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Books on the topic 'Hebrew Parables'

Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2025

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Consult the top 41 books for your research on the topic 'Hebrew Parables.'

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1

Yiśraʾel Yosef ben Mosheh Eliʻezer Bronshṭain. Mashal le-mah ha-davar domeh: Otsar meshalim be-derekh ha-Torah uve-netiv ha-midot. Yiśraʾel Bronshṭain, 2002.

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2

Almalem, Ofer. ha- Emet ha-metuḳah. Shabtai Gal-On, 2001.

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3

Almalem, Ofer. ha-Emet ha-metuḳah. Shabtai Gal-On, 2001.

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4

Meʼir, Ayali, ред. Emshol lekha mashal: Mivḥar meshalim ṿe-nimshelehem mi-sifrut ha-Talmud ṿeha-midrash, meḳorotehem u-maḳbilotehem. Sifriyat poʻalim, 1988.

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5

Manes, Kogan, and Ferder Marcelo, eds. Fables from the Jewish tradition. Mayapple Press, 2008.

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6

1949-, Stern David, and Mirsky Mark, eds. Rabbinic fantasies: Imaginative narratives from classical Hebrew literature. Jewish Publication Society, 1990.

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7

Raḥel, Rozmarin, ред. Peninim mi-bet Ima =: Perl fun mayn mame's shṭub : amarot meḥankhot u-fitgamim maḥkimim la-bayit ha-Yehudi. Feldhaim, 1997.

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8

Carlebach, Shlomo. Lev ha-shamayim: Pesaḥ : śiḥot ṿe-sipurim. Shemuʼel Ziṿan, 2005.

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9

1949-, Stern David, and Mirsky Mark, eds. Rabbinic fantasies: Imaginative narratives from classical Hebrew literature. Yale University Press, 1998.

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10

Ḥanokh. Sefer Ḥashavah le-ṭovah: Ṿe-liḳuṭim : osef divre Torah u-maʼamarim ʻal ha-Torah, moʻadim ṿe-liḳuṭim. Mosad ha-Rim Leṿin, 1990.

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11

ʻAṭiyah, Yeshuʻah. Sefer Shaʻare Yeshuʻah. G. ʻAṭiyah, 1990.

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12

ʻAmir, Yitsḥaḳ Daṿid. Yomru ha-moshlim: Meshalim, sipurim ṿe-raʻayonot meḥurazim. Yitsḥaḳ Daṿid ʻAmir, 2002.

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13

Yaakov, Finkel Avraham, ed. Contemporary sages: The great Chasidic masters of the twentieth century. J. Aronson, 1994.

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14

Friedman, Shelomoh Aharon. Seyfer Mare eysh: Ha-shalem : in Idish : ṿunderlikhe sipurim fun tsadikim ... Shimen Friedman, 2006.

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15

Finkel, Avraham Yaakov. The great Chasidic masters. Jason Aronson Inc., 1996.

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16

Carlebach, Shlomo. Lev ha-shamayim: Rosh ha-shanah, Yom kipur, Sukot : śiḥot ṿe-sipurim. Hotsaʾat "Ḳol mevaśer", 2004.

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17

Carlebach, Shlomo. Lev ha-shamayim: Pesaḥ : śiḥot ṿe-sipurim. Shemuʾel Ziṿan, 2005.

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18

Nigal, Gedalyah. Leḳsiḳon ha-sipur ha-ḥasidi. ha-Mekhon le-ḥeḳer ha-sifrut ha-ḥasidit, 2005.

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19

Nigal, Gedalyah. Leḳsiḳon ha-sipur ha-ḥasidi. ha-Mekhon le-ḥeḳer ha-sifrut ha-ḥasidit, 2005.

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20

Nigal, Gedalyah. Leḳsiḳon ha-sipur ha-ḥasidi. ha-Mekhon le-ḥeḳer ha-sifrut ha-ḥasidit, 2005.

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21

Gikatilla, Joseph ben Abraham. Sefer ha-meshalim: Kelale ha-mitsṿot : shene ḥiburim ḥadashim mi-kit. y. B.A. Ḥefets, 1992.

