Academic literature on the topic 'Hebron in the Hadith'

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Journal articles on the topic "Hebron in the Hadith"

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Hidayat, Deden Taufik. "ا لمحر ب قي ا لا حا د يث ا لنبو ية من خلا ل سنن ا بن ما خحا." Buletin Al-Turas 18, no. 2 (January 23, 2018): 245–61. http://dx.doi.org/10.15408/bat.v18i2.4300.

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History records that the Arabs before Islam interacted with the non-Arabs, especially through the trading process. In addition, the Kaaba frequented by the non-Arabs which has experienced partial conquest by the Greek and Latin. Jews who spoke Hebrew and Christians who spoke Syriac had lived with them for centuries. This allowed influenced Arabic by foreign languages into Arabic (ta'rib) had special adjusments with oral Arabs as a whol so it could be used bu all of them. Hence, it cannot be denied that words Arabization results (mu'arrab) are in the Qur'an and Hadith. This paper attempts to analyze mu'arrab according to the hadith in the bookm Sunan Ibn Majah which reached 67 words consisting of 22 words derived from Greek, 8 words derived from Syriac, and 6 words derived from Latin.
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Smith, Pete. "Hebron." Peace Review 13, no. 2 (June 2001): 219–20. http://dx.doi.org/10.1080/10402650120060409.

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Sbaihat, Ahlam, and Nama' Albanna. "Yathrib Jews’ Language(s): A Study Based on Authentic Ḥadiṯs." Al-Jami'ah: Journal of Islamic Studies 55, no. 2 (December 15, 2017): 327–56. http://dx.doi.org/10.14421/ajis.2017.552.327-356.

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A controversial topic of research was the language of the Jews of Yathrib, this research tries to shed light on the controversial issue. Muslim and non-muslim scholars give different explanations. However, none of these theories could determine whether this language is spoken or written. Hadiths of Prophet Muḥammad indicate three languages; Hebrew, Aramaic and Syriac. For the purpose of this study, the researchers have gathered a repertoire of the authentic hadiths of the prophet related to the topic, accredited and then analyzed them. The results indicate that the Prophet asked Zayd, his translator, to learn Hebrew, which is the language of correspondence and worship of the Jews of Yathrib. Furthermore, the study shows that the language of everyday communication of the Jews of Yathrib was Arabic, which borrowed some worship-related Hebrew terms.[Topik riset ini mencoba mengangkat beberapa isu kontroversi yang terkait dengan bahasa orang Yahudi di Yathrib (Medinah). Berbagai teori dan penjelasan dari akademisi muslim atau Orientalis masih memperdebatkan apakah bahasa tersebut merupakan bahasa lisan atau tulis. Secara eksplisit dalam hadis Nabi terindikasi adanya tiga bahasa yaitu: Ibrani, Aramaik dan Syria. Dalam tulisan ini, peneliti akan mengumpulkan, akreditasi dan analisis hadits Nabi yang autentik terkait dengan topik ini. Kesimpulannya menunjukkan bahwa Nabi memerintahkan Zayd, penerjemahnya, untuk belajar bahasa Ibrani yang mana merupakan bahasa surat – menyurat dan ritual orang Yahudi di Medinah. Oleh karena itu, tulisan ini menunjukkan bahwa bahasa komunikasi sehari-hari orang Yahudi di Medinah adalah bahasa Arab yang diantaranya meminjam beberapa istilah dalam bahasa Ibrani.]
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Krahn, Natasha J. "Hebron under Curfew." Middle East Report, no. 217 (2000): 20. http://dx.doi.org/10.2307/1520168.

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Jackson, Gale. "Haikus; Watutsi; Hebron." Affilia 23, no. 4 (November 2008): 403–5. http://dx.doi.org/10.1177/0886109908324002.

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Schulze, Kirsten E. "The Hebron agreement." Mediterranean Politics 2, no. 1 (June 1997): 201–5. http://dx.doi.org/10.1080/13629399708414613.

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Kern, Kathleen, and Wendy Lehman. "Teaching Nonviolence In Hebron." Acorn 9, no. 1 (1997): 37–43. http://dx.doi.org/10.5840/acorn1997914.

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Stasiuk, Andrzej. "The walls of Hebron." Index on Censorship 22, no. 1 (January 1993): 14–15. http://dx.doi.org/10.1080/03064229308535481.

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Ye, Fei, and De Feng Jian. "Study on the Plant Tissue Culture of Dormant Bud of Cloth Hebron." Applied Mechanics and Materials 312 (February 2013): 862–65. http://dx.doi.org/10.4028/www.scientific.net/amm.312.862.

