Relevant bibliographies by topics / Hegel, Georg Wilhelm Friedrich, Law / Dissertations / Theses
To see the other types of publications on this topic, follow the link: Hegel, Georg Wilhelm Friedrich, Law.

Dissertations / Theses on the topic 'Hegel, Georg Wilhelm Friedrich, Law'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 dissertations / theses for your research on the topic 'Hegel, Georg Wilhelm Friedrich, Law.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse dissertations / theses on a wide variety of disciplines and organise your bibliography correctly.

1

Müller, Christian. "Wille und Gegenstand : die idealistische Kritik der kantischen Besitzlehre /." Berlin [u.a.] : de Gruyter, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2866202&prov=M&dokv̲ar=1&doke̲xt=htm.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Grujić, Vanja. "Jürgen Habermas and Carl Schmitt in the paradigm of modernity : for a critique of the modern law." reponame:Repositório Institucional da UnB, 2017. http://repositorio.unb.br/handle/10482/31163.

Full text
Abstract:
Tese (doutorado)—Universidade de Brasília, Faculdade de Direito, Programa de Pós-Graduação em Direito, 2017.
Submitted by Raquel Almeida (raquel.df13@gmail.com) on 2017-10-30T17:04:50Z No. of bitstreams: 1 2017_VanjaGrujić.pdf: 3785009 bytes, checksum: 2bc692da9b2e06a0ea0b777ae11ec29d (MD5)
Approved for entry into archive by Raquel Viana (raquelviana@bce.unb.br) on 2018-02-06T17:36:51Z (GMT) No. of bitstreams: 1 2017_VanjaGrujić.pdf: 3785009 bytes, checksum: 2bc692da9b2e06a0ea0b777ae11ec29d (MD5)
Made available in DSpace on 2018-02-06T17:36:51Z (GMT). No. of bitstreams: 1 2017_VanjaGrujić.pdf: 3785009 bytes, checksum: 2bc692da9b2e06a0ea0b777ae11ec29d (MD5) Previous issue date: 2018-02-06
No centro deste trabalho é a possibilidade de pensar e criticar a modernidade e o direito moderno. Em seu fundo está a História da República Federativa Socialista da Jugoslávia, onde a violência e a exclusão nos permitem compreender claramente a perda de uma racionalidade particular. Com o trabalho de Hegel, o moderno é colocado em foco, enquanto a obra de Jürgen Habermas traz outro objetivo e outra possibilidade para o mundo moderno - a intersubjetividade. Seguindo os argumentos de Habermas chegamos até o mundo, que é social. Porém, a pergunta que surge é se esse mundo moderno pode compreender a natureza intersubjetiva de nossas sociedades. Eu escolhi enquadrar a crítica do projeto de Habermas em torno do conceito de lei moderna usando a teoria de Carl Schmitt, que desafia os conceitos de democracia liberal, legitimidade e legalidade, deixando a possibilidade de pensar uma alternativa às democracias de massa, como o modelo agonista de Chantal Mouffe.
In the centre of this work is the possibility to think and criticize modernity and modern law. In its background stands the history of The Socialist Federal Republic of Yugoslavia, where the violence and exclusion allow us to grasp clearly the loss of particular reason. With the work of Hegel the word modern is put in the focus, while oeuvre of Jürgen Habermas brings another goal and possibility for the modern world – the intersubjectivity. This work follows Habermas’s arguments and it is on the ground of their shortcoming where the critique of modernity arises. The world is social, but can the modern world grasp the intersubjective nature of our societies? I chose to frame the critique of Habermas’s project around the concept of modern law using the theory of Carl Schmitt, who challenges the concepts of liberal democracy, legitimacy, and legality, leaving the possibility to think an alternative to the mass democracies, like the agonistic model of Chantal Mouffe.
APA, Harvard, Vancouver, ISO, and other styles
3

Gutiérrez, Cuartango Román. "La reflexión y el método. Estudio de las determinaciones reflexivas en la "Ciencia de la Lógica" de Hegel." Doctoral thesis, Universitat de Barcelona, 1992. http://hdl.handle.net/10803/21790.

