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Journal articles on the topic 'Hedonism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Nadia Angelina Pasaribu. "Hedonisme dalam Pandangan Islam dan Kristen." Cendekiawan : Jurnal Pendidikan dan Studi Keislaman 1, no. 3 (2022): 161–64. http://dx.doi.org/10.61253/cendekiawan.v1i3.75.

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Penelitian ini bertujuan untuk menganalisa hedonisme dalam pandangan Islam dan Kristen. Metode yang digunakan dalam penelitian ini bersifat kualitatif dengan jenis penelitian kepustakaan atau Library Research dan dengan menggunkan teori komparatif, yaitu menggunakan teknik membandingkan suatu objek dengan objek lain. Hedonisme dalam Islam menunjukkan kepada perilaku yang mencintai dunia yang menimbulkan rasa sombong, pelit, dan melupakan Tuhan. Hedonisme dalam kekristenan mengarah pada pelayanan yang maksimal hanya untuk kesenangan Tuhan, bukan kesenangan pribadi. Persamaan Islam dan Kristen t

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Albert Yohanes Axel Yoagnesto, Mohammad Fanani, and Lukman Aryoseto. "Hubungan Gaya Hidup Hedonis Dengan Tingkat Stres pada Mahasiswi Kedokteran." Plexus Medical Journal 2, no. 1 (2023): 32–39. http://dx.doi.org/10.20961/plexus.v2i1.461.

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Pendahuluan: Perkembangan jaman menyebabkan perubahan kebiasaan dan gaya hidup terutama pada mahasiswi salah satunya adalah gaya hidup hedonisme. Mahasiswi yang mengikuti gaya hidup hedonis memerlukan uang yang banyak untuk mencukupi keinginannya, hal ini dapat menyebabkan pengeluaran mahasiswi lebih banyak padahal mahasiswi mayoritas belum bekerja. Tidak dapat mengikuti gaya hidup hedonis dapat memicu rasa takut dan tertekan yang jika dibiarkan dapat menyebabkan stres. Tujuan dari penelitian ini untuk menilai hubungan antara gaya hidup hedonis dan tingkat stress mahasiswi. Metode: Penelitian

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Won Choi, Jee. "Avoiding the Swine." Stance: an international undergraduate philosophy journal 14, no. 1 (2021): 115–23. http://dx.doi.org/10.33043/s.14.1.115-123.

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What constitutes a good life? A hedonist’s answer to this question is rather simple— more pleasure, less pain. While hedonism was previously a widely accepted belief, it now suffers from several crucial objections. A challenge particularly vexing to hedonists is the Philosophy of Swine: could it be possible that our lives may be less than that of a theoretical swine? In this essay, I argue that lifetime hedonism, the view of hedonism concerned with one’s total lifelong well-being, does not survive this objection. In particular, I will refute the counterarguments that modern-day hedonist, Ben B

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Choi, Jee Won. "Avoiding the Swine." Stance: An International Undergraduate Philosophy Journal 14 (2021): 114–23. http://dx.doi.org/10.5840/stance2021149.

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What constitutes a good life? A hedonist’s answer to this question is rather simple— more pleasure, less pain. While hedonism was previously a widely accepted belief, it now suffers from several crucial objections. A challenge particularly vexing to hedonists is the Philosophy of Swine: could it be possible that our lives may be less than that of a theoretical swine? In this essay, I argue that lifetime hedonism, the view of hedonism concerned with one’s total lifelong well-being, does not survive this objection. In particular, I will refute the counterarguments that modern-day hedonist, Ben B

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Razali, Ramadhan. "PERILAKU KONSUMEN: HEDONISME DALAM PERSPEKTIF ISLAM." Jurnal Ekonomi Syariah, Akuntansi dan Perbankan (JESKaPe) 4, no. 1 (2020): 115–24. http://dx.doi.org/10.52490/jeskape.v4i1.774.

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Abstract Hedonism is a veiled enemy of the economy. the existence of hedonism in society will certainly have an impact on selfishness in consumers. therefore, the attitude of hedonism must be avoided. to limit the egoism Islam teaches its people to prioritize mashlahah. in contrast to hedonism, mashlahah has measurable parameters. the concept of protecting wealth, self, religion, family and intellectuals will certainly be a barrier to selfishness. in this study the author will explain the existence of hedonism in consumer behavior in the Islamic view. This research is a descriptive analy

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6

Elmy Andrianti and Indri Rachmawati. "Hubungan antara Tayangan Youtube Saaih Halilintar dengan Gaya Hidup Hedonisme." Jurnal Riset Manajemen Komunikasi 1, no. 1 (2021): 29–35. http://dx.doi.org/10.29313/jrmk.v1i1.60.

