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Le Roux, Frances Hendriëhetta, and Christof Sauer. "Integration of Spirituality, Music and Emotions in Health Care." Music and Medicine 8, no. 4 (October 26, 2016): 162. http://dx.doi.org/10.47513/mmd.v8i4.424.

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As recent studies indicate a correlation between patients’ spirituality and health outcomes, medical care is increasingly focusing on treatment of the whole person. Through spirituality, individuals attempt to perceive their world, themselves, and their needs in terms of their connection to the self, others, nature and God. One cannot provide whole-person care without taking into consideration the relevant spiritual needs of patients. Music is capable of affecting spiritual aspects with emotional needs in health care and can contribute to the ‘wholeness’ perception of a person. The purpose of this review was to explore the definitions of spirituality, their value in healthcare, while additionally viewing the difference between religion and spirituality, and the link between emotions and spirituality and music’s effect on their potential role in healthcare. Keywords: spirituality, healthcare, music, emotionsSpanishIntegración de la espiritualidad: música , emoción y cuidado de la salud Frances Hendriëhetta Le Roux, Christof SauerRecientes estudios indican correlación entre la espiritualidad de los pacientes y los resultados en la salud, por esto la asistencia médica esta focalizándose de manera creciente en el tratamiento de la persona completa. A través de la espiritualidad los individuos intentan percibir el mundo, a ellos mismos, y a su necesidad de conexión con ellos, con otros, con la naturaleza y con Dios. No podemos proveer asistencia integral de la persona sin considerar las necesidades espirituales de los pacientes. En la atención de salud la música es capaz de acceder a estos aspectos espirituales junto a las necesidades emocionales de los pacientes y contribuir a la percepción de integridad de la persona. El propósito de esta revisión es explorar las definiciones de espiritualidad, su valor en la atención de la salud, mientras observamos la diferencia entre religión y espiritualidad, la conexión entre emociones y espiritualidad y el efecto de la música en su rol en el cuidado de la salud. Palabras clave: espiritualidad, cuidado de la salud, música, emociones GermanIntergration von Spiritualität, Musik und Emotionen in die GesundheitsfürsorgeFrances Hendriëhetta Le Roux, Christof Sauer Da neuere Studien eine Korrelation zwischen der Spiritualität und dem Gesundheitsverlauf von Patienten anzeigen, beschäftigt sich die medizinische Versorgung zunehmend mit der Behandlung des Menschen als Ganzes. Über Spiritualität versuchen einzelne Menschen ihre Welt, sich selbst und ihre Bedürfnisse in Bezug auf ihre Verbindung zu sich selbst, zu anderen, zu Natur und Gott wahrzunehmen. Man kann einen Menschen als Ganzes nicht betreuen, ohne seine relevanten spirituellen Bedürfnisse zu berücksichtigen. Musik kann die spirituellen Aspekte mit emotionalen Bedürfnissen