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Journal articles on the topic 'Heart’s philosophy'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Hordern, Joshua. "The haunted heart and the Holy Ghost: on retrieval, donation and death." Medical Humanities 46, no. 4 (2020): 362–71. http://dx.doi.org/10.1136/medhum-2020-011870.

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This enquiry examines problems which haunt the ‘heart’ and its donation. It begins by examining the heart’s enduring significance for culturally mediated self-understanding, its vulnerability to misunderstanding and abuse and its relevance to challenging the determination of death by neurological criteria. Despite turns to brain-centred self-conceptions, the heart remains haunted by the hybrid experiences of identity accompanying organ transplant, the relational significance attached to dead hearts witnessed in the Alder Hey scandal and claims that heart transplants commonly constitute the leg

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Degerman, Dan. "Within the heart’s darkness: The role of emotions in Arendt’s political thought." European Journal of Political Theory 18, no. 2 (2016): 153–73. http://dx.doi.org/10.1177/1474885116647850.

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Interest in the political relevance of the emotions is growing rapidly. In light of this, Hannah Arendt’s claim that the emotions are apolitical has come under renewed fire. But many critics have misunderstood her views on the relationship between individuals, emotions and the political. This paper addresses this issue by reconstructing the conceptual framework through which Arendt understands the emotions. Arendt often describes the heart – where the emotions reside – as a place of darkness. I begin by tracing this metaphor through her work to demonstrate that it is meant to convey the inhere

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Dionne, Craig. "Chettle, Henry. Kind-Heart’s Dream and Piers Plainness: Two Pamphlets from the Elizabethan Book Trade. Ed. Donald A. Beecher and Grant Williams." Renaissance and Reformation 45, no. 3 (2023): 297–99. http://dx.doi.org/10.33137/rr.v45i3.40450.

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LIM, Heon-Gyu. "The Theory of Confucian Theory of Human-nature in the Horizon of East-West Philosophy." Tae Dong Institute of classic research 50 (June 30, 2023): 287–312. http://dx.doi.org/10.31408/tdicr.2023.50.287.

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This Article intend to articulate The Theory of Confucian theory of Human- nature in the Horizon of East-West Philosophy. Confucianism regarded Human- nature(mind-heart's nature) with importance more than any other schools at all the time. The most critical question in Confucian philosophy was what are truly a human Virtues and a good life? We begins with on definition of reverence(敬) and Te(德) in Confucian tradition. Confucius was the first philosopher to bring up the concept of Human- nature(mind-heart's nature) in the history of chinese traditional philosophy. Mencius was a protector to blo

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Voloshina, Lyudmila N., and Karina E. Panasenko. "Preparedness of senior preschool children with mental retardation to learn ball games." Perspectives of Science and Education 60, no. 6 (2022): 304–18. http://dx.doi.org/10.32744/pse.2022.6.17.

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Introduction. Ball games, being a unique motor activity, combine the opportunities for favourable psychomotor, social and personal development of children. According to World Health Organisation experts, the value of ball games as a means and form of physical activity lies in the fact that they improve cognitive abilities and physical fitness of children with intellectual disabilities and hyperkinetic behaviour / hyperactivity syndrome. However, in order to achieve effective results in teaching ball games to children with disabilities, their level of physical fitness and functional abilities n

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СЛОБОДЯНЮК, Дмитро Іванович. "ВІТЧИЗНЯНА ТРАДИЦІЯ ДОСЛІДЖЕНЬ ДУХОВНОГО ЖИТТЯ ЛЮДИНИ ЯК ОДНЕ ІЗ ІДЕЙНО-ТЕОРЕТИЧНИХ ДЖЕРЕЛ ФІЛОСОФСЬКО-АНТРОПОЛОГІЧНОГО ВЧЕННЯ ПАМФІЛА ЮРКЕВИЧА". Філософські обрі, № 33 (15 липня 2015): 29–39. https://doi.org/10.5281/zenodo.20371.

