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1

Rachman, Stephen. "“White Sleep”: Hawthorne’s Thoreau, Thoreau’s Hawthorne." Studia Litterarum 2, no. 2 (2017): 64–79. http://dx.doi.org/10.22455/2500-4247-2017-2-2-64-79.

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Wang, Yueming. "Misogyny or Feminism? A Probe into Hawthorne and His The Scarlet Letter." English Language and Literature Studies 7, no. 2 (2017): 139. http://dx.doi.org/10.5539/ells.v7n2p139.

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Nathaniel Hawthorne’s The Scarlet Letter has been focused onby critics from different aspects due to his ambiguity used in the novel. Hawthorne himself has been doubted as to whether he is a misogynist or a feminist when describing the female character, Hester Prynne. This article supports the idea that Hawthorne holds the idea offeminism in his work The Scarlet Letter. A writer who mirrors Hester’s life as his own cannot be a misogynist; a writer who honors a woman’s rebelling against patriarchy cannot be a misogynist; a writer who has a beloved wife and mother cannot be a misogynist. Harmoni
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Singer, Erin C. "Gossip as Contagion in Hawthorne's “The Minister's Black Veil” and The Scarlet Letter." Nathaniel Hawthorne Review 47, no. 1 (2021): 26–43. http://dx.doi.org/10.5325/nathhawtrevi.47.1.0026.

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Abstract The coronavirus pandemic in some ways returned us to a more nineteenth-century outlook on contagion. In the early months before the public had a clear understanding of how this coronavirus spread, everything and everyone became subject to politicized suspicion. Nathaniel Hawthorne was perhaps preoccupied with the same questions that current scholars and the general public have faced since the beginning of the pandemic: Who can we trust among ourselves, our communities, and our institutions? How do we know what information is true? Hawthorne's Puritan stories “The Minister's Black Veil
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4

Abdulameer, Ayat Saad, and Shaymaa Abid Abdulameer. "Linguistic Patterns of Contradiction A Transitivity Analysis of The Scarlet Letter." Comparative Linguistics, Translation, and Literary Studies 1, no. 2 (2024): 161–69. https://doi.org/10.70036/cltls.v1i2.31.

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This study employs transitivity theory to explore how Nathaniel Hawthorne uses linguistic structures to highlight themes of contradiction in The Scarlet Letter. By adopting Halliday and Matthiessen's transitivity framework, the analysis identifies the predominant use of relational, material, and mental processes, revealing how these linguistic choices shape readers' interpretations and enhance thematic depth. The findings indicate that relational processes are most dominant, reflecting characters’ societal positions and internal conflicts, while verbal and behavioral processes are less emphasi
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Lee, Jong-moon. "The Uncertainty of Life and Providence in “David Swan: Fantasy”." Consilience Humanities Society 4, no. 1 (2025): 59–68. https://doi.org/10.59227/ch.2025.4.1.59.

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Nathaniel Hawthorne’s “David Swan: Fantasy” is a very short and simple story, but it contains deep thoughts about chance, fate, and uncertainty in life. Despite the limitations of unrecognizable coincidences or personal fate, Hawthorne recognizes the regularity of life, which we can predict in part. It means that the unpredictable events we experience are related to Providence or some transcendent order. Therefore, “David Swan: Fantasy” can be said to be a fable that combines Hawthorne's puritanical worldview with romantic imagination.
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Stefko, Katherine. "Hath or Hath Not: A Reexamination of Nathaniel Hawthorne’s Bowdoin College Silhouette." Nathaniel Hawthorne Review 49, no. 1 (2023): 124–38. http://dx.doi.org/10.5325/nathhawtrevi.49.1.0124.

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ABSTRACT Closely comparing two copies of the earliest image of Nathaniel Hawthorne, a silhouette purportedly cut while he was a student at Bowdoin College in Maine, this article considers the production, history, and authenticity of the image. In particular, the author examines the silhouettes’ watermarks, signatures, context, and provenance to reconcile remembrances of Hawthorne’s classmates, especially those of Horatio Bridge, who recorded that Hawthorne did not have his profile cut at Bowdoin, with the countervailing physical evidence that the silhouettes themselves present, concluding that
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Fredner, Erik. "A Meaning Apart from Its Indistinguishable Words." Nathaniel Hawthorne Review 48, no. 1 (2022): 82–98. http://dx.doi.org/10.5325/nathhawtrevi.48.1.0082.