in der Gesundheitsfürsorge beeinflussen und zu der ganzheitlichen Betrachtung einer Person beitragen. Der Zweck dieses Review war es, Definitionen von Spiritualität, deren Wert im Gesundheitswesen zu erforschen, und zusätzlich die Unterscheidung von Religion und Spiritualität, die Verbindung zwischen Emotionen und Spiritualität, und die Wirkung von Musik auf deren mögliche Rollen in der Gesundheitspflege zu sichten. Keywords: Spiritualität, Gesundheitsfürsorge, Musik, Emotionen ItalianIntegrazione della Spiritualità, Musica ed Emozioni nell’Assistenza Sanitaria Frances Hendriëhetta Le Roux, Christof SauerPoiche recenti studi indicano una correlazione tra spiritualità e I risultati di salute dei pazienti, l’assistenza medica è sempre più concentrata sul trattamento di tutta la persona. Attraverso la spiritualità gli individui cercano di percepire il loro mondo, se stessi e le loro esigenze in termini di connessione con il sé, degli altri, la natura e Dio. Non si puó fornire una cura su tutta la persona senza prendere in considerazione le esigenze spirituali dei pazienti. La musica è in grado di influenzare gli aspetti spirituali con I bisogni emotive nell’asssistenza sanitaria e può contribuire alla percezione “dell’interezza“ di una persona. Lo scopo di questa revisione è stato quello di esplorare le definizioni di spiritualità, il loro valore nel settore sanitario, mentre in aggiunta la visualizzazione della differenza tra la religione e la spiritualità, e il legame tra le emozioni e la spiritualità e l’effetto della musica nel settore sanitario. Parole Chiave: spiritualità, assistenza sanitaria, musica, emozioniChinese融合心靈、音樂與情緒於健康照護最近的研究顯示病人的心靈狀態與健康狀態有關,醫療上也越來越重視全人的健康照護。通過心靈層面,個人試圖去感知他們的世界、自我以及內在的需求,包括他們如何與自我、他人、大自然和神靈產生連結。若我們不考慮病人相關的心靈需求,就沒辦法提供全人的照護。音樂能夠影響健康照護當中心靈層面的情緒需求,並有助於一個人的整體性。本篇回顧的目的在於探討心靈的定義以及在健康照護中的價值,同時看到宗教與靈性的差異,以及情緒與靈性之間的連結,並闡述音樂在健康照護中可能帶來的效果Japanese ヘルスケアにおけるスピリチュアリティ、音楽と感情の統合Frances Hendriëhetta Le Roux, Christof Sauer最近の研究では、患者のスピリチュアリティと健康状態の相関性が指摘され、医療的ケアにおいても全人的な治療が注目され始めている。スピリチュアリティを通して、個人は自己の世界、自分自身やニーズを、自己や他者、自然や神との関わりを通じて認識しようとする。全人的医療を提供するためには、患者のスピリチュアルなニーズを理解することが不可欠なのである。音楽は、ヘルスケアにおいて感情面のニーズに関係するスピリチュアルな要素を援助することができる。そして患者の全人的理解に対して貢献する。このレビューの目的は、ヘルスケアにおけるスピリチュアリティの定義とその価値を探求し、宗教とスピリチュアリティの違い、そして感情とスピリチュアリティの繋がりを検証する。さらに、ヘルスケアにおける音楽の効果的役割について考察する。 キーワード:スピリチュアリティ、ヘルスケア、音楽、感情 Korean건강관리에 영성성(spirituality), 음악, 감정의 통합Frances Hendriëhetta Le Roux, Christof Sauer 최근 연구들이 환자의 정신성과 건강의 상관관계를 보여주는 것처럼, 의학적 치료는 점차 그 사람 전체를 치료하는 것에 초점을 맞추고 있다. 정신성을 통해서, 사람들은 자아, 타인, 자연, 하느님과의 연관관계 등과 관련해서 자신의 세계, 자기 자신, 그리고 자신의 필요를 인식하려고 한다. 환자들의 관련 정신적 필요를 고려하지 않고 전인적 치료를 제공할 수는 없다. 음악은 건강관리에서 정서적 필요와 함께 정신적 측면에 영향을 끼칠 수 있으며, 어떤 사람의 “전체(wholeness)” 인식에 기여할 수 있다. 이번 검토의 목적은 종교와 정신성의 차이점, 정서와 정신성의 연관관계, 그리고 그것들이 건강관리에서 할 수 있는 역할에 음악이 끼치는 영향 등을 추가로 검토하면서 정신성의 정의, 건강관리에서 그것들이 갖는 가치 등을 살펴보는 것이다. 키워드: 정신성, 건강관리, 음악, 정서
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Shahnawaz, Fatima. "Spirituality and Psycho-Physiological Health." Global Journal For Research Analysis 3, no. 2 (June 15, 2012): 190–91. http://dx.doi.org/10.15373/22778160/february2014/61.