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The article is attempt to prove the statement about domestic tradition of inward human being’s life’s investigating (during its existent-period of XI th – the 40 ies of XIXth c.) as one of the conceptual and theoretical sources of Pamphile Yurkevych’s philosophical-anthropological doctrine. The back-bone of the tradition, its cardinal principles and essential phases of becoming and progress from XIth to the 40 ies of XIXth cc. were substantiated thoroughly. The conceptual connection of Pamphile Yurkevych’s philosophical-anthropological doctrine and theoretical her

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Scolari, Paolo. "DEATH OF GOD, NIHILISM, HUMAN EXISTENCE. GABRIEL MARCEL AND FRIEDRICH NIETZSCHE." Revista Dialectus - Revista de Filosofia 28, no. 28 (2023): 203–21. http://dx.doi.org/10.30611/2023n28id86630.

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In the lecture Nietzsche: l’homme devant la mort de dieu, Gabriel Marcel highlights the extraordinary topicality of Nietzsche’s thought and figure. The French philosopher seems to say to his hearers: Nietzsche is here, among us, he does not belong to the past, but, on the contrary, he is the most contemporary of contemporaries. Nietzsche’s philosophy of the death of God is a mine of ideas and insights that need to be enhanced. There is still much about him to be discovered. Nietzsche, then – and nihilism as such – is by no means outdated, precisely because, Marcel exclaims, before claiming to

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Finn, Douglas. "Unwrapping the Spectacle." Augustinian Studies 52, no. 1 (2021): 43–70. http://dx.doi.org/10.5840/augstudies20213564.

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In this article, I explore how Augustine uses sermonic rhetoric to bring about the transfiguration of Babylon, the city of humankind, into Jerusalem, the city of God. Focusing on Enarratio in Psalmum 147, I show how Augustine situates his audience between two spectacles, the Roman theater and games and the eschatological vision of God. Augustine seeks to turn his hearers’ eyes and hearts from the one spectacle to the other, from the love of this world to love of the next. In the process, Augustine wages battle on two fronts: he criticizes pagan Roman culture, on the one hand, and Donatist Chri

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Gould, James B. "Better Hearts." Teaching Philosophy 25, no. 1 (2002): 1–25. http://dx.doi.org/10.5840/teachphil20022514.

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Bawa, Dahlan Lama. "PEMIKIRAN PENDIDIKAN MULLA SHADRA." TARBAWI : Jurnal Pendidikan Agama Islam 1, no. 2 (2017): 123–28. http://dx.doi.org/10.26618/jtw.v1i2.365.

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Perkembangan pemikiran Islam di dunia semakin berkembang pesat. Salah satu tokoh yang sangat berpengaruh dalam pemikiran pendidikan Islah adalah Mullah Shadra. Shadr Al-Muta’allihin atau Mulla Shadra terkenal dengan pemikiran pendidikannya atau yang populer disebut filsafat Al-Hikmah Al Muta’aliyah (Filsafat Transendental). Jenis penelitian ini adalah penelitian pustakan, yaitu mengkaji tulisan-tulisan Mulla Shadra yang berkaitan dengan pemikiran pendidikan islam. Secara ontologis, pemikiran dan analisis Mulla Shadra didasarkan pada tiga hal, yaitu: Pertama, Ashalah al-wujud (prinsipianitas ek

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Novikov, Boris, Tamara Rudenko, and Svitlana Babina. "G. SKOVORODA’S PHILOSOPHICAL WORK IN ASPECT OF MORAL IMPROVEMENT OF MAN." Educational Discourse: collection of scientific papers, no. 41(7-9) (November 14, 2022): 38–46. http://dx.doi.org/10.33930/ed.2019.5007.41(7-9)-4.