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ABSTRACT What difference did Hawthorne make in nineteenth-century US fiction? An unanswerable question, yet one that we can begin to address in a surprisingly literal way by using word embeddings to analyze the large corpora of nineteenth-century US fiction now available. To specify this question, how does a corpus of nineteenth-century US fiction including Hawthorne differ from one wherein his work is experimentally excluded? Using this approach, I show how Hawthorne’s work changed the vector semantics of US fiction. Readers of Hawthorne will be pleased if unsurprised to find his characterist
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Fredner, Erik. "A Meaning Apart from Its Indistinguishable Words." Nathaniel Hawthorne Review 48, no. 1 (2022): 82–98. http://dx.doi.org/10.5325/nathhawtrevi.48.1.0082.

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ABSTRACT What difference did Hawthorne make in nineteenth-century US fiction? An unanswerable question, yet one that we can begin to address in a surprisingly literal way by using word embeddings to analyze the large corpora of nineteenth-century US fiction now available. To specify this question, how does a corpus of nineteenth-century US fiction including Hawthorne differ from one wherein his work is experimentally excluded? Using this approach, I show how Hawthorne’s work changed the vector semantics of US fiction. Readers of Hawthorne will be pleased if unsurprised to find his characterist
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9

Sharma, Vipin K. "Hawthorne’s The Scarlet Letter, A Product of Puritanism or a Reaction Against It: A 21st-Century Critical Perspective." World Journal of English Language 13, no. 5 (2023): 475. http://dx.doi.org/10.5430/wjel.v13n5p475.

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The paper examines ‘The Scarlet Letter’ to determine whether Hawthorne critiques Puritan society’s stringent regulations or supports it in its genuine sense. The article first determines whether Hawthorne agrees with the Puritan concept of sin by examining his perspective on sin. We examined varied past studies using survey method to carry out a descriptive analysis of the author’s justification for Hester’s belief that she is a sinner for the Puritans. Moreover, Hawthorne psychologically analyzes the struggle that exists in the thoughts of the characters as sinners that provokes an endless de
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Yin, Tingting, and Chi Huang. "On Hawthorne's Self-contradiction and Self-redemption." International Journal of Education and Humanities 15, no. 1 (2024): 346–49. http://dx.doi.org/10.54097/2qyg9n28.

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Nathaniel Hawthorne, an acclaimed figure in American literature, skillfully shapes the principal characters of The Scarlet Letter-Hester, Dimmesdale, and Chillingworth-drawing from historical contexts and his personal experiences. The complex tensions these characters represent somewhat mirror Hawthorne's own inner conflicts. Hawthorne infused his writings with his ideological struggles, actively seeking ways to reconcile these internal conflicts and achieve personal redemption. As a Romantic writer, his narratives deeply resonate with an understanding and empathy for human nature. Hawthorne b
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11

Manzanetti, Evan. "A Somewhat Wilder Grace: Hawthorne, Humboldt, and Withstanding the Collapse of Nature into Symbol in The House of the Seven Gables." Nathaniel Hawthorne Review 47, no. 2 (2021): 210–30. http://dx.doi.org/10.5325/nathhawtrevi.47.2.0210.

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ABSTRACT The first members of the Pyncheon family Nathaniel Hawthorne names in The House of the Seven Gables include no humans, but “the old Pyncheon-house” and “the Pyncheon-elm” (5). I argue that Hawthorne’s representation of nature produces a cultural–natural place-sense in which environment acts both as cultural symbol and endemic nature separate from human conceptions. By reading Hawthorne via Lawrence Buell’s “place-sense,” I argue for doubled existences of Hawthorne’s environment and position Hawthorne in dialogue with Alexander von Humboldt. Hawthorne’s depiction of nature that display
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Persons, Annie. "Hawthorne and the (Ongoing) Age of Coal." Nineteenth-Century Literature 80, no. 1 (2025): 38–63. https://doi.org/10.1525/ncl.2025.80.1.38.