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McWhorter, Matthew. "Integrating Spirituality and Mental Health Services." National Catholic Bioethics Quarterly 20, no. 1 (2020): 111–33. http://dx.doi.org/10.5840/ncbq202020110.

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Contemporary mental health professionals exhibit interest in integrating spirituality into the services they provide to clients. This clinical integration raises questions about both the goals of mental health services and the professional relevance of mental health providers’ spiritual competency. Drawing on the Christian anthropology of St. Thomas Aquinas, Benedict Ashley’s approach to psychotherapy differentiates psychopharmacological, psychotherapeutic, and spiritual approaches on the basis of the different domains of a client’s personality. These domains are the focus of different professions, and Ashley’s account suggests that mental health providers who lack additional spiritual-moral training should adopt a clinical model that recognizes their work is spiritually oriented but not spiritually directive.
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Becker, Annette L. "Ethical Considerations of Teaching Spirituality in the Academy." Nursing Ethics 16, no. 6 (November 2009): 697–706. http://dx.doi.org/10.1177/0969733009342639.

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Despite evidence in college students indicating a hunger for spiritual insight and spirituality’s application in health care, there continues to be guardedness within the academy towards inclusion of curricula that address spirituality. The purpose of this article is to examine the ethical considerations of teaching spirituality in the academy by describing current trends, issues relevant to nursing education and practice, legitimate concerns of the academy, and the importance of an ethical instructional response when teaching about spirituality. Data supporting the interest and desire by students to explore meaning and purpose in the context of spirituality will be presented. Challenges and barriers inherent in teaching this topic will be described, including the affective response, the lack of a universally accepted definition of spirituality, and spirituality’s relationship to religion. Pedagogical strategies consistent with an ethical instructional response will be discussed as the key to eliciting trust within the academy. A model of teaching spirituality and health will be offered to illustrate these possibilities.
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McManus, Jim. "Spirituality and health." Nursing Management 13, no. 6 (October 2006): 24–27. http://dx.doi.org/10.7748/nm.13.6.24.s14.

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Kirschner, Melvin H. "SPIRITUALITY AND HEALTH." American Journal of Public Health 93, no. 2 (February 2003): 185. http://dx.doi.org/10.2105/ajph.93.2.185.

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Kiat, Hosen, and Marek Jantos. "Spirituality and health." Medical Journal of Australia 187, no. 7 (October 2007): 423–24. http://dx.doi.org/10.5694/j.1326-5377.2007.tb01324.x.

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Van Der Weyden, Martin B. "Spirituality and health." Medical Journal of Australia 187, no. 7 (October 2007): 423–24. http://dx.doi.org/10.5694/j.1326-5377.2007.tb01325.x.

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Eagger, Sarah. "Spirituality and Health." Holistic Medicine 1, no. 4 (January 1986): 241–42. http://dx.doi.org/10.3109/13561828609037827.

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Hart, Jane. "Spirituality and Health." Alternative and Complementary Therapies 14, no. 4 (August 2008): 189–93. http://dx.doi.org/10.1089/act.2008.14406.

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Thoresen, Carl E. "Spirituality and Health." Journal of Health Psychology 4, no. 3 (May 1999): 291–300. http://dx.doi.org/10.1177/135910539900400314.

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VanderWeele, Tyler J., Tracy A. Balboni, and Howard K. Koh. "Health and Spirituality." JAMA 318, no. 6 (August 8, 2017): 519. http://dx.doi.org/10.1001/jama.2017.8136.

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Büssing, Arndt, Klaus Baumann, Niels Christian Hvidt, Harold G. Koenig, Christina M. Puchalski, and John Swinton. "Spirituality and Health." Evidence-Based Complementary and Alternative Medicine 2014 (2014): 1–2. http://dx.doi.org/10.1155/2014/682817.

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Puchalski, Christina M., Benjamin Blatt, Mikhail Kogan, and Amy Butler. "Spirituality and Health." Academic Medicine 89, no. 1 (January 2014): 10–16. http://dx.doi.org/10.1097/acm.0000000000000083.

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Ekwonye, Angela U., Verna DeLauer, and Terrence F. Cahill. "Development and Validation of the Spiritual Impact Rating Scale for Women (SIRSW): A Tool for Assessing College Women's Spirituality." Global Journal of Health Science 11, no. 7 (June 17, 2019): 128. http://dx.doi.org/10.5539/gjhs.v11n7p128.