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G. Skovoroda’s creative work includes many contradictory teachings that originate in ancient and early Christian philosophy, but it is still clear to us that the leading idea of his work is the theme of man, his moral being. G. Skovoroda builds his ideal of a person who has common features with an ancient ideal. The teaching of a philosopher about two natures, which are the basis of the worlds he defined, namely, macrocosm, that is, the universe, microcosm, as projections of the universe, which is a man and a symbolic world that is a Bible for him – resembles the cosmic logos of ancient Greeks

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Alchuk, M. P., and A. D. Pavlyshyn. "The Spirituality of Hryhorii Skovoroda's Work in Taras Zakydalsky's Research." Anthropological Measurements of Philosophical Research, no. 21 (June 30, 2022): 126–36. https://doi.org/10.15802/ampr.v0i21.260351.

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<strong>The purpose </strong>of the article is to introduce into scientific circulation works by Ukrainian scholar Taras Zakydalsky on the philosophy of Hryhorii Skovoroda. Taras Zakydalsky is a representative of the Ukrainian diaspora, philosopher, and member of Canadian NTSh (Shevchenko Scientific Society of Canada). <strong>Theoretical basis.</strong> We consider the uniqueness of H. Skovoroda’s philosophy, which stimulates not only intellectually but also spiritually enlightens the reader. The reasons for the complex perception and interpretation of Hryhorii Skovoroda&

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রহমান, মুর্শিদা. "স্বামী বিবেকানন্দের শিক্ষাদর্শনে নারীমুক্তি এবং প্রান্তিক জনগোষ্ঠী". Arts Faculty Journal 13, № 18 (2024): 233–44. http://dx.doi.org/10.62296/kop20241318013.

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Swami Vivekananda (1863-1902) was an influential philosopher, educator, and social thinker. He worked for women’s freedom and equality along with education. He said that education is not just about gathering information but making people aware of their own dignity and responsibility. The aim of education is the perfection of our life which is the matter of our hearts. His educational thought deserves special praise. Because his contribution to education was immense. His educational thought was developed based on his philosophy of life, awakened conscience, and social meditation concepts. Accor

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Huu Hong, Nguyen. "SOME ETHICAL VALUES IN BUDDHIST PHILOSOPHY." International Journal of Education Humanities and Social Science 05, no. 04 (2022): 94–99. http://dx.doi.org/10.54922/ijehss.2022.0415.

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Buddhism was a great movement of thought in ancient India. Appearing in the 6th century BC, Buddhism quickly became popular and became a state religion in India, then promulgated and spread to neighboring countries and regions. Through the ups and downs of history, Buddhism has currently become a major world religion and has strongly influenced the spiritual and cultural life of many Eastern peoples. With the aim to liberate people from all suffering by living a virtuous life, Buddhism has quickly won the hearts and beliefs of the working masses. It has become a symbol of compassion and charit

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Filiz, Kadir, Claude Romano, and Christina M. Gschwandtner. "Phenomenology with Big-Hearted Reason." Philosophy Today 65, no. 1 (2021): 183–200. http://dx.doi.org/10.5840/philtoday2021225390.

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In this interview, Claude Romano discusses his phenomenological project of the event in relation to hermeneutics, reason, realism, and some other fundamental problems of phenomenology. He explains common themes in his phenomenological project and elucidates why he considers it important to leave behind the transcendental perspective in phenomenology. He distinguishes his descriptive realism from other realist movements in contemporary French philosophy. The interview also questions the Eurocentric orientation of many phenomenological authors and considers the possibility of going beyond such a

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Komp, Diane M. "A Mystery Story: Children, Cancer, and Covenant." Theology Today 49, no. 1 (1992): 68–74. http://dx.doi.org/10.1177/004057369204900106.

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“Behold, I show you a mystery!” “The peace and healing of God that defy all human understanding can keep our hearts and minds, even when they don't satisfy our analytical inclinations. … Science only asks what and how, philosophy asks why, but it is religion that asks who. God's great mystery story is, after all, a ‘whodunit.’”

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CALMITA, CARA KENDRA S., and ALBERT P. BALONGOY. "UNDERSTANDING COHABITATION AS A PHENOMENON." Cognizance Journal of Multidisciplinary Studies 3, no. 8 (2023): 1258–372. http://dx.doi.org/10.47760/cognizance.2023.v03i08.035.