Full text
Abstract:
El tema principal de la tesis es la transformación que tiene lugar en el seno de la "Ciencia de la Lógica", tanto en la reflexión como en la relación de ésta con su asunto. Una tal modificación se convierte en la posibilidad misma del sistema, así como de la totalidad mediada, en la que cabe tanto la crítica de la metafísica como la exposición del absoluto; en uno y el mismo sentido. Además, la “Erhebung” de la reflexión desde su posición habitual, como reflexión abstracta, externa o del entendimiento, hasta la posición especulativa, se produce por la mediación de la dialéctica propia del pensar. Con ello queda modificado no solo el lugar de la razón, sino también el del pensar en general, así como el del saber. La reflexión pasa a constituir el “continuum” que representa el decurso del movimiento de la cosa misma, así como de las determinaciones puras del pensar, que coinciden en la “Logik” con aquélla. A ese continuum de la reflexión se debe la realización del programa hegeliano que se orientaba a la superación de los limites y de las divisiones que caracterizaban el complejo filosófico que Hegel denomina "Reflexions-Philosophie" -es decir, Kant, en la concepción que Hegel tiene de él, y los kantianos-. Haber logrado sobrepujar la dialéctica de la razón, para concederle valor cognoscitivo no solo pleno, sino el mas eminente, es el resultado de la transformación acaecida en la actividad reflexiva.
APA, Harvard, Vancouver, ISO, and other styles
4

Giusti, Miguel. "HEGEL. Georg Wilhelm Friedrich, Enciclopedia de las ciencias filosóficas en compendio, edición, introducción y notas de Ramón Valls Plana, Madrid: Alianza Editorial, 1997, 630 pp." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/112764.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Ciotta, Tarcilio. "O conceito de sociedade civil em Hegel e o principio da liberdade subjetiva." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280628.

Full text
Abstract:
Orientador: Marcos Lutz Muller
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-09T06:30:47Z (GMT). No. of bitstreams: 1 Ciotta_Tarcilio_D.pdf: 656457 bytes, checksum: 6b61ebd7dea2bda94c0e5f0757a2a2d0 (MD5) Previous issue date: 2007
Resumo: Este trabalho tem como objeto de estudo o conceito de Sociedade Civil a partir da Filosofia do Direito de Hegel. Nessa perspectiva, o objetivo central desta investigação consiste em expor e demonstrar como Hegel, a partir de sua lógica especulativa, concebe este conceito enquanto emergência de uma nova figura da idéia ética, idéia esta que perfaz e abarca os acontecimentos do mundo moderno e apreende, neste aparecer fenomênico, o desenho e o progredir imanente da idéia da liberdade que se apresenta enquanto direito da particularidade e desenvolvimento histórico do princípio da liberdade subjetiva
Abstract: The object of study of the present work is the concept of Civil Society according to Hegel¿s Philosophy of Right. Based on this perspective, the focus of investigation is to expose and demonstrate how Hegel perceives this concept following his speculative logic, as an emergence of a new figure of the ethic idea, encompassing and involving the happenings of modern world and comprehending, in this phenomenal appearance, the design and the inherent progress in the idea of liberty as a right of particularity and historic development of the principle of subjective freedom
Doutorado
Doutor em Filosofia
APA, Harvard, Vancouver, ISO, and other styles
6

Abalo, Cea Francisco. "La cuestión de la historia en la "Introducción" a las "Lecciones sobre filosofía de la Historia" de Hegel." Tesis, Universidad de Chile, 2011. http://www.repositorio.uchile.cl/handle/2250/108722.

Full text
Abstract:
La presente tesis sirve a este propósito más amplio, o si se quiere, apenas presentido en toda su anchura. Da un paso inicial, a saber, intenta hacer visible hasta qué punto y en qué medida algo tal como la “Filosofía de la Historia” llega o no a hacerse cargo de la cuestión, y en consecuencia, en qué medida está en condiciones de comprender la propia historicidad del filosofar. El texto que seguimos para este ejercicio es el de la “Introducción” a las “Lecciones de Filosofía de la Historia” de Hegel, por cuanto, ya instalado en su plena madurez y conforme a los propios fundamentos de su pensar, ha intentado llegar a una respuesta a partir de una pregunta expresamente formulada en una bien determinada dirección.
APA, Harvard, Vancouver, ISO, and other styles
7

Lima, Erick Calheiros de. "Direito e intersubjetividade : eticidade em Hegel e o conceito Fichteano de reconhecimento." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280629.