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Abstract. Hedonism means a living outlook that considers pleasure and material bliss as the main purpose of life. In general, these hedonists assume that they only live once in a lifetime. Therefore, they have the need to enjoy life as pleasurable as possible, adn free with No. limits. New media is a medium that uses the internet, technology based online media that has flexible character, it also has the potential to interactive and can funcation privately or publicly. For this research, i conducted a quantitative method with a correlational approach that aims to determine the hedonism that is

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7

STEVENSON, CHAD M. "Experience Machines, Conflicting Intuitions and the Bipartite Characterization of Well-being." Utilitas 30, no. 4 (2018): 383–98. http://dx.doi.org/10.1017/s095382081800002x.

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While Nozick and his sympathizers assume there is a widespread anti-hedonist intuition to prefer reality to an experience machine, hedonists have marshalled empirical evidence that shows such an assumption to be unfounded. Results of several experience machine variants indicate there is no widespread anti-hedonist intuition. From these findings, hedonists claim Nozick's argument fails as an objection to hedonism. This article suggests the argument surrounding experience machines has been misconceived. Rather than eliciting intuitions about what is prudentially valuable, these intuitive judgeme

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8

Tansia, Ariesca, Yugih Setyanto, and Doddy Salman. "Analisis Instagram Selebritis Terhadap Gaya Hidup Hedonis (Studi Kasus Akun Instagram @Awkarin Saat Liburan Di Era Pandemi Covid-19)." Kiwari 1, no. 1 (2022): 45. http://dx.doi.org/10.24912/ki.v1i1.15487.

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In this modern era, the internet has become a necessity to access information and various social media. One of social media with the biggest users in Indonesia is Instagram. Instagram can be considered to have become a social media used to showcase a hedonic lifestyle. Hedonist lifestyle of controversial celebrity named Awkarin is still clearly visible even during the Covid-19 pandemic. In June and July 2021, Awkarin continues to travel with fairly rapid mobility from one city to another in his luxurious style in the midst of the pandemic. The purpose of this study was to determine the role of

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Suriati. "Dakwah dan Hedonisme." RETORIKA : Jurnal Kajian Komunikasi dan Penyiaran Islam 3, no. 1 (2021): 1–27. http://dx.doi.org/10.47435/retorika.v3i1.577.

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Hedonisme merupakan pandangan hidup yang menganggap bahwa kesenangan serta kenikmatan materi adalah ujuan utama hidup. Kaum hedonis ini pada umumnya beranggapan bahwa hidup ini hanya satu kali, matipun sekali dan harus dinikmati dengan senikmat-nikmatnya dan sebebas-bebasnya tanpa batas. Gaya hidup hedonis ini tidak dapat dilepaskan dengan budaya populer (biasa disingkat sebagai budaya pop) yang menyertai dinamika pada kehidupan remaja. Penelitian ini bertujuan untuk; (1) Mengetahui hakikat hedonisme pada masyarakat modern (2) Mengetahui pengaruh hedonisme terhadap masyarakat modern (3) Menget

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Crisp, Roger. "Hume’s Hedonism." Hume Studies 49, no. 1 (2024): 35–51. http://dx.doi.org/10.1353/hms.2024.a924229.

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Abstract: This paper seeks critically to elucidate Hume’s views on pleasure and the good, in particular his evaluative hedonism, and to show that evaluative hedonism is in certain respects at least as significant a component of his philosophical ethics as sentimentalism. The first section explains his notion of pleasure, and how it is, in an important sense, prior to desire. The following two sections show how this conception of pleasure and its relation to desire leads Hume to accept evaluative hedonism, as well as a form of psychological hedonism, and to give pleasure a key role in his metae

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Strohl, Matthew, and C. Thi Nguyen. "Building a Better Aesthetic Hedonism." Philosophical Topics 52, no. 1 (2024): 7–23. https://doi.org/10.5840/philtopics20245212.

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Aesthetic hedonism—the view that aesthetic value consists in pleasure—has faced serious objections in recent years, including James Shelley’s influential argument that it cannot account for the possibility of overvaluing an aesthetic object. Shouldn’t a hedonist aim for as much pleasure as possible? We propose an improved version of aesthetic hedonism that focuses on the whole of aesthetic life rather than isolated encounters with aesthetic objects. This shift reveals good reasons for the hedonist to care about correct evaluation, even when it leads to short-run losses in pleasure.

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Arinda, Dina. "Konformitas Dengan Gaya Hidup Hedonisme Pada Mahasiswa." Psikoborneo: Jurnal Ilmiah Psikologi 9, no. 3 (2021): 528. http://dx.doi.org/10.30872/psikoborneo.v9i3.6497.