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The exploratory and interpretative research carried out for this thesis is on understanding cohabitation among unmarried couples in place. The pieces of evidence gathered in Barangay Liwanay, Banga South Cotabato diverse backgrounds specifically unmarried couples. Evidence from the data indicated from reasons, benefits and challenges was relating and explain by different sociological theories. Philosophy of money intimacy theory, In differential-association theory; theory of deviance. The result of the study revealed that the main reasons of living together and not getting married is because o

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CARA, KENDRA S. CALMITA, and P. BALONGOY ALBERT. "UNDERSTANDING COHABITATION AS A PHENOMENON." Cognizance Journal of Multidisciplinary Studies (CJMS) 3, no. 8 (2023): 1258–372. https://doi.org/10.47760/cognizance.2023.v03i08.035.

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The exploratory and interpretative research carried out for this thesis is on understanding cohabitation among unmarried couples in place. The pieces of evidence gathered in Barangay Liwanay, Banga South Cotabato diverse backgrounds specifically unmarried couples. Evidence from the data indicated from reasons, benefits and challenges was relating and explain by different sociological theories. Philosophy of money intimacy theory, In differential-association theory; theory of deviance. The result of the study revealed that the main reasons of living together and not getting married is because o

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Liao, Kemin. "Discourse Emergence Between Traditional Confucian School of Mind and Modern Aesthetic Education." SHS Web of Conferences 219 (2025): 01008. https://doi.org/10.1051/shsconf/202521901008.

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Due to time differences and historical changes, there is a huge formalrupture between classical Chinese aesthetic education and modern Chinese aestheticeducation, but it does not lose its internal continuity. The traditional Confucian philosophy of mind and nature, as a metaphysical ontological philosophy, is still a surviving cultural tradition that has been accumulated in the hearts of people, forming a unique aesthetic cultural psychological structure of mind and nature. This structurecreates an inherent and effective connection between the traditional study of mind andnature and modern aes

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Hewitt, Nancy A., and Pat Ferrero. "Hearts and Hands." Journal of American History 76, no. 3 (1989): 1008. http://dx.doi.org/10.2307/2936564.

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Clark, Anna. "The Rhetoric of Chartist Domesticity: Gender, Language, and Class in the 1830s and 1840s." Journal of British Studies 31, no. 1 (1992): 62–88. http://dx.doi.org/10.1086/385998.

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Who are compelling women and tender babes to procure the means of subsistence in the cotton factories—to be nipt in the bud, to be sacrificed at the shrine of Moloch? They are the rich, the capitalists. [Speech by Mr. Deegan, Chartist, at Stalybridge, 1839]A [Malthusian] pretended philosophy . . . crushes, through the bitter privations it inflicts upon us, the energies of our manhood, making our hearths desolate, our homes wretched, inflicting upon our heart's companions an eternal round of sorrow and despair. [Letter from George Harney to Yorkshire Chartists, 1838]Toryism just means ignorant

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Rogacz, Dawid. "Pushed Forward by Lifted Hearts: On Stanislaus Lo Kuang’s Sino-Christian Philosophy of History." Religions 13, no. 3 (2022): 218. http://dx.doi.org/10.3390/rel13030218.

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This article presents an analysis of the Sino-Christian philosophy of history created by Archbishop Stanislaus Lo Kuang (1911–2004), whose comprehensive view of historiography and the historical process situates him amongst very few contemporary thinkers interested in developing a distinctively Christian yet strictly philosophical outlook of human history. It is shown that for Lo, an inquiry into the structure of historical facts leads to uncovering their meaning, which is identical with the meaning of human life, namely the search for happiness. Humans, driven by their nature and led by heroe

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Bartolome, Sarah J. "“We sing to touch hearts”: Choral musical culture in Pretoria East, South Africa." Research Studies in Music Education 40, no. 2 (2018): 265–85. http://dx.doi.org/10.1177/1321103x18768101.