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Annie Persons, “Hawthorne and the (Ongoing) Age of Coal” (pp. 38–63) The essay considers the role of coal in Nathaniel Hawthorne’s writings throughout his career, focusing particularly on his short story “Feathertop” (1852), an under-discussed tale that in fact provides a rich snapshot of the way Hawthorne was thinking about literary production and the genre of romance at the end of his short-story writing career. “Feathertop” demonstrates the degree to which, for Hawthorne, both were connected to coal. The essay as a whole contends that Hawthorne’s ideas about romance as a genre are bound up
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Rheingold, Hugh M. "Possibilities Lost: Transcendental Declarations of Independence in Hawthorne's The Blithedale Romance." Prospects 26 (October 2001): 61–89. http://dx.doi.org/10.1017/s0361233300000879.

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The Blithedale Romance occupies a unique position in the Haw-thorneian corpus for at least two reasons: Hawthorne's use of a first-person narrator and his decision to base, albeit loosely, the fictional Blithedale on his experiences as a resident at Brook Farm, an actual Utopian community founded by the transcendentalist minister George Ripley in 1841. If The Blithedale Romance constitutes a new point of departure for Hawthorne's fictional project, it is nevertheless a point of departure that Hawthorne, in particular in his prefaces, had contemplated all along. Hawthorne's fidelity to a new ki
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McBride, Mark. "SENSITIVITY AND CLOSURE." Episteme 11, no. 2 (2014): 181–97. http://dx.doi.org/10.1017/epi.2014.5.

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AbstractJohn Hawthorne has two forceful arguments in favour of:Single-Premise Closure (SPC) Necessarily, if S knows p, competently deduces q from p, and thereby comes to believe q, while retaining knowledge of p throughout, then S knows q.Each of Hawthorne's arguments rests on an intuitively appealing principle which Hawthorne calls the Equivalence Principle. I show, however, that the opponents of SPC with whom he's engaging - namely Fred Dretske and Robert Nozick - have independent reason to reject this principle, and resultantly conclude that Hawthorne's arguments in favour of SPC are not kn
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15

Guo, Ziyi. "Appeal for a Harmonious Relationship between Man and Nature." International Journal of Education and Humanities 14, no. 2 (2024): 18–22. http://dx.doi.org/10.54097/eh4aps68.

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Nathaniel Hawthorne is an influential novelist in American literature in 19th century. Most of his works are set in New England during the American colonial period, reflecting the social reality at that time. His masterpiece The Scarlet Letter ensures Hawthorne as the leading American native novelist in literature. Hawthorne exposes in his novels the immense destruction and ecological crisis caused by human civilization. Based on a close reading of his works, this thesis aims to study Nathaniel Hawthorne’s novels from the perspective of ecocriticism. In the thesis, the crisis of natural ecolog
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Kalac, Nail. "Individuality as a Force for Destruction in Nathaniel Hawthorne's ''The Ambitious Guest''." Journal of English Language and Literature 9, no. 1 (2018): 778–82. http://dx.doi.org/10.17722/jell.v9i1.352.

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Nathaniel Hawthorne’s short story “The Ambitious Guest” has been regarded by various readers as a tale of natural sublimity and a defeat of humankind under crushing forces of Nature. However, Hawthorne’s captivating writing leaves space for multiple interpretations, and bearing in mind that Hawthorne belongs to Dark Romanticism this short story can be regarded as a defeat of individual heart against collective mind. In this story, Hawthorne, a great symbolist of his time, carefully developed the plot and the characters in order to portray how individual striving for progress and betterment can
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Milder, Robert. "The Other Hawthorne." New England Quarterly 81, no. 4 (2008): 559–95. http://dx.doi.org/10.1162/tneq.2008.81.4.559.

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With their fluent colloquial prose and curiosity about life's spectacle, Hawthorne's voluminous notebooks belie the common notion that temperament and talent led him to write works of allegorical romance rather than realism. The essay argues that Hawthorne cultivated romance not because he believed in its idealizing vision but rather because, extrapolating from his experience of “the real,” he didn't.
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Rabinovich, Irina. "Hawthorne’s Rome – A city of evil, political and religious corruption and violence." Ars Aeterna 9, no. 1 (2017): 1–6. http://dx.doi.org/10.1515/aa-2017-0001.

