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1

bu, China Wen hua, Zhongguo wen xue yi shu jie lian he hui, Zhongguo mei shu jia xie hui, and Haerbin guo ji hui zhan zhong xin, eds. Di shi yi jie quan guo mei shu zuo pin zhan lan: Dong man, zong he hua zhong zuo pin ji. Beijing: Ren min mei shu chu ban she, 2009.

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2

Baokun, Xue, and Hou Zhen, eds. Yi hu Hou shuo: Hou Baolin zi zhuan he yi shi = The man who made it an art form. Beijing Shi: Wu zhou chuan bo chu ban she, 2007.

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3

Abiodun, Rowland. A young man can have the embroidered gown of an elder, but he can't have the rags of an elder: Conversations on Yoruba culture. [Bayreuth]: IWALEWA, 1991.

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4

Stoop, David A. The angry man: Why does he act that way? Dallas: Word Pub., 1991.

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5

Steele, Shelby. A bound man: Why we are excited about Obama and why he can't win. New York: Free Press, 2008.

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6

Steele, Shelby. A bound man: Why we are excited about Obama and why he can't win. New York: Free Press, 2008.

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7

Broadrick, Annette. That's What Friends Are For. New York: Silhouette Books, 1987.

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8

Art of He Man and the Masters of the Universe. Dark Horse Books, 2015.

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9

Shusaku, Tengan. He-Man Coloring Book: Inspirational Art Books for Adults Unofficial. Independently Published, 2022.

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10

Bam, Stuart, and Mattel. Art of He-Man and the Masters of the Universe. Dark Horse Comics, 2022.

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11

Mattel. Art of He-Man and the Masters of the Universe. Dark Horse Comics, 2022.

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12

Seeley, Tim. The Art of He-Man and the Masters of the Universe. Dark Horse Books, 2015.

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13

Ket, Alan. Planet Banksy: The Man, His Work and the Movement He Inspired. O'Mara Books, Limited, Michael, 2021.

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14

Planet Banksy: The Man, His Work and the Moment He Has Inspired. O'Mara Books, Limited, Michael, 2014.

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15

El Arte de He-Man y los Masters del Universo. España: ECC, 2016.

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16

Belsey, Alex. Image of a Man. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789620290.001.0001.

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The post-war British artist Keith Vaughan (1912-77) painted male figures, whether alone or in groups, as a life-long enquiry into identity, sensuality, and the sanctity of the body. Yet Vaughan was not only a supremely accomplished painter; he was an impassioned, eloquent writer. Commenced in the summer of 1939 as war across Europe seemed inevitable, Vaughan’s journal was a space in which he could articulate ideas about politics, art, love and sex during a period of great political and personal upheaval. Image of a Man is the first book to provide a comprehensive critical reading of Vaughan’s extraordinary journal, which spans thirty-eight years and sixty-one volumes to form a major literary work and a fascinating document of changing times. From close textual analysis of the original manuscripts, this book uncovers the attitudes and arguments that shaped and reshaped Vaughan’s identity as a man and as an artist. It reveals a continual process of self-construction through journal-writing, undertaken to navigate the difficulties of conscientious objection, the complications of desire as a gay man, and the challenges of making meaningful art. By focussing on Vaughan’s journal-writing in the context of its many influences and its centrality to his art practice, Image of a Man offers not only a compelling new critical biography of a significant yet underappreciated artist, but also a sustained argument on the constructed nature of the ‘artist’ persona in early and mid-twentieth-century culture – and the opportunities afforded by life-writing, specifically journal and diary forms, to make such constructions possible.
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17

Scholar, John. Henry James and the Art of Impressions. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198853510.001.0001.

