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Journal articles on the topic 'Health of the soul'

Author: Grafiati

Published: 3 June 2025

Last updated: 1 August 2025

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1

Widiawati, Nani. "Actuality and happiness of the soul: An Islamic epistemological perspective." INSPIRA: Indonesian Journal of Psychological Research 2, no. 2 (2021): 81–93. http://dx.doi.org/10.32505/inspira.v2i2.3430.

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Securing the focus of the study on psychological facts carried out by psychology to pass the scientific test still leaves a problem of definition. Such an identity crisis will be reconciled by using an Islamic epistemological perspective that incorporates conceptual-metaphysical studies as part of the scientific tradition by applying it to the analysis of the actualization of the function of the human soul. This paper aims to analyze the actualization of the potential of the human soul, the actuality or potentiality of human soul health, and the relevance of soul health to the happiness of the

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2

Paulus, Peter. "Mental health – backbone of the soul." Health Education 109, no. 4 (2009): 289–98. http://dx.doi.org/10.1108/09654280910970875.

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3

Qamar, Syamsul, Nurlathifah Thulfitrah B, La Ode Ismail Ahmad, and Achmad Abubakar. "Hidup Sehat Bersama Al-Quran (Telaah Tematik Ayat-ayat tentang Kesehatan)." AL QUDS : Jurnal Studi Alquran dan Hadis 7, no. 1 (2023): 65. http://dx.doi.org/10.29240/alquds.v7i1.4797.

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Healthy Life with Al-Quran (Thematic Study of Verses about Health)This article aims to reveal the concept of healthy life with the Qur'an in maudhuiy interpretation approach which is a literary study. This article summarizes that explain of Qur’an and their correlation with hadith. He provides a comprehensive understanding that Islam really wants health and the impact it causes. Based on several verses and hadiths presented in this paper, there is a relationship between physical and psychological health, in which humans cannot be said to be healthy, when their minds are not healthy, when they

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4

Boyd, Jeffrey H. "The Soul as Seen through Evangelical Eyes, Part I: Mental Health Professionals and ‘the Soul’." Journal of Psychology and Theology 23, no. 3 (1995): 151–60. http://dx.doi.org/10.1177/009164719502300301.

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Theologians generally avoid the word soul, because of an anti-Plato battle that occurred between 1926 and 1958, leaving the word discredited. Searching for a substitute, most evangelical theologians use the word spirit instead, meaning the anthropological spirit. This article proposes that the word soul cannot be omitted from the theological vocabulary without leaving a vacuum. While soul and spirit are synonyms in the Bible, they are not complete synonyms. Soul emphasizes the earthly, carnal, and uniquely individual aspects of the inner person. When that word is omitted, theologians have a se

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5

Yuliharti, Yuliharti, Agustiar Agustiar, M. Ridwan Hasbi, Syafi'ah Syafi'ah, Usman Usman, and M. Fahli Zatrahadi. "Mental health in the hadith spotlight: enlightenment for a healthy soul." JPPI (Jurnal Penelitian Pendidikan Indonesia) 10, no. 3 (2024): 667. http://dx.doi.org/10.29210/020244648.

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This research aims to explore the concept of mental health from a hadith perspective, which is an important part of Islamic teachings. Using literature research methods, this study analyses various hadiths that are relevant to understanding the principles of mental health taught by the Prophet Muhammad. We thoroughly studied a total of 12 articles and 3 books related to this topic. The research results show that mental health in the hadith includes principles such as feelings of security, independence, responsibility, and physical and spiritual balance. These hadiths illuminate the significanc

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Legha, Rupinder K., Angélica Clayton, Lindsay Yuen, and Kimberly Gordon-Achebe. "Nurturing Children’s Mental Health Body and Soul." Child and Adolescent Psychiatric Clinics of North America 31, no. 2 (2022): 277–94. http://dx.doi.org/10.1016/j.chc.2021.11.006.

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7

Clarke, Janice. "Body and soul in mental health care." Mental Health, Religion & Culture 13, no. 6 (2010): 649–57. http://dx.doi.org/10.1080/13674676.2010.488416.

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8

Huddleston, Andrew. "Nietzsche on the health of the soul." Inquiry 60, no. 1-2 (2016): 135–64. http://dx.doi.org/10.1080/0020174x.2016.1258147.

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9

Karnas, Joan, and Jane Robles. "Informatics: Touching the Soul of Health Care." Creative Nursing 13, no. 2 (2007): 3. http://dx.doi.org/10.1891/1078-4535.13.2.3.

