in Cibodas Resort MGPNP and Cimacan Village. The total number of groundcherrys found at an altitude of 1,000–1,600 masl is 148. Results of the Hawaii Pacific Weed Risk Assessment (HPWRA) for groundcherry are 20, which means they are high risk of becoming invasive in the area. The dominant characteristic of the Cimacan Village community is married to the last high school education level who works as an entrepreneur. The highest intensity utilization of thegroundcherry is as an ingredient for food or drink consumption. Motivation of the community using groundcherry plants is same for religion, education, ecology, culture, recreation and society. Perceptions of impact of using groundcherry plants are uncertain to economic, social and cultural impacts. Perceptions of the ecological impact are considered disagreed by the surrounding community. Utilization by a community using a cultivation approach can be a solution to the high risk of invasiveness of groundcherry plants.
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Guarinos, Marie. "Patricia Buckley Ebrey and Peter N. Gregory. Religion and Society in T’ang and Sung China. Honolulu: University of Hawaii Press, 1993. xv + 379 pp." Journal of Chinese Philosophy 22, no. 3 (February 10, 1995): 371–73. http://dx.doi.org/10.1163/15406253-02203008.

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Dissertations / Theses on the topic "Hawaii, religion"

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Inoue, Akihiro. "An ethnographic study of the construction of Hawaiian Christianity in the past and the present." Thesis, University of Hawaii at Manoa, 2003. http://proquest.umi.com/pqdweb?index=0&did=765887861&SrchMode=1&sid=1&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1208812725&clientId=23440.

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Compton, Cynthia Woolley. "The Making of the Ahupuaa of Laie into a Gathering Place and Plantation: The Creation of an Alternative Space to Capitalism." Diss., CLICK HERE for online access, 2005. http://contentdm.lib.byu.edu/ETD/image/etd1151.pdf.

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Tenney, Anthony G. "White and Delightsome: LDS Church Doctrine and Redemptive Hegemony in Hawai'i." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1524065884744273.

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Kikiloi, Kekuewa Scott T. "Kukulu Manamana| Ritual power and religious expansion in Hawai'i The ethno-historical and archaeological study of Mokumanamana and Nihoa Islands." Thesis, University of Hawai'i at Manoa, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3692049.

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This dissertation examines a period in the late expansion phase (A.D. 1400-1650) of pre-contact Hawaiian society when formidable changes in ritual and social organization were underway which ultimately led to the emergence of Hawai.i as a powerful complex chiefdom in East Polynesia. Remotely located towards the northwest were two geographically remote and ecologically marginal islands called Mokumanamana and Nihoa Islands. Though quite barren and seemingly inhospitable, these contain over 140 archaeological sites, including residential features, agricultural terraces, ceremonial structures, shelters, cairns, and burials that bear witness to an earlier occupation and settlement efforts on these islands. This research demonstrates that over a four hundred year period from approximately ca. A.D. 1400-1815, Mokumanamana became the central focus of chiefly elites in establishing this island as a ritual center of power for the Hawaiian system of heiau (temples). These efforts had long lasting implications which led to the centralization of chiefly management, an integration of chiefs and priests into a single social class, the development of a charter for institutional order, and ultimately a state sponsored religion that became widely established throughout the main Hawaiian Islands. The ideological beliefs that were developed centered on the concept of the cord (.aha) as a symbolic connection between ancestors and descendants came to be a widespread organizing dimension of Hawaiian social life. Through commemorative rituals, the west was acknowledged and reaffirmed as a primary pathway of power where elite status, authority, and spiritual power originated and was continually legitimized.