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Henry James and the Art of Impressions examines the concept of the ‘impression’ in the essays and late novels of Henry James. Although Henry James criticized the impressionism which was revolutionizing French painting and French fiction, and satirized the British aesthetic movement which championed impressionist criticism, he placed the impression at the heart of his own aesthetic project, as well as his narrative representation of consciousness. This book tries to understand the anomaly that James represents in the wider history of the impression. To do this it charts an intellectual and cultural history of the ‘impression’ from the seventeenth century to the twentieth, drawing in painting, philosophy (John Locke, David Hume, Immanuel Kant, J.L Austin), psychology (James Mill, J.S. Mill, William James, Ernst Mach, Franz Brentano), literature (William Wordsworth, Samuel Taylor Coleridge, Walter Pater, Oscar Wilde), and modern critical theory (Jacques Derrida, Paul de Man, Judith Butler, J. Hillis Miller). It then offers close readings of James’s non-fictional and fictional treatments of the impression in his early criticism and travel writing (1872–88), his prefaces to the New York Edition (1907–9), and the three novels of his major phase, The Ambassadors (1903), The Wings of the Dove (1902), and The Golden Bowl (1904). It concludes that the term ‘impression’ crystallizes James’s main theme of the struggle between life and art. Coherent philosophical meanings of the Jamesian impression emerge when it is comprehended as a family of related ideas about perception, imagination, and aesthetics—bound together by James’s attempt to reconcile the novel’s value as a mimetic form and its value as a transformative creative activity.
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18

Books, Golden. He Man Big Color/Act Book. Golden books, 1990.

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19

Sneed, Christine. Paris, he said: A novel. 2015.

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20

Art, White Birmingham. My Art Teacher in Junior High Was a Very Out Gay Man and a Mentor to Me. He Would Tell Us about Gree: This Is a Lined Notebook . Simple and Elegant. 120 Pages, High Quality Cover and Inches in Size. Independently Published, 2021.

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21

Steele, Shelby. Bound Man: Why We Are Excited about Obama and Why He Can't Win. Simon & Schuster, Limited, 2007.

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22

A Bound Man: Why We Are Excited About Obama and Why He Can't Win. Free Press, 2007.

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23

Steele, Shelby. A Bound Man: Why We Are Excited About Obama and Why He Can't Win. Free Press, 2014.

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24

Wade, Stephen. Vera Hall. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036880.003.0006.

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This chapter describes the recordings of Vera Hall (1902–1964). On October 31, 1940, at the Livingston, Alabama, home of author, painter, and folksong collector Ruby Pickens Tartt, Vera sang “Another Man Done Gone” twice into Lomax's machine. During the first take, the partially filled recording blank ran out of space, abruptly ending the song. The second time, however, Lomax used a fresh side, allowing Vera to include all her verses. Just as she finished, but before he lifted the cutting arm and turned off the microphone, he remarked, “That's perfect.” Lomax's summation saluted more than an unmarred recording. “Another Man Done Gone” became Vera Hall's most celebrated performance. Carl Sandburg recalled listening to it more than a dozen consecutive times during a January 1944 visit to Lomax's Dallas home, later including it in his second folksong anthology and learning it himself. The poet termed it “one of the strikingly original creations of Negro singing art.”
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25

He Was Some Kind Of A Man Masculinities In The B Western. Wilfrid Laurier University Press, 2009.

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26

Henley, Megan. Who are you?: With one click she found her perfect man, and he found his perfect victim. 2016.

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27

Morgan, Llewelyn. Ovid: A Very Short Introduction. Oxford University Press, 2020. http://dx.doi.org/10.1093/actrade/9780198837688.001.0001.

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Ovid: A Very Short Introduction discusses Ovid’s poetry, and the social and cultural context in which it was written. No poet of the Graeco-Roman world has had a deeper impact on subsequent literature and art than Ovid. But he was also a man of his time, and while the poetry he wrote still speaks to us today, it channels the cultural and political upheavals that Rome in his day was experiencing: its public life under Rome’s first emperor Augustus, changing sexual mores, religion, literary debt to Greece, and urban landscape. This VSI introduces Ovid’s poetry on love, heroic women, metamorphosis, Roman festivals, and his own exile by Augustus. It also explores his immense influence on later literature and art, an uninterrupted popularity through the Middle Ages and into modern times. Artists as diverse as Chaucer, Goethe, and Dali are all his heirs. But it focuses on his own poetry. Ovid was the wittiest, most inventive, and least deferential of Roman poets, his poetry a scintillating combination of high intellect and mischief.
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28

Godfrey, Donald G. Epilogue. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038280.003.0014.