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10

Morabia, Alfredo, Michael C. Costanza, and Herman J. Van Oyen. "Body and Soul." Preventive Medicine 46, no. 5 (2008): 383–84. http://dx.doi.org/10.1016/j.ypmed.2008.04.002.

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11

Resnicow, Ken, Marci Kramish Campbell, Carol Carr, et al. "Body and soul." American Journal of Preventive Medicine 27, no. 2 (2004): 97–105. http://dx.doi.org/10.1016/j.amepre.2004.04.009.

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12

Ungar-Sargon, Julian. "Revisioning the Soul of Medical Practice." Archives of Case Reports: Open Access 1, no. 1 (2024): 01–07. http://dx.doi.org/10.33140/acroa.01.01.06.

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One of medicine’s great traditions is humanistic care of those who are suffering [1-6]. Deep-seated personal commitment to incorporate human values like caring, compassion, and respect into every health care relationship defines medical humanism and is imbedded within the fabric of medical professionalism [7-12].

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13

Ibrahim, Sri Andriani, Mihrawaty S. Antu, and Serly Daud. "Pelatihan Kader Sehat Jantung dan Jiwa." Jurnal Sibermas (Sinergi Pemberdayaan Masyarakat) 12, no. 3 (2023): 291–300. http://dx.doi.org/10.37905/sibermas.v12i3.22301.

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The training program for healthy heart and soul cadres in handling anxiety for hypertension sufferers aims to train cadres to provide knowledge and skills in recognizing signs of anxiety in hypertension sufferers and providing appropriate treatment to reduce the negative impact on health. Mentoring healthy heart and soul cadres aims to empower cadres who have taken the form of efforts to handle anxiety levels in hypertension sufferers. Cadre assistance is able to increase cadres' knowledge and skills in handling anxiety after an anxiety screening is carried out so that the level of anxiety can

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14

Marthen Mau. "Membangun Jiwa Raga Peserta Didik Kristen Di Sekolah Menengah Kejuruan (SMK) Negeri 1 Parindu Kabupaten Sanggau Kalimantan Barat." Jurnal Informasi Pengabdian Masyarakat 2, no. 2 (2024): 56–66. http://dx.doi.org/10.47861/jipm-nalanda.v2i2.1004.

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Some students do not yet have a healthy body and soul. One of the most important healthy terms is spiritual health. Some Christian students are still classified as spiritually unhealthy; This is proven by the fact that there are still Christian students who miss studying during Christian religious education and character education lessons. The aim of this research is to explain how to build a healthy mind and body. Using qualitative research methodology through observation, documentation and research literature. The results of this research are that the more loyal they are in building the body

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15

Crimarco, Anthony, Gabrielle M. Turner-McGrievy, Marian Botchway, et al. "“We’re Not Meat Shamers. We’re Plant Pushers.”: How Owners of Local Vegan Soul Food Restaurants Promote Healthy Eating in the African American Community." Journal of Black Studies 51, no. 2 (2019): 168–93. http://dx.doi.org/10.1177/0021934719895575.

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Obesity remains a prevalent public health epidemic, and African American (AA) adults are disproportionately affected by obesity more than any other ethnic group, particularly in the Southern region of the United States. Addressing poor dietary habits is important for improving obesity rates among AAs, but there has been limited research that has focused on specifically developing culturally tailored interventions. With a recent number of soul food restaurants serving exclusively vegan meals opening up across the country to appeal to AAs and others interested in eating healthier soul foods, the

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16

Clark, Trevor. "Poetry Through Soul." Australasian Psychiatry 19, no. 1_suppl (2011): S69—S72. http://dx.doi.org/10.3109/10398562.2011.583045.

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17

Fulford, K. W. M. (Bill), and John Z. Sadler. "Imaging the soul." Current Opinion in Psychiatry 15, no. 5 (2002): 515–18. http://dx.doi.org/10.1097/00001504-200209000-00009.

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18

Adler, Janet. "Body and soul." American Journal of Dance Therapy 14, no. 2 (1992): 73–94. http://dx.doi.org/10.1007/bf00843835.

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19

Tao, Zoe. "The “Palliative Soul”." Voices: A World Forum for Music Therapy 19, no. 2 (2019): 13. http://dx.doi.org/10.15845/voices.v19i2.2841.