This research utilizes an interdisciplinary approach in combining ethno-historical research with archeology as complimenting ways of understanding the Hawaiian past. Through these approaches ritual power is established as a strategic mechanism for social political development, one that leads to a unified set of social beliefs and level of integration across social units. Ethno-historical analysis of cosmogonic chants, mythologies, and oral accounts are looked at to understand ritualization as a historical process one that tracks important social transformations and ultimately led to the formation of the Hawaiian state religious system. Archaeological analysis of the material record is used to understand the nature of island settlement and the investments that went into developing a monument at the effective edge of their living universe. A strong regional chronology is created based on two independent chronometric dating techniques and a relative ordering technique called seriation applied to both habitation and ceremonial sites. An additional number of techniques will be used to track human movement as source of labor, and the transportation of necessary resources for survival such as timber resources through paleo-botanical identification, fine-grained basalt through x-ray fluorescence, and food inferred through the late development of agriculture.

The results of this study indicate that Mokumanamana and Nihoa islands were the focus of ritual use and human occupation in a continuous sequence from ca. A.D. 1400- 1815, extending for intermittent periods well into the 19th century. The establishment and maintenance of Mokumanamana as a ritual center of power was a hallmark achievement of Hawaiian chiefs in establishing supporting use on these resource deficient islands and pushing towards greater expressions of their power. This island temple was perhaps one of the most labor intensive examples of monumentality relying heavily on a voyaging interaction sphere for the import and transportation of necessary outside resources to sustain life. It highlights the importance of integration of ritual cycles centered on political competition (and/or integration) and agricultural surplus production through the calibration of the ritual calendar. The creation of this ritual center of power resulted in: (1) a strong ideological framework for social organization and order; (2) a process in which a growing class of ramified leaders could display their authority and power to rule; and increased predictability and stability in resource production through forecasting- all of which formed a strong foundation for the institutional power of Hawaiian chiefdoms.

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Keiran, Alan Nichols. "Reaching out a strategy for increasing command religious program participation within Marine Forces Pacific /." Theological Research Exchange Network (TREN) Access this title online, 1997. http://www.tren.com/search.cfm?p068-0104.

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Shaker, Arthur 1948. "Romhõsi'wai hawi rowa'õno re ihoimana mono : a criação do mundo segundo os velhos narradores Xavante." [s.n.], 2002. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280926.