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This epilogue summarizes C. Francis Jenkins' pioneering ideas that have all come to fruition, a testament that he was a man with a vision. Jenkins dreamed of uniting television and motion pictures with his patents and inventions. He saw the potential of television and film as educational and entertaining tools, a visual art of communication with the capability of unifying people and nations. He envisioned cities and individuals being connected by multiple systems and services, as well as television surpassing radio's success in terms of audience. This epilogue also asks speculative and rhetorical questions of alternative history related to Jenkins and his work, for example, what would happen if: Jenkins had been given a stronger management role in the Jenkins Television Corporation and the overall De Forest organization; the Great Depression had not occurred; or the Radio Corporation of America had followed Jenkins' electro-optical scanning theories instead of burying them in favor of Vladmir Zworykin's electronics.
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29

Mug Therefore If Any Man Be in Christ He is a New Creature, Old Things Are Passed Away, Behold All Things Are Become New. Christian World, 1998.

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30

Steps of a Good Man Are Ordered by the Lord. and He Delights in His Way: 3 Panel Koinonia Reply. Broadman & Holman Publishers, 1998.

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31

Kipling, Rudyard. Stories and Poems. Edited by Daniel Karlin. Oxford University Press, 2015. http://dx.doi.org/10.1093/owc/9780198723431.001.0001.

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‘Hear and attend and listen...’ Rudyard Kipling is a supreme master of the short story in English and a poet of brilliant gifts. His energy and inventiveness poured themselves into every kind of tale, from the bleakest of fables to the richest of comedies, and he illuminated every aspect of human behaviour, of which he was a fascinated (and sometimes appalled) observer. This generous selection of stories and poems, first published in the acclaimed Oxford Authors series, covers the full range of Kipling’s career from the youthful volumes that brought him fame as the chronicler of British India, to the bittersweet fruits of age and bereavement in the aftermath of the First World War. It includes stories such as ‘The Man who would be King’, ‘Mrs Bathurst’, and ‘Mary Postgate’, and poems from Barrack-Room Ballads and other collections. In his introduction and notes Daniel Karlin addresses the controversial political engagement of Kipling’s art, and the sources of its imaginative power.
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32

Bartula, Piotr. Aspołeczne „my”. Ksiegarnia Akademicka Publishing, 2021. http://dx.doi.org/10.12797/9788381385244.

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ASOCIAL “WE” The problems discussed in the book are revealed by the well-known view of Aristotle that man is a cultural, social and political being: ...And he who by nature and not by mere accident lives outside the state, is either a wretch or superhuman being; he is ‘without lineage, law, hearth,‘ as denoted by Homer, because if someone is such a person by nature, he desires passionately war, being isolated, as a stone excluded from dice. Furthermore, It appears that the state is a creation of nature and most of all concerns the individual because when each person separately is not self-sufficient, he will be placed in the same relation to the state like these and other parts in relation to a whole. However, one who is unable to live in the community, or does not need it at all, being self-sufficient, such a person is not a member of the state, so he must be either a beast or god. Directed by the spirit of contrariness, I will add Friedrich Nietzsche’s comment : “Aristotle says that in order to live alone one must be either an animal or a god. The third alternative is lacking. A man must be both – a philosopher.”
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33

Elkins, Katherine, ed. Proust's In Search of Lost Time. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190921576.001.0001.

