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Dissertations / Theses on the topic 'Hegel's Philosophy of Right'

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Published: 4 June 2021

Last updated: 13 February 2022

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1

Kanaya, Yoshiichi. "Marx's critique of Hegel's philosophy of right : Marx vs. Hegel." Thesis, University of Kent, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267406.

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2

Jennings, Sarah. "The dialectic of conscience within Hegel's philosophy of right." Thesis, University of Warwick, 2010. http://wrap.warwick.ac.uk/34558/.

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This thesis provides a detailed analysis of the dialectic of conscience within Hegel’s Philosophy of Right. It aims to show that Hegel provides a fundamental role for conscience within the state and, thus, that Hegel preserves the right to subjective freedom within ethical life. In doing so, it aims to unite divided opinion on the role of conscience within Hegel’s political philosophy and to further disarm the charge that Hegel’s state advocates repressive or authoritarian political structures. In order to pursue this argument, this thesis first examines the emergence of conscience within the

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3

Brooks, Thom. "Taking the system seriously : themes in Hegel's philosophy of right." Thesis, University of Sheffield, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.412243.

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4

Maklakiewicz, Henry Raymond. "Recognition and reciprocity a critical analysis of personhood in G.W.F. Hegel's Philosophy of right /." Online full text .pdf document, available to Fuller patrons only, 2004.

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5

Stein, Sebastian. "The objectivity of freedom : a systematic commentary on the introduction to Hegel’s Philosophy of Right." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:6b709922-9487-4b90-a2b7-9b63c43b0739.

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The introduction (§§1-33) to Hegel’s Philosophy of Right is the key to the work’s structure, its argumentative strategy and it functions as a foundation for Hegel’s practical philosophy in general. Its explanatory potential is best realised by situating it within the systematic context of the Encyclopedia of Philosophical Sciences and the Science of Logic. This interpretative strategy reveals that for Hegel, the true site of agency is ‘the concept’ and that particular individuals and their arbitrary activity are at best the concept’s ‘appearance’. This does not render their activity ‘false’ bu

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6

Aquino, John Karley de Sousa. "Racionalidade e efetividade do direito em Hegel: normatividade e historicidade da liberdade." reponame:Repositório Institucional da UFC, 2017. http://www.repositorio.ufc.br/handle/riufc/22184.

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AQUINO, John Karley de Sousa. Racionalidade e efetividade do direito em Hegel: normatividade e historicidade da liberdade. 2017. 123f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-Graduação em Filosofia, Fortaleza (CE), 2017.<br>Submitted by Gustavo Daher (gdaherufc@hotmail.com) on 2017-03-14T13:29:09Z No. of bitstreams: 1 2016_dis_tacarvalho.pdf: 2169479 bytes, checksum: edee404ee2250d44ea6b6fc3886e32c0 (MD5)<br>Approved for entry into archive by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2017-03-14T16:53:11Z (GMT) No. of bitstreams: 1 2016_dis_tacarval

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7

Almeida, Silvana Colombo de [UNESP]. "Direitos humanos: uma reflexão a partir da filosofia hegeliana." Universidade Estadual Paulista (UNESP), 2016. http://hdl.handle.net/11449/144350.

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8

Mäki, M. (Markku). "Republikaaninen poliittinen filosofia oikeusfilosofiana:Rousseau ja Hegel." Doctoral thesis, Oulun yliopisto, 2013. http://urn.fi/urn:isbn:9789526201221.

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Abstract In the recent political theory it is ever more common to point out that the liberal theory has had in the modern world a respectable rival called republican theory. This study tries to support the thesis that however fundamentally their distinction be defined it has as its most important element different concepts of freedom. The liberals have so called negative concept of freedom almost without exception as the basis of their political theory whereas the republicans tend to have a different concept of freedom as that. In this study this is called autonomic freedom in its more develop

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9

Giusti, Miguel. "¿Se puede prescindir de la Ciencia de la Lógica en la Filosofía del Derecho de Hegel?" Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113088.

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Can Hegel's Philosophy of Right do without the Science of Logic?”. The question posed by this paper’s title refers to the attempts of some contemporary authors, amongst them Axel Honneth, to update the central theses of Hegel’s Philosophy of Right, though precisely (and deliberately) doing so without its alleged dependence on the Science of Logic. On account of several methodological and hermeneutical reasons, it is not easy to answer this question. It is well known that Hegel emphatically asserts that both works and philosophical projects depend on each other, but there is no consensus amongs

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10

Aldouri, Hammam. "Hegel's Aufhebung." Thesis, Kingston University, 2015. http://eprints.kingston.ac.uk/33959/.