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This qualitative research project features semi-structured interviews on perspectives of humanistic care with Spanish physicians and therapists who have worked in or are familiar with music therapy and end of life care, disciplines that identify themselves as centering humanistic values in patient care. The purpose of the study was to have the thirteen music therapists and physicians elaborate on their perceptions regarding humanistic patient care and synthesize common elements from their interviews. A grounded theory approach was used to construct and derive themes among interviewees, and a n

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20

Araújo, Hugo Filgueiras de. "The psychosomatics attributes in Plato’s Timaeus and Charmides: disease and health of man." Argumentos - Revista de Filosofia, no. 30 (July 17, 2023): 7–22. http://dx.doi.org/10.36517/10.36517/argumentos.30.1.

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The paper analyzes in Plato the integration/συναμφότερον between the human soul and body in Charmides and Timaeus exploring the ideas of health/ὑγίεια and disease/νόσος and how they originate in man. The thesis is that in Plato’s thought there is a strong presence of an integrated view of man, the relationship between the constitutive instances (soul and body) being psychosomatic, since both suffer (πάσχω) influence from each other. The nuances of the soulbody relationship are also considered with regard to the psychophysical aspects of this compound. As a consequence, it goes beyond the duali

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21

Araújo, Hugo Filgueiras de. "The psychosomatics attributes in Plato’s Timaeus and Charmides: disease and health of man." Argumentos - Revista de Filosofia 15, no. 30 (2025): 7–22. https://doi.org/10.36517/argumentos.30.1.

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The paper analyzes in Plato the integration/συναμφότερον between the human soul and body in Charmides and Timaeus exploring the ideas of health/ὑγίεια and disease/νόσος and how they originate in man. The thesis is that in Plato’s thought there is a strong presence of an integrated view of man, the relationship between the constitutive instances (soul and body) being psychosomatic, since both suffer (πάσχω) influence from each other. The nuances of the soulbody relationship are also considered with regard to the psychophysical aspects of this compound. As a consequence, it goes beyond the duali

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22

Azizah, Isnaini Mar'ah, та Aris Fauzan. "Kesehatan Jiwa Islam Telaah terhadap Pemikiran Abu Zaid al-Balkhi dalam Buku Maṣāliḥu al-Abdān wa al-Anfus". AL-MURABBI: Jurnal Studi Kependidikan dan Keislaman 7, № 2 (2021): 104–19. http://dx.doi.org/10.53627/jam.v7i2.4253.

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The discourse on mental health is often an interesting and beneficial discussion across time. There are many developing concepts adopted from western thoughts. The concept offered by Islamic Psychology has not been explored yet. One of them is the concept of mental health from the perspective of Abu Zaid al-Balkhi. This study aims to analyze the concept of Islamic mental health, specifically the thought of Abu Zaid al-Balkhi in the book Maṣāliḥu al-Abdān wa al-Anfus. By using a type of qualitative research with a descriptive-analytical method specifically in describing and analyzing mental hea

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23

Stone, Deborah A. "The Struggle for the Soul of Health Insurance." Journal of Health Politics, Policy and Law 18, no. 2 (1993): 287–317. http://dx.doi.org/10.1215/03616878-18-2-287.

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24

Schlesinger, Mark. "A Contest for the Soul of Health Policy." Journal of Health Politics, Policy and Law 31, no. 6 (2006): 1039–45. http://dx.doi.org/10.1215/03616878-2006-018.

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25

Wiley, Lindsay F. "The Struggle for the Soul of Public Health." Journal of Health Politics, Policy and Law 41, no. 6 (2016): 1083–96. http://dx.doi.org/10.1215/03616878-3665967.

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26

Seivert, Sharon. "The battle for the soul of health care." Nurse Leader 2, no. 3 (2004): 54–55. http://dx.doi.org/10.1016/j.mnl.2004.04.002.

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27

Desjarlais, Robert R. "Yolmo aesthetics of body, health and ‘soul loss’." Social Science & Medicine 34, no. 10 (1992): 1105–17. http://dx.doi.org/10.1016/0277-9536(92)90284-w.

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28

Kaebnick, Gregory E. "Heart and Soul." Hastings Center Report 51, no. 1 (2021): 2. http://dx.doi.org/10.1002/hast.1209.

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29

Solovieva, Greta, and Zhazira Rakhmetova. "Health as a Value of Culture: the Contribution of Ibn-Sina." Adam alemi 88, no. 2 (2021): 26–41. http://dx.doi.org/10.48010/2021.2/1999-5849.04.