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Abstract Marcel Proust made famous moments like his madeleine, when the taste of a cookie dipped in tea transports his narrator to an earlier time that had seemed lost forever. With its apt title, In Search of Lost Time, the novel announces its quest narrative with lost time as its goal. We follow the journey of a young man as he strives to become the writer he longs to be, and his journey entails discovering a sense of self in which past and present intertwine. The narrator is delayed in his goal by various digressions, including journeys into the worlds of the salons and of art. For this reason, the novel offers far more avenues for philosophical reflection than simply a meditation on time and identity. In Search of Lost Time includes meditations on love and jealousy, joy and suffering, the enchantments of art and the disillusionments of friendship. This volume brings together prominent philosophers and critics to illuminate these many themes. Eight essays treat a wide range of topics, including fiction, biography, temporality, music, love, jealousy, weather, and consciousness. One of the longest and most complex novels ever written, In Search of Lost Time has fascinated philosophers for decades. The contributors in this volume build upon earlier approaches to offer new avenues and directions for philosophical thought.
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34

Press, Bible. Steps of a Good Man Are Ordered by the Lord : and He Delights in His Way. Psalm 37: 23 - Daily Journal. Independently Published, 2021.

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35

Kartomi, Margaret. “Only if a Man Can Kill a Buffalo With One Blow Can He Play a Rapa’I Pasè”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036712.003.0013.

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This chapter examines how the ergology and morphology of the variants of the rapa'i Pasè, the largest kind of frame drum in Aceh, relate to its performance practice, the genres in which it is used, the cultural memory, and the sense of Acehnese cultural identity among its makers, performers, and audiences. The rapa'i Pasè was traditionally played in ensembles with the singing of improvised texts at lifecycle and religious feasts and in intervillage competitions. It is said that only a man who can kill a buffalo with one sharp blow can play a rapa'i Pasè. This chapter first considers the defining and distinctive elements of Acehnese identity in its connection to rapa'i before discussing the loss of thousands of rapa'i Pasè during Aceh's armed conflict of 1976–2005. It also describes the attempts by Indonesian governments to appropriate, secularize, and aestheticize rapa'i and other forms of the traditional arts, as well as the various elite and nonelite views of identity.
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36

The Angry Man: Who Is at Risk? Why Does He Act This Way? How to Overcome It? (Minirth Meier New Life Clinic, 1). Oasis Audio, 1997.

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37

Haw, Richard. Engineering America. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190663902.001.0001.

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John Roebling was one of the nineteenth century’s most brilliant engineers, ingenious inventors, successful manufacturers, and fascinating personalities. Raised in a German backwater amid the war-torn chaos of the Napoleonic Wars, he immigrated to the United States in 1831, where he became wealthy and acclaimed, eventually receiving a carte-blanche contract to build one of the nineteenth century’s most stupendous and daring works of engineering: a gigantic suspension bridge to span the East River between New York and Brooklyn. In between, he thought, wrote, and worked tirelessly. He dug canals and surveyed railroads; he planned communities and founded new industries. Horace Greeley called him “a model immigrant”; generations later, F. Scott Fitzgerald worked on a script for the movie version of his life. Like his finest creations, Roebling was held together by a delicate balance of countervailing forces. On the surface, his life was exemplary and his accomplishments legion. As an immigrant and employer, he was respected throughout the world. As an engineer, his works profoundly altered the physical landscape of America. He was a voracious reader, a fervent abolitionist, and an engaged social commentator. His understanding of the natural world, however, bordered on the occult, and his opinions about medicine are best described as medieval. For a man of science and great self-certainty, he was also remarkably quick to seize on a whole host of fads and foolish trends. Yet Roebling spun these strands together. Throughout his life, he believed in the moral application of science and technology, that bridges—along with other great works of connection, the Atlantic cable, the Transcontinental Railroad—could help bring people together, erase divisions, and heal wounds. Like Walt Whitman, Roebling was deeply committed to the creation of a more perfect union, forged from the raw materials of the continent. John Roebling was a complex, deeply divided, yet undoubtedly influential figure, and his biography illuminates not only his works but also the world of nineteenth-century America. Roebling’s engineering feats are well known, but the man himself is not; for alongside the drama of large-scale construction lies an equally rich drama of intellectual and social development and crisis, one that mirrored and reflected the great forces, trials, and failures of the American nineteenth century.
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38

Oakley, Warren. Thomas 'Jupiter' Harris. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526129123.001.0001.