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Spirituality impacts college student outcomes in the United States such as mental health, physical health, academic success, and healthy behaviors. Numerous studies consistently show gender differences on spirituality measures. The wealth of empirical evidence demonstrating gender differences in spirituality warranted the development of a tool for measuring college women's spirituality. The purpose of this study was to develop and examine the psychometric properties of the SIRSW, including its content validity, factorial structure, and internal consistency using a college women sample. A sample of 667 undergraduates (ages 18-26) at an all-women’s Catholic University in the upper Midwest completed the spirituality survey in Spring 2018. Demographic characteristics were analyzed using descriptive statistics. Demographic differences in spirituality score were assessed using t-test and one-way ANOVA. Psychometric characteristics of the SIRSW were assessed by evaluating variability, internal consistency reliability, and overall scale structure. There were no significant demographic differences in total spirituality score. Internal consistency was high (Cronbach alpha = 0.97). Item-scale coefficients were above the minimum criteria. Factor analysis revealed that the 16-items measuring spirituality fell under the one-factor component and accounted for 82% of the variance. The SIRSW was found to be a valid and reliable tool for assessing the spiritual well-being of college women. Understanding college women’s spirituality can inform the development of a spiritually oriented intervention that is consistent with their values enhancing their psychological, mental, and physical well-being.
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Mowat, Harriet. "Ageing, Spirituality and Health." Health and Social Care Chaplaincy 8, no. 1 (April 8, 2013): 7–12. http://dx.doi.org/10.1558/hscc.v8i1.7.

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Verghese, Abraham. "Spirituality and mental health." Indian Journal of Psychiatry 50, no. 4 (2008): 233. http://dx.doi.org/10.4103/0019-5545.44742.

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Peach, Hedley G. "Religion, spirituality and health." Medical Journal of Australia 178, no. 8 (April 2003): 415. http://dx.doi.org/10.5694/j.1326-5377.2003.tb05271.x.

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Gijsbers, Alan J. "Religion, spirituality and health." Medical Journal of Australia 178, no. 8 (April 2003): 416. http://dx.doi.org/10.5694/j.1326-5377.2003.tb05273.x.

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Nolan, Steve. "Spirituality and Mental Health." Journal for the Study of Spirituality 2, no. 1 (May 2012): 108–10. http://dx.doi.org/10.1558/jss.v2i1.108.

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Bagdy, Emőke. "Mental health and spirituality." Magyar Pszichológiai Szemle 69, no. 4 (December 1, 2014): 643–63. http://dx.doi.org/10.1556/mpszle.69.2014.4.1.

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A téma-összefoglaló tanulmány a Magyar Pszichológiai Társaság XXIII., 2014. évi Marosvásárhelyi Nagygyűlésén elhangzott előadásnak szerkesztőségi felkérésre megírt, kibővített változata. A címben megjelölt fogalmak történetileg változó jelentésének nyomon kísérését követően elemzi a spiritualitás helyét a mentális egészségkoncepciókban. Határt von a vallásosság és a spiritualitás között, kiemelve a lényegi különbözőségeket. Rávilágít arra, hogy a (teljes) egészség szerves részét alkotó spiritualitás mint az egyedi, személyes filozófia meghatározója jelentős szerepet játszik az egészség megőrzésében, a prevencióban és egészségpromócióban egyaránt. Megkülönbözteti a spirituális szemlélet és életgyakorlat bizonyítékokon alapuló eredményességét, valamint a vallási rendszer(ek)nek elkötelezetteknél igazolható egészségmegőrző szerepét. A feltárt bizonyítékok alapján az a konklúziója, hogy a spiritualitás egészségvédő faktor, pszichológiai vagyon.
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Stevermer, Mona. "Spirituality and Health Care." Medical Reference Services Quarterly 23, no. 2 (April 5, 2004): 57–71. http://dx.doi.org/10.1300/j115v23n02_06.

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Peteet, John. "Spirituality and Mental Health." Southern Medical Journal 100, no. 6 (June 2007): 620. http://dx.doi.org/10.1097/smj.0b013e3180600dbf.

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Rayburn, Carole A. "Religion, Spirituality, and Health." American Psychologist 59, no. 1 (2004): 52–53. http://dx.doi.org/10.1037/0003-066x.59.1.52c.

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Kao, Larkin Elderon, John R. Peteet, and Christopher C. H. Cook. "Spirituality and mental health." Journal for the Study of Spirituality 10, no. 1 (January 2, 2020): 42–54. http://dx.doi.org/10.1080/20440243.2020.1726048.

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Gutierrez, Jaime, Carlos Devia, Linda Weiss, Tongtan Chantarat, Charmaine Ruddock, Jill Linnell, Maxine Golub, Loyce Godfrey, Rosa Rosen, and Neil Calman. "Health, Community, and Spirituality." Diabetes Educator 40, no. 2 (February 11, 2014): 214–22. http://dx.doi.org/10.1177/0145721714521872.

