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Relevant bibliographies by topics / Hegel's Philosophy of Right

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Dissertations / Theses

Academic literature on the topic 'Hegel's Philosophy of Right'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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Dissertations / Theses on the topic "Hegel's Philosophy of Right"

1

Kanaya, Yoshiichi. "Marx's critique of Hegel's philosophy of right : Marx vs. Hegel." Thesis, University of Kent, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267406.

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2

Jennings, Sarah. "The dialectic of conscience within Hegel's philosophy of right." Thesis, University of Warwick, 2010. http://wrap.warwick.ac.uk/34558/.

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This thesis provides a detailed analysis of the dialectic of conscience within Hegel’s Philosophy of Right. It aims to show that Hegel provides a fundamental role for conscience within the state and, thus, that Hegel preserves the right to subjective freedom within ethical life. In doing so, it aims to unite divided opinion on the role of conscience within Hegel’s political philosophy and to further disarm the charge that Hegel’s state advocates repressive or authoritarian political structures. In order to pursue this argument, this thesis first examines the emergence of conscience within the

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3

Brooks, Thom. "Taking the system seriously : themes in Hegel's philosophy of right." Thesis, University of Sheffield, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.412243.

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4

Maklakiewicz, Henry Raymond. "Recognition and reciprocity a critical analysis of personhood in G.W.F. Hegel's Philosophy of right /." Online full text .pdf document, available to Fuller patrons only, 2004.

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5

Stein, Sebastian. "The objectivity of freedom : a systematic commentary on the introduction to Hegel’s Philosophy of Right." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:6b709922-9487-4b90-a2b7-9b63c43b0739.

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The introduction (§§1-33) to Hegel’s Philosophy of Right is the key to the work’s structure, its argumentative strategy and it functions as a foundation for Hegel’s practical philosophy in general. Its explanatory potential is best realised by situating it within the systematic context of the Encyclopedia of Philosophical Sciences and the Science of Logic. This interpretative strategy reveals that for Hegel, the true site of agency is ‘the concept’ and that particular individuals and their arbitrary activity are at best the concept’s ‘appearance’. This does not render their activity ‘false’ bu

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6

Aquino, John Karley de Sousa. "Racionalidade e efetividade do direito em Hegel: normatividade e historicidade da liberdade." reponame:Repositório Institucional da UFC, 2017. http://www.repositorio.ufc.br/handle/riufc/22184.

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AQUINO, John Karley de Sousa. Racionalidade e efetividade do direito em Hegel: normatividade e historicidade da liberdade. 2017. 123f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-Graduação em Filosofia, Fortaleza (CE), 2017.<br>Submitted by Gustavo Daher (gdaherufc@hotmail.com) on 2017-03-14T13:29:09Z No. of bitstreams: 1 2016_dis_tacarvalho.pdf: 2169479 bytes, checksum: edee404ee2250d44ea6b6fc3886e32c0 (MD5)<br>Approved for entry into archive by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2017-03-14T16:53:11Z (GMT) No. of bitstreams: 1 2016_dis_tacarval

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7

Almeida, Silvana Colombo de [UNESP]. "Direitos humanos: uma reflexão a partir da filosofia hegeliana." Universidade Estadual Paulista (UNESP), 2016. http://hdl.handle.net/11449/144350.

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Submitted by SILVANA COLOMBO DE ALMEIDA null (sil_colal@hotmail.com) on 2016-10-10T01:50:42Z No. of bitstreams: 1 Texto Dissertação.pdf: 634445 bytes, checksum: 7bcf6851346fb596f0c58ff201c6e6f4 (MD5)<br>Approved for entry into archive by Ana Paula Grisoto (grisotoana@reitoria.unesp.br) on 2016-10-11T17:00:17Z (GMT) No. of bitstreams: 1 almeida_sc_me_mar.pdf: 634445 bytes, checksum: 7bcf6851346fb596f0c58ff201c6e6f4 (MD5)<br>Made available in DSpace on 2016-10-11T17:00:17Z (GMT). No. of bitstreams: 1 almeida_sc_me_mar.pdf: 634445 bytes, checksum: 7bcf6851346fb596f0c58ff201c6e6f4 (MD5) Pr

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8

Mäki, M. (Markku). "Republikaaninen poliittinen filosofia oikeusfilosofiana:Rousseau ja Hegel." Doctoral thesis, Oulun yliopisto, 2013. http://urn.fi/urn:isbn:9789526201221.

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Abstract In the recent political theory it is ever more common to point out that the liberal theory has had in the modern world a respectable rival called republican theory. This study tries to support the thesis that however fundamentally their distinction be defined it has as its most important element different concepts of freedom. The liberals have so called negative concept of freedom almost without exception as the basis of their political theory whereas the republicans tend to have a different concept of freedom as that. In this study this is called autonomic freedom in its more develop

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9

Giusti, Miguel. "¿Se puede prescindir de la Ciencia de la Lógica en la Filosofía del Derecho de Hegel?" Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113088.

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Can Hegel's Philosophy of Right do without the Science of Logic?”. The question posed by this paper’s title refers to the attempts of some contemporary authors, amongst them Axel Honneth, to update the central theses of Hegel’s Philosophy of Right, though precisely (and deliberately) doing so without its alleged dependence on the Science of Logic. On account of several methodological and hermeneutical reasons, it is not easy to answer this question. It is well known that Hegel emphatically asserts that both works and philosophical projects depend on each other, but there is no consensus amongs

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10

Aldouri, Hammam. "Hegel's Aufhebung." Thesis, Kingston University, 2015. http://eprints.kingston.ac.uk/33959/.

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This thesis explicates what I term the ‘productive disunity’ of Hegel’s philosophy: the dialectical permeation of the ‘dialectical movement’ of aufheben and the ‘speculative self-movement’ of sichaufheben. It begins by examining the abstract positing of the ‘task of philosophy’ as it emerges in Hegel’s early Jena writings via an analysis of the development of the concept of aufheben in a constellation of texts from the years 1795-7. Special attention will be paid to Friedrich Schiller’s On the Aesthetic Education of Man (1795) and Novalis’ Fichte Studies (1795-6). I argue that through Schiller

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