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The dormant buds of cloth Hebron was used as explants and was cut by using 4 kinds of methods before seeding in order to get the best explants processing method. 5 kinds of different medium formula were used in induced phase in order to get the best training program. The results showed that transferred the dormant bud bulb scale of cloth hebron and exposed 2~4mm height of leaf primordial after disinfected, the budding rate was highest; the cultivation effect was best in MS+ 6-BA0.5mg/L+KT0.02mg/L in induced phase. Keywords: Cloth Hebron, Dormant Bud, Medium
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Paine, Robert. "Behind the Hebron Massacre, 1994." Anthropology Today 11, no. 1 (February 1995): 8. http://dx.doi.org/10.2307/2783318.

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Dissertations / Theses on the topic "Hebron in the Hadith"

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Namoora, Riman. "Mapping Apartheid In Hebron." Thesis, Malmö universitet, Malmö högskola, Institutionen för globala politiska studier (GPS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-42637.

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The interest in the Palestinias human rights violation by Israeli Occupation authorities has been increased and is taking a significant role in the world today. Especially after OPT gained its right to self-determination and consequently became a part of the international community and international Laws and most importantly, the Rome statute of the International Criminal Court. The ICC has started an investigation of crimes and violations committed under the Rome Statute. However, there have not been any decisions or prosecution filed yet. However, different reports have discussed the crimes committed. This paper is examining the crime of apartheid and analysing it under the Rome statute through a singel case study of the city Hebron.
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Sharābī, Kamāl al-Dīn ʻAbd al-Ghanī al-Mursī. "Asānīd al-Ḥadīth al-Nabawī fī ḍawʼ nuẓum al-maʻlūmāt al-muʻāṣirah." [Alexandria, Egypt] : Dār al-Maʻrifah al-Jāmiʻīyah, 1995. http://books.google.com/books?id=CN-7AAAAIAAJ.

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Ibn, al-ʻIrāqī Aḥmad ibn ʻAbd al-Raḥīm Barr ʻAbd al-Raḥmān ʻAbd al-Ḥamīd. "Kitāb al-Mustafād min mubhamāt al-matn wa-al-isnād." al-Manṣūrah : Dār al-Wafāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 1994. http://books.google.com/books?id=U1AxAAAAMAAJ.

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Nygren, Victor. "Capital of Resistance : Occupied Hebron as Heterotopia." Thesis, Stockholms universitet, Socialantropologiska institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-111577.

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This thesis examines the processes of production, consumption and representation of the old city of Hebron, West Bank, Palestine as an ‘other space’ or heterotopia, that is, as a space that deviates from normality and is tainted by contradictions, shifting meanings and notions of “otherness”. I argue that there are several representations of space present in these processes as different actors and agents relate to, make use of and accumulate different kinds of capital from the old city. Previous studies on Palestine often focus on occupation and resistance but fail to problematize the ways in which these concepts are classed, gendered, localized, globalized and involved in several interrelating systems of meaning. Having done fieldwork with Palestinian and international NGOs, volunteers, activists, tourists guides and tourists I now aim to relate their representations of the old city to that of old city residents and discuss how space and power might be understood in a process of capitalizing from an occupied zone and the emplacement of a ‘deviant’ population within it. I suggest that to better understand the everyday life of occupation we have to deconstruct romanticized notions of Palestinian and Hebronite resistance and occupation and trace the ways these concepts are socially and spatially (re)created.
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Lindsey, Michael D. "Hydrogeologic study of an industrial site near Hebron, Ohio /." Connect to resource, 1999. http://hdl.handle.net/1811/28574.

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Ghani, Usman. "Abu Hurayra : a narrator of Hadith revisited." Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/4362.

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The task of preserving the Hadith was undertaken, according to the classical Muslim view, by the Companions of the Prophet Muhammad and, thereafter, the Tabicun (Successors), and then from generation to generation. Thus, we find this great amount of Hadith in front of us today. From amongst these Hadith we find as it is alleged a great proportion narrated by the Companion Abu Hurayra (d.57/58/59AH/681/682/683CE). He has narrated various kinds of narration, from those on creed to those on the ethics of Islam. However, his narrations have been looked upon with certain scepticism and criticism, as has his own personality, in both Classical Hadith scholarship and Modern Hadith scholarship. This research, entitled: ‘Abu Hurayra’ a Narrator of Hadith Revisited: An Examination into the Dichotomous Representations of an Important Figure in Hadith with special reference to Classical Islamic modes of Criticism, will discuss specifically Abu Hurayra the Companion of the Prophet Muhammad and his alleged status as a prolific narrator of the Hadith. The aim of this study is to highlight how Abu Hurayra is depicted and perceived by both Classical Hadith Scholarship and Modern Hadith Scholarship. Furthermore, the central argument of this thesis is that the charge of Abu Hurayra being a Mukthir (a prolifically active narrator who embellished his reports) is unfair for the simple reason that those traditions he uniquely transmits are rather small in number. Most of the other traditions with which his name is associated have concomitant and parallel isnads (Chains of Narration). This study therefore sets out to critically examine and analyse the life and narrations of Abu Hurayra in view of the academic debates on the wider issues of the authenticity of the sources and how they affect the arguments put forward by this research.
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Ḥasan, Ḥusayn al-Ḥājj. "Naqd al-Ḥadīth fī ʻilm al-riwāyah wa-ʻilm al-dirāyah." Bayrūt, Lubnān : Muʼassasat al-Wafāʼ, 1985. http://catalog.hathitrust.org/api/volumes/oclc/16929382.html.