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Yuen, Elaine J. "Spirituality, Religion, and Health." American Journal of Medical Quality 22, no. 2 (March 2007): 77–79. http://dx.doi.org/10.1177/1062860606298872.

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Hood, Ralph W. "Spirituality, Health, and Wholeness." Contemporary Psychology: A Journal of Reviews 32, no. 1 (January 1987): 73–74. http://dx.doi.org/10.1037/026695.

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Barber, Christopher Francis. "Mental health and spirituality." British Journal of Mental Health Nursing 7, no. 3 (May 2, 2018): 124–28. http://dx.doi.org/10.12968/bjmh.2018.7.3.124.

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Smith, Sharon, Nancy Clark, Andrea Grabovac, Eternal Inlakesh, and Dipesh Tailor. "Engaging Mental Health Services in Spirituality Conversations: A Spirituality Poster and Café Spirituality." Canadian Journal of Community Mental Health 32, no. 2 (June 1, 2013): 59–65. http://dx.doi.org/10.7870/cjcmh-2013-019.

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Spirituality can be an important resource for mental health recovery. Yet barriers exist in integrating spirituality into mental health services. This article describes a spirituality quality-improvement project that engaged the system using strategic spirituality dialogue. We formed an advisory committee; developed a spirituality framework/poster; facilitated dialogue among consumers, families, and mental health professionals in focus groups; and hosted a Café Spirituality. The findings highlight the need to create safe places for spirituality dialogue.
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Turner, Patricia R., and David R. Hodge. "Spiritually Informed Interventions and Psychotic Disorders: A Systematic Review of Randomized Controlled Trials." Research on Social Work Practice 30, no. 8 (August 4, 2020): 895–906. http://dx.doi.org/10.1177/1049731520946824.

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Purpose: Including spirituality in the treatment of psychosis is controversial. To determine the effect of incorporating spirituality into treatment, we conducted a systematic review of spiritually informed interventions with persons with psychotic disorders (PPD). Methods: A search of 15 electronic databases was conducted to identify randomized controlled trials that used spiritually informed interventions with PPD. Results: Of 4,317 papers examined, seven studies met eligibility criteria. A narrative review revealed that the use of spiritually informed interventions was significantly associated with positive outcomes across all seven studies. Supplementary quantitative analysis indicated that the use of spiritually informed interventions was associated with significantly and clinically meaningful lower levels of psychosis symptoms (Hedges’s g = 1.06, 95% confidence interval [0.46, 1.66], p = .001). Discussion: The results suggest that social workers and other mental health providers should consider incorporating client spirituality into treatment protocols when working with PPD.
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Reblin, Maija, Shirley Otis-Green, Lee Ellington, and Margaret F. Clayton. "Strategies to Support Spirituality in Health Care Communication." Journal of Holistic Nursing 32, no. 4 (April 25, 2014): 269–77. http://dx.doi.org/10.1177/0898010114531856.

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Background: Although there is growing recognition of the importance of integrating spirituality within health care, there is little evidence to guide clinicians in how to best communicate with patients and family about their spiritual or existential concerns. Methods: Using an audio-recorded home hospice nurse visit immediately following the death of a patient as a case-study, we identify spiritually-sensitive communication strategies. Results: The nurse incorporates spirituality in her support of the family by 1) creating space to allow for the expression of emotions and spiritual beliefs and 2) encouraging meaning-based coping, including emphasizing the caregivers’ strengths and reframing negative experiences. Discussion: Hospice provides an excellent venue for modeling successful examples of spiritual communication. Health care professionals can learn these techniques to support patients and families in their own holistic practice. Implications for Practice: All health care professionals benefit from proficiency in spiritual communication skills. Attention to spiritual concerns ultimately improves care.
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Chandler, Emily. "Spirituality." Hospice Journal, The 14, no. 3/4 (November 9, 1999): 63–74. http://dx.doi.org/10.1300/j011v14n03_05.

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Chandler, Emily. "Spirituality." Hospice Journal 14, no. 3-4 (September 1999): 63–74. http://dx.doi.org/10.1080/0742-969x.1999.11882929.

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Goodchild, Marion. "Reflections on Spirituality and HealthReflections on Spirituality and Health." Nursing Standard 19, no. 35 (May 11, 2005): 36. http://dx.doi.org/10.7748/ns2005.05.19.35.36.b386.