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Penelitian ini bertujuan untuk mengetahui hubungan konformitas dengan gaya hidup hedonisme pada mahasiswa. Penelitian ini menggunakan pendekatan kuantitatif. Subjek penelitian ini adalah 80 mahasiswa yang dipilih dengan menggunakan teknik random sampling. Metode pengumpulan data yang digunakan adalah skala gaya hidup hedonisme dan konformitas. Teknik analisa data menggunakan uji analisis uji kendall’s tau-b dengan bantuan program Statistical Package for Sosial Sciences (SPSS) 25.0 for windows. Hasil dari penelitian ini menunjukan bahwa terdapat hubungan positif yang cukup kuat antara konformit

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13

Alwood, Andrew. "Epicurean Hedonism as Qualitative Hedonism." Journal of Value Inquiry 52, no. 4 (2018): 411–27. http://dx.doi.org/10.1007/s10790-017-9623-8.

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NORCROSS, ALASTAIR. "Varieties of Hedonism in Feldman's Pleasure and the Good Life." Utilitas 19, no. 3 (2007): 388–97. http://dx.doi.org/10.1017/s0953820807002658.

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In these comments on Fred Feldman's Pleasure and the Good Life, I first challenge the dichotomy between sensory and attitudinal hedonisms as perhaps presenting a false dilemma. I suggest that there may be a form of hedonism that employs the concept of a ‘feel’ that is not purely sensory. Next, I raise some problems for several of the versions of hedonism explored in the book.

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Untara, Bernadinus Krida Estu, and Byeol Ahnjong. "Hedonism Among Students: How Does Education Respond to This Phenomenon?" Jurnal Panjar: Pengabdian Bidang Pembelajaran 4, no. 2 (2022): 121–40. http://dx.doi.org/10.15294/panjar.v4i2.55023.

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Some university students still doing hedonism things that if they do hedonism continuously, there will be risk case for them, so many university students that are feeling sorry and regret it. Other than that, hedonism thing can make “don’t worry, if there are much money, case closed” mental for all university student. This will be dangerous for our future life, because university students is “agent of change” for future. With Pancasila, author hope that all that values included in Pancasila can make a positive influence for university student to be “frugal”. Other than that, with Pancasila, au

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Untara, Bernadinus Krida Estu. "Instilling and Applying Pancasila Values to “Money Wasters” Students." Journal of Creativity Student 4, no. 2 (2019): 119–42. http://dx.doi.org/10.15294/jcs.v4i2.36041.

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Some university students still doing hedonism things that if they do hedonism continuously, there will be risk case for them, so many university students that are feeling sorry and regret it. Other than that, hedonism thing can make “don’t worry, if there are much money, case closed” mental for all university student. This will be dangerous for our future life, because university students is “agent of change” for future. With Pancasila, author hope that all that values included in Pancasila can make a positive influence for university student to be “frugal”. Other than that, with Pancasila, au

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17

Deng, Xinmei, and Xuechen Ding. "Contra-Hedonic Attitudes Toward Pleasant Emotions in China: Links to Hedonism, Emotion Expression, and Depression." Journal of Social and Clinical Psychology 38, no. 2 (2019): 140–59. http://dx.doi.org/10.1521/jscp.2019.38.2.140.

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Introduction: Contra-hedonic attitudes toward pleasant emotions are culturally dominant in Chinese culture, but less is known about its links with hedonism, emotion expression and depression. Method: We examined how attitudes toward pleasant emotions (measured by the Implicit Association Test) mediated the relation between hedonism and emotion expression (Study 1) and whether contra-hedonic attitudes toward pleasant emotions moderated the relation between emotion expression and depression (Study 2). Results: Chinese implicitly evaluated pleasant emotions as negative and valued hedonism less im

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BEAUMONT, TIM. "J.S. Mill on Calliclean Hedonism and the Value of Pleasure." Dialogue 58, no. 3 (2018): 553–78. http://dx.doi.org/10.1017/s0012217318000173.

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Maximizing Hedonism maintains that the most pleasurable pleasures are the best. Francis Bradley argues that this is either incompatible with Mill’s Qualitative Hedonism, or renders the latter redundant. Some ‘sympathetic’ interpreters respond that Mill was either a Non-Maximizing Hedonist or a Non-Hedonist. However, Bradley’s argument is fallacious, and these ‘sympathetic’ interpretations cannot provide adequate accounts of: Mill’s identification with the Protagorean Socrates; his criticisms of the Gorgian Socrates; or his apparent belief that Callicles is misguided to attempt to show that the

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Arofieqh, Cubindi, and Yasrul Sami. "HEDONIS DALAM KARYA LUKIS." Serupa The Journal of Art Education 9, no. 4 (2020): 416. http://dx.doi.org/10.24036/stjae.v9i4.110738.