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22

Goldreich, Gloria. Ten traditional Jewish children's stories. Pitspopany, 1996.

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23

Carlebach, Shlomo. Lev ha-shamayim: Rosh ha-shanah, Yom kipur, Sukot : śiḥot ṿe-sipurim. Hotsaʼat "Ḳol mevaśer", 2004.

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24

Ṿalakh, Shalom Meʼir ben Mordekhai. Avotenu sipru lanu: Sipurim u-meshalim mi-moreshet Yahadut ha-Mizraḥ : ʻal zemirot Shabat u-Virkat ha-mazon. Hotsaʼat Tevunah, 2007.

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25

Seesengood, Robert Paul. Shifting Biblical Parables. Edited by Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.30.

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This chapter examines parables in both the Hebrew Bible and the New Testament. A review of the history of parable interpretation reveals how many complex issues surround even the identification, let alone the interpretation, of biblical parables. This essay briefly examines some modern readings of very popular biblical parables, noting how as scholars change or “shift” their methodologies, operating assumptions, or narrative focus, the central themes or “meaning” of the parable they are reading shifts, as well. Parables are deceptively complex narratives, and reading biblical parables involves

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26

Schipper, Jeremy. Parables and Conflict in the Hebrew Bible. University of Cambridge ESOL Examinations, 2012.

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27

Schipper, Jeremy. Parables and Conflict in the Hebrew Bible. Cambridge University Press, 2009.

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28

Parables and conflict in the Hebrew Bible. Cambridge University Press, 2009.

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29

Schipper, Jeremy. Parables and Conflict in the Hebrew Bible. Cambridge University Press, 2007.

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30

Schipper, Jeremy. Parables and Conflict in the Hebrew Bible. Cambridge University Press, 2009.

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31

Schipper, Jeremy. Parables and Conflict in the Hebrew Bible. Cambridge University Press, 2009.

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32

Schipper, Jeremy. Parables and Conflict in the Hebrew Bible. Cambridge University Press, 2009.

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33

Niditch, Susan. Folklore and the Hebrew Bible. Wipf & Stock Publishers, 2004.

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34

Rabbinic Fantasies: Imaginative Narratives from Classical Hebrew Literature (Yale Judaica Series). Yale University Press, 1998.

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35

Finkel, Avraham Yaakov. Contemporary Sages: The Great Chasidic Masters of the Twentieth Century. Jason Aronson, 1994.

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36

Finkel, Avraham Yaakov. The Great Chasidic Masters. Jason Aronson, 2004.

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37

Matov, G. Tales of Tzaddikim Devarim. Artscroll, 1988.

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38

The prophetical stories: The narratives about the prophets in the Hebrew Bible, their literary types and history. Magnes Press, Hebrew University, 1988.

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39

Jennings, Theodore W., and Tat-siong Benny Liew. Narrativizing Empire in the Biblical World. Edited by Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.44.

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The chapter will highlight the deep ambivalence toward empire to be found within biblical narratives. Through a sampling of different kinds of narrative materials—in terms of major literary corpora (such as the Torah and epistles) and minor narrative forms (such as hymns and parables)—from both the Hebrew Bible and the New Testament, it will argue that empire in biblical narratives may be summarized as a tale of two kinds of empire: one of unjust oppression and one of refuge, justice, and mercy. The chapter ends by suggesting how this biblical tale of ambivalence about empire is still relevant

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40

Modern midrash: The retelling of traditional Jewish narratives by twentieth-century Hebrew writers. State University of New York Press, 1987.

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41

Eerdmans Commentary on the Bible. Wm. B. Eerdmans, 2003. http://dx.doi.org/10.5040/bci-001a.

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No one familiar with the Bible needs to be told that it is a truly remarkable work. But it takes help to understand this ancient collection of diverse forms of literature written by different people across many centuries. The Eerdmans Commentary on the Bible (The ECB) is the finest, most up-to-date single-volume Bible handbook now available. Written by world-class Bible scholars, The ECB encapsulates in non-technical language the best of modern scholarship on the sixty-six biblical books plus the Apocrypha. The only one-volume Bible commentary to cover all the texts (even including 1 Enoch) re

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