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This thesis explicates what I term the ‘productive disunity’ of Hegel’s philosophy: the dialectical permeation of the ‘dialectical movement’ of aufheben and the ‘speculative self-movement’ of sichaufheben. It begins by examining the abstract positing of the ‘task of philosophy’ as it emerges in Hegel’s early Jena writings via an analysis of the development of the concept of aufheben in a constellation of texts from the years 1795-7. Special attention will be paid to Friedrich Schiller’s On the Aesthetic Education of Man (1795) and Novalis’ Fichte Studies (1795-6). I argue that through Schiller

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11

Frias, Denis. "Hegel's logical determinations." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0001/MQ46569.pdf.

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12

Rosa, Bruno Ferreira da. "Direito, moral e sociedade civil: estudos sobre a \'intersubjetividade negativa\' na Filosofia do Direito de Hegel." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-15102015-131657/.

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Esta dissertação consiste de um estudo da Filosofia do Direito de Hegel tomando como fio condutor o modo como se apresenta, no interior dessa obra, as relações de reconhecimento recíproco travadas sob o signo da exclusão e/ou limitação recíprocas, ou seja, sob o signo da intersubjetividade negativa. Procurou-se explorar os nichos onde tais formas de intersubjetividade aparecem, sucessiva e respectivamente, no Contrato (Vertrag) entre pessoas jurídicas, na Ação (Handlung) encetada a partir do ponto de vista moral e, por fim, no caso da Sociedade Civil (bürgerliche Gesellschaft), no sentido de m

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13

Shanks, Robert Andrew Gulval. "Hegel's political theology." Thesis, University of Leeds, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.277192.

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14

Chetelat, James Pierre. "Hegel's concept of religion." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=18726.

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In this dissertation I explore how Hegel conceives of the practice of religion. Religion for Hegel cannot be the relationship between humans and a transcendent being, since, as I argue, Hegel's God is not a being of the transcendent sort, but reason as Idea and spirit. Nor does Hegel primarily understand religion as feeling or immediate experience of the divine. According to Hegel, religion involves knowledge of the truth in the form of representation, and I discuss the truths that in his view are common to all religions, as well as the principle that he thinks guides the development of the

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15

Woods, G. "God and reality in Hegel's philosophy." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.376015.

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16

Peters, Julia Helene. "Art and philosophy in Hegel's system." Thesis, University College London (University of London), 2009. http://discovery.ucl.ac.uk/18022/.

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My thesis addresses a puzzle concerning Hegel's notion of the value of beauty. On the one hand, the contemplation of beauty, in particular artistic beauty, has the same status for Hegel as philosophical knowledge, since through both, we come to grasp the absolute truth: the unity of spirit and nature, or of the human individual and the world it lives in. On the other hand, Hegel thinks that the aesthetic unity of spirit and nature is in some way deficient, when compared to the unity we come to grasp through philosophical knowledge. Thus Hegel claims that philosophy and art have the same conten

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17

Fisher, Linda. "The aesthetic origins of Hegel's dialectic." Thesis, University of Ottawa (Canada), 1985. http://hdl.handle.net/10393/4937.

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18

Merklinger, Philip M. "Philosophy, theology, and Hegel's Berlin philosophy of religion, 1821-1827." Thesis, University of Ottawa (Canada), 1991. http://hdl.handle.net/10393/7593.

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19

Deligiorgi, Ekaterini Krissi. "Divine finitude : the absolute in Hegel's philosophy." Thesis, University of Essex, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282477.

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20

Barth, Wolfgang Josef. "The origin of history in Hegel's philosophy /." Connect to title online (Scholars' Bank), 2008. http://hdl.handle.net/1794/7930.

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21

Walwyn, Peter Frederick. "Hegel's philosophy of education : a re-examination." Thesis, University College London (University of London), 1986. http://discovery.ucl.ac.uk/10020163/.

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The thesis is that G W F Hegel's 'The Phenomenology of Mind' offers a paradigmatic account of subjective experience that can be used as an explanatory principle in educational theory and practice. This paradigm is most helpful in (a) providing an intrinsically valuable account of the educational process and (b) providing important insights into issues in contemporary education. The starting point of the argument is a critique in which much contemporary educational theory is demonstrated to display a one-sided conception of personhood or subjectivity mainly due to Kantian and Wittgensteinian in

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22

Chetelat, Pierre J. "Hegel's logic: Its function, method and necessity." Thesis, University of Ottawa (Canada), 1997. http://hdl.handle.net/10393/9955.

