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Relevant bibliographies by topics / Hebrew Calender

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Academic literature on the topic 'Hebrew Calender'

Author: Grafiati

Published: 28 July 2024

Last updated: 19 July 2025

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Journal articles on the topic "Hebrew Calender"

1

Cohen, Ariel. "The Changes In Calendars In The Ancient World As A Tool To Teach The Development Of Astronomy." Journal of Astronomy & Earth Sciences Education (JAESE) 5, no. 1 (2018): 67–84. http://dx.doi.org/10.19030/jaese.v5i1.10193.

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When teaching an introductory science survey course to college students learning astronomy at the Hebrew University of Jerusalem, Israel, we have devoted four hours to teaching the history of astronomy as a fruitful strategy to introduce important concepts surrounding the development of general scientific knowledge throughout history. In order to illustrate the impact of improved accuracy of astronomical measurements, we propose using the example the development of the calendars and, in particular, the widespread Hebrew calendars used throughout the adjacent Millennia of B.C. and A.C. The chan

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2

Stern, Sacha. "Christian Calendars in Medieval Hebrew Manuscripts." Medieval Encounters 22, no. 1-3 (2016): 236–65. http://dx.doi.org/10.1163/15700674-12342223.

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The phenomenon of Christian calendars in Hebrew has largely been ignored in modern scholarship; yet it points to an important dimension of Jewish-Christian relations, and more specifically Jewish attitudes towards Christianity, in late medieval northern Europe. It is also evidence of transfer of religious knowledge between Christians and Jews, because the Hebrew texts closely replicate, in contents as well as in layout and presentation, the Latin liturgical calendars, which in many cases the Hebrew scribes must have used directly as base texts. Knowledge of the Christian calendar was essential

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3

Jacobus, Helen R. "Qumran Calendars and the Creation." Journal of Ancient Judaism 4, no. 1 (2013): 48–104. http://dx.doi.org/10.30965/21967954-00401004.

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This paper re-examines 4QcryptA Lunisolar Calendar (4Q317), a scroll from Qumran in an esoteric Hebrew script with many emendations that aligns the moon’s daily waxing and waning to a 364-day calendar. It seeks to ascertain whether the calendar may be exegetically related to the Creation and also discusses the text’s arithmetical relationships with the cycles of the priestly courses from Qumran, possible intertextual allusions to other lunar calendars in the Dead Sea Scrolls (4QDaily Prayers [4Q503], 4QAstronomical Enocha–bar [4Q208–4Q209]), biblical passages, and parallels with another Mesopo

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4

Nothaft, C. Philipp E., and Justine Isserles. "Calendars Beyond Borders: Exchange of Calendrical Knowledge Between Jews and Christians in Medieval Europe (12th-15th Century)." Medieval Encounters 20, no. 1 (2014): 1–37. http://dx.doi.org/10.1163/15700674-12342155.

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Abstract During the Middle Ages, calendars played a significant role in both the Jewish and Christian communities as a means of reckoning time and structuring religious worship. Although calendars spawned a rich and extensive literature in both medieval Latin and Hebrew, it remains a little-known fact that Jews and Christians studied not only their own calendrical traditions, but also those of their respective rival group: Jewish scribes incorporated Christian material into Hebrew calendrical manuscripts, while some Christian scholars even dedicated entire treatises to the calendar used by Jew

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5

Russinoff, David M. "Properties of the Hebrew Calendar." Electronic Proceedings in Theoretical Computer Science 359 (May 24, 2022): 48–60. http://dx.doi.org/10.4204/eptcs.359.6.

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6

Schloss, H. S. "Accuracy of the Hebrew calendar." Computers & Mathematics with Applications 39, no. 11 (2000): 23–24. http://dx.doi.org/10.1016/s0898-1221(00)00102-4.

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7

Nowogórski, Przemysław. "NAJSTARSZE HEBRAJSKIE INSKRYPCJE ALFABETYCZNE (ANALIZA EPIGRAFICZNA)." Saeculum Christianum 23 (September 22, 2017): 5–15. http://dx.doi.org/10.21697/sc.2016.23.01.