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Orientador: Robin Michael Wright
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-02T16:27:11Z (GMT). No. of bitstreams: 1 Shaker_Arthur_D.pdf: 32976264 bytes, checksum: e607c58766671efafcbaf8b362c6c86c (MD5) Previous issue date: 2002
Resumo: Apresentarei neste trabalho os frutos da pesquisa sobre os princípios fundantes da cosmogonia do povo Xavante, que desenvolvi junto aos velhos narradores e seus tradutores. Pretendo mostrar que o princípio maior da criação do mundo Xavante é o princípio da transformação, através do qual os criadores fazem vir à existência os entes e ritos que constituirão a tradição dos Xavante. Para isto, os criadores têm o poder romhõ, por isso são referidos como os romhõsi'wa, aqueles que detêm o poder romhõ. A cosmogonia Xavante narra exatamente como através desse poder romhõ, os romhõsi'wa atuam: eles transformam-se a si mesmos na lua, no sol, nos animais e vegetais necessários à vida dos Xavante. Procurarei mostrar que eles fazem isto porque possuem os princípios de manifestação de certas possibilidades cósmicas, que estão contidas em sua natureza ontológica. Esta qualidade ontológica lhes confere o poder de se transformarem em múltiplos seres manifestando-os em suas formas específicas. Os seres míticos conjugam em sua natureza própria uma dupla natureza, de ser e devir, pois manifestamos seres fenomênicos a partir de si mesmos, e no caso de certos criadores especiais, sem perderem sua natureza original. Os romhãsi'wa possuem um saber prévio do quê eles têm que fazer para criar o mundo, e é este saber rowa'õno que os orientará, e cada um deles fará o que tem de ser feito. o poder de se transformarem nos seres advém desta qualidade ontológica que permite aos seres primordiais abrir as formas que estão contidas em princípio em sua natureza ontológica. Estes seres primordiais se manifestam no mundo como seres humanos, mas carregam em si a possibilidade de se transformarem nos múltiplos seres, que passam a existir como tais, e no caso de alguns seres primordiais, eles retomam à sua forma humana. Isto nos levará a examinar a fundamental questão da forma humana. O quê exatamente isso significaria na cosmogonia Xavante, e como isto se liga à natureza ontológica dos seres primordiais, o que nos conduzirá a abrir um horizonte mais amplo sobre o tema da humanidade. Acompanhando o modo de atuação dos criadores romhõsi'wa, procurarei trazer uma contribuição para a questão do transformismo, repensando qual sua real distinção com o criacionismo. Orientado pelos velhos e seus tradutores, escolhi do vasto corpo dos relatos cosmogônicos dez mitos centrais com os quais trabalharemos na etapa desta tese. Desses dez mitos, um deles (o Tempo da Escuridão) engloba dois mitos (a Criação da Luae do Sol, e a História do Céu), mas que são relatados dentro de um mesmo contexto narrativo, de modo que de fato temos onze grandes relatos. Penso que eles permitirão uma visão valiosa da cosmogonia Xavante, e sua contribuição para a compreensão de outras cosmologias indígenas. Espero poder, num próximo trabalho, ampliar a visão da cosmologia Xavante com os demais mitos
Abstract: In this work, I shall present the results of research on the founding principles of the cosmogony of the Xavante people that I have developed with elder narrators and their translators. I intend to show that the major principie of creation of the Xavante world is transformation through which the creators bring into being the entities and ritual that constitute Xavante tradition. To do this, the creators have the power of romhõ and are referred to as romhõsi'wa, those who have power romhõ. Xavante cosmogony narrates exactly how, through this power, the romhõsi'wa act: they transform themselves into the moon, the sun, the animals and plants necessary for the life of the Xavante. I shall seek to show that they do this because they possess the principles of manifestation of certain cosmic possibilities that are contained in their ontological nature. This ontological quality confers to them the power to transform themselves into multiple beings manifesting themselves in their specific forms. The mythical beings conjugate in their very nature a double capacity to be and to become, for they manifest their phenomenal beings deriving from their very nature or essence. In the case of specific creators, they do this without losing their original nature. The romhõsi'wa possess a pre-science of what it is they have to do in order to create the world, and it is this knowing rowa'õno that will guide them, and each one of them will do what has to be done. The power of transforming themselves into beings derives from this ontological quality that allows the primordial beings to open the forms that are contained in principie in their ontological nature. These primordial beings are manifest in the world as human beings but contain within themselves the potential of transforming into multipIe beings that come into existence as such and, in the case of severa! primordial beings, they then retum to their human form. This leads us to examine the fundamental question of human form. What exactly does this mean in Xavante cosmogony, and how is it connected to the nature of the primordial beings, which Ieads us to examine more broadly the theme of humanity. By accompanying the modes in which the romhõsi'wa creators act, I hope to make a contribution to the question of transformationism, rethinking what its real difference is with creatiotúsm. Guided by the Xavante elders and their translators, I have chosen from the vast corpus of cosmogonic stories, ten key myths with which I will work in this thesis. Of these ten myths, one of them (The Time of Darkness) actually contains two myths (the creation of the Moon and the Sun, and the story of the Sky) but which are told in the same narrative context, such that in fact we have eleven myths. These provide us with a valuable view of Xavante cosmogony and contribute to the understanding of other indigenous cosmologies. I hope to be able, in a future work, to expand the view of Xavante cosmology by considering other myths
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Pierce, Lori Anne. "Constructing American Buddhisms discourses of race and religion in territorial Hawai'i /." 2000. http://catalog.hathitrust.org/api/volumes/oclc/50395380.html.

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Books on the topic "Hawaii, religion"

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Cunningham, Scott. Hawaiian religion and magic. St. Paul, Minn., U.S.A: Llewellyn Publications, 1994.