Full text
Abstract:
Orientador: Marcos Lutz Muller
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-08T02:41:26Z (GMT). No. of bitstreams: 1 Lima_ErickCalheirosde_D.pdf: 2308487 bytes, checksum: 6dfb3fccea5c3fb1cb1bf08e6d614a3b (MD5) Previous issue date: 2006
Resumo: Este trabalho pretende desenvolver uma tese de leitura acerca das motivações e da consolidação da filosofia social de Hegel, qual seja: a importância da assimilação da teoria fichteana da intersubjetividade para a constituição do modelo hegeliano do desenvolvimento da eticidade. Na primeira parte, pretende-se mostrar que a teoria fichteana da intersubjetividade, desenvolvida no contexto da dedução da relação de direito, possui um potencial ético que parece cristalizar-se numa concepção não limitativa, não excludente e positiva da relação intersubjetiva. Na segunda parte, após investigar a contraposição, nos escritos de Hegel em Frankfurt, entre a intersubjetividade limitativa e potencialmente desagregadora, própria às relações contratuais do direito privado, e a harmonia intersubjetiva do amor, pretende-se mostrar que a derrocada da expectativa de Hegel com respeito ao ideal de integração social pela via de uma Volksreligion conduz a contraposição entre a intersubjetividade ¿solidária¿ e a ¿restritiva¿ ao projeto de uma ¿subjugação¿ da esfera econômica juridicamente regulada sob o âmbito político-público da eticidade absoluta. Em seguida, perseguindo a tese de que o problema do Einssein entre universal e singular pressupõe uma solução intersubjetivista, procura-se explorar as peculiaridades da ¿gênese intersubjetiva¿ do espírito do povo no System der Sittlichkeit e no Jenaer Systementwurf 1803/04, com especial ênfase na progressiva imbricação entre teoria da consciência, reconhecimento e desenvolvimento conceitual da eticidade, a qual interpretamos como uma articulação sócio-filosófica entre a intersubjetividade formadora e a intersubjetividade limitativa. Na terceira parte, pretende-se clarificar, a partir de uma análise comparativa do reconhecimento em suas versões ¿fenomenológicas¿, a conexão do mesmo com a efetivação da liberdade individual na eticidade. A intenção é mostrar que a ¿generalização¿ do movimento, pela sua inserção na ¿filosofia do espírito subjetivo¿, não conduz necessariamente ao seu desligamento dos estágios de efetivação intersubjetiva da liberdade, mas antes à sua pressuposição como forma normativa da relação social efetiva, de maneira que não apenas a relação intersubjetiva participativa e formadora da individualidade e a relação solidária, que constitui a gênese do estado ético, como também a relação de respeito recíproco à intangibilidade da pessoa, podem, enquanto ¿relações éticas¿, ser tematizadas no registro comum de um ¿ser-reconhecido¿. Finalmente, procura-se mostrar como Hegel insere, no Systementwurf 1805/06, a ¿luta por reconhecimento¿ em uma argumentação que articula a forma participativa de intersubjetividade com a gênese da solidariedade ética que tem de estar vinculada à efetividade social de uma vontade universal, a qual é, entretanto, compreendida pela primeira vez por Hegel, em sua imediatidade, como direito. O resultado mais amplo do trabalho é a tese de que tal interpretação poderia ser ¿aplicada¿ em uma leitura das Grundlinien, o que, entretanto, será apenas aqui indicado
Abstract: This work intends to delineate some motives underlying the development of Hegel's social philosophy. According to the interpretation we attempt to formulate, Fichte's view of intersubjectivity plays a decisive role in Hegel's comprehension of the conceptual unfolding of ¿ethical life¿ (Sittlichkeit). The first part focuses on Fichte's theory of intersubjectivity, particularly on its version presented in the Foundations of Natural Law, where it is deduced as a condition for the ¿juridical relation¿(Rechtsverhältnis). The main task is to show that Fichte's conception of the intersubjective mediation of individual conscience, when considered apart from its endurable form as a relation of reciprocally limited spheres of action, seems to contain the ethical potential for a ¿non-limited¿, ¿non-exclusive¿ and positive actualization of individual freedom. In the second part, after elucidating, in Hegel's early writings, the opposition between the ¿juridical¿, potentially disintegrative conception of intersubjectivity and the harmony of love, we intend to indicate how the frustration of Hegel's expectations, regarding social integration through a Volksreligion, conduces to the project of ¿subordination¿ (Bezwingung) of juridically regulated economics under the political realm of the abolute ethical life. Thus, after demonstrating that the problem of the Einssein of universal and individual pressuposes an intersubjective solution, the aim is to delineate the intersubjective genesis of the ¿Spirit of a People¿ in the System of Ethical Life and in the Philosophy of Spirit 1803/04, always emphazising the progressive articulation of theory of conscience, recognition and the conceptual unfolding of ethical life. The third part aims to elucidate, through a comparative investigation of the ¿phenomenological¿ versions of Hegel's theory of recognition, its connection with the actualization of individual freedom in the institutional framework of ethical life. In this context, it is aimed to show that the ¿generalization¿ of the process of recognition, due to its insertion into the ¿philosophy of subjective spirit¿, in despite of its immediate disconnection from the stages of intersubjective actualization of freedom, points toward the possibility of its pressuposition as the normative form of the actual social relation. According to this view, this ¿generalization¿ allows that not only the formative intersubjective ralation and the solidary connection among the individuals, that engenders the ¿ethical state¿, but also the interpersonal relations, based on reciprocal respect to the intangibility of individual freedom, could be reduced to the common denominator of a ¿being-recognized¿ (Anerkanntsein). Finally, the task is to consider how Hegel integrates, in the Philosophy of Spirit 1805/06, the ¿struggle for recognition¿ into an argumentation that articulates the participative form of intersubjectivity with the genesis of the ethical solidarity that is vinculated to the social actuality of the universal will, which is, for the first time in Hegel's philosophical development, understood in its immediacy as right (Recht). As a conclusion, we summarize some indications of a possible extension of this presented view to an interpretation of Hegel's Philosophy of Right
Doutorado
Doutor em Filosofia
APA, Harvard, Vancouver, ISO, and other styles
8