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Tirmidhī, Muḥammad ibn ʻĪsá Muṣṭafá Ḥamzah Dīb. "ʻIlal al-Tirmidhī al-kabīr." ʻAmmān, al-Urdun : Maktabat al-Aqṣá, 1986. http://catalog.hathitrust.org/api/volumes/oclc/34545156.html.

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Ibn, Saʻd Muḥammad Salmī Muḥammad ibn Ṣāmil al-ʻAlyānī. "al-Ṭabaqāt al-kubrá." al-Ṭāʼif : Maktabat al-Ṣiddīq, 1993. http://books.google.com/books?id=kW8xAAAAMAAJ.

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Dāraquṭnī, ʻAlī ibn ʻUmar Ibn ʻAbd al-Qādir Muwaffaq ibn ʻAbd Allāh. "al-Muʼtalif wa-al-mukhtalif." Bayrūt, Lubnān : Dār al-Gharb al-Islāmī, 1986. http://catalog.hathitrust.org/api/volumes/oclc/19226313.html.

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Books on the topic "Hebron in the Hadith"

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al-Murajjá, al-Musharraf Ibn. Faḍāʼil Bayt al-Maqdis wa-al-Khalīl wa-faḍāʼil al-Shām. Shafā ʻAmr [Israel]: Dār al-Mashriq lil-Tarjamah wa-al-Ṭibāʻah wa-al-Nashr, 1995.

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Shami, Yitzḥaḳ. Hebron stories. Lancaster, Calif: Labyrinthos, 2000.

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Sherman, Jason. Reading Hebron. Toronto: Playwrights Canada Press, 1997.

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Jordan, Eric. Operation Hebron. London: International Media Group, 2000.

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Moshe, Ben-Zimra, Dahan Devora, and Mehaddeshe ha-yishshuv ha-yehudi be-Hevron, eds. Hebron pour l'éternité. Kiryat Arba: Communauté juive de Hébron, 1997.

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Fray, Delores Sutphin. Mt. Hebron School. [Virginia?]: D.S. Fray, 1999.

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Muller, Patrick. Occupation in Hebron. Jerusalem: Alternative Information Center, 2004.

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Geer, Marie Gilham. They called it Hebron. [Oregon?]: M.G. Geer, 1996.

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Crosby, James. The jubilee celebration of the Hebron Baptist Church, April 15th, 1887. [Yarmouth, N.S: s.n., 1993.

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Arnon, Noʻam. Hebron: Past, present and forever. Hebron: Jewish Community of Hebron, 2001.

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Book chapters on the topic "Hebron in the Hadith"

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Lecoquierre, Marion. "Hebron." In Contested Holy Cities, 120–44. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge studies in religion and politics: Routledge, 2019. http://dx.doi.org/10.4324/9780429397684-7.

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Byrd, Dustin. "Hadith." In Encyclopedia of Sciences and Religions, 973. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_201286.

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O’Ballance, Edgar. "The Hebron Agreement." In The Palestinian Intifada, 222–30. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26106-2_12.

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Duderija, Adis, Alina Isac Alak, and Kristin Hissong. "Gender and hadith." In Islam and Gender, 78–93. New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003045182-5.

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Bangert, Kurt. "Die Hadith-Überlieferung als Geschichtsquelle." In Muhammad, 91–183. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12956-9_5.

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"Hebron." In Von der Toskana in den Orient, 71–75. Göttingen: Vandenhoeck & Ruprecht, 2012. http://dx.doi.org/10.13109/9783666300356.71.

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"HEBRON." In Radioactive Starlings, 33–34. Princeton University Press, 2017. http://dx.doi.org/10.2307/j.ctvc77btn.23.

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"Hebron." In Radioactive Starlings, 33–34. Princeton University Press, 2018. http://dx.doi.org/10.1515/9781400888764-021.

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Lecoquierre, Marion. "Hebron." In Routledge Handbook on Middle East Cities, 319–33. Routledge, 2019. http://dx.doi.org/10.4324/9781315625164-21.

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"HEBRON." In Year Zero of the Arab-Israeli Conflict 1929, 122–65. Brandeis University Press, 2015. http://dx.doi.org/10.2307/j.ctv102bh1n.8.