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The purpose of this study was to explore the culture of choral singing among children and youth in Pretoria East, South Africa. The philosophical underpinnings of the choirs, the roles of choirs within local and national communities, and the perceived values and benefits of participation were examined. This collective case study required the integration of standard ethnographic strategies employed over the course of a month-long period of fieldwork and two shorter follow-up visits. I observed approximately 40 hours of rehearsal and 25 hours of performance, focusing on five choirs in and around

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Skrzypek-Faluszczak, Jadwiga. "Gods and people in literature and philosophy. God by the picture of human or human by the picture of god? Homeric vision of reality versus Heraclitus’ vision of reality." Logos i Ethos 62, no. 2 (2024): 27–46. http://dx.doi.org/10.15633/lie.62202.

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The article deals with the theological issues of Homer and Heraclitus. The analysis of the works of Homer and the philosophical thought of Heraclitus serves to compare and contrast them extracting significant differences regarding the image of god and man. The author develops both literary and philosophical understanding of gods. She compares the man-god relationship in early Greek literature and philosophy. There is an interesting intrinsic tension in the literary tropes that can only be understood if the religious function of this literature is taken into account. The author tries to describ

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Shatz, David. "Hierarchical Theories of Freedom and the Hardening of Hearts." Midwest Studies in Philosophy 21 (1997): 202–24. http://dx.doi.org/10.1111/j.1475-4975.1997.tb00524.x.

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Pinnick, Cassandra, William J. McKinney, and Steve Fuller. "Hearts and minds." Metascience 7, no. 1 (1998): 7–39. http://dx.doi.org/10.1007/bf02913273.

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Shatz, David. "Freedom, Repentance and Hardening of the Hearts." Faith and Philosophy 14, no. 4 (1997): 478–509. http://dx.doi.org/10.5840/faithphil199714443.

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Almond, Brenda. "Seeking Wisdom." Philosophy 72, no. 281 (1997): 417–33. http://dx.doi.org/10.1017/s0031819100057090.

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A sign seen in the Philosophy Department of the University of Uppsala reads: A philosopher is one who will deliver a paper on the Hangman's Paradox at a conference on capital punishment. I might take as a supporting example of this tendency to focus on the irrelevant or the inappropriate a real paper to a medico-legal conference on organ transplants which argued that it would be morally justifiable to remove a heart from a healthy would-be heart donor. There are also many amusing and intelligent papers on the ‘survival lottery’—a hypothetical arrangement which would allow individuals to be sei

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Dror, Yuval. "Our Hearts Invented a Place: Can Kibbutzim Survive Today's Israel?" Utopian Studies 16, no. 3 (2005): 486–90. http://dx.doi.org/10.2307/20718776.

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Dror, Yuval. "Our Hearts Invented a Place: Can Kibbutzim Survive Today's Israel?" Utopian Studies 16, no. 3 (2005): 486–90. http://dx.doi.org/10.5325/utopianstudies.16.3.0486.

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Hetényi, Zsuzsa. "Fatal Hearts of the 1920s. On Mikhail Bulgakov's Story The Heart of a Dog." Scottish Slavonic Review 14, no. 1 (1990): 181——190. https://doi.org/10.5281/zenodo.3668758.

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Young, Mackenzie. "A Tale of Two Sams: Effective Altruism’s Threat to the Security of Emerging Technology." SMU Science and Technology Law Review 27, no. 2 (2024): 313. https://doi.org/10.25172/smustlr.27.2.6.

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Since the onset of scientific innovation, the character and charisma of the inventors and scientists behind emerging technologies have been a centerpiece of focus. However, in light of the driving forces behind innovation—especially the global need to “get ahead” of competitors—few are willing to inquire into the sincerity of held belief. From the ouster of Sam Altman as CEO of OpenAI to the criminal conviction of cryptocurrency mogul Sam Bankman-Fried, the philosophy of “effective altruism” has taken over the minds, hearts, and pocketbooks of Silicon Valley. This Comment evaluates the origins

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Willis, Andre C. "The Potential Use-Value of Hume's ‘True Religion’." Journal of Scottish Philosophy 13, no. 1 (2015): 1–15. http://dx.doi.org/10.3366/jsp.2015.0078.