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The purpose of making this final work is to visualize hedonism in Expressionist paintings and increase the ability to work in painting. The methods used in the work are the preparation, elaboration, synthesis, concept realization, and completion stages. So that ten works of hedonic visualization were created with the following titles: 1. "King", 2. "Party", 3. "Disco", 4. "Happy", 5. "Happy 2", 6. "Fancy" , 7. "Attitude", 8. "Attitude 2", 9. "Getting", 10. "How To".Kata kunci: hedonis, kehidupan, gaya hidup

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Putri, Regina Delviani. "Kajian Konsep, Ekpresi, dan Dampak Hedonisme Remaja pada Web Series “Little Mom” (Kajian Semiotik Saussure)." ESTETIKA: JURNAL PENDIDIKAN BAHASA DAN SASTRA INDONESIA 4, no. 2 (2023): 57–65. http://dx.doi.org/10.36379/estetika.v4i2.304.

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Abstrak Penelitian ini bertujuan untuk mengungkapkan gaya hidup hedonisme pada tokoh-tokoh remaja web series “Little Mom”. Penelitian ini merupakan jenis penelitian deskriptif dengan metode kualitiatif. Teknik pengumpulan data menggunakan studi dokumen. Teknik analisis data dengan menggunakan reduksi data, penyajian data dan penarikan simpulan. Teori semiotik Saussure digunakan untuk meneliti gaya hidup hedonisme. Hasil penelitian ini menujukan pada bagaimana gaya hidup hedonisme yang dilakukan tohoh remaja pada web series “Little Mom” hedonisme. Gaya hidup hedonisme pada tokoh-tokoh web

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Ramadoni, Wandha Wulan, and Dewi Candranigrum. "Visual Representation of Hedonism in Clueless Movie (1995)." Linguistic, English Education and Art (LEEA) Journal 7, no. 2 (2024): 531–41. http://dx.doi.org/10.31539/leea.v7i2.8335.

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This study aims to undoubtedly explain the hedonistim lifestyle in clueless movie. Consistent with these goals, this study is descriptively qualitative. This study focuses on scenes depicting the hedonistic lifestyle exhibited by the main characters in the Clueless movie.To find out the visual elements that show the meaning of hedonism in clieless movie to find out visual represented the impact hedonism in the clueless movie to find out how visual hedonism was represented by Cher Horowitz in the clueless movie significance As important as the study was, researchers wanted to convey the hedonis

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Pribadi, Tinto Sakti, and Yeny Prastiwi. "The Kind of Hedonism Life Styles Found in John Hughes’s The Home Alone Movie (1990)." Language Circle: Journal of Language and Literature 18, no. 2 (2024): 362–68. http://dx.doi.org/10.15294/lc.v18i2.49228.

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This research was conducted to analyze the types of hedonism that exist in the 1990 Home Alone film. Home Alone itself is not even a film that focuses on luxury, this film focuses on a situation where a child lives alone at home and is terrorized by a group of robbers who want the priceless stuffs in the house. Several scene on this movie feature scenes related to lifestyle. One of them is the hedon lifestyle. It also includes experiences that are intrinsically valuable, such as reading a good book. Hedonic lifestyles can be divided into 2 (two), as follows: (a) Egoistic Hedonism and (b) Unive

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Diana, Messelina. "Kepemimpinan Kristen dan Tantangan Hedonisme: Membimbing Jemaat Menghindari Perangkap Pinjaman Online." EPIGRAPHE: Jurnal Teologi dan Pelayanan Kristiani 8, no. 1 (2024): 64–71. https://doi.org/10.33991/epigraphe.v8i1.503.

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The influence of hedonism and the rise of online loans (pinjol) in this country hurt financial life. Hedonistic attitudes and unhealthy debt habits often encourage individuals to ignore the values of healthy financial management. Although offering easy access, online loans favored by the public usually lead to mounting debt problems. Therefore, Christian leadership, namely pastors and clergy, guides the congregation to avoid this trap and return to sound financial principles to overcome the impact of hedonism and loan sharks on everyday life. Using a descriptive qualitative method, it is concl

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Hanim, Imtihan, and Rahmi Aulia Nurdini. "Analysis of Hedonic Behavior Portrayed in Shania Twain’s Selected Song Lyric." Journal of English Development 3, no. 01 (2022): 1–13. http://dx.doi.org/10.25217/jed.v3i01.2477.