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Abstract Hawthorne’s Rome is the home of dark and evil catacombs. It is a city haunted by evil spirits from the past that actively shape the romance’s plot. Rome’s dark gardens, endless staircases, hidden corners and vast catacombs, as well as the malodorous Jewish ghetto, affect Donatello’s and Miriam’s judgment, almost forcing them to get rid of the Model, Miriam’s persecutor. Hawthorne’s narrator’s shockingly violent, harsh and seemingly anti-Semitic description of the ghetto in Rome is just one among many similarly ruthless, and at times offensive, accounts of the city wherein Hawthorne si
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Fujimura, Nozomi. "Beyond Two Endings: The “Septimius” Manuscripts and Hawthorne’s Perspective of Civil War America." Nathaniel Hawthorne Review 49, no. 2 (2023): 200–219. http://dx.doi.org/10.5325/nathhawtrevi.49.2.0200.

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ABSTRACT This article reconsiders the two endings of the “Septimius” manuscripts and reevaluates the potential of Hawthorne’s romance in his final years. Although the complexity of Hawthorne’s later works and his perspective on the Civil War have gained significant scholarly attention, earlier scholarship generally assumes that the two “Septimius” manuscripts, “Septimius Felton” and “Septimius Norton,” would have had the same ending if only Hawthorne had completed them. Challenging this assumption, this article argues that the two manuscripts are more different than understood heretofore and t
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MADSEN, DEBORAH L. "Hawthorne's Puritans: From Fact to Fiction." Journal of American Studies 33, no. 3 (1999): 509–17. http://dx.doi.org/10.1017/s0021875899006222.

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Nathaniel Hawthorne's view of his first American ancestors as belonging to a grim and gloomy race, impatient with human weaknesses and merciless towards transgressors, reflects a wide-spread popular attitude towards the Massachusetts Bay colonists. Indeed, Hawthorne's contribution to the construction and perpetuation of this view is not inconsiderable. Hawthorne frankly confesses to his own family descent from one of the “hanging judges” of the Salem witchcraft trials, and he does not spare any instance of persecution, obsession, or cruelty regarding the community led by his paternal ancestors
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Oatis, Amy. "“The Safe Secrecy of the Confessional” Catholic Sacramentals and Performativity in Hawthorne’s Writings." Nathaniel Hawthorne Review 48, no. 2 (2022): 151–74. http://dx.doi.org/10.5325/nathhawtrevi.48.2.0151.

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ABSTRACT This essay explores how Hawthorne’s exploration of Catholic sacramentals, documented in The French and Italian Notebooks, built upon his long-held interests in the intersections of sin, secrets, and confession. Hawthorne drew on these notebooks to construct the confessional scene in The Marble Faun, which reflects his speculation on how the performance of confession could impact a person’s identity. Using “The Custom-House” sketch in The Scarlet Letter to connect his American writings on confession with his European writings on confession, this essay demonstrates that Hawthorne’s writ
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Mei, Xiaohan. "Beyond Nature and Subjectivity——The Issues of Space in Nathaniel Hawthorne' s The Scarlet Letter." International Journal of Social Science Studies 7, no. 4 (2019): 13. http://dx.doi.org/10.11114/ijsss.v7i4.4337.

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In Nathaniel Hawthorne' s literary creation, the usages of space are usually highlighted by Hawthorne' s arrangement of the settings, scenes and social background. In The Scarlet Letter, according to the spatial turn in 20th spatial theories—especially the spatial theory of Lefebvre, Nathaniel Hawthorne constructed three spaces in this romance novel: the material space, spiritual space and social space. These three kinds of space are not simply juxtaposed, but are intervening, intermingling, superimposing each other, and sometimes even contradicting each other. It is through the construction o
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Burger, Alissa. "Reading the Gothic Wilderness: Teaching “Young Goodman Brown” with Stephen King’s “The Man in the Black Suit”." Nathaniel Hawthorne Review 50, no. 1 (2024): 105–21. https://doi.org/10.5325/nathhawtrevi.50.1.0105.

