Relevant bibliographies by topics / Healing circles

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Healing circles'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

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Journal articles on the topic "Healing circles"

1

Madrona, Lewis. "Introducing Healing Circles and Talking Circles into Primary Care." Permanente Journal 18, no. 2 (May 12, 2014): 4–9. http://dx.doi.org/10.7812/tpp/13-104.

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Garrett, Michael Tlanusta, J. T. Garrett, and Dale Brotherton. "Inner Circle/Outer Circle: A Group Technique Based on Native American Healing Circles." Journal for Specialists in Group Work 26, no. 1 (March 1, 2001): 17–30. http://dx.doi.org/10.1080/01933920108413775.

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Monshat, Kaveh. "Sharing circles as healing spaces: an ode." International Journal of Whole Person Care 10, no. 1 (January 6, 2023): 16–24. http://dx.doi.org/10.26443/ijwpc.v10i1.370.

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Silva, Cristiane Rocha, and Gabriela Schenato Bic. "Women's Circles: Agroecology, Movement, Resistance and Healing in Universities." Journal of Agricultural Sciences Research (2764-0973) 2, no. 10 (January 9, 2022): 2–6. http://dx.doi.org/10.22533/at.ed.97321022250810.

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Richardson, Jennifer L. "The Other Side of Change." Departures in Critical Qualitative Research 12, no. 2 (2023): 5–28. http://dx.doi.org/10.1525/dcqr.2023.12.2.5.

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This work locates within Black feminist traditions a methodology and praxis that effectively engages Black women on the issues surrounding media impact. In the tradition of African Ring Shouts, healing circles provide Black women with the freedom to feel, think, reflect, exercise self-care, and strengthen social and emotional bonds. Far beyond a simply utilitarian purpose of collecting data for this study, healing circles create spaces for Black women to address the impact that symbolic forms of media violence have on their humanity and political voice. In this work, healing is a political path of resistance, a radical spiritual project that constitutes a step in the recovery of self by not only defying the assaults of the dominant culture but also constructing an alternative reality grounded in a discourse of counter-hegemonic knowledge. The power in healing as praxis is a methodology that radical feminist scholars across disciplines can employ to access and produce knowledge.
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Jordan, Meg. "Healing Circles: An Ethnographic Study of the Interactions among Health and Healing Practitioners from Multiple Disciplines." Global Advances in Health and Medicine 3, no. 4 (July 2014): 9–13. http://dx.doi.org/10.7453/gahmj.2014.035.

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van Laar, Wout. "Churches as Healing Communities: Impulses from the South for an Integral Understanding of Healing." Exchange 35, no. 2 (2006): 226–41. http://dx.doi.org/10.1163/157254306776525708.

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AbstractFor several reasons in missionary ecumenical circles healing could become the new paradigm for mission. One of the main reasons is that in churches in the Southern hemisphere healing is the central focus of the local Christian community. Church life is characterized by the conviction that not the mere change of political structures will lead to a better world. Liberation from evil, forgiveness, medical care, mutual acceptance and common socio-political engagement, all are inspired by the integral message of the gospel. The author gives several examples of African Christian communities in the Netherlands that may be called healing communities and are an inspiration for new forms of living the Christian faith, badly needed for the white middle class congregations that are weakened by secularism and Enlightenment.
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Gailey, Timothy H. "Healing Circles and Restorative Justice: Learning from Non-Anglo American Traditions." Anthropology Now 7, no. 2 (May 4, 2015): 1–7. http://dx.doi.org/10.1080/19428200.2015.1058116.

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Sark, Shaya. "About the Artwork." Journal of Aboriginal Economic Development 14, no. 1 (May 28, 2024): viii. http://dx.doi.org/10.29173/jaed18.

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The plants around the circle represent the medicines we use in our Mi’kmaq communities and appeal to a returning to traditional knowledge for healing. The stages of the medicine show the transitional cycles of growth. Orange background is the reflections of sunsets we have here in Unama’ki and are invoking the Truth & Reconciliation Calls to Action. The buildings show differences in homes and offices, many worked from home during throughout the pandemic, and it changed our idea of working environments. The bottom half of the circles represents a reflection on our history and that we have always had to adapt to changing times and circumstances. We are shaped by our environment and culture.
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Hyatt, Ashley. "Healing Through Culture for Incarcerated Aboriginal People1." First Peoples Child & Family Review 14, no. 1 (August 31, 2020): 182–95. http://dx.doi.org/10.7202/1071295ar.