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Today, science has six of the oldest Hebrew alphabetic inscriptions: ostracon from ʼIzbet Ṣartah (about 1200 BC), inscription from Tel Zayit (/ 11th / half of 10th century BC), ostracon from Chirbet Qeiyafa (decline 11th - the first half of 10th century BC – reign of Saul ); a new inscription from Chirbet Qeiyafa (dated as the previous one); new ostracon form Ophel, Jerusalem (11th or half of 10th BC – reign of Solomon, it is also the oldest Hebrew inscription from the area of Jerusalem); Gezer Calendar (second half of 10th BC – reign of Solomon or the first half of the ninth century BC). This

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8

Ezrahi, Sidra Dekoven. "“To What Shall I Compare You?”: Jerusalem as Ground Zero of the Hebrew Imagination." PMLA/Publications of the Modern Language Association of America 122, no. 1 (2007): 220–34. http://dx.doi.org/10.1632/pmla.2007.122.1.220.

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In September 1995, corresponding in the hebrew calendar to the month of ELuL 5755, Jerusalem celebrated its three-thousandth anniversary, dating from King David's conquest of the Jebusite city. Of those three millennia of recorded history, the Israelites dominated the region for only six centuries; although many physical and textual reminders of ancient Jerusalem attest to its status as the center of the Hebrew political and religious imagination, the city remains the most contested site on the global map.

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9

STERN, SACHA. "An Easter cycle in Hebrew from c . 725 ce." Journal of Jewish Studies 76, no. 1 (2025): 49–77. https://doi.org/10.3828/jjs.2025.76.1.49.

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A fragmentary manuscript from the Cairo Genizah (T-S NS 98.51) contains a description in Hebrew of the Julian calendar, how to calculate its dates, and a 19-year Easter cycle, all in the Byzantine tradition of calendar computation. The Easter cycle is presented in this document as a list of (Christian) Passover dates, and can be dated precisely as starting in 725 ce ; this provides an approximate date for the text’s composition. Palestinian provenance is most likely. Some of the Easter cycle’s features have been Judaized, seemingly to adapt it for Jewish use. This text opens a new perspective

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10

Benner, Gabriela. "A la luz de un candelabro: el exvoto judío de la Fiesta de la Dedicación." CEM, no. 14 (2022): 75–88. http://dx.doi.org/10.21747/2182-1097/14a4.

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In Judaism, the sun, moon and stars are observed to determine the date of the seasons and festivals or devotional times. In the Hebrew calendar, the beginning of a new day is marked at sunset and when the first stars of the night appear. Among the objects that mark dates expressing the joy of memorable times are the Hanukkah candlesticks, objects of devotion and piety, indispensable for the Festival of Lights and commemorating the rededication of the second Temple in Jerusalem. In this study we present several devotional candelabra and identify their relationship to the Hebrew ritual and prese

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Dissertations / Theses on the topic "Hebrew Calender"

1

Blanco, Charles William. "Aspects of the calendar of the Hebrew Bible and its theological significance." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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2

Gardner, Bruce Knight. "The Genesis calendar : the synchronistic tradition in Genesis 11." Thesis, University of Aberdeen, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322470.

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Six related problems in calendrical study are addressed. In Chapter 2, the West, inheritor of Rome, is seen as solar-calendrical, unfamiliar with Hebrew calendrics apart from the Church's specialised use of a luni-solar calendar for Paschal calculations. Ancient calendars were usually lunar-based, although most periodically synchronised with the seasons (luni-solar). These models are reviewed. In Chapter 3, ANE and Mediterranean calendars show improved international astronomy - historically, the province of priestly astronomers. Yet, in Chapter 4, the third problem is that Mishnaic and Talmudi

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Books on the topic "Hebrew Calender"

1

Gabai, Hyman. Judaism, mathematics, and the Hebrew calendar. Jason Aronson, 2002.

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2

Great Charity Chaye Olam Institutions of Jerusalem. Hebrew-English special prayer manual 765. Great Charity Chaye Olam Institutions, 2004.

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3

Spier, Arthur. The comprehensive Hebrew calendar: Twentieth to twenty-second century, 5660-5860, 1900-2100. 3rd ed. Feldheim Publishers, 1986.

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4

author, Raviv Eran, ред. ha-Luaḥ ha-ʻIvri ha-ḳavuʻa: Toldot u-mivneh = The fixed Hebrew calendar : history and structure. Karmel, 2021.