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Brown, David R., Jamie S. Carney, Mark S. Parrish, and John L. Klem. "Assessing Spirituality: The Relationship Between Spirituality and Mental Health." Journal of Spirituality in Mental Health 15, no. 2 (April 2013): 107–22. http://dx.doi.org/10.1080/19349637.2013.776442.

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Beese, Rebecca J., and Deborah Ringdahl. "Enhancing Spiritually Based Care Through Gratitude Practices: A Health-Care Improvement Project." Creative Nursing 24, no. 1 (2018): 42–51. http://dx.doi.org/10.1891/1078-4535.24.1.42.

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Background: Addressing spirituality in health care is important as it improves health outcomes; however, several provider barriers exist to providing spiritually based care.Local problem: A chart audit at a multidisciplinary wellness center serving a population with chronic mental health problems identified a need to improve the number of spiritually based interventions provided to clients by the nurse practitioner.Design: A quasi-experimental design and pre- and post-test questionnaire were used to measure outcomes including the number of spiritually based interventions and provider attitudes.Intervention: Providers, including a nutritionist, exercise physiologist, pharmacist, acupuncturist, and nurse practitioner, participated in two, 1-hour interactive educational sessions on providing spiritually based care, emphasizing the use of gratitude practices.Results: The mean number of spiritually based interventions charted per visit by the nurse practitioner increased from 0.4 pre-implementation to 1.1 post-implementation (rate ratio = 2.57, with 95% CI [1.75, 3.87]; p < .001). Descriptive statistics from all providers show improvements in attitudes and comfort level in addressing spiritually based care. Several intervention areas documented by the nurse practitioner decreased significantly, including mind/body, which may be related to the study, as many spiritually based interventions are also mind/body interventions.Conclusion: Interactive educational sessions on spirituality can improve a health-care team’s attitudes, comfort level, and practice of providing spiritually based care. Generalizability is limited to the project site, but the process could be implemented in other facilities to determine if similar results can be achieved.
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Pandya, Samta P. "Spirituality in Rehabilitation Counseling of Adults With Physical Disabilities: Views of Practitioners Across Countries." Rehabilitation Counseling Bulletin 62, no. 3 (July 31, 2017): 131–43. http://dx.doi.org/10.1177/0034355217723553.

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The purpose of the study is to understand the views of practitioners across countries, on spirituality for rehabilitation counseling of adults with congenital and acquired disabilities. A survey of 1,269 practitioners in the field of disability across 15 countries was conducted. Results showed that practitioners had a favorable view of spirituality. Logistic regression results highlight several cross-country nuances in practitioners’ views toward spirituality for rehabilitation counseling, and more so, differentials in terms of adults with congenital and acquired physical disabilities. Practitioners who focused on a client-centered approach vis-à-vis those who diversified also into macro-level work of networking and advocacy, and specifically those who had high self-reported spirituality, proposed that for adults with congenital physical disabilities, spirituality enabled living with disabilities, as against a rationalization and justification of the disability. They favored mindfulness techniques as the modes of working with the clients and reported that by cultivating relational consciousness, spirituality enabled meeting the social goal of rehabilitation counseling. Furthermore, practitioners from affluent nations placed a premium on the deconstructing potential of spirituality and its facilitative role in enabling the clients themselves, and significant others, to transcend the ability/disability binary. The study foregrounds the importance of spiritually sensitive approaches in rehabilitation counseling.
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Charzyńska, Edyta, and Irena Heszen-Celińska. "Spirituality and Mental Health Care in a Religiously Homogeneous Country: Definitions, Opinions, and Practices Among Polish Mental Health Professionals." Journal of Religion and Health 59, no. 1 (September 11, 2019): 113–34. http://dx.doi.org/10.1007/s10943-019-00911-w.