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Many hold that Hume was an atheist, that he despised the church, and that he was a devastating critic of religion. One cannot deny, however, the references to ‘true religion’ in his work, his sometimes seemingly favorable references to Deity, his call for religion in ‘every civilized community’, and his sense of (what has come to be known as) ‘natural belief’. The following essay describes a speculative Humean ‘true religion’ and discusses its potential use-value for contemporary philosophy of religion. It begins, anecdotally, with a description of Hume's happiness in France, which I attribute

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Wang, Huaiyu. "Ritual, Harmony and Freedom: Rediscovering The Modern Value of Confucianism." Journal of Chinese Philosophy 47, no. 3-4 (2020): 271–82. http://dx.doi.org/10.1163/15406253-0470304010.

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This paper reviews Neville’s metaphysical reconstruction of Confucianism as a global philosophy and his development of a Confucian response to feminist criticisms. While affirming Neville’s account for the importance of sincerity for Confucian ritual, I propose to bring out also the spontaneous dimension of Confucian ritual that is essential for overcoming various authoritarian and abusive practices in the past. This spontaneous dimension of Confucian ritual would disclose also a new understanding of harmony and freedom that would enhance Neville’s project in suggesting an ideal of common good

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Raudanski, Tomer. "Kierkegaard’s Secret Politics of Anguish and Love." Kierkegaard Studies Yearbook 24, no. 1 (2019): 165–92. http://dx.doi.org/10.1515/kierke-2019-0007.

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AbstractThis paper explores Kierkegaard’s method of irony and his distinct conception of temporality through the philosophy of Emmanuel Levinas. It suggests that Kierkegaard makes an ironic use of the term ‘sacrifice.’ Rather than asking us to abandon all human preferential relationships in favor of an abstract (religious) love to an anonymous neighbor, it advances the view that Kierkegaard’s prime objective is therapeutic. Kierkegaard seeks to disabuse us of the idea that we can fully possess faith, or indeed, anything meaningful whatsoever, such as the love that pulsates in our hearts for a

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Saroso, Dhea Andita Sari, Ni Ajeng Riandia Paramitha, Denny Suwarso Putra, et al. "Tokopedia and Komunikasi Berasa: The Case of ‘Filosofi Pete’ Campaign." Jobmark: Journal of Branding and Marketing Communication 05, no. 01 (2019): 1–17. https://doi.org/10.36782/jobmark.v5i1.371.

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Komunikasi Berasa (experientially-meaningful communication) is communication that synergizes messages and experiences with messages by creating a supportive atmosphere that creates deep meaning and impressions. This article analyzes Tokopedia's TVC advertising campaign version of "Pete's Philosophy" from the perspective of Komunikasi Berasa's theory with six dimensions: sensorial meaningfulness, emotional, rational, relevant, beneficial, and social. This advertisement is significant because it represents human insights closely related to consumers' problems, instincts, and daily lives, so the

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Thomas, Laurence. "Justice, Happiness, And Self-Knowledge." Canadian Journal of Philosophy 16, no. 1 (1986): 63–82. http://dx.doi.org/10.1080/00455091.1986.10717107.

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No man can, for any considerable time, wear one face to himself and another to the multitude without finally getting bewildered as to which is the true one- Nathaniel HawthorneThe Platonic view that every just person is, in virtue of being such, happier than any unjust person, since all among the latter are unhappy, strikes a most responsive chord in the hearts of a great many persons. But it would seem that this idea has less of a foothold in reality than it does in our hearts. It is far too difficult to deny that there are unjust persons who are happy. Indeed, some even seem to be happier th

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Tian, Wei, and Cunxian Xie. "The Knowledge Norm of Assertion: Debates and Criticisms." Studies in Social Science Research 4, no. 3 (2023): p158. http://dx.doi.org/10.22158/sssr.v4n3p158.