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Statistically, Aboriginal people in Canada are over-represented in prisons throughout the country. While representatives from the Canadian government recognize that the Aboriginal incarceration rates are an issue, they have failed to find a solution. A link has been found to demonstrate how the erosion of Aboriginal culture through the legacy of residential schools has contributed to the current inflated Aboriginal incarceration statistics (Waldram, 1997). As such, cultural healing in prisons may be a crucial factor for Aboriginal inmates’ rehabilitation. Cultural healing can be implemented in prisons by: providing inmates with access to Elders, allowing Elders to perform ceremonies, providing inmates with access to sacred medicines, and increasing the number of healing lodges and sacred circles.
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Dissertations / Theses on the topic "Healing circles"

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Slattery, HM Mary. "Circles of Women: Healing Through Mandalas and Community." Ursuline College / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=urs1211633515.

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Lesshafft, Hannah. "Circles of care : healing practices in a Bahian Candomblé community." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/22881.

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This thesis explores the dynamics of healing and care in a terreiro (house of worship) of the Afro-Brazilian religion Candomblé. My research is based on one year of ethnographic fieldwork with a Candomblé community in South Bahia, Brazil, during which I took part in the rituals, ceremonies, and everyday activities of the terreiro, and eventually became a ‘daughter of the house’. While the terreiro is at the heart of this study, I also draw upon observations and experience from the local neighbourhood, the nearest city Ilhéus, the state capital Salvador, and the city of Rio de Janeiro, where I started my journey, to complement and contextualize what I encountered inside the terreiro. I argue that cuidado, or care, is key to the cultivation of Candomblé’s vital force axé, and hence to achieving well-being and power in a socially exclusive society that is often perceived as profoundly uncaring. My thesis demonstrates that the circulation of axé and cuidado between humans and gods (orixás) is an essential part of Candomblé healing, understood as a process of reflexive self-transformation. Far from being altruistic or self-denying, then, cuidado effectively becomes a form of self-care. Subverting dichotomous logic, Candomblé cuidado is used to create and negotiate (healing) power through its capacity to simultaneously connect and divide. This thesis explores how boundaries are both transgressed and reinforced by way of cuidado in terms of transformative healing; kinship relations with the orixás; the exchange of human faith (fé) for divine axé; and performances on ‘divine stages’ and ‘profane stages’. Finally, cuidado is also used as a moral-political argument for the recognition of Candomblé in public health campaigns, in the context of an often-dysfunctional public health system. The analysis of dynamics of cuidado and boundary work in a terreiro, under consideration of the broader national context, makes this thesis an original contribution to the literature on Afro-Brazilian religion and healing. My ethnography also adds to the growing literature on the anthropology of care, especially in medical anthropology, and it pushes forward the discussion by explicitly reflecting on the circulation and negotiation of power through care.
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Svenungsson, Ida Isatou. "Healing in the Borderlands of Belonging : Trusting the Journey of Black Girl Magic in Sweden." Thesis, Linköpings universitet, Tema Genus, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-162832.

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This thesis explores how coloniality of heritage, denial of racialization and forced passing impact Black women in Sweden. In response, it investigates practices of self-care adopted to buffer and cope with racism-related stress. Often, we connect self-care to spa-days, luxurious masks, and spoiling oneself as capitalism has translated self-care into one if its buzzword for people to consume. It is characterized by the privatization of wellbeing rather than a collective endeavor, which feeds into a capitalist agenda (Michaeli, 2017). Queering self-care and adopting self-care as self-preservation in the words of Audre Lorde (2017), provides a holistic embodiment of Black feminist thought, especially for us facing intersecting oppressions. Healing circles as a method for this research provides a safe-space where experiences can be shared over the commonality of being Black women in Sweden. Moreover, separatist settings are found to hold therapeutic value as they limit the risks of being alienated when talking about a common identity. In extension, the healing circles of this research explore how representation in media and art provide possibilities of being included in a global community as a response to not having access to physical affinity groups. Concludingly, I suggest how healing circles can and should be integrated in gender and feminist studies as an intersectional methodology that further develops the possibilities of not speaking for the Other.
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Devoe, Yolandé Aileen Ifalami PhD. "In Pictures and Words: A Womanist Answer to Addressing the Lived Experience of African American Women and Their Bodies—A Gumbo of Liberation and Healing." Antioch University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1603278646105912.