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The article is devoted to a topic relevant in the era of a pandemic, but little developed in Kazakhstani humanities: the eastern philosophy of health. The focus is on the work of an outstanding thinker and at the same time a healer - Abu Ali Inbn-Sina. He managed to make a breakthrough in medicine, to raise it to new heights precisely because he was first of all a philosopher and developed a system of principles of Eastern philosophy of health. The doctor should be guided by a philosophical understanding of the essence of a person, recognizing the leading role of the soul in the interaction of

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30

Kidwell, Meyrick, and Bart A. Ellenbroek. "Heart and soul." Behavioural Pharmacology 29 (April 2018): 152–64. http://dx.doi.org/10.1097/fbp.0000000000000387.

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31

Serrano, Elena. "Touching the Soul." Nuncius 39, no. 2 (2024): 338–61. http://dx.doi.org/10.1163/18253911-bja10105.

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Abstract Exploring music’s influence on the physiological model developed by the Benedictine natural philosopher Benito J. Feijoo (1676–1764), this article aims to contribute to ongoing conversations about the role of intersensory, affectional, and gender experiences in the production of knowledge. One of the most influential writers in the Hispanic world, Feijoo sought to explain how the impressions of the external world captured by the senses could come to provoke “passions” or “movements of the soul,” what today we call “emotions.” The article suggests that Feijoo’s deep knowledge of the na

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32

Andronikof, Anne. "Science and Soul." Rorschachiana 27, no. 1 (2005): 1–3. http://dx.doi.org/10.1027/1192-5604.27.1.1.

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33

Oman, Doug. "Spiritual Practice, Health Promotion, and the Elusive Soul: Perspectives from Public Health." Pastoral Psychology 60, no. 6 (2011): 897–906. http://dx.doi.org/10.1007/s11089-011-0359-2.

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34

Mouzala, Melina G. "Soul as Principle in Plato’s Charmides: A Reading of Plato’s Anthropological Ontology Based on Hermias Alexandrinus on Plato’s Phaedrus." Philosophies 9, no. 3 (2024): 77. http://dx.doi.org/10.3390/philosophies9030077.

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This paper aims to interpret the role of the soul as ontological, intellectual or cognitive and as the moral principle within the frame of the holistic conception of human psychosomatic health that emerges from the context of Zalmoxian medicine in the proemium of Plato’s Charmides. It examines what the ontological status of the soul is in relation to the body and the body–soul complex of man considered as a psychosomatic whole. By comparing the presentation of the soul as principle in the Charmides and the Phaedrus, the paper defends the thesis that in the former dialogue, Plato develops his o

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35

CAO, Yongfu. "“仁者壽”: 儒家的德性健康之醫學模式". International Journal of Chinese & Comparative Philosophy of Medicine 13, № 2 (2015): 79–82. http://dx.doi.org/10.24112/ijccpm.131596.

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LANGUAGE NOTE | Document text in Chinese; abstract in English only.Professor Lee Shui Chuen’s article addresses a very interesting Confucian medical model. He puts forth the Confucian concepts of soul disease and soul health, which are worthy of broader attention. In this response, I discuss the related issues of how an individual can suffer disease from a lack of virtue or lack health owing to a failure to cultivate virtue. I hold that such Confucian ideas—disease and health in relation to virtue—should be important parts of soul disease and soul health in the Confucian medical model that Lee

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36

Amaliya, Risma Nailul, and Achmad Khudori Soleh. "KOMPARASI KONSEP “TERAPI JIWA” IBNU QAYYIM AL JAUZYYAH DAN KAREN HORNEY." An-natiq Jurnal Kajian Islam Interdisipliner 4, no. 1 (2023): 1–12. http://dx.doi.org/10.33474/an-natiq.v4i1.20292.

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Soul therapy in the perspective of Sufism is defined as a process of purifying the soul which involves two main elements, namely tazkiyah (purification) of the soul from the negative traits that exist in every person and tahliyah (decorating the soul with positive traits). Characteristics. From this research is to compare the concept of mental therapy from Ibn-Qayyim Al-Jauziyyah and Karen Horney. This research method is qualitative based on a library research approach (qualitative research). The results of this study are (1) The concept of soul therapy from Ibn Qayyim Al-Jauziyyah, namely pur

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37

Shooter, Mike. "The soul of caring." Advances in Psychiatric Treatment 11, no. 4 (2005): 239–40. http://dx.doi.org/10.1192/apt.11.4.239.