Schoof, Alvarez Carlos Guillermo. "Unidad, Concepto y Realidad Efectiva en la Lógica de Hegel: una aproximación." Master's thesis, Pontificia Universidad Católica del Perú, 2019. http://hdl.handle.net/20.500.12404/15668.

Full text
Abstract:
Como señala el título, la presente tesis quiere realizar una aproximación mereológica a algunos motivos comparativos entre Kant y Hegel. Por aproximación mereológica entiendo una perspectiva que atiende específicamente al concepto de “unidad” y a problemas relativos a ella. En mi caso, me ocupo principalmente de qué hay que entender por unidad, cómo se relaciona con la multiplicidad, y qué distinción se establece entre la unidad inteligible y la unidad sensible. Por motivos comparativos entre Kant y Hegel me refiero específicamente a las objeciones que Hegel dirige a la lógica trascendental kantiana en tanto carente de unidad sistemática. De esta manera, la aproximación mereológica me sirve para revisar los tópicos de la crítica hegeliana a Kant, como la noción de sistema, la unidad sintética de apercepción, la lógica trascendental, la deducción metafísica o la deducción trascendental. Asimismo, me ocupo de aproximarme a cómo Hegel pretende subsanar los defectos mereológicos de Kant a través del desarrollo de las nociones de Concepto y Realidad Efectiva. Para abordar estas nociones y los problemas antes señalados, defiendo que Hegel sostiene tres tesis: hay grados de realidad, los grados de realidad son grados de unidad y la verdadera unidad es la unidad inteligible opuesta a la unidad material. De esta manera, la presente investigación contribuye a la evidencia y el esclarecimiento de estas tesis metafísicas hegelianas.
Tesis
APA, Harvard, Vancouver, ISO, and other styles
9

Dellavalle, Sergio. "Freiheit und Intersubjektivität : zur historischen Entwicklung von Hegels geschichtsphilosophischen und politischen Auffassungen /." Berlin : Akademie Verl, 1998. http://catalogue.bnf.fr/ark:/12148/cb377105097.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Hansen, Frank-Peter. "Ontologie und Geschichtsphilosophie in Hegels "Lehre vom Wesen" der "Wissenschaft der Logik" /." München : Profil Verl, 1991. http://catalogue.bnf.fr/ark:/12148/cb35711686x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
11

Rothhaar, Markus. "Metaphysik und Negativität : eine Studie zur Struktur der Hegelschen Dialektik nach der "Wissenschaft der Logik /." Tübingen : M. Rothhaar, 1999. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=008890013&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

Full text
APA, Harvard, Vancouver, ISO, and other styles
12

Wills, David Clinton. "Hegel's Europe (Spirit) Hegel's Africa (Nature) /." Diss., Connect to the thesis, 2004. http://hdl.handle.net/10066/701.

Full text
APA, Harvard, Vancouver, ISO, and other styles
13

Falke, Gustav-Hans H. "Begriffne Geschichte : das historische Substrat und die systematische Anordnung der Bewußtseinsgestalten in Hegels "Phänomenologie des Geistes : Interpretation und Kommentar /." Berlin : Lukas Verl, 1996. http://catalogue.bnf.fr/ark:/12148/cb37029702j.