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Both in philosophy of science and philosophy of language, there exists a long-time debate on the knowledge norm of assertion. Recently, the focus of the discussion has been shifted from the necessity claim to the sufficiency claim. People who hold the view of “Isolated second-hand knowledge” challenge the sufficiency claim based on several counterexamples. They contend that a speaker’s assertion based solely on second-hand knowledge is epistemically inappropriate. This perspective has ignited a more profound debate between advocates and critics of the knowledge norm of assertion. What factors

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Ismail, Muhammad Saiful Islam, Syaimak Ismail, Aemy Aziz, et al. "RETHINKING ISLAMIC BRANDING: IS A NEW PHILOSOPHICAL ASSUMPTION NECESSARY?" Advanced International Journal of Business, Entrepreneurship and SMEs 7, no. 23 (2025): 269–83. https://doi.org/10.35631/aijbes.723021.

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The American Marketing Association (AMA) defines a brand as “a name, term, design, symbol, or any other feature that distinguishes one seller's goods or services from those of others”. Ideally, a brand provides consumers with multiple sensory cues that enhance their connection to a company's product. It is also involves forming a perception in consumers' minds and hearts. In 2007, Islamic branding began to capture the attention of marketing scholars. Discussions on Islamic branding can be categorized into three main areas: defining what constitutes an Islamic brand, proposing models or framewo

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Stokke, Andreas. "Truthfulness and Gricean Cooperation." Grazer Philosophische Studien 93, no. 3 (2016): 489–510. http://dx.doi.org/10.1163/18756735-09303008.

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This paper examines the Gricean view that quality maxims take priority over other conversational maxims. It is shown that Gricean conversational implicatures are routinely inferred from utterances that are recognized to be untruthful. It is argued that this observation falsifies Grice’s original claim that hearers assume that speakers are obeying other maxims only if the speaker is assumed to be obeying quality maxims, and furthermore the related claim that hearers assume that speakers are being cooperative only to the extent that they assume they are being truthful.

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Асатуллоев, Иномжон Абобакир ўғли. "PHILOSOPHICAL AND ANTHROPOLOGICAL ANALYSIS OF THE HUMAN INTERNAL WORLD IN THE WESTERN PHILOSOPHY OF THE NEW AGE." "Science and Innovation" international scientific journal 1, no. 1 (2022): 529–37. https://doi.org/10.5281/zenodo.6527120.

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<em>This article analyzes the gradual improvement of philosophical views on the human heart in modern Western philosophy. The article also describes the western interpretation of the human soul and the formation of philosophical anthropological views on the human spiritual world.</em>

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Khoshimov, Sanjarbek Sultonbekovich. "Harmony Of Heart and Mind: The Issue of Morality and Knowledge In The Philosophy Of Wang Yangming." American Journal Of Social Sciences And Humanity Research 5, no. 7 (2025): 60–62. https://doi.org/10.37547/ajsshr/volume05issue06-15.

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This article explores the spiritual-ethical and epistemological views of the philosopher Wang Yangming, who lived and worked in China during the 15th–16th centuries. It discusses his idea that in order to achieve perfection, a person must cultivate their desires and recognize the nature of things in the world to attain self-awareness.

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Yeatman, Anna. "Arendt and Rhetoric." Philosophy Today 62, no. 2 (2018): 471–92. http://dx.doi.org/10.5840/philtoday2018611221.

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Rhetoric concerns how in speech human beings open up a place for civil possibility, a place where, as a community of speakers and hearers, they engage with questions of how best to conceive and respond to challenges arising out of the world that they share. In rhetoric the community of speakers and hearers is not only called into being but so too the nature of the topos or place that is shared, a determination that is timely or historical. The recent publication of Heidegger’s 1924 lectures on Aristotle’s Rhetoric explores this idea of rhetoric. These lectures raise questions for how and wheth

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Khalid Saifullah. "Discourse Analysis." Linguistics and Literature Review 2, no. 1 (2016): 29–38. http://dx.doi.org/10.32350/llr.v2i1.245.