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Conference papers on the topic "Hebron in the Hadith"

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Fina, Lien Iffah Naf'atu. "HOW TO COMPREHEND THE SIMILARITY BETWEEN HEBREW BIBLE AND THE QUR'AN? THE INTERTEXTUALITY BETWEEN PSALM 136 AND Q. 55 (AL-RAHMAN)." In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.17.

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Wolfe, K. J., G. J. Parker, and S. L. Sellars. "Hebron Offshore Development Project Overview." In Offshore Technology Conference. Offshore Technology Conference, 2018. http://dx.doi.org/10.4043/28695-ms.

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Knudsen, Arnt, Kathrine R. Haldorsen, Ellen Grete Andersen, and Kåre Haereid. "Hebron – Modern Iceberg Resistant GBS Solution." In Arctic Technology Conference. Offshore Technology Conference, 2016. http://dx.doi.org/10.4043/27438-ms.

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Cornaglia, Vincent, and Andrew McNeill. "Geoscience Overview of the Hebron Field." In Offshore Technology Conference. Offshore Technology Conference, 2018. http://dx.doi.org/10.4043/29070-ms.

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Najiyah, Ina, Sari Susanti, Dwiza Riana, and Mochammad Wahyudi. "Hadith degree classification for Shahih Hadith identification web based." In 2017 5th International Conference on Cyber and IT Service Management (CITSM). IEEE, 2017. http://dx.doi.org/10.1109/citsm.2017.8089304.

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Widianto, _., Justin Chichester, Adel Younan, Jameel Khalifa, Krishna Komperla, and Knut Bidne. "Hebron Platform: Innovative Design and Efficient Execution." In Offshore Technology Conference. Offshore Technology Conference, 2018. http://dx.doi.org/10.4043/28803-ms.

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Aulia, Atqia, Dewi Khairani, Rizal Broer Bahaweres, and Nashrul Hakiem. "WatsaQ: Repository of Al hadith in Bahasa (Case study: Hadith Bukhari)." In 2017 4th International Conference on Electrical Engineering, Computer Science and Informatics (EECSI). IEEE, 2017. http://dx.doi.org/10.1109/eecsi.2017.8239077.

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Fudhaili, Ahmad. "RELATIVISM OF HADITH SCIENCE." In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.53.

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Shamsudin, Roshimah. "Ruling On Practicing Weak Hadith According To Mutaqaddimin And Muta’akhkhirin Hadith Scholars." In INCoH 2017 - The Second International Conference on Humanities. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.09.13.

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Muzaki, Kiki, Lukita Fahriana, and Dewi Khairani. "Living Hadith: Study of Minimizing Hadith Narration Phenomenon in the Companions’ Era." In Proceedings of the 2nd International Colloquium on Interdisciplinary Islamic Studies (ICIIS) in Conjunction with the 3rd International Conference on Quran and Hadith Studies (ICONQUHAS). EAI, 2020. http://dx.doi.org/10.4108/eai.7-11-2019.2294546.

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Reports on the topic "Hebron in the Hadith"

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Ermanovics, I., and M. J. Van Kranendonk. Geology, Hebron River, Newfoundland (Labrador)-Québec. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1995. http://dx.doi.org/10.4095/205326.

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Ermanovics, I., and M. J. Van Kranendonk. Geology, Hebron River, Newfoundland (Labrador)-Québec. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1996. http://dx.doi.org/10.4095/207752.

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Ryan, B. Geology of the Saglek Fiord-Hebron Fiord area, Labrador [NTS 14L/2,3,6,7]. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1992. http://dx.doi.org/10.4095/133459.

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Avery, M. P. Vitrinite reflectance (Ro) of dispersed organics from Mobil et al. Hebron I-13. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1993. http://dx.doi.org/10.4095/184140.

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Shimeld, J. W., and P. N. Moir. Heavy oil accumulations in the Jeanne d'Arc Basin: a case study in the Hebron, Ben Nevis, and West Ben Nevis oil fields. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2001. http://dx.doi.org/10.4095/212715.

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Ermanovics, I., and M. J. Kranendonk. Legend for geology of Hebron River (Open File 3187), Kaumajet Mountains (Open File 3188) and Okak Islands (Open File 3189), Newfoundland (Labrador)-Québec. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1995. http://dx.doi.org/10.4095/205329.

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
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TO OUTLINE A METHODOLOGY FOR STUDY THE SCIENTIFIC NOTIONS IN THE "PROPHET'S HADITH". Academic Journal of Scientific Miracles, December 2015. http://dx.doi.org/10.19138/ejaz.37.7.

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In-depth survey report: control of silica exposure in construction scabbling concrete at Frank Messer and Sons Construction Company, Hebron, Kentucky. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, April 2002. http://dx.doi.org/10.26616/nioshephb24715d.

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