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This thesis is essentially an attempt to grasp the nature of Hegel's logic as a whole. In my first chapter I consider what Hegel is trying to accomplish in the logic. Here we see that Hegel's logic is not only a science of thought but a metaphysics as well. In my second chapter I examine Hegel's famous dialectical method by criticizing two previous interpretations of this method and by arguing for a third interpretation. In my last chapter I develop an interpretation of logical necessity by considering Hegel's comments on this topic as well as his discussion of the concept of necessity at the

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23

Sadock, Margaret A. "A study of Hegel's conception of progress." Thesis, University of Aberdeen, 1996. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU081804.

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The overall aim of this thesis is to critically evaluate the development of the idea of progress in Hegel's philosophy. A general examination of the idea of progress was required to fully explicate Hegel's own treatment of this idea. The emergence of the idea of progress in the Early Theological Writings was then discussed. The discussion of these writings served to clarify Hegel's mature conception of the idea of progress. Hegel's treatment of the idea of progress in the Phenomenology of Spirit was then investigated. This investigation led into a discussion of how Hegel viewed the relation be

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24

Farr, Patrick Matthew. "Tragic Irony: Socrates in Hegel's History of Philosophy." Thesis, The University of Arizona, 2013. http://hdl.handle.net/10150/301689.

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The following thesis outlines Hegel’s interpretation of Socrates in order to prove that as a negative dialectician, Socrates constitutes both a world historic personality who met a fate (Schicksal) which was tragic and practiced a philosophy which was tragically ironic. In this undertaking, Hegel’s Theory of Tragedy takes central importance which defines tragedy as two equally justified opposing forces which clash and destroy one another. This Theory of Tragedy is extended to show that through Socrates’ absolutely free will he brought himself to a tragic clash with the Athenian Ethical Life (S

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25

Rocker, Stephen. "Hegel's rational religion: The validity of Hegel's argument for the identity in content of absolute religion and absolute philosophy." Thesis, University of Ottawa (Canada), 1990. http://hdl.handle.net/10393/6001.

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26

Patten, Alan. "Hegel's idea of freedom : an interpretation and defense." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308995.

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27

Altman, William Henry Furness. "The Problem of time in Hegel's philosophy of history." reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/94317.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Filosofia, Florianópolis, 2010<br>Made available in DSpace on 2012-10-25T08:40:37Z (GMT). No. of bitstreams: 1 281513.pdf: 4847574 bytes, checksum: ddb079eba8af44576b21791056b4281d (MD5)<br>O objetivo deste trabalho é mostrar porque o problema do tempo é o calcanhar de Aquiles no sistema Hegeliano. A filosofia da história em Hegel dá margem a crítica rigorosa porque estruturas lógicas atemporais devem ser aplicadas a um processo que se desenvolve no tempo. Mas não se

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28

Seimens, Reynold L. "The impotence of reason : analysis of Hegel's concrete universal." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314516.

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29

Finlayson, James Gordon. "Structure and genesis of Hegel's critique of the #ought'." Thesis, University of Essex, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.386959.

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30

Souza, Diego Soares. "A ideia de vontade livre como desenvolvimento conceitual na filosofia de Hegel." Universidade Federal da Paraíba, 2014. http://tede.biblioteca.ufpb.br:8080/handle/tede/8348.

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Submitted by Maike Costa (maiksebas@gmail.com) on 2016-07-05T13:21:24Z No. of bitstreams: 1 arquivo total.pdf: 1612402 bytes, checksum: 7b5aa137583cdc9e127b0d2781ed81c2 (MD5)<br>Made available in DSpace on 2016-07-05T13:21:24Z (GMT). No. of bitstreams: 1 arquivo total.pdf: 1612402 bytes, checksum: 7b5aa137583cdc9e127b0d2781ed81c2 (MD5) Previous issue date: 2014-08-06<br>The current dissertation aims to develop the study of Hegelian idea of free will, for the purpose of show that this idea is an element in which the entire sphere of law (as spirit object) develops. Our investigation will

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31

Farkas, Sarah Elizabeth. "Uniting right and duty: Hegel's critical appropriation of Kant's Metaphysics of Morals." Thesis, Boston University, 2012. https://hdl.handle.net/2144/31549.