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This is the first biography of Thomas Harris (1738-1820). Until now, little has been known about his life. He was most visible as the man who controlled Covent Garden theatre for nearly five decades, one of only two venues in London allowed by law to perform spoken drama. Harris presided over one of the most eventful periods in the history of the English stage; uncovering his involvement provides new perspectives upon landmark events in London’s history. But this career was only one of many: he became the confidant of George III, a philanthropist, sexual suspect, and a brothel owner in the underworld of Covent Garden. While deeply involved in Pitt the younger’s government, Harris worked as a ‘spin doctor’ to control the release of government news. Only through understanding his career is it possible to appreciate fully the suppression of radicalism in the period. As novelists created elaborate storylines with fictional intriguers lurking in the shadows, Harris was the real thing. Harris’s career intersects many of the hidden worlds of the eighteenth century including the art of theatre and theatre management, the activities of the Secret Service, radical protest, and sexual indulgence. This narrative of detection brings together a hoard of newly discovered manuscripts to construct his numerous lives.
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39

James, Henry. The Aspern Papers and Other Stories. Edited by Adrian Poole. Oxford University Press, 2013. http://dx.doi.org/10.1093/owc/9780199639878.001.0001.

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There's no baseness I wouldn't commit for Jeffrey Aspern's sake.’ The poet Aspern, long since dead, has left behind some private papers. They are jealously guarded by an old lady, once his mistress and muse, a recluse in an old palazzo in Venice, tended by her ingenuous niece. A predatory critic is determined to seize them. What can he make of the younger woman? What are his motives? What are the papers worth and what is he prepared to pay? In all four stories collected here, including ‘The Death of the Lion’, ‘The Figure in the Carpet’, and ‘The Birthplace’, the figure of the artist is central. Extraordinarily prophetic, James explores the emergent new cult of the writer as celebrity, and asks, who cares about the work for itself? Can the man behind the artist ever truly be known, and does our knowledge explain the act of creativity? This new edition includes extracts from James's Prefaces and Notebooks which shed light on the genesis of the stories.
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40

Steps of a Good Man Are Ordered by the Lord. and He Delights in His Way: Fathers Day Bulletin, Sail Boat on the Water. B&H Publishing Group, 1998.

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41

Brown, Linda Watson, and Megan Henley. Who Are You?: With One Click She Found Her Perfect Man. and He Found His Perfect Victim. a True Story of the Ultimate Deception. HarperCollins Publishers Limited, 2016.

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42

Trollope, Anthony. The Last Chronicle of Barset. Edited by Helen Small. Oxford University Press, 2014. http://dx.doi.org/10.1093/owc/9780199675999.001.0001.

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‘All Hogglestock believed their parson to be innocent; but then all Hogglestock believed him to be mad.’ Josiah Crawley lives with his family in the parish of Hogglestock, East Barsetshire, where he is perpetual curate. Impoverished like his parishioners, Crawley is hard-working and respected but he is an unhappy, disappointed man, ill-suited to cope when calamity strikes. He is accused of stealing a cheque to pay off his debts; too proud to defend himself, he risks ruin and disgrace unless the truth can be brought to light. Crawley’s predicament divides the community into those who seek to help him despite himself, and those who, like Mrs Proudie, are convinced of his guilt. When the Archbishop’s son, Major Grantly, falls in love with Crawley’s daughter Grace, battle lines are drawn. The final volume in the Barsetshire series, The Last Chronicle draws to a close the stories of many beloved characters, including the old Warden, Mr Harding, Johnny Eames, and Lily Dale. Panoramic in scale, elegiac and moving, it is perhaps Trollope’s greatest novel.
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43

Rickels, Laurence A. Mister V and the Unmournable Animal Death. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474422734.003.0012.