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Bray, David Kaonohiokala. The kahuna religion of Hawaii. Garberville, Calif: Borderland Sciences Research Foundation, 1990.

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Cunningham, Scott. Hawaiian magic & spirituality. 2nd ed. St. Paul, Minn: Llewellyn Publications, 2000.

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King, Serge. Changing reality: Huna practices to create the life you want. Wheaton, Ill: Theosophical Pub. House, 2013.

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Nakuina, Moses K. The wind gourd of Laʻamaomao: The Hawaiian story of Pākaʻa and Kūapākaʻa : personal attendants of Keawenuiaʻumi, ruling chief of Hawaii and descendants of Laʻamaomao. Honolulu, HI: Kalamakū Press, 2005.

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Nakuina, Moses K. The wind gourd of Laʻamaomao: The Hawaiian story of Pākaʻa and Kū-a-Pākaʻa, personal attendants of Keawenuiaumi, ruling chief of Hawaii and descendants of Laʻamaomao. Honolulu, HI: Kalamakū Press, 1990.

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Ray, Sondra. Pele's wish: Secrets of the Hawaiian masters and eternal life. Makawao, Maui, HI: Inner Ocean, 2005.

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King, Serge. Gorodskoǐ shaman. Kiev: Sofii︠a︡, 2001.

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Morely, Isla. Come Sunday. New York: Picador USA, 2010.

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D, Paige Glenn, and Gilliatt Sarah, eds. Nonviolence in Hawaii's spiritual traditions. Honolulu, Hawaii: Center for Global Nonviolence Planning Project, Spark M. Matsunaga Institute for Peace, University of Hawaii, 1991.

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Book chapters on the topic "Hawaii, religion"

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Pfeiffer, Regina. "Hawaiian Religion." In Encyclopedia of Psychology and Religion, 1030–34. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9352.

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Pfeiffer, Regina. "Hawaiian Religion." In Encyclopedia of Psychology and Religion, 775–78. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_9352.

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Thomas, Jolyon Baraka. "Visualizing Religion." In Drawing on Tradition, 35–56. University of Hawai'i Press, 2012. http://dx.doi.org/10.21313/hawaii/9780824835897.003.0002.

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Thomas, Jolyon Baraka. "Recreating Religion." In Drawing on Tradition, 57–102. University of Hawai'i Press, 2012. http://dx.doi.org/10.21313/hawaii/9780824835897.003.0003.

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Leaman, Oliver. "Economics and Religion or Economics versus Religion." In Value and Values, 272–82. University of Hawai'i Press, 2015. http://dx.doi.org/10.21313/hawaii/9780824839673.003.0015.

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"Religion." In Firsts and Almost Firsts in Hawaii, 178–80. University of Hawaii Press, 1995. http://dx.doi.org/10.1515/9780824843816-020.

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Hoskins, Janet Alison. "A Religion in Diaspora, a Religion of Diaspora." In The Divine Eye and the Diaspora, 217–38. University of Hawai'i Press, 2015. http://dx.doi.org/10.21313/hawaii/9780824840044.003.0007.

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Reitan, Richard M. "Rinrigaku and Religion." In Making a Moral Society, 57–80. University of Hawai'i Press, 2009. http://dx.doi.org/10.21313/hawaii/9780824832940.003.0003.

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Dobbin, Jay, and Francis X. Hezel. "The Religion of Pohnpei." In Summoning the Powers Beyond, 70–103. University of Hawai'i Press, 2011. http://dx.doi.org/10.21313/hawaii/9780824832032.003.0004.

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Dobbin, Jay, and Francis X. Hezel. "The Religion of Kosrae." In Summoning the Powers Beyond, 104–20. University of Hawai'i Press, 2011. http://dx.doi.org/10.21313/hawaii/9780824832032.003.0005.

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