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Thesis (Ph.D.)--Boston University<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>Both Kant and Hegel were concerned with the possibility of unifying the notions of right and duty within an overarching ethical theory. Kant's Metaphysics of Morals (MdS ) is a paradigmatic example of a faile

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32

Patterson, Patrick D. M. "Hegel's theological legacy, a descriptive reassessment of Hegel's philosophy of religion in the light of Karl Barth's critique." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0020/MQ45479.pdf.

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33

Griffin, Daniel. "The Role of Poetry and Language in Hegel's Philosophy of Art." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/philosophy_theses/90.

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Hegel's view of poetry clarifies the overall role of language in his system and allows him to makes sense of a difficult linguistic issue: how to distinguish between poetry and prose. For Hegel, this distinction is crucial because it illuminates the different ways poetry and prose allow us to understand ourselves as members of an ethical community. In this paper, I argue, using Hegel, that the distinction between poetry and prose can only properly be understood in terms of their fundamentally different kinds of content instead of in terms of any formal differences between the two. Then, I a

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34

Ware, Robert Bruce. "Consciousness and contradiction : subjective freedom and cultural fragmentation in Hegel's philosophy." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241307.

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35

Turpin, Stephen. "Interpellative tautologies: A critique of Hegel's philosophy at the University of Berlin." Thesis, University of Ottawa (Canada), 2005. http://hdl.handle.net/10393/27063.

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The study undertakes a critical examination of Hegel's philosophy by constructing a Foucauldian critique of Hegel's use of interpellative techniques (i.e. the call to become subjects of Hegelian Science) that rely on tautological arguments. Salient aspects of Foucault's research on history, governmentality, and subjectivity and power are applied, respectively, to Hegel's teleological metaphysics, his concept of Civil Society, and his notion of the State as freedom. Through this Foucauldian reading, poverty is revealed as an endemic feature of the capitalist economy, while war is demonstrated t

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36

Whaling, Thomas Francis. "Being Thought and Thinking Being in Hegel's Science of Logic." Diss., Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/491192.

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Philosophy<br>Ph.D.<br>My aim in this dissertation is to explain Hegel’s motivation for, and the doctrine of, the identity of the identity and difference of thought and being and argue that while thought and being differ, their nature is identical. This identity is used to explain Hegel’s claim that what is real is rational and what is rational is real. The aim of this dissertation is squarely placed within ontology, and my interest is in the structure of being as opposed to metaphysical contents. Within this structure, I argue, Hegel shows us the irreversible method of that which comes to be

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37

Gurland-Blaker, Avram. "Ethical Life and Ontology in Hegel's Phenomenology of Spirit." Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/214771.

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Philosophy<br>Ph.D.<br>I develop a connection between Hegel's account of Ethical Life (Sittlichkeit) and his ontology, arguing that Ethical Life draws out some of the more intuitive and subtle sides of Hegel's ontology on the one hand, and some of its more ambitious and challenging aspects on the other. Ethical Life, for Hegel, signifies our lived, normative, concrete social reality; my central claim is that Hegel uses this account to illustrate (and support) some of his key ontological convictions. I begin by showing how Ethical Life figures centrally in Hegel's attempt to ontologically prior

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38

Zwez, Kimberly. "Hegel's Critique of Contingency in Kant's Principle of Teleology." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1194.

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This research is a historical-exegetical analysis of Hegel’s reformulation of Kant’s regulative principle of teleology into a constitutive principle. Kant ascribes teleology to the faculty of reflective judgment where it is employed as a guide to regulate inquiry, but does not constitute actual knowledge. Hegel argues that if Kant made teleology into a constitutive principle then it would be a much more comprehensive theory capable of overcoming contingency in natural science, and hence, bridging the gap between natural science and theology. In this paper I argue that Hegel’s defense of the tr

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39

Känd, Kaupo. "Beyond society : a study of Hegel's and Nietzsche's political thought." Thesis, University of Warwick, 2000. http://wrap.warwick.ac.uk/55472/.

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40

Charlston, David Graham. "Hegel's phenomenology in translation : a comparative analysis of translatorial hexis." Thesis, University of Manchester, 2012. http://www.manchester.ac.uk/escholar/uk-ac-man-scw:189132.

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The thesis adapts Bourdieu’s theory of hexis as a method for approaching the Baillie (Hegel/Baillie, 1910/1931) and Pinkard (Hegel/Pinkard, 2008) translations of Hegel’s Die Phänomenologie des Geistes (Hegel, 1807/1970) as embodiments of a translatorial practice informed by social and philosophical contextual factors. The theoretical concept of a translatorial hexis is analogous to Bourdieu’s habitus but differs in that the translatorial hexis embodies a specifically dominant, honour-seeking stance of the translator with regard to the micro-dynamics of the surrounding sub-fields; the translato

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41

Soifer, Eldon. "Right-based utilitarianism." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.253795.