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This chapter focuses on the unmournable nature of animal death, turning to Heidegger, Freud and Melanie Klein (as advocates of both successful and unsuccessful mourning, first and second deaths) as entry points for an analysis of Emilie Deleuze’s 2003 film, Mister V. The film tracks the changes in relationality incurred when the eponymous psychotic horse escapes and tests not only the boundaries of the film’s diegesis but also its own discursive fabulation. Here man, as majority figure, is not an option for becoming. Man must be divested of his majoritarian status before he can become other. In this regard, ‘becoming-animal’ is the missing link between man and ‘becoming multiple’, so that the metamorphosis necessarily entails a ‘loss’ as initiation so that we can enter the substitutive order of becoming-other. This is not necessarily incompatible with Freud. Indeed, the two main trajectories of the latter’s thought: 1) totemic identification and 2) castration (as an initiation into the ‘management’ of loss or lack) also separate out as tendencies of unmourning and ‘successful mourning’, of first and second deaths, respectively. Both are compatible with the anti-Oedipal momentum of Deleuze and Guattari’s schizoanalysis.
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44

Edwards, Catharine. On Not Being in Rome. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198768098.003.0008.

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For the Stoic wise man, Seneca argues, specific places are unimportant. The Stoic state is an abstraction, but one to which the would-be wise man owes primary allegiance. This chapter explores Seneca’s handling of the relationship between the cosmic city and a number of specific places in Seneca’s prose writings. Consoling his mother on the occasion of his exile, he suggests forced relocation may prove more conducive to a philosophical life. Might the would-be philosopher sometimes choose to make a journey? Is it advisable to withdraw from a place (Rome, perhaps?) with a potent capacity to disturb? The letters concede that certain spots may be worth seeking out for one keen to focus on locating himself within the virtual space of the cosmos. These places, situated in a distinctively literary and historical landscape, play a crucial role in Seneca’s route map to his philosophical destination.
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45

Hammer, Espen. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190461454.003.0001.

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Franz Kafka’s The Trial stands as one of the most influential and emblematic novels of the twentieth century. Yet, as the overused adjective “Kafkaesque” suggests, rather than as a work of art in its full complexity, it has all too often been received as an expression of some vaguely felt cultural or psychological malaise—a symbol, perhaps, of all that we do not seem to comprehend, but that nevertheless is felt to haunt and influence us in inexplicable ways. Its plot, however, is both complex and completely unforgettable. A man stands accused of a crime he appears not to have any recollection of having committed and whose nature is never revealed to him. In what may ultimately be described as a tragic quest-narrative, the protagonist’s search for truth and clarity (about himself, his alleged guilt, and the system he is facing) progressively leads to increasing confusion before ending with his execution in an abandoned quarry. Josef K., its famous anti-hero, is an everyman faced with an anonymous, inscrutable yet seemingly omnipotent power. For all its fundamental strangeness, the novel seems to address defining concerns of the modern era: a sense of radical estrangement, the belittling of the individual in a bureaucratically controlled mass society, the rise perhaps of totalitarianism, as well as the fearful nihilism of a world apparently abandoned by God....
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46

Trollope, Anthony. Framley Parsonage. Edited by Katherine Mullin and Francis O'Gorman. Oxford University Press, 2014. http://dx.doi.org/10.1093/owc/9780199663156.001.0001.

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‘The fact is, Mark, that you and I cannot conceive the depth of fraud in such a man as that.’ The Reverend Mark Robarts makes a mistake. Drawn into a social set at odds with his clerical responsibilities, he guarantees the debts of an unscrupulous Member of Parliament. He stands to lose his reputation, and his family, future, and home are all in peril. His patroness, the proud and demanding Lady Lufton, is offended and the romantic hopes of Mark's sister Lucy, courted by Lady Lufton's son, are in jeopardy. Pride and ambition are set against love and integrity in a novel that has remained one of Trollope's most popular stories. Set against ecclesiastical events in the Barchester diocese and informed by British political instability after the Crimean War, Trollope's fourth Barchester novel was his first major success. A compelling history of uncertain futures, Framley Parsonage is a vivid exploration of emotional and geographical displacement that grew out of Trollope's own experiences as he returned to England from Ireland in 1859.
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47

Snoek, Anke. Franz Kafka. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474423632.003.0016.

