Relevant bibliographies by topics / Hebrew Parables

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Academic literature on the topic 'Hebrew Parables'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Hebrew Parables"

1

Notley, R. Steven. "Reading Gospel Parables as Jewish Literature." Journal for the Study of the New Testament 41, no. 1 (2018): 29–43. http://dx.doi.org/10.1177/0142064x18788960.

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The gospel parables are part of the broader genre of Jewish story-parables found in rabbinic literature. In the first half of this article seven preliminary characteristics of Jewish parables are presented, some of which challenge our widely accepted assumptions regarding gospel parables. For example, although there is near scholarly consensus that Jesus told his parables in Aramaic, we do not have a single Aramaic story-parable in Jewish literature in Roman antiquity. All are in Hebrew. In the second half of the study, an example is given of how twin parables are used to convey a novel idea th
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Meyers, Carol. "Parables and Conflict in the Hebrew Bible." Biblical Interpretation 20, no. 1-2 (2012): 188–89. http://dx.doi.org/10.1163/156851510x524610.

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Oegema, Albertina. "What Are These Sons Doing? Filial Agency in New Testament and Early Rabbinic Writings." Zeitschrift für die neutestamentliche Wissenschaft 113, no. 2 (2022): 261–83. http://dx.doi.org/10.1515/znw-2022-0013.

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Abstract Scholarship on children and childhood in the New Testament and the Hebrew Bible increasingly uses the term “agency” for children’s actions. However, the use of this term remains undertheorized. This article offers a theoretically informed usage of the concept “agency” so as to analyze the dynamics in children’s actions. With a comparative study of Synoptic and early rabbinic parables, it is examined how a son’s agency interrelates with his father’s exercise of authority. It is also shown how the behaviour of these sons is implicitly or explicitly assessed from the adult male perspecti
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Poorthuis, Marcel. "Parable themes in Islamic transformation: an anthology with analysis." NTT Journal for Theology and the Study of Religion 71, no. 2 (2017): 185–99. http://dx.doi.org/10.5117/ntt2017.71.185.poor.

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Abstract The similes and parables in Islamic tradition are strongly influenced by their Christian or Jewish predecessors. The Arabic mathal is related to the Hebrew mashal and both words convey a broad range of meanings, from proverb to simile and parable as such. Still, slavish copying is not in order here. Older studies of the Jewish sources of Islam often made the mistake to consider the Islamic stories as merely a bad copy of a Jewish original. Hence the specific characteristics of Islamic story-telling remained in the dark. It is clear, however, that the stories, even if relying on pre-Is
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Derrett, J. Duncan M. "Modes of Renewal (Mk. 2:21-22)." Evangelical Quarterly: An International Review of Bible and Theology 72, no. 1 (2000): 3–12. http://dx.doi.org/10.1163/27725472-07201002.

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Under a deceptively simple truism lie metaphors of the Word (cf. Mk. 13:31) and the Kingdom (cf. Ahijahʼs mime at 1 Ki. 11). In Hebrew idiom ʽgarmentʼ means disposition and to change it means to change roles. The human being decays like dry skins and moth-eaten garments, to which the old creation and its creatures are compared. The Messiah provides the long awaited substitute, to which pattern believers will conform. Neither is Christ to be ʽrentʼ, nor shall he ʽpatchʼ the old civilization. Concealed Christology and realized eschatology turn Mk. 2:21-22 into a proclamation, and Lk. 5:31-39 is
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Janick, Jules. "Fruits of the Bibles." HortScience 42, no. 5 (2007): 1072–76. http://dx.doi.org/10.21273/hortsci.42.5.1072.

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The sacred writings of three religions (Judaism, Christianity, and Islam) are contained in the Hebrew Bible (referred to by Christians as the Old Testament), the Christian Bible (New Testament), and the Qur'an (Koran). These writings encompass events occurring over a period of more than two millennia and taken together represent a broad picture of mideastern peoples, describing their interactions with the sweep of events of that era. The writings include the sacred and profane, prose and poetry, history and myth, legend and fable, love songs and proverbs, parables and revelations. The basic ag
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Madigan, Patrick. "Parables and Conflict in the Hebrew Bible. By Jeremy Schipper. Pp. xiv, 168, Cambridge University Press, 2009, $100.00." Heythrop Journal 58, no. 2 (2017): 296. http://dx.doi.org/10.1111/heyj.12419.

