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1

Muhammad ibn Abd al-Malik Ibn Tufayl. Risālat Ḥayy ibn Yaqẓān. [Frankfurt], Jumhūrīyat Almāniyā al-Ittiḥādīyah: Maʻhad Tārīkh al-ʻUlūm al-ʻArabīyah wa-al-Islāmīyah fī Iṭār Jāmiʻat Frānkfūrt, 1999.

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2

Min tajallīyāt Ḥayy ibn Yaqẓān. Bayrūt: Dār al-Ḥikāyāt, 2002.

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3

Min tajallīyāt Ḥayy ibn Yaqẓān. Bayrūt: Dār al-Ḥikāyāt, 2002.

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4

Muhammad ibn Abd al-Malik Ibn Tufayl. Ibn Ṭufayl's Ḥayy ibn Yaqẓān: A philosophical tale. Chicago: The University of Chicago Press, 2009.

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5

Zaydān, Yūsuf. Ḥayy ibn Yaqẓān: Al-nuṣūṣ al-arbaʻa wa-mabdaʻūhā. Dubayy: Dār Madārik lil-Nashr, 2013.

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6

Sajjādī, Z̤iyāʾ al-Dīn. Qiṣṣah-ʾi Ḥayy ibn Yaqẓān, bih rivāyat-i Abū ʻAlī Sīnā, Suhravardī, Ibn Ṭufayl, va, Qiṣṣah-ʾi Salamān va Absāl, bih rivāyat-i Abū ʻAlī Sīnā ... Tihrān: Surūsh, 1995.

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7

al-Qiṣṣah wa-dalālatuhā fī Risālat al-ghufrān wa-Ḥayy ibn Yaqẓān. al-Balīdah: ʻAbd al-Mālik Qajūr, 2010.

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8

al-Karīm, Bīʹāzār Shīrāzī ʻAbd, and Furūzānfar Badīʻ al-Zamān, eds. ʻUrūj dar tanhāʼī: Dāstān-i Ḥayy ibn Yaqẓān va shammahʹī az aḥvāl-i Absāl va Salāmān. Tihrān: Qalam, 2008.

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9

Henry, Corbin. Avicenne et le récit visionnaire. Lagrasse: Verdier, 1999.

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10

Avicenna and the visionary recital. Princeton, N.J: Princeton University Press, 1990.

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11

Muhammad ibn Abd al-Malik Ibn Tufayl. El filósofo autodidacto =: Risāla Ḥayy ibn Yaqẓan fī asrār al-ḥikma al-mašriqiyya. 2nd ed. Madrid: Editorial Trotta, 1998.

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12

Sulaymān, Mūsá. Qiṣas al-lughawī wa-al-falsafī: Mukhtārāt min al-maqāmāt wa Risālat al-Ghufrān wa Ḥayy ibn Yaqzān wa-al-Tawābiʻ wa-al-zawābiʻ. Bayrūt: Dār al-Kitāb al-Lubnānī, Maktabah al-Madrasah, 1985.

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13

Reading Ḥayy Ibn-Yaqẓān. Johns Hopkins University Press, 2011. http://dx.doi.org/10.1353/book.492.

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14

Kukkonen, Taneli. Ibn Ṭufayl’s (d. 1185). Edited by Khaled El-Rouayheb and Sabine Schmidtke. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199917389.013.35.

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Abstract:
Ḥayy Ibn Yaqẓān is one of the most abidingly popular works in all of Arabic literature. At once inviting and expansive, accessible and surprisingly deep, the book offers an excellent introduction to the themes of classical Arabic philosophy. What often goes unnoticed is how deliberately Ibn Ṭufayl spins his story of Ḥayy, the self-taught philosopher who grows up alone on an equatorial island. Ḥayy in fact takes the reader on a tour of the Arabic Aristotelian curriculum, with ethical and political themes following upon a comprehensive exploration of the great chain of being. Ḥayy furthermore contributes to numerous sixth-/twelfth-century debates, ranging from the role that the heart and the brain play in the organism’s life, through the weighting of immanent and transcendent factors in the process of coming-to-be, to the relationship of philosophy to revealed religion.
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15

al-Dīn, Sajjādī Z̤iyāʼ, Avicenna 980-1037, Suhrawardī, Yaḥyá ibn Ḥabash, 1152 or 3-1191., and Ibn Ṭufayl, Muḥammad ibn ʻAbd al-Malik, d. 1185., eds. Qiṣṣah-ʼi Ḥayy ibn Yaqẓān: Bih rivāyat-i Abū ʻAlī Sīnā, Suhravardī, Ibn Ṭufayl, va, Qiṣṣah-ʼi Salāmān va Absāl : bih rivāyat-i Abū ʻAlī Sīnā ... Tihrān: Surūsh, 1995.

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