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From his earliest book (The Man Without Content) to one of his latest (The Use of Bodies) Agamben’s work is inhabited by Kafka’s characters: messengers, assistants, land surveyors, students, courtroom clerks, the bobbin Odradek and the mythical horse Bucephalus which becomes an attorney. The references to Kafka are often brief but in strategic places: Kafka frequently pops up in the title of a chapter, or at the end of one of Agamben’s arguments to illustrate and further deepen the point he has just made. Agamben regularly states that Kafka is the author who has most coherently or profoundly addressed the issues that he is working on (MC 112); however, the work of the Prague author has not only influenced the content of Agamben’s philosophy, but also his style.
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48

Stevenson, Leslie. Eighteen Takes on God. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190066109.001.0001.

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This is a compact introduction to a variety of conceptions of God. Part I examines eight theologies: God as an old man in the sky; as an incorporeal person; as a necessary being; as truth, goodness, and beauty; apophatic theology (beyond all words); pantheism; deism; and open theology in which God acts and changes. The discussion shows differences over whether God is a person, whether he (?) is gendered, whether he is simple, whether he changes over time, and whether he can be spoken of at all. Part II reviews five different ways of understanding language about God: instrumentalism, reductionism, postmodernism, relativism, and a Wittgensteinian view. Part III moves closer to religious experience and practice, looking at the views of Otto, Buber, Kant, Tillich, and Quakers. There are also comments and endnotes on such diverse figures as William Blake, Samuel Palmer, Feuerbach, Don Cupitt, Goethe, Kierkegaard, Iris Murdoch, Simone Weil, Abbe Louf, John Gray, and Keith Ward. There is no overall commitment to theism, atheism, or agnosticism. Instead there is a sympathetic account of various views of the divine, combined with critical questioning about their meaning and practical application. In Chapter 18 Quakerism is recommended as one good way.
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49

Ojakangas, Mika. Plato. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474423632.003.0019.

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There are not many books by Agamben in which Plato does not figure. In The Man Without Content (MC 52–64), Agamben discusses the Platonic discrepancy between politics and poetry; in Stanzas, he examines Plato’s conceptions of love (S 115–21) and phantasm (S 73–5); in Infancy and History (IH 73), Agamben takes up Plato’s concept of time (aion and chronos), while in The End of the Poem (EP 17) he examines Plato’s criticism of tragedy. In Language and Death (LD 91–2), he gives an account of Socrates’ ‘demon’ and Plato’s Idea (eidos) – though he investigates the latter more thoroughly in Potentialities (PO 27–38), in which he also briefly touches upon Plato’s doctrine of matter (khôra) (PO 218). In Idea of Prose (IP 120–3) and The ComingCommunity (CC 76–7), it is the Platonic Idea again that is under scrutiny, albeit more implicitly than in Potentialities. In Homo Sacer (HS 33–5), Agamben offers an interpretation of Plato’s treatment of Pindar’s nomos basileus fragment and the sophistic opposition between nomos and physis, whereas in The Sacrament of Language (SL 29) he touches on Plato’s critique of oath. In The Signature of All Things (ST 22–6), Agamben gives an account of Plato’s ‘paradigmatic’ method, while in Stasis (STA 5–12) we find an analysis of Plato’s conception of civil war (stasis).
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50

Timmermann, Marybeth, trans. Preface to Divorce in France. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039003.003.0033.

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For most women, marriage is a trap that society sets for them starting in childhood and into which they blindly fall as soon as adolescence is over. Having no experience with life, men, or themselves, they bind their existence to that of a stranger. Certainly there are some happy unions; many are tolerable. But for many couples who have come together by chance or through misunderstandings, conjugal life is a small hell. In general, the man most easily makes the best of it because he runs away from it; he works, he is independent. Supported by him, stuck in the home, the traditional woman is imprisoned in her function as wife, even if she can no longer bear it. After several years of slavery, many women dream of liberating themselves. If they really want it, divorce is one solution that is available to them. That is what Claire Cayron has chosen. And it has not been easy for her. But she has also come to understand how fallacious are some of the arguments that condemn it. She wanted her experience to benefit all women affected by this matter....
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