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Петро, Кравченко, та Мєшков В'ячеслав. "ДОСВІД ТЕМАТИЧНОГО АНАЛІЗУ СТАНОВЛЕННЯ І РОЗВИТКУ ДАВНЬОЄВРЕЙСЬКОЇ МЕТАФІЗИКИ В ЕПОХУ ОСЬОВОГО ЧАСУ". Філософські обрії, № 40 (8 січня 2019): 8–33. https://doi.org/10.5281/zenodo.2535619.

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The axial time of VI - III centuries is regarded as a great mental revolution, during which there was a difficult transition from the naturalistic-force system of coordinates of the value-mental space of culture to a reasonable-virtuous. After Babylonian captivity, the restoration of Jewish mentality began, which was carried out in two closely related streams of religious searches, dominant, orthodox and semi-legal, hidden. The representatives of the official movement of priests and scribes, mainly from the diaspora of Babylon, offered to return to the conventional law of Moses, which, in esse
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Rugási, Gyula. "A mózesi Törvény értelmezése a Krisztus utáni 2. században." DÍKÉ 6, no. 1 (2022): 114–29. http://dx.doi.org/10.15170/dike.2022.06.01.08.

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The extremely heterogeneous, and in many cases even contradictory nature of the interpretation of the Law by the 2nd Century Church Fathers accurately reflects the doctrinal and dogmatic diversity of the Church of the time, a diversity that could also be called ‘polypoikilia’ elegantly in the language of the Epistle of Ephesus. However, apart from exceptional cases, this interpretive elegance is very far from the method and approach of the Christian auctors of the period. This could rather be called a kind of ‘theological furor’, which is fuelled by one common erudition: the theological anti-J
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Vayntrub, Jacqueline. "‘To Take Up a Parable’: The History of Translating a Biblical Idiom." Vetus Testamentum 66, no. 4 (2016): 627–45. http://dx.doi.org/10.1163/15685330-12341252.

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The following study examines the history of the translation of a Biblical Hebrew phrase in Greek, Aramaic, and Latin—a phrase which shaped the English idiom “to take up a parable, proverb, or song.” As early as Greek and Aramaic Bible translations, the phrase NŚʾ mɔšɔl was translated word-for-word in the target language, even though the verb used in the target language did not previously attest the specific sense of “speech performance.” This same translational strategy persists in modern translations of this idiom, preventing scholars from understanding the idiom as it was used by biblical au
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Books on the topic "Hebrew Parables"

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Yiśraʾel Yosef ben Mosheh Eliʻezer Bronshṭain. Mashal le-mah ha-davar domeh: Otsar meshalim be-derekh ha-Torah uve-netiv ha-midot. Yiśraʾel Bronshṭain, 2002.

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Almalem, Ofer. ha- Emet ha-metuḳah. Shabtai Gal-On, 2001.

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Almalem, Ofer. ha-Emet ha-metuḳah. Shabtai Gal-On, 2001.

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Meʼir, Ayali, ред. Emshol lekha mashal: Mivḥar meshalim ṿe-nimshelehem mi-sifrut ha-Talmud ṿeha-midrash, meḳorotehem u-maḳbilotehem. Sifriyat poʻalim, 1988.

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5

Manes, Kogan, and Ferder Marcelo, eds. Fables from the Jewish tradition. Mayapple Press, 2008.

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6

1949-, Stern David, and Mirsky Mark, eds. Rabbinic fantasies: Imaginative narratives from classical Hebrew literature. Jewish Publication Society, 1990.

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7

Raḥel, Rozmarin, ред. Peninim mi-bet Ima =: Perl fun mayn mame's shṭub : amarot meḥankhot u-fitgamim maḥkimim la-bayit ha-Yehudi. Feldhaim, 1997.

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Carlebach, Shlomo. Lev ha-shamayim: Pesaḥ : śiḥot ṿe-sipurim. Shemuʼel Ziṿan, 2005.

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9

1949-, Stern David, and Mirsky Mark, eds. Rabbinic fantasies: Imaginative narratives from classical Hebrew literature. Yale University Press, 1998.

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10

Ḥanokh. Sefer Ḥashavah le-ṭovah: Ṿe-liḳuṭim : osef divre Torah u-maʼamarim ʻal ha-Torah, moʻadim ṿe-liḳuṭim. Mosad ha-Rim Leṿin, 1990.