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Stevenson, Jean. ""The circle of healing"." School of Native Human Services, 1999. http://142.51.24.159/dspace/handle/10219/456.

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Many Aboriginal communities and urban Aboriginal people in the field of social services are utilizing Healing Circles. Talking Circles or Sharing Circles as a way of providing group support for people who are dealing with issues such as addictions, violence, grief, and trauma. The Native Council of Canada's 1993 report affirms that "traditional Healing Circles are being used with increasing frequency in urban Aboriginal communities" (p. 1).
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Gulati, Shruti Gola. "Healing the circle, exploring the conjuncture of peacemaking criminology and native justice initiatives." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq20919.pdf.

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Perry, Diana Lauren. "Talking Circle| A culturally appropriate approach to healing intergenerational trauma within an evidence-based paradigm." Thesis, California Institute of Integral Studies, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3559722.

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There is currently widespread debate in the psychological community with regards to research on and provision of evidence-based practices. The American Psychological Association recently developed clinical and research guidelines for the implementation and investigation of culturally appropriate treatment interventions. As of 2000, there were 562 tribal entities recognized and eligible or funding and services from the Bureau of Indian Affairs (Ogunwole, 2002). This United States Indigenous contingent continues to be marginalized by diagnostic classification and treatment interventions that perpetuate or discount the role of cultural oppression (Gone, 2009). Whereas current literature speaks to a relationship between colonization and intergenerational trauma (Gone & Alcántara, 2007; Duran & Duran, 1995), the reenactment of this relationship in the Evidence-Based paradigm is under-researched (Smith-Morris, 2007).

This integrative literature review (ILR) ucovers the benefits of Talking Circle for Native and Native-minded persons and communities. Advocates for the implementation of culturally-appropriate diagnostic, treatment, and research methodologies report that inclusion assists in healing socio-historical wounds (Gone & Alcántara, 2007; Sue, Zane, Hall, & Berger, 2009). This is extremely relevant for contemporary Indigenous individuals, families, and communities.

The current study presents the viability of Talking Circle for slowing the transmission of trauma by offering a compelling argument supporting its evidence-based nature through a comparison of available research on trauma-informed treatment models with published findings on Talking Circle. Assumptions, literature review, critique of the literature review, and commentary on and appraisal of potentially translatable healing rituals supports a postcolonial driven conceptual model for the treatment of the soul wound, the Native equivalent of Post-Traumatic Stress Disorder (PTSD) Disorder of Extreme Stress Not Otherwise Specified (DESNOS).

This ILR assists in substantiating the logical inclusion of Talking Circle into the existing set of available evidence-based PTSD treatment interventions (as outlined in Jennings, 2004, 2008). Providing this conceptual model via an ILR allows for adequately assessing the specific aspects of the research on intergenerational trauma, available interventions, and existing needs. This project illuminates, in a multilayered way, the role of Talking Circle in indigenous life and for healing intergenerational trauma, the soul wound, in the Native community.

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Leonard, Adele Ann. "Imprisonment as a shadow of American culture| How the healing power of the circle can rebuild community." Thesis, Pacifica Graduate Institute, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3685627.

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The research involved an examination of the exorbitant growth of the prison population in this country over the past 30 years from a Jungian perspective, showing how this phenomenon can be seen as a manifestation of an American cultural shadow. It then undertook an in-depth examination of the universal symbol of the circle—particularly in terms of how its inherent characteristics have been used to bring about healing across the centuries—and explored how these attributes can be used to help bring incarcerated people back into the circle of humanity by restoring and strengthening the ties that bind them to the greater community. Finally, the study involved an in-depth examination of one particular circle-based initiative--the Alternatives to Violence Project (AVP)--to examine its effects on individuals in prison and upon their return to society.

Initial work involved an extensive review of the literature from a critical hermeneutic perspective, as seen through the interpretive lens of liberation psychology. The fieldwork phase involved the researcher's participation in and observation of AVP in action, particularly in prison settings, and carrying out in-depth interviews with eight formerly incarcerated AVP facilitators. The results indicate that AVP appears to not only be meeting its goal to reduce levels of violence, but has also helped the interviewees in the difficult transition back into society. Some core elements identified included: use of the circle format, the experiential nature of the process, emphasis on building consensus, and an array of tools that give people the opportunity to make conscious, positive choices.