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38

Watson, Kenjus T., Tiffani Marie, Ersie-Anastasia Gentzis, and Dante Dixson. "Protect the Children, Body and Soul." Education Sciences 14, no. 3 (2024): 282. http://dx.doi.org/10.3390/educsci14030282.

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This paper critically examines American schooling systems, challenges their subtractive nature, and juxtaposes it with the culturally sustaining potential of education. We problematize the current tools for evaluating trauma and stress in young people of color and emphasize the need for a comprehensive understanding of indigenous medicines as a remedy. Drawing on interdisciplinary theories, we elucidate the pervasive and evolving nature of anti-blackness, reinforcing the sociohistorical structure of inequity within schools. As a response, this study presents a unique wellness survey (comprisin

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39

Sabari. "AGAMA SEBAGAI MODALITY DALAM MELAKUKAN TERAPEUTIK JIWA." Syi’ar: Jurnal Ilmu Komunikasi, Penyuluhan dan Bimbingan Masyarakat Islam 2, no. 2 (2019): 94–103. http://dx.doi.org/10.37567/syiar.v2i2.578.

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The purpose of this study is to describe religion which can be a modality in providing a therapeutic effect on one's soul. The result of this research is that religion as modality is a communication process in doing therapeutics to the soul. Religion is seen as a therapy in overcoming mental problems. The existence of a practiced religion is a form of spiritual surrender which ultimately affects mental health and has an effect on physical health. This significant relationship becomes the foundation of strength for every soul that religion will affect every line of life.

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40

Waseem, Hassan. "Proponents of harmonization between body, mind and soul." Annals of Psychophysiology 3, no. 1 (2016): 19–20. https://doi.org/10.29052/2412-3188.v3.i1.2016.19-20.

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Abstract “The rhythm of the body, the melody of the mind and the harmony of the soul creates the symphony of life”. B.K.S. Iyengar, a foremost Yoga teacher from India correlated the symphony of life with a balance of body, mind and soul in such a way that it answers most of the questions by people suffering from stressful lives. It must be understood that according to WHO constitution, health is defined as a complete well-being of mental, physical and social aspects of a person, not the absence of disability or disease. Not to forget that the aspect of soul is generally not conside

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41

Koh, Howard K., and Eric Coles. "Body and Soul: Health Collaborations With Faith-Based Organizations." American Journal of Public Health 109, no. 3 (2019): 369–70. http://dx.doi.org/10.2105/ajph.2018.304920.

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42

Roe, Jenny. "Landscape and Health: Green Cities–Good For the Soul?" CITYGREEN 01, no. 04 (2012): 152. http://dx.doi.org/10.3850/s2382581212010691.

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43

Welshon, Robert C. "Nietzsche’s Peculiar Virtues and the Health of the Soul." International Studies in Philosophy 24, no. 2 (1992): 77–89. http://dx.doi.org/10.5840/intstudphil199224280.

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44

Acharya, Viyatprajna. "Medicine meets the soul: Bridging spirituality and health care." Journal of Integrative Medicine and Research 3, no. 1 (2025): 70–72. https://doi.org/10.4103/jimr.jimr_3_25.

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45

Long, Toby. "Health in hope: Finding the soul of primary care." Families, Systems, & Health 32, no. 1 (2014): 18–19. http://dx.doi.org/10.1037/fsh0000024.

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46

Yeager, Susan. "Interdisciplinary Collaboration: The Heart and Soul of Health Care." Critical Care Nursing Clinics of North America 17, no. 2 (2005): 143–48. http://dx.doi.org/10.1016/j.ccell.2005.01.003.

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47

Goddard, Charlotte. "staff health & wellbeing: part 4: Body and soul." Nursery World 2021, no. 8 (2021): 42–43. http://dx.doi.org/10.12968/nuwa.2021.8.42a.

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48

Singh, Rajinderpal. "Rural Mental Health: Technology, Collective Intelligence, and Community Soul." Academic Psychiatry 41, no. 1 (2016): 135–37. http://dx.doi.org/10.1007/s40596-016-0550-y.

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49

Wildes, Kevin Wm, Gilbert C. Meilaender, and Edmund D. Pellegrino. "In Search of Soul." Hastings Center Report 27, no. 6 (1997): 47. http://dx.doi.org/10.2307/3527719.

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50

Gabbay, Ezra, Joseph J. Fins, John Banja, and Taylor Evans. "Congee for the Soul." Hastings Center Report 51, no. 1 (2021): 10–12. http://dx.doi.org/10.1002/hast.1212.

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