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Book chapters on the topic "Hebrew Parables"

1

Jørstad, Mari. "Jeremy Schipper, Parables And Conflict In The Hebrew Bible." In Perspectives on Hebrew Scriptures X, edited by Christophe Nihan and Ehud Ben Zvi. Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463237646-076.

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Berman, Joshua. "Double Meaning In The Parable Of The Poor Man's Ewe (2 Sam 12 : 1- 4 )." In Perspectives on Hebrew Scriptures X, edited by Christophe Nihan and Ehud Ben Zvi. Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463237646-016.

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Bricout, Shirley. "Biblical Aesthetics." In The Edinburgh Companion to D. H. Lawrence and the Arts. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474456623.003.0008.

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Biblical stories, tropes and images, and also the diction and syntax of the King James Version, are manifest throughout Lawrence’s oeuvre at the levels of form, plot and character. By approaching formal and thematic borrowings through the prism of recent developments in studies of Biblical aesthetics, this chapter demonstrates how Lawrence’s textual dynamics proceed from a sustained dialogue with the Bible that both demotes conventional beliefs and articulates his vision of the world. First, Lawrence’s pervasive use of Old Testament features and Hebrew poetry is reassessed to show how he value
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Cheyette, Bryan. "Israel." In The Oxford Guide to Contemporary Writing. Oxford University PressOxford, 1999. http://dx.doi.org/10.1093/oso/9780198182627.003.0015.

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Abstract In a typical contribution to the Hebrew Writers’ Association conference in 1968, Hayim Hazaz (1893-1972), a doyen of Hebrew literature, voiced his dissatisfaction with contemporary Israeli writing: ‘It goes without saying that Israeli literature should be a responsible literature ... Above all, books shouldn’t be mere books, writers shouldn’t be anonymous, shouldn’t be lukewarm, comfortable people ... they should be heroes of a national struggle, of a class-war, of culture; people of conviction and responsibility.’ Hazaz’s own contrived, overly rhetorical fiction, especially his novel
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"Sexual Metaphors of Field (sadeh) and Food as Keys to Interpretation in the Hebrew Bible." In A Life in Parables and Poetry: Mishael Maswari Caspi. De Gruyter, 2014. http://dx.doi.org/10.1515/9783112209097-019.

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Bailey, Kenneth E. "“Inverted Parallelisms” and “Encased Parables” in Isaiah and Their Significance for OT and NT Translation and Interpretation." In Literary Structure and Rhetorical Strategies in The Hebrew Bible. BRILL, 1996. http://dx.doi.org/10.1163/9789004663244_005.

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7

Daube, David. "Ancient Hebrew Fables." In Fables in Jewish Culture. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501775833.003.0006.

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This chapter focuses on Ancient Hebrew Fables, wherein animals, plants or objects, while retaining their essential characteristics, talk and act like people so as to convey a message about human affairs. The chapter emphasizes how a fable meets two needs of those living at the mercy of others: it serves as a code by means of which to propagate ideas the powers-that-be would disapprove of and it serves as coating where a somewhat daring request is to be submitted to those powers. The fable occupies a place within the wider category of parable, an account of one thing or event shedding light on
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8

Hirshman, Marc. "The Language of Creation." In Grounded Spirituality. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197660614.003.0007.

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Abstract We continue visiting the mystical side of rabbinic literature and analyze a number of sources that impute creative power to the Hebrew language of the Torah that, under the right circumstances, can actually create physical phenomena. The chapter begins with reference to an excellent article that reviews ancient Judaism and Christianity’s views of the language of creation and revelation, Hebrew Aramaic or Syriac. R. Akiva famously saw the Torah as the instrument with which the world was created and a no less famous parable of creation in Philo, Origen and Midrash Genesis Rabbah develop
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"12. The Parable in the Hebrew Bible and Rabbinic Literature." In The Historical Jesus in Context. Princeton University Press, 2007. http://dx.doi.org/10.1515/9781400827374-016.

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"Innuendo as a Rhetorical Strategy: Davidic Traditions as a Subtext of Hebrews." In A Life in Parables and Poetry: Mishael Maswari Caspi. De Gruyter, 2014. http://dx.doi.org/10.1515/9783112209097-022.

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