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42

Harrelson, Kevin Joseph. "Hegel's Defense of the Ontological Argument for the Existence of God." UKnowledge, 2004. https://uknowledge.uky.edu/philosophy_etds/22.

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The following dissertation is a study of the "ontological proof' for God's existence, specifically of the controversy concerning this proof from the seventeenth through the nineteenth centuries. As the title indicates, the primary theme is Hegel's defense and reformulation of the proof. I argue for a metaphysical interpretation of Hegel's Science of Logic, by showing that one of Hegel's chief goals in the Logic is to provide a demonstration for the thesis that "necessary existence belongs to God's nature." I conclude that while Hegel offers a coherent and informative account of this thesis, hi

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43

Carter, Timothy Robert. "Self-comprehension and personhood : an examination of the normative basis of Hegel's political philosophy." Thesis, University of Sussex, 2016. http://sro.sussex.ac.uk/id/eprint/61117/.

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This thesis defends a novel interpretation of the normative foundations of Hegel's mature social and political philosophy. It argues that autonomous agency is grounded in a drive to comprehend ourselves, which gives us an aim to which we are inescapably committed as agents. It argues that this aim ultimately makes it rational to cultivate and act out of a feeling of “ethical love”, which is a positive evaluative attitude towards the goods of other individuals that, in turn, implies a commitment to the social and political institutions Hegel outlines in his theory of Sittlichkeit, or ethical li

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44

Burak, Kenneth I. "Logic and resistance : on retroactive constitution and misrecognition in Hegel's Science of logic /." Available online to subscribers via ProQuest, 2005. http://proquest.umi.com/pqdweb?index=0&did=1051250861&SrchMode=1&sid=1&Fmt=13&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1161960998&clientId=31663.

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45

Glazer, Walter Philip. "The Justificatory Role of Habit in Hegel's Theory of Ethical Life." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/philosophy_theses/64.

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Recent scholarship on Hegel has employed the Wittgensteinian concept of a "form of life" in order to explain how sociality shapes and determines the reflective practices of self-conscious individuals. However, few of these scholars have considered how the non-reflective aspects of inhabiting a form of life- especially the abilities to form habits and to have feelings- contribute to the reflective aspects. In this thesis I argue that this oversight leads to serious exegetical and philosophical problems for making sense of Hegel's theory of ethical life. Not only does Hegel regard habit and feel

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46

Ioannidou, Anastasia. "The concept of the division of labour as the link between A. Smith's and G.F.W. Hegel's social theory." Thesis, University of Warwick, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.389724.

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47

Smetona, Matthew. "Hegel's logic of absolute idealism and his political argument: The conceptuality of actuality." Diss., Temple University Libraries, 2010. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/77929.

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Political Science<br>Ph.D.<br>This dissertation is about the theoretical foundation of Hegel’s political argument. Its goal is to comprehend the basic structure of that argument by articulating the conceptual framework Hegel employs when he asserts that the particular set of political institutions he is arguing for is rational. Its argument is that the criterion Hegel employs in his conception of rationality is that an object is rational if and only if it is comprehended by thought in and through the holistic inferential system of concepts he refers to as the Concept (der Begriff). Hegel’s fin

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48

Ferrari, Geoffrey Harrison. "Explaining right and wrong." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:99e1091c-aaef-4f75-b3cb-e64da557afba.

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When an act is right or wrong, there may be an explanation why. Different moral theories recognize different moral facts and offer different explanations of them, but they offer no account of moral explanation itself. What, then, is its nature? This thesis seeks a systematic account of moral explanation within a framework of moral realism. In Chapter 1, I develop a pluralist theory of explanation. I argue that there is a prima facie distinctive normative mode of explanation that is essential to moral theory. In Chapter 2, I characterize normative explanation through its formal properties. I th

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Bhatawadekar, Sai Prakash. "Symptoms of withdrawal the threefold structure of Hegel's and Schopenhauer's interpretation of Hindu religion and philosophy /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1187196688.

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Egan, Matthew Paul. "The apotheosis of a human ideal the Young Hegel's conception of the absolute /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2008. http://wwwlib.umi.com/cr/ucsd/fullcit?p3304201.

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Thesis (Ph. D.)--University of California, San Diego, 2008.<br>Title from first page of PDF file (viewed June 12, 2008). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 214-219).

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