While there are myriad ways to approach bringing positive change to a correctional system that is flawed in so many ways, I personally believe that depth psychological approaches that understand and honor the deep-seated causes embedded in our cultural shadowland, and that utilize the healing power of the circle, will have a much better chance to seriously bring about real change than any quick fixes to the mechanisms of imprisonment.

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Markwick, Laura. "Circles of healing around the world: an exploration of the association between spiritual healing and circles in art." Thesis, 2004. https://researchonline.jcu.edu.au/7964/1/01front.pdf.

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Inspired by the strong visual presence of the circle in this author’s prior research into spiritual vibration as a formative influence in art, this thesis extends existing research into the shape’s spiritual associations. The pioneering work of Jung on Mandala Symbolism (1973) highlights the opportunity to achieve this in the search for an answer to why, above all other shapes, it is the circle which is associated with spiritual healing. This thesis thus traces the trajectory of the circle’s spiritual healing associations around the world, and documents such ascribed associations in the key cultural contexts of its employment for healing as a visual art form, supported by unique contributions from contemporary spiritual practice. From these cultural contexts, on the primary criterion of availability of documentation, selection of a case study is made for the purpose of conducting an in depth analysis of the circle at work – specifically the case of Hildegard of Bingen. The visual drivers of this research are informed by the inter-disciplinary overlap of art documentation and history, architecture, art therapy, psychology, alternative healing, medicine, spirituality, sociology and anthropology. The implications of the research include a reappraisal of the originality of Jung’s psychological theories regarding the mandala, the observation, from a group of different cultures, of points of congruence in the beliefs surrounding the circle for which academic comparison is novel, and the identification of possible answers to the question of why it is the circle which associated with spiritual healing.
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Pinto-Wilson, Kristin Elaine. "Circle a relationship-based dialogic approach to growing out of racism : a project based upon an investigtion with the Partnership for Latino Success, Leominister, Massachusetts /." 2009. http://hdl.handle.net/10090/9927.

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Books on the topic "Healing circles"

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Bell, Shawn. The history, lessons and observations of Waseskun Healing Center: A successful therapeutic healing community. [Ottawa]: Public Safety Canada, 2008.

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Bell, Shawn. The history, lessons and observations of Waseskun Healing Center: A successful therapeutic healing community. [Ottawa]: Public Safety Canada, 2008.

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Bell, Shawn. The history, lessons and observations of Waseskun Healing Center: A successful therapeutic healing community. [Ottawa]: Public Safety Canada, 2008.

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Kathleen, Walters, Heartspeak Productions (Firm), Fraser Region Community Justice Initative, and Aboriginal Justice Strategy Conference (2009 : Vancouver, B.C.), eds. In search of healing justice: Victim Offender Mediation Program and Aboriginal Healing Circles within Canadian Corrections. [Kaslo, B.C.]: Heartspeak Productions, 2009.

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National Crime Prevention Centre (Canada), ed. First Nations Youth and Restorative Healing Project. Ottawa, Ont: National Crime Prevention Centre, 2007.

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Ball, Jennifer. Doing democracy with circles: Engaging communities in public planning. St. Paul, Minn: Living Justice Press, 2010.

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Walker, Timothy (Timothy R.), 1956- and Healing and Cancer Foundation, eds. The healing circle: Integrating science, wisdom and compassion in reclaiming wholeness on the cancer journey. Halifax, N.S: Healing and Cancer Foundation, 2010.

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Canada, Canada Solicitor General. A cost-benefit analysis of Hollow water's community holistic circle healing process. Ottawa: Department of the Solicitor General, 2001.

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Kay, Pranis, ed. Circle forward: Building a restorative school community. St. Paul, MN: Living Justice Press, 2015.

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1957-, Caldwell Wayne, and Pranis Kay, eds. Doing democracy with circles: Engaging communities in public planning. St. Paul, Minn: Living Justice Press, 2009.

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Book chapters on the topic "Healing circles"

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Richardson, Jennifer L. "Healing Circles as Black Feminist Pedagogical Interventions." In Black Women's Liberatory Pedagogies, 281–94. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-65789-9_16.