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ABSTRACT Nathaniel Hawthorne’s short story “Young Goodman Brown” (1835) combines the ecoGothic horror of the forest with the internal turmoil of Young Goodman Brown’s complex and contested perceptions. A range of short stories and novels have been inspired by Hawthorne’s tale of Young Goodman Brown’s ill-fated adventure, one of which is Stephen King’s award-winning “The Man in the Black Suit” (first published in The New Yorker in 1994; collected in King’s Everything’s Eventual in 2002). This article provides an overview of how the author has used these stories in literature courses to introduc
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CODY, DAVID C. "Revisiting the “Hawthorne Problem”." Resources for American Literary Study 36 (January 1, 2011): 287–94. http://dx.doi.org/10.5325/resoamerlitestud.36.2011.0287.

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Abstract Samuel Chase Coale's The Entanglements of Nathaniel Hawthorne: Haunted Minds and Ambiguous Approaches is a well-written and wide-ranging survey (intended for a broad audience) of what is now more than a century's worth of literary criticism and formal literary scholarship relating to the works of Nathaniel Hawthorne, still perhaps the most insistently canonical of all American authors. For Coale, “entanglement” (a term borrowed from the lexicon of quantum physics) goes far to explain both the richness and the confused (and often confusing) nature of the received scholarly tradition, s
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Moore, Thomas R. ""A Thick and Darksome Veil": The Rhetoric of Hawthorne's Sketches." Nineteenth-Century Literature 48, no. 3 (1993): 310–25. http://dx.doi.org/10.2307/2933650.

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Hawthorne's discourse reflected a blend the unadorned and the elegant, a skeptical attitude toward High Blair's admonition in Lectures on Rhetoric and Bells Lettres that simplicity is "essential to all true ornament." By analyzing representative sentences from several of Hawthorne's sketches and tale, this essay demonstrates that Hawthorne's apparent stylistic simplicity is a veil, that his outward adherence to Blair's rules for "Structure of Sentences" masks a socially and culturally variant subtext that undercuts the contemporary critical principles articulated by William Charvat in The Orig
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Kopley, Richard. "Hawthorne at the Peabody Essex Museum." Nathaniel Hawthorne Review 46, no. 1 (2020): 87–91. http://dx.doi.org/10.5325/nathhawtrevi.46.1.0087.

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ABSTRACT The Peabody Essex Museum features much for the Hawthornean, including not only two paintings by Sophia for Nathaniel and a painting of Nathaniel but also curator Catherine Robertson's exhibit The Creative Legacy of Nathaniel Hawthorne, which includes Mindy Belloff's wonderful book A Golden Thread: The Minotaur A Contemporary Illumination.
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Albanese, Laurie Lico. "Note: The 1832 Cholera Epidemic and the Book Nathaniel Hawthorne Never Wrote." Nathaniel Hawthorne Review 47, no. 1 (2021): 167–70. http://dx.doi.org/10.5325/nathhawtrevi.47.1.0167.

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Abstract On June 28, 1832, Nathaniel Hawthorne penned a letter to Franklin Pierce describing plans for a Northern tour through New York into Canada, a trip that he was forced to postpone due to the 1832 cholera outbreak in Montreal. Hawthorne intended to gather tales for The Story Teller on this ill-timed trip, but the trip was never made and the collection of interlinked traveling tales never published. The author of this note paper considers the cholera epidemic's impact on Hawthorne's writing life and how it reverberates through her own writing of historical fiction during the 2020 coronavi
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Brickhouse, Anna. "Hawthorne in the Americas: Frances Calderón de la Barca, Octavio Paz, and the Mexican Genealogy of “Rappaccini's Daughter”." PMLA/Publications of the Modern Language Association of America 113, no. 2 (1998): 227–42. http://dx.doi.org/10.2307/463362.

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“Rappaccini's Daughter” (1844) is one of Nathaniel Hawthorne's most famous and most frequently taught short fictions. In it Hawthorne distances himself from what he earlier called “the tottering infancy of our literature”; he boldly attaches his tale instead to the venerable scene of European literary history. Yet despite the numerous references in “Rappaccini's Daughter” to a European literary genealogy, Hawthorne makes no such self-conscious allusion to a crucial source, Frances Calderón de la Barca's Life in Mexico, a work mired in specifically American controversies over colonialism, race,
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Yang, Xiaomei. "Value Conflict and Personal Choice in The Scarlet Letter from the Perspective of Ethical Literary Criticism." Education, Language and Sociology Research 5, no. 1 (2024): p132. http://dx.doi.org/10.22158/elsr.v5n1p132.