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This research aims to describe the hedonism portrayed in Shania Twain’s song. Moreover, it also aims at describing the negative effect of hedonism on young people’s futures. The objective of this study is to analyze the hedonic behavior expressed in the song lyrics and also to describe the negative impact of hedonism, especially for the younger generation, as reflected in the song. "Ka-Ching!" is chosen as the song as it has many hedonistic behaviors, and it is taken as the main research data sung by Shania Twain. Hermeneutic Interpretation theory and Sociology of Literature theory are used. D

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Turban, Daniel B., and Wan Yan. "Relationship of eudaimonia and hedonia with work outcomes." Journal of Managerial Psychology 31, no. 6 (2016): 1006–20. http://dx.doi.org/10.1108/jmp-07-2015-0271.

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Purpose – The purpose of this paper is to examine the effects of two perspectives of well-being, hedonism and eudaimonism, on job attitudes and extra-role behaviors. Theoretically, hedonism equates well-being with the experience of pleasure, whereas eudaimonism is the experience of personal growth, purpose and social significance. Design/methodology/approach – Data were collected from 528 administrative support staff at two points in time. At time 1, hedonia and eudaimonia at work were measured. Job attitudes and extra-role behaviors were measured at time 2. Findings – Results indicate that he

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Bentley, R. K. "Ruling Oneself: Platonic Hedonism and the Quality of Citizenship." Polis: The Journal for Ancient Greek Political Thought 20, no. 1-2 (2003): 85–107. http://dx.doi.org/10.1163/20512996-90000052.

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In this paper, I examine how the idea of self-rule is dramatised and articulated in the Protagoras and the Gorgias with respect to the apparently different treatments of hedonism. Looking at the former dialogue, I describe how the hedonist premise develops from a dramatic image of disorder, specifically the absence of self-rule. I then consider whether the evidence from that dialogue has any bearing on the Gorgias’ discussion of hedonism. I conclude that the Socratic rejection of hedonism in that text is about the Calliclean abandonment of any concern for self-rule, an abandonment that actuall

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Probowati, Dwiya Endah Pandu, Anis Chariri, and Jaka Isgiyarta. "Hedonism, Religiosity, and Fraud In Financial Statements." Jurnal Kajian Akuntansi 7, no. 1 (2023): 86. http://dx.doi.org/10.33603/jka.v7i1.7667.

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AbstractThis research is an exploratory - qualitative research with an interpretive phenomenological approach that aims to find hidden meanings from the attitudes, thoughts and behavior of parties related to the existence of corporate financial statements, namely managers, internal auditors and external auditors. The sampling technique used is judgmental sampling with the aim of getting truly competent informants. The research Findings are: First, although in some situations religiosity is ignored or considered less important, religiosity is fundamental factor for individuals who work in the f

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Patty, Putri Syane, and Arifin Djakasaputra. "Faktor-Faktor Penentu Niat Membeli Online Konsumen E-Commerce Bukalapak di Jakarta." Jurnal Manajerial Dan Kewirausahaan 7, no. 2 (2025): 619–26. https://doi.org/10.24912/jmk.v7i2.34035.

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Penelitian ini bertujuan untuk menguji pengaruh motivasi utilitarian, motivasi hedonisme, dan persepsi kemudahan penggunaan terhadap niat membeli. Sampel yang digunakan adalah 203 pengguna e-commerce Bukalapak di Jakarta. Metode purposive sampling digunakan dengan cara menyebarkan kuesioner yang kemudian diolah menggunakan PLS-SEM. Hasil penelitian ini adalah motivasi utilitarian, motivasi hedonisme, dan persepsi kemudahan penggunaan dapat mempengaruhi niat membeli. This study aims to examine the effect of utilitarian motivation, hedonism motivation, and perceived ease of use on purchase inten

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Martínez, Javier, and Mikel Labiano. "Epicurus and the paradox of hedonism." Graeco-Latina Brunensia, no. 2 (2022): 73–84. http://dx.doi.org/10.5817/glb2022-2-5.

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The paradox of hedonism is arguably one of the most powerful anti-hedonist arguments. This argument tells us that, because it is self-defeating and irrational to single-mindedly pursue pleasure, pleasure cannot represent the only thing that directly makes us better off. We intend to show in this paper that some of the main elements in Epicurus' ethical position enable him to avoid the negative conclusion of this paradox. We also argue that central claims of the Cyrenaics' hedonism – specifically that only the experience of present pleasure has intrinsic value, and that we should pursue whateve

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Sholeh, Muhamad, and Gita Juniarti. "GAYA HIDUP HEDONISME DALAM IKLAN PARIWISATA WONDERFUL INDONESIA “AN EXPLORATION OF THE WONDROUS LABUAN BAJO”." JIKE : Jurnal Ilmu Komunikasi Efek 4, no. 2 (2021): 131–49. http://dx.doi.org/10.32534/jike.v4i2.1043.