Full text
APA, Harvard, Vancouver, ISO, and other styles
14

Füzesi, Nicolas. "Hegels drei Schlüsse /." Freiburg : K. Alber, 2004. http://catalogue.bnf.fr/ark:/12148/cb39970328t.

Full text
APA, Harvard, Vancouver, ISO, and other styles
15

Labarrière, Pierre-Jean. "Structures et mouvement dialectique dans la Phénoménologie de l'esprit de Hegel." Paris : Aubier-Montaigne, 1985. http://catalog.hathitrust.org/api/volumes/oclc/12493873.html.

Full text
APA, Harvard, Vancouver, ISO, and other styles
16

Lichtenberger, Hans-Peter. "Das Absolute im Endlichen : zur Begründung und systematischen Stellung der Religion in Hegels "Phänomenologie des Geistes" /." Bern : [s.l.], 1987. http://www.ub.unibe.ch/content/bibliotheken_sammlungen/sondersammlungen/dissen_bestellformular/index_ger.html.

Full text
APA, Harvard, Vancouver, ISO, and other styles
17

Roth, Klaus. "Freiheit und Institutionen in der politischen Philosophie Hegels /." Rheinfelden : Schaüble Verl, 1989. http://catalogue.bnf.fr/ark:/12148/cb35582912j.

Full text
Abstract:
Texte remanié de: Diss.--Fachbereich Politische Wissenschaft--Berlin--Freie Universität, 1986/1987. Titre de soutenance : Staat und Emanzipation. Zur Begründung von Institutionen bei Hegel und Marx.
APA, Harvard, Vancouver, ISO, and other styles
18

Stetz, Lothar. "Die gesellschaftstheoretischen Prämissen der Hegelschen Rechtsphilosophie : eine Untersuchung zur Konzeptualisierung von Gesellschaft und Staat bei G. W. F. Hegel /." Pfaffenweiler : Centaurus-Verlagsgesellschaft, 1991. http://catalogue.bnf.fr/ark:/12148/cb357021392.

Full text
APA, Harvard, Vancouver, ISO, and other styles
19

Bolte, Gerhard. "Staatsidee und Naturgeschichte : zur Dialektik der Aufklärung im Hegelschen Staatsbegriff /." Lüneburg : D. zu Klampen, 1991. http://catalogue.bnf.fr/ark:/12148/cb35743720c.

Full text
APA, Harvard, Vancouver, ISO, and other styles
20

Barth, Wolfgang Josef. "The origin of history in Hegel's philosophy /." Connect to title online (Scholars' Bank), 2008. http://hdl.handle.net/1794/7930.

Full text
APA, Harvard, Vancouver, ISO, and other styles
21

Debernardi, Cárcamo Italo Angelo. "Lo sublime en las lecciones de estética de Hegel : lectura a partir de los Nachschriften publicados." Thesis, Paris 8, 2016. http://www.theses.fr/2016PA080137.

Full text
Abstract:
Ce travail de recherche analyse le concept du sublime dans l’esthétique hégélienne à partir des sources les plus directes à disposition : les leçons berlinoises sur la philosophie de l’art, à travers les Nachschriften ou cahiers de notes des élèves de Hegel. Ainsi, ce travail s’inscrit dans une position critique vis-à-vis de l’édition de ces leçons faite par H. G. Hotho. L’analyse se démarque de ladite lecture phénoménologique et s’efforce de montrer la nécessité d’une lecture logique de l’esthétique hégélienne en exposant la dialectique interne de cette esthétique, qui opère comme un devenir logico-esthétique des catégories de la Science de la logique. Plus particulièrement, l’objectif de cette thèse est de mettre en évidence l’existence d’une correspondance entre la catégorie esthétique du sublime et la catégorie logique du Schein ou « apparence » telle qu’exposée dans La doctrine de l’essence. Finalement, nous nous proposons ici de démontrer que le sublime compris comme Schein doit être mis en lien avec la catégorie fondamentale de cette esthétique, à savoir l’idéal, qui à son tour, à partir de cette correspondance avec les catégories de la logique de l’essence, est montré comme le moment de l’Erscheinung ou « apparition » de l’idée. Cette réflexion propose ainsi une détermination plus cohérente de l’idéal que la définition canonique contestée et cherche à mettre en avant une réponse à ce qui est considéré comme la question centrale de cette philosophie de l’art, à savoir la possibilité de la conciliation entre