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Abstract This qualitative study involved a sample of 121 Polish mental health professionals who were interviewed about their definitions of spirituality and their opinions and practices concerning the inclusion of clients’ spirituality in therapy. Using inductive content analysis, we identified seven categories regarding the definitions of spirituality: (1) relationship, (2) transcendence, (3) dimension of functioning, (4) a specific human characteristic, (5) searching for the meaning of life, (6) value-based lifestyle, and (7) elusiveness and indefinability. The majority of respondents claimed to include elements of spirituality in therapy. However, some participants included spirituality only under certain circumstances or conditions, or did not include it at all, citing lack of need, lack of a clear definition of spirituality, their own insufficient knowledge, lack of experience, fear, or concern over ethical inappropriateness. Implicit techniques were primarily used when working on clients’ spirituality. This article deepens the knowledge on including spirituality in mental health care, with special consideration for a specific context of a highly religious and religiously homogenous culture.
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Lalani, Nasreen. "Meanings and Interpretations of Spirituality in Nursing and Health." Religions 11, no. 9 (August 21, 2020): 428. http://dx.doi.org/10.3390/rel11090428.

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Numerous spirituality models and tools have been developed in health education and research, but a gap still exists around the conceptual clarity and articulation of spirituality among nurses and healthcare providers. Nurses and healthcare providers still find it difficult to interpret and apply the concepts of spirituality in their practice settings. This paper provides a concept analysis of spirituality using the Walker and Avant method of conceptual analysis. Several databases including conceptual and empirical literature from various disciplines have been used. The defining attributes of spirituality included spirituality and religion as a separable or mutual construct, spirituality as a personal construct, wholeness and integration, meaning making and purpose, sense of connectedness and relationship, transcendence, inner source of power, energy, and strength. Major antecedents of spirituality found were faith, personal values, and belief systems, and life adversities. Consequences of spirituality included personal/spiritual growth and wellbeing, resilience, and religiousness. Spirituality is a unique and personal human experience, an individualised journey characterised by multiple experiential accounts such as meaning making, purpose, connectedness, wholeness and integration, energy, and transcendence. Spiritual experiences are often difficult to examine and measure using scientific tools and empirical language. Healthcare providers need to fully understand and apply spirituality and spiritual care aspects to provide holistic person-centred care.
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Puchalski, Christina. "Spirituality in health: the role of spirituality in critical care." Critical Care Clinics 20, no. 3 (July 2004): 487–504. http://dx.doi.org/10.1016/j.ccc.2004.03.007.

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Leão, Eliseth Ribeiro. "Reflexões sobre música, saúde e espiritualidade." O Mundo da Saúde 31, no. 2 (June 6, 2007): 290–96. http://dx.doi.org/10.15343/0104-7809.200731.2.17.

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Pessini, Leo. "A Espiritualidade interpretada pelas ciências e pela saúde." O Mundo da Saúde 31, no. 2 (June 6, 2007): 187–95. http://dx.doi.org/10.15343/0104-7809.200731.2.6.

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O'Reilly, Mary Linda. "Spirituality and Mental Health Clients." Journal of Psychosocial Nursing and Mental Health Services 42, no. 7 (July 1, 2004): 44–53. http://dx.doi.org/10.3928/02793695-20040701-06.

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Schaub, Richard. "Spirituality and the Health Professional." Substance Use & Misuse 48, no. 12 (September 16, 2013): 1174–79. http://dx.doi.org/10.3109/10826084.2013.803883.

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Rhi, Bou-Yong. "CULTURE, SPIRITUALITY, AND MENTAL HEALTH." Psychiatric Clinics of North America 24, no. 3 (September 2001): 569–79. http://dx.doi.org/10.1016/s0193-953x(05)70248-3.

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Memaryan, Nadereh. "Spirituality in Mental Health Services." Iranian Journal of Psychiatry and Clinical Psychology 23, no. 1 (May 1, 2017): 6–9. http://dx.doi.org/10.18869/nirp.ijpcp.23.1.6.

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Cook, Christopher C. H. "Keynote 4: Spirituality and Health." Journal for the Study of Spirituality 2, no. 2 (January 2012): 150–62. http://dx.doi.org/10.1179/jss.2.2.g7w3647127205j85.

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Gilbert, Peter. "Understanding Mental Health and Spirituality." Journal for the Study of Spirituality 4, no. 1 (May 2014): 8–23. http://dx.doi.org/10.1179/2044024314z.00000000017.

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Stuart, Eileen M., John P. Deckro, and Carol Lynn Manctle. "Spirituality in health and healing." Holistic Nursing Practice 3, no. 3 (May 1989): 35–46. http://dx.doi.org/10.1097/00004650-198905000-00008.

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