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Abstrak Gaya hidup dari kegiatan liburan perlahan-lahan berubah seiring dengan perkembangan teknologi. Jika sebelumnya liburan menjadi kebutuhan tersier, saat ini akivitas liburan menjadi kebutuhan sekunder untuk kelas menengah, terutama kebutuhan anak-anak muda. Saat ini, anak-anak muda menjalani liburan dengan gaya hidup hedonisme dan hal itu semakin populer di kalangan mereka. Banyak hal yang menyebabkan tumbuhnya gaya hidup hedonisme tersebut, salah satunya karena hadirnya media sosial, seperti Instagram dan Youtube. Penelitian ini berasumsi bahwa iklan promosi wisata yang dipublikas

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Putri Kusherawati, Nadya, and Uswatun Hasanah. "Konsep Diri Dan Konformintas Dengan Kecenderungan Gaya Hidup Hedonis Pada Remaja." IDEA: Jurnal Psikologi 6, no. 2 (2022): 107–17. http://dx.doi.org/10.32492/idea.v6i2.6206.

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    This study aims to determine whether there is a relationship between self-concept and conformity with the tendency of the Hedonic Lifestyle in Sidoarjo City. This research is a quantitative type. Sampling was done by random sampling. The sample used in this study were teenagers in the city of Sidoarjo, totaling 60 teenagers. The data collection tool used uses the Self-Concept, Conformity and Hedonic scales. Results of Statistical Analysis Correlation Test Spearman's Rho test shows the value of rho x1y: -0.083 with sig. or p : 0.530 (p>0.05), this shows that hypot

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Fatin oktariani, Nazwa, Fariq Mahesa Candra Kerti, Nisrina Aulia Rahmani, Syahbila Zalva, and Siti Hamidah. "Hedonisme di Kalangan Mahasiswa: Eksplorasi Atas Pencarian Kenikmatan Instan Dalam Lingkungan Pendidikan Tinggi." JURNAL SOSIAL Jurnal Penelitian Ilmu-Ilmu Sosial 25, no. 2 (2024): 90–94. https://doi.org/10.33319/sos.v25i2.270.

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Hedonism is the teaching or view that pleasure or enjoyment is the goal of human life and actions. The meaning of hedonism has shifted over time. Hedonism is currently synonymous with luxury and an excessive lifestyle, and tends to lead to consumer behavior. People who behave hedonistically are usually called hedonists, where they always maximize their feelings of pleasure if they want something to the maximum. Hedonistic behavior can be caused by several factors, namely internal and external. Hedonistic behavior has been found in many places and almost all groups have experienced it and even

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Gilmore, Nathaniel K. "Venus's Temple: Pleasure and Politics in Montesquieu." History of Political Thought 45, no. 4 (2024): 680–708. http://dx.doi.org/10.53765/20512988.45.4.680.

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Liberty is Montesquieu's decisive political good, and so contemporary scholarship often debates which political path he thought best to secure it. But as for why liberty is good, most scholars leave that question unexamined. In this article I argue that Montesquieu justifies liberty and politics by a romantic hedonism, and we understand this hedonism if we compare him to the ancient hedonist he most admired, Lucretius. Uniting Montesquieu's best-known works and restoring his neglected Temple of Gnidus, this article explores the reasoning behind Montesquieu's political thought, the paradoxes th

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Rudebusch, George. "Callicles’ Hedonism." Ancient Philosophy 12, no. 1 (1992): 53–71. http://dx.doi.org/10.5840/ancientphil199212144.

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CRISP, Roger. "Hedonism Reconsidered." Philosophy and Phenomenological Research 73, no. 3 (2006): 619–45. http://dx.doi.org/10.1111/j.1933-1592.2006.tb00551.x.

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TÄNNSJÖ, TORBJÖRN. "NARROW HEDONISM." Journal of Happiness Studies 8, no. 1 (2006): 79–98. http://dx.doi.org/10.1007/s10902-006-9005-6.

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Endola, Joseph. "Intuitive Hedonism." Philosophical Studies 128, no. 2 (2006): 441–77. http://dx.doi.org/10.1007/s11098-004-7810-5.

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Yourish, Allya. "Desert Hedonism." Ecotone 19, no. 2 (2024): 120. https://doi.org/10.1353/ect.2024.a953603.

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Jihan Lyou. "Epicurus’ Hedonism and the Paradox of Reversed Hedonism." Journal of Ethics 1, no. 120 (2018): 117–41. http://dx.doi.org/10.15801/je.1.120.201806.117.

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Anoshkin, I. V., and O. A. Sychev. "The Relationship of Youth Family Values with Hedonism and Eudemonia." Education and science journal 21, no. 8 (2019): 90–111. http://dx.doi.org/10.17853/1994-5639-2019-8-90-111.