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Nathaniel Hawthorne was the preeminent American Romantic writer of the 19th century. The Scarlet Letter, as Hawthorne’s classic work, has been praised by most critics. Hawthorne paid attention to the ethical problems of Hester and Dimmesdale and gave a comprehensive depiction of their ethical choices after they had violated the Puritan ethical norms. This paper intends to use ethical literary criticism proposed by Professor Nie Zhenzhao, based on ethical dilemma and ethical choice, within the ethical backdrop of New England, to analyze ethical conflicts and ethical choices of the protagonists
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Basdeo, Stephen. "The First British Edition of Nathaniel Hawthorne's “Feathertop” in Home Circle (1852)." Nathaniel Hawthorne Review 46, no. 2 (2020): 207–12. http://dx.doi.org/10.5325/nathhawtrevi.46.2.207.

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Abstract This article is an introduction to the publication of the first British edition of Nathaniel Hawthorne's “Feathertop” in Home Circle in 1852. Hawthorne scholars have previously been unaware of the appearance of “Feathertop” in this magazine. However, a commentary on the appearance of Hawthorne's work in this little-known periodical reveals, even though no correspondence survives, Hawthorne's hitherto-unknown connections to the world of nineteenth-century British popular fiction.
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Suhadi, Agung. "Female Resistance on Domestic Violence in Nathaniel Hawthorne’s Wakefield." Teaching English and Language Learning English Journal 3, no. 1 (2023): 72–81. http://dx.doi.org/10.36085/telle.v3i1.5584.

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This research presents the study of female resistance on domestic violence in Nathaniel Hawthorne’s Wakefield. In this story, Hawthorne plays the female character who undergoes the form of domestic abuse within the family institution. His voice visible misogynistically, the female-oppressed is not only for keeping an authority, but also due to the failure to manage his marriage. In this study, the textual analysis is employed to explore the forms of domestic abuse by conducting close-reading (in-depth), identifying, grouping, and interpreting the related-words/clues/quotation of domestic viole
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Petrushina, A. A. "«Earthly Paradise» in American XIX Century Prose (Thoreau, Irving, Hawthorne)." Izvestiya of Saratov University. Philology. Journalism 9, no. 1 (2009): 58–62. https://doi.org/10.18500/1817-7115-2009-9-1-58-62.

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The article deals with the concept pf America as earthly paradise in the texts by H.D. Thoreau, Washington Irving and Nathaniel Hawthorne. Short stories by Irving and Hawthorn are compared with Thoreau’s novel «Walden: or, Life in the Woods», leading to conclusion about the similarities in interpreting the concept by the three authors.
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Sivils, Matthew Wynn. "“Some Dark Imagined Sculptor”: Hawthorne’s Ecogothic Rocks." Nathaniel Hawthorne Review 49, no. 1 (2023): 25–42. http://dx.doi.org/10.5325/nathhawtrevi.49.1.0025.

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ABSTRACT Employing an ecogothic approach, this article examines how Nathaniel Hawthorne, in “Roger Malvin’s Burial” and “The Man of Adamant,” portrays an American Gothic landscape scattered with stones that function as agentic entities charged with uncanny purpose. Hawthorne engages in a compelling gothic geology, one in which literal and figurative rocks, as well as a host of other instances of lithic imagery, figure not as static scenery but as dynamic and deeply meaningful participants in the tale. In these and other of Hawthorne’s ecogothic stories, stones variously merge with and emerge f
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Rattner, Ashley. "“No Such Faery Land, So Like the Real World”: Miles Coverdale’s Performance of the Utopian Spectacle." Nathaniel Hawthorne Review 47, no. 2 (2021): 231–49. http://dx.doi.org/10.5325/nathhawtrevi.47.2.0231.

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ABSTRACT Ticknor and Fields advertised The Blithedale Romance as a glimpse into Hawthorne’s six-month participation in George Ripley’s Brook Farm experiment. While Brook Farm had been largely forgotten by 1852, the novel’s appeal lay in its connection to its author, a sudden celebrity in the wake of The Scarlet Letter’s commercial success in 1850. As his novels attracted a growing fanbase, readers sought out Blithedale for the purpose of learning about Hawthorne’s past. Ticknor and Fields’s marketing efforts had expanded their print sphere beyond the immediate locality to address a national au
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Mullen, Lawrence Lorraine. "The Ecogothic in Mosses from an Old Manse: Cultivating (Poisonous) Gardens at the Old Manse." Nathaniel Hawthorne Review 49, no. 1 (2023): 83–102. http://dx.doi.org/10.5325/nathhawtrevi.49.1.0083.