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The present study aims at analyzing the discourse of Sufi poetry, a prominent genre of Sufi Literature. Sufi poets have been publicizing Sufism and their philosophy through poetry. Text and language is central to Sufi literature therefore Sufi poets use poetic language to mesmerize the hearts of people. In this study thematic discourse analysis of Sufi poetry is conducted in qualitative research paradigm whereas Post-structuralism is used as theoretical framework epistemologically. Textual data in form of poetry verses is collected purposively from online resources. The study concludes that po

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Wilson, Benjamin. "From secret bombs to hearts and minds." Endeavour 37, no. 4 (2013): 190. http://dx.doi.org/10.1016/j.endeavour.2013.03.006.

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Rorty, Amélie Oksenberg. "Rousseau's Therapeutic Experiments." Philosophy 66, no. 258 (1991): 413–34. http://dx.doi.org/10.1017/s0031819100065098.

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‘Our passions are psychological instruments,’ Rousseau says, ‘with which nature has armed our hearts for the defence of our persons and of all that is necessary for our well-being. [But] the more we need external things, the more we are vulnerable to obstacles that can overwhelm us; and the more numerous and complex our passions become. They are naturally proportionate to our needs.’

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Nashef, Stephen. "Liu Zhi’s Conception of Xing." Philosophy East and West 75, no. 2 (2025): 305–22. https://doi.org/10.1353/pew.2025.a958927.

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Abstract: The term xing 性 plays a central role in Liu Zhi’s philosophy, as both a placeholder for Islamic thought originating in the Arabian and Persian West and a Chinese concept with a rich philosophical history in its own right. This essay analyzes the meaning of “object” in Liu Zhi’s thought, the evolution of knowledge and power in his account of the creation process, and his theorization of the “return to the Real” to argue that xing is best understood as God’s absolute subjectivity that inhabits, in latent form, the hearts of all humans. It concludes by situating Liu Zhi’s conception of

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Ikeke, Mark Omorovie. "The Role of Personalism in Eradicating Linguistic Violence." East African Journal of Law and Ethics 3, no. 1 (2021): 1–9. http://dx.doi.org/10.37284/eajle.3.1.323.

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Human society is filled with violence. Violence happens not only as physical violence but also as linguistic violence. This has brought pain and torment not only to human bodies but also their minds and hearts. Linguistic violence is often ignored in society, yet it is a factor that has demeaned human personality, caused wars, genocides, xenophobic attacks, and so forth. Because of the negative consequences of linguistic violence, there is a need to raise awareness of it and how to conquer it. Through critical hermeneutic and analytic methods, the paper examined how linguistic violence can be

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Malengo, Faki Ali. "The Essence of the Educational Philosophy Adopted in the Traditional Madrasahs and Islamic Integrated Schools in Zanzibar." Journal of Advances in Education and Philosophy 7, no. 04 (2023): 115–22. http://dx.doi.org/10.36348/jaep.2023.v07i04.002.

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This study sought to understand the nature of philosophy of education and the concept of knowledge subscribed by the Madrasahs and Islamic Integrated Schools in Zanzibar. The six headmasters; i.e. three from Madrasahs and three from Islamic Integrated Schools were selected as respondents. Semi-structured in-depth interview was employed for primary data collection while secondary data were solicited from relevant documents such as journal articles, textbooks, official reports and proceedings. The findings of the study revealed that the adopted philosophy of education in both types of schools is

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Tidsey, Leanne, Rachel McCormick, and Gordon Knowles. "Personality, friendship, hard graft and a smattering of greek philosophy: The key components to the development of an independent service." Clinical Psychology Forum 1, no. 273 (2015): 47–50. http://dx.doi.org/10.53841/bpscpf.2015.1.273.47.

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In this paper we present a light-hearted but honest reflection of the journey of three colleagues and friends into private practice, some challenges along the way and how individual differences played a role in the development of the service.

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