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Introduction. A notable trend in modern society is the transformation of family institution, which has long been considered the most important social and personal value. The change of attitudes of young people towards marriage in Russia is slower than in Europe; however, this process is becoming more obvious today and there is an urgent need to study it. So far, very little research has been carried out. In psychology and other social sciences, it is widely believed that the family formation is hampered by a hedonistic worldview. However, it is well known that the family provides the opportuni

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Singla, Harish Kumar, and Amit Hiray. "Evaluating the impact of hedonism on investment choices in India." Managerial Finance 45, no. 12 (2019): 1526–41. http://dx.doi.org/10.1108/mf-07-2019-0324.

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Purpose The purpose of this paper is to find the effect of the hedonism value on the investment preference in India. Design/methodology/approach Based on the literature review, a measurement model is developed to measure hedonism. Further, the effect of hedonism on investment choices of an individual and the impact of age, gender and income level on investment choices and on hedonism are also measured through a structural equation model (SEM). Findings The study finds that the measurement model is reliable, and all five items, that is an exciting life, happiness, pleasure, social recognition a

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FRAMARIN, CHRISTOPHER G. "Hedonism and asceticism." Religious Studies 54, no. 4 (2017): 489–508. http://dx.doi.org/10.1017/s0034412517000166.

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AbstractSome philosophers take the ascetic sage as a test case for the plausibility of theories of welfare. They maintain that attitudinal hedonism entails that the sage lives the good life, since he enjoys meditation, solitude, peace and quiet, and so on. Some of the longest-enduring traditions of asceticism, however, deny that the sage takes attitudinal pleasure in these kinds of things. A group of Upaniṣads aptly named the Saṃnyāsa, or Ascetic Upaniṣads, for example, explicitly states that the sage neither enjoys nor despairs in earthly states of affairs. The attitudinal hedonist might argu

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Wardhana, Adi Putra Surya, and Dennys Pradita. "REPRESENTASI BABAD PASANGGRAHAN MADUSITA MENGENAI MODERNITAS DAN HEDONISME PADA AWAL ABAD XX." Handep: Jurnal Sejarah dan Budaya 6, no. 1 (2022): 41–60. http://dx.doi.org/10.33652/handep.v6i1.291.

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This research aims to analyse the representation of Babad Pasanggrahan Madusita on modernity and hedonism. The hedonist lifestyle of the royal elite was influenced by modernity in the late nineteenth and early twentieth century. During the Paku Buwana X era, Surakarta Hadiningrat Sultanate carried out modernisation. This study used qualitative data analysis methods using the point of view of cultural studies. The research problems are how modernity characterises the lifestyle of hedonism in Babad Pasanggrahan Madusita, the form of representation, and the meaning of Babad Pasanggrahan Madusita.

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Ridho, Muhammad, and Tri Wahyu Retno Ningsih. "HEDONISM PRACTICES AS REFLECTED THROUGH MAIN CHARACTER IN THE WOLF OF WALL STREET MOVIE." ISLLAC : Journal of Intensive Studies on Language, Literature, Art, and Culture 6, no. 1 (2022): 1. http://dx.doi.org/10.17977/um006v6i12022p1-10.

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The objective of this research were to find out the hedonism practices through main character dialogues in The Wolf of Wall Street movie based on Weijers’s theory of hedonism and happiness which consist of six types of hedonism, they were folk hedonism, value and prudential hedonism, motivational hedonism, normative hedonism, hedonistic egoism, and hedonistic utilitarianism. This research used descriptive qualitative method to analyze the data. The data were taken from the main character dialogues in The Wolf of Wall Street movie. The result of the research showed that there were five types of

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Gallo, Luz Elena, Iván Darío Uribe, and Gloria María Castañeda. "Líneas (hetero)didácticas para una Educación Corporal Hedonista ((Hetero)didactic lines for a Hedonist Corporal Education)." Retos 45 (April 29, 2022): 750–59. http://dx.doi.org/10.47197/retos.v45i0.91584.

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 El objetivo de este estudio es saber cómo se hace presente el hedonismo en el aula universitaria. Esta es una investigación educativa con enfoque rizomático que amplía e intensifica la experiencia de enseñar y aprender con placer, goce, lúdica. La experiencia educativa revela un plano de composición (hetero)didáctica para una Educación Corporal Hedonista. Entre los placeres que se encuentran en el aula está la curiosidad, el asombro, la sorpresa, lo imprevisto, las variaciones, la fantasía, la novedad y la aventura. Estas son aulas que adquieren como rasgo intensivo la fuerza vital o ex

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O’Keefe, Tim. "The Annicerean Cyrenaics on Friendship and Habitual Good Will." Phronesis 62, no. 3 (2017): 305–18. http://dx.doi.org/10.1163/15685284-12341329.