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ABSTRACT Between 1842 and 1845, Nathanial Hawthorne and Sophia Peabody Hawthorne called Old Manse home as they began their newly wedded life in Concord, Massachusetts; the stories Hawthorne would then publish in Mosses from an Old Manse and Other Stories (1846), consist of tales written and edited within the walls of Old Manse, therefore impressing the architecture of the structure—and its gardens—on to the collected short stories. Looking to tales like “Rappaccini’s Daughter” and “The Birthmark,” I intend to triangulate these ecogothic narratives with the physical built form of Old Manse and
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Fruzińska, Justyna. "Becoming Real to Oneself: Emerson, Thoreau, Hawthorne." Polish Journal for American Studies, no. 16 (2022) (December 22, 2022): 61–69. http://dx.doi.org/10.7311/pjas.16/2022.05.

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This paper focuses on three American Romantic writers: Emerson, Thoreau, and Hawthorne, examining the problem of ghostliness or life not fully lived present in their works. The point of departure for the present discussion is Arnold Weinstein\’s analysis of Hawthorne’s short story “Wakefield,” suggesting that the main goal of its protagonist is an attempt to become real to himself. This paper finds similar issues to the ones tackled by Hawthorne in the essays by R.W. Emerson and H.D. Thoreau, and argues that the method applied by Wakefield, which is looking at one’s life from a distance, is al
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Millington, Richard H. "Reading The House of the Seven Gables: Narrative as a Cultural System." Prospects 15 (October 1990): 39–90. http://dx.doi.org/10.1017/s0361233300005858.

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As the scarlet letter ends, Hawthorne offers us a glimpse of Hester Prynne's future. We are to imagine her as a figure of wisdom, offering counsel to a community of perplexed and sorrowful women, the casualties of love. Her bitter experience has at last become a source of authority; the marginal has become central. This vision of Hester anticipates Hawthorne's transformation of his fiction as he moved from The Scarlet Letter to The House of the Seven Gables. The “hell-fired” intensity of the former book generated in Hawthorne the wish to write something more genial, less gloomy, “a more natura
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Williams, Zachary. "Slowing Down the War: The Sauntering Gaze of Hawthorne's Peaceable Man." Nathaniel Hawthorne Review 45, no. 2 (2019): 152–70. http://dx.doi.org/10.5325/nathhawtrevi.45.2.0152.

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ABSTRACT This article challenges the assumption that Nathaniel Hawthorne's “Chiefly About War Matters” literally expresses the political beliefs of its author in a work of nonfictional journalism. It shows instead how, in this text, Hawthorne adopted Washington Irving's formulation of the literary sketch and its narrative perspective of the “sauntering gaze” as an aesthetic response to the temporal acceleration of the Civil War. With his fictional sketch narrator, “a Peaceable Man” whose meandering portraits of political and military leaders, modernized warfare, and militarized landscapes unfo
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Birk, John F. "Hawthorne's Mister Hooper: The Veil of Ham?" Prospects 21 (October 1996): 1–11. http://dx.doi.org/10.1017/s0361233300006463.

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Scholars now generally acknowledge that Nathaniel Hawthorne was no deeply secluded artist, but a man and citizen keenly aware of contemporary social and political issues. Over three decades ago, Arlin Turner maintained that Hawthorne wrote in response not only to his extensive reading in American history but to the burgeoning nationalism of the 1820s and 1830s. We cannot fail to note the growing ascendancy during this period of that one moral issue which would soon come to eclipse all others and draw the nation into its bloodiest conflict — that of slavery. Moreover, the very seedbed of the an
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Lee, Jong-moon. "[Book Review] Exploration of Human Nature and Social Bonds: Nathaniel Hawthorne's “Wakefield”." Consilience Humanities Society 2, no. 2 (2023): 53–62. http://dx.doi.org/10.59227/ch.2023.2.2.53.