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Feeney, Kevin, Beatriz Caiuby Labate, and J. Hamilton Hudson. "Bubbling with Controversy: Legal Challenges for Ceremonial Ayahuasca Circles in the United States." In Plant Medicines, Healing and Psychedelic Science, 87–111. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76720-8_6.

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Miller, Abby E. "Within the Circle." In Healing Trauma in Group Settings, 128–37. New York, NY : Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9781315164120-8.

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Ludvigsen, Rikke. "Closing the trauma circle and opening a healing circle instead." In A Professional's Guide to Working with Vulnerable and Traumatised Children, 196–201. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003322672-11.

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Comas-Díaz, Lillian, and Frederick M. Jacobsen. "Decolonial psychotherapy: Joining the circle, healing the wound." In Decolonial psychology: Toward anticolonial theories, research, training, and practice., 295–320. Washington: American Psychological Association, 2024. http://dx.doi.org/10.1037/0000376-013.

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Updike, Tessa, and Danielle Moore. "A Citadel Circle in Response to Mass Shootings and Gun Violence." In Strengthening Campus Communities Through the Truth, Racial Healing, and Transformation Framework, 133–38. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003448389-20.

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Grekul, Lisa. "Chapter 9 – Unmasking Trauma and Complicity: Historio/graphic Healing in Patti LaBoucane-Benson's The Outside Circle." In Land Deep in Time, 175–92. Göttingen: V&R unipress, 2023. http://dx.doi.org/10.14220/9783737016339.175.

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"Lovers and Healing Circles." In Incorporating the Familiar, 76–110. McGill-Queen's University Press, 1997. http://dx.doi.org/10.1515/9780773566903-006.

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Jadhav, Sushrut, Roland Littlewood, and R. Raguram. "Circles of desire: a therapeutic narrative from South Asia—translation to creolization." In Healing Stories, 90–105. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780192628275.003.0005.

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Abstract In summer 1985, as a junior doctor in psychiatry at the Indian National Institute of Mental Health in Bangalore, one of us (SJ) was running his out-patient clinic, clerking his patients, and discussing them with senior psychiatrists. We usually saw about 20 to 35 people over a period of four hours in a clinic shared by four residents and two consultants. People came from long distances, often with packed food as gifts for the doctors and porters, and with a determined hope for relief from their sufferings.
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Mick, Alyssa Lee. "Restorative Justice." In Advances in Psychology, Mental Health, and Behavioral Studies, 192–207. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-7998-7473-7.ch010.

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For decades, public schools in the United States have employed retributive discipline systems that rely heavily on exclusion as a primary means to mete punishment. More recently, some schools have begun employing restorative practices which encourage relationship-building, healing, learning, and collaboration before, during, and after discipline events. Used proactively as a means to build a culture of caring and support, restorative circles foster communication and relationship-building among school stakeholders, but restorative conferences and circles may also be used in lieu of exclusion as alternatives to traditional discipline models. Advocates of restorative justice assert that recidivism is reduced through purposeful community-building processes espoused by RJ principles.
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Conference papers on the topic "Healing circles"

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Dunmeyer, Adrian. ""We Are Not Broken": Using Sista Circles as Resistance, Liberation, and Healing." In 2024 AERA Annual Meeting. Washington DC: AERA, 2024. http://dx.doi.org/10.3102/2113091.

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Dunmeyer, Adrian. "We Are Not Broken : Using Sista Circles as Resistance, Liberation, and Healing." In AERA 2024. USA: AERA, 2024. http://dx.doi.org/10.3102/ip.24.2113091.

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Owens, Donald. "The Bumps and Bruises of Healing in a Pandemic: Peace Circles, George Floyd, eLearning, and Growth." In 2021 AERA Annual Meeting. Washington DC: AERA, 2021. http://dx.doi.org/10.3102/1682720.

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Aguirre-Ortega, Brenda. "Tracing the Women of Color Plática: A Loving and Healing Circle." In 2023 AERA Annual Meeting. Washington DC: AERA, 2023. http://dx.doi.org/10.3102/2017020.

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Aguirre-Ortega, Brenda. "Tracing the Women of Color Plática: A Loving and Healing Circle." In AERA 2023. USA: AERA, 2023. http://dx.doi.org/10.3102/ip.23.2017020.

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