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Unlike mainstream Cyrenaics, the Annicereans deny that friendship is chosen only because of its usefulness: the wise person cares for her friend and endures pains for him because of her goodwill and love. Nonetheless, the Annicereans maintain that your own pleasure is the telos and that a friend’s happiness is not intrinsically choiceworthy. I argue that this is to be explained by evidence for an Annicerean doctrine of ‘non-hedonic habits’, which allows them to abandon psychological hedonism while still maintaining hedonism regarding well-being.

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Dewi, Anisa Viatri, Jawoto Nusantoro, and Ardiansyah Japlani. "PENGARUH PERILAKU PENGELOLAAN KEUANGAN, LOCUS OF CONTROL, DAN MEDIA SOSIAL TERHADAP HEDONISME LIFESTYLE DI KALANGAN MAHASISWA (STUDI EMPIRIS PADA MAHASISWA AKUNTANSI UNIVERSITAS MUHAMMADIYAH METRO)." Jurnal Akuntansi AKTIVA 2, no. 1 (2021): 113–20. http://dx.doi.org/10.24127/akuntansi.v2i1.906.

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ABSTRAK Penelitian ini bertujuan untuk menganalisis Pengaruh Perilaku Pengelolaan Keuangan (1), Locus of Control (2), dan Media Sosial (3) Terhadap Hedonisme Lifestyle di kalangan Mahasiswa Akuntansi Universitas Muhammadiyah Metro. Populasi pada penelitian ini yaitu sebanyak 313 responden. Teknik pengambilan sampel dalam peneltian ini menggunakan Nonprobability Sampling dengan menggunakan Purposive Sampling dengan menggunakan beberapa kriteria responden sehingga memperoleh sampel sebanyak 68 responden. Data dalam penelitian ini menggunakan SPSS versi 22 dengan pengujian analisis regresi

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Putra, Naufal Adib, Shelly Adisti Setiawati, Maria Adelweys Niken Aprilia Sinaga, Richie Lay Tan, and Reva Naira. "Hedonism in the Student Environment in the Era of Globalization." IJRAEL: International Journal of Religion Education and Law 1, no. 2 (2022): 93–97. http://dx.doi.org/10.57235/ijrael.v1i2.110.

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This study aims to determine the hedonistic lifestyle found in the student environment in the era of globalization. Hedonism is a human behavior that makes material pleasure and enjoyment a priority in life. Social media is one of the factors that triggers the growth of hedonism in society. Through social media, people can easily absorb inspiration or offers that can attract people's attention to buy these goods. Without realizing it, this can lead to hedonism in society, especially students, because they can buy things that they want, not their needs. In the era of modernization, many student

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Carone, Gabriela Roxana. "Hedonism and the Pleasureless Life in Plato's Philebus." Phronesis 45, no. 4 (2000): 257–83. http://dx.doi.org/10.1163/156852800510225.

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AbstractThis paper re-evaluates the role that Plato confers to pleasure in the Philebus. According to leading interpretations, Plato there downplays the role of pleasure, or indeed rejects hedonism altogether. Thus, scholars such as D. Frede have taken the "mixed life" of pleasure and intelligence initially submitted in the Philebus to be conceded by Socrates only as a remedial good, second to a life of neutral condition, where one would experience no pleasure and pain. Even more strongly, scholars such as Irwin have seen the Philebus' arguments against false pleasures as an actual attack on h

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Bruni, Adriano Leal, Sérgio Chamadoira Mendonça Silva, Roberto Brazileiro Paixão, and Cesar Valentim de Oliveira Júnior. "RESPONSABILIDADE SOCIAL CORPORATIVA, HEDONISMO E RELAÇÕES DE CONSUMO: UM ESTUDO EMPÍRICO NA BAHIA (2008)." Revista de Gestão Social e Ambiental 3, no. 1 (2009): 87–104. http://dx.doi.org/10.24857/rgsa.v3i1.119.

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Este trabalho buscou avaliar as conseqüências da prática ou não de Responsabilidade Social Corporativa, RSC, em aspectos específicos das relações de consumo, como intenção de compra, valor percebido, justiça de preço e benefício percebido. Adicionalmente, buscou avaliar se os efeitos da prática de RSC seriam potencializados em produtos de consumo hedonista. Elaborou-se experimento com 424 consumidores e os resultados obtidos atestaram que a prática de RSC contribuiu para o aumento do beneficio e do valor percebido, além de impactar positivamente no aumento da intenção de compra dos consumidore

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