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Nathaniel Hawthorne's “Wakefield” is a psychologically explorative short story that delves into the human desire to break away from mundane routines and observe one's life and influence from an outsider's perspective. Wakefield makes a selfish and arrogant decision driven by a morbid vanity, curious about the impact of his absence on his wife and home. Hawthorne illustrates how Wakefield's self-centered choice leads from voluntary exile to social isolation, warning about the consequences of irresponsible actions on oneself and those around him. Through this unique and imaginative narrative, Ha
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BROEK, MICHAEL. "Hawthorne, Madonna, and Lady Gaga: The Marble Faun's Transgressive Miriam." Journal of American Studies 46, no. 3 (2012): 625–40. http://dx.doi.org/10.1017/s0021875812000047.

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AbstractMost criticism of Nathaniel Hawthorne's Novel The Marble Faun has focussed on its many images of domestic containment, its supposed argument in favor of Christian idealism, as well as Hawthorne's apparent “castration” of the American sculptor Kenyon – just another in a long list of the author's male protagonists who succumb to a mixture of self-doubt (Dimmesdale, in The Scarlet Letter), narcissism (Coverdale, in The Blithedale Romance), and the allure of the chaste virgin (Holgrave, in The House of the Seven Gables). This essay, however, argues that Miriam, the novel's chief female pro
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Rebhorn, Matthew. "Elongation, or The Rhythms of Reading Hawthorne." J19: The Journal of Nineteenth-Century Americanists 12, no. 2 (2024): 721–48. https://doi.org/10.1353/jnc.2024.a953464.

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Abstract: Building on the recent “temporal turn” in the study of nineteenth-century American literature, this article explores the politically resistant rhythms of reading that Hawthorne develops in The House of the Seven Gables . In particular, this article focuses on Hawthorne’s modulation of tense in the novel—his use of the rhythm of the present tense—as a source of his resistance to the drumbeat rhythms of nineteenth-century market capitalism. Following three rhythms of reading that are tied to three distinct characters—Hepzibah, Clifford, and Jaffrey—this article reveals the way that Haw
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Griffis, Rachel B. "Critiquing Society from a Distance: Solitude in Hawthorne's and Thoreau's Sabbath Writings." Nathaniel Hawthorne Review 47, no. 1 (2021): 84–100. http://dx.doi.org/10.5325/nathhawtrevi.47.1.0084.

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Abstract Nathaniel Hawthorne's “Sunday at Home” and Henry David Thoreau's A Week on the Concord and Merrimack Rivers provide two different models for distanced cultural engagement that nevertheless spring from similar philosophical assumptions. The narrator of “Sunday at Home” finds that watching the ritual of church alone from his bedroom window inspires his imagination and bolsters his faith. In the “Sunday” section of A Week, Thoreau criticizes organized religion, through which he champions the virtues of self-reliance and internal freedom. Hawthorne and Thoreau thus each represent public w
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Roggenkamp, Karen. "Hawthorne." American Literary Scholarship 2020, no. 1 (2022): 27–36. http://dx.doi.org/10.1215/00659142-9750594.

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Roggenkamp, Karen. "Hawthorne." American Literary Scholarship 2019, no. 1 (2021): 25–31. http://dx.doi.org/10.1215/00659142-8928445.

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Parsons, H. McIlvaine. "Hawthorne:." Journal of Organizational Behavior Management 12, no. 1 (1991): 27–43. http://dx.doi.org/10.1300/j075v12n01_03.

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Smith, A. M., and E. J. Wright. "Hawthorne." American Literary Scholarship 2009, no. 1 (2011): 31–43. http://dx.doi.org/10.1215/00659142-1264778.

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Smith, A. M., and E. J. Wright. "Hawthorne." American Literary Scholarship 2010, no. 1 (2012): 37–51. http://dx.doi.org/10.1215/00659142-1589036.

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Roggenkamp, K. "Hawthorne." American Literary Scholarship 2011, no. 1 (2013): 23–34. http://dx.doi.org/10.1215/00659142-1965532.

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Wineapple, Brenda. "Hawthorne." American Literary Scholarship 1998, no. 1 (2000): 29–44. http://dx.doi.org/10.1215/00659142-1998-1-29.

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