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5

Community Hebrew Academy of Toronto. TanenbaumCHAT: Course calendar 2013-2014. TannenbaumCHAT, 2013.

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6

Shelomi, Daliyah. Matai?: Pituaḥ ṿe-tirgul muśge zeman. Miśrad ha-ḥinukh ṿeha-tarbut, ha-Agaf le-tokhniyot limudim, 1987.

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7

Zadok. Sefer Rashe ḥodashim: Maʼamarim ʻal ḥodshe ha-shanah. A.H.H., 1994.

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8

W, Baker David. More light on the path: Daily scripture readings in Hebrew and Greek. Baker Books, 1998.

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9

Spiros, Zodhiates, and Kohlenberger John R, eds. The Hebrew-Greek key study Bible: New international version. AMG Pub., 1996.

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10

1822-1894, Strong James, and Zodhiates Spiros, eds. The Hebrew-Greek key study Bible: New American standard study. AMG Publishers, 1992.

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Book chapters on the topic "Hebrew Calender"

1

Najm, S., and Ph Guillaume. "JUBILEE CALENDAR RESCUED FROM THE FLOOD NARRATIVE." In Perspectives on Hebrew Scriptures II. Gorgias Press, 2007. http://dx.doi.org/10.31826/9781463212834-003.

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2

Golinets, Victor. "The Significance of the Newly Found Amorite- Akkadian Bilinguals for Hebrew Lexicography." In Interconnected Traditions: Semitic Languages, Literatures, Cultures—A Festschrift for Geoffrey Khan. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0463.32.

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The article explores the implications of newly discovered Amorite-Akkadian bilingual texts for Hebrew lexicography, shedding light on the linguistic relationship between Amorite as the oldest attested West Semitic language of the early second millennium BCE and Hebrew. The study reviews existing debates over the antiquity of Hebrew and its earliest alleged attestations, including the Gezer Calendar and the Khirbet Qeiyafa inscription, and contrasts them with evidence from the Amarna letters, which some scholars have classified as “pre-biblical Hebrew.” Contrary to putative attestation of Hebrew in the second millennium BCE, the Amorite texts provide reliable lexical, morphological, and syntactic data that goes beyond the West Semitic data of the Amarna texts. The bilingual texts also offer rare phonological information on Amorite, a crucial advantage over other ancient West Semitic texts that lack vocalization. Several lexical items common to Amorite and Hebrew are analysed, and, inter alia, new arguments for the West Semitic etymological origin of the noun yayn ‘wine’ are suggested. The findings challenge previous assumptions about the linguistic landscape of the early second millennium BCE and provide new insights into the historical development of Hebrew vocabulary.

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3

Gilders, William K. "Jan A. Wagenaar, Origin And Transformation Of The Ancient Israelite Festival Calendar." In Perspectives on Hebrew Scriptures III. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463214821-047.

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4

Szpek, Heidi M. "Bruce K. Gardner, The Genesis Calendar: The Synchronistic Tradition in Genesis 1–11." In Perspectives on Hebrew Scriptures I. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463210823-066.

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5

Guillaume, Philippe. "TRACING THE ORIGIN OF THE SABBATICAL CALENDAR IN THE PRIESTLY NARRATIVE (GENESIS 1 TO JOSHUA 5)." In Perspectives on Hebrew Scriptures II. Gorgias Press, 2007. http://dx.doi.org/10.31826/9781463212834-015.

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6

Paffenroth, Kim. "Bruce Chilton, Redeeming Time: The Wisdom of Ancient Jewish and Christian Festal Calendars." In Perspectives on Hebrew Scriptures I. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463210823-099.

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7

Baumgarten, Elisheva. "Christian Time in a Jewish Miscellany: A Hebrew Christian Calendar from Thirteenth Century Northern France." In Religious cohabitation in European towns (10th-15th centuries). Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.relmin-eb.5.103868.

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8

"The Hebrew Calendar." In Calendrical Calculations. Cambridge University Press, 2001. http://dx.doi.org/10.1017/cbo9781107051119.011.

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9

"A New Hebrew Festival Calendar." In New Hebrews. Cambridge University Press, 2025. https://doi.org/10.1017/9781009591430.005.

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10

"THE HEBREW BIBLE." In Calendars in the Dead Sea Scrolls. Routledge, 2002. http://dx.doi.org/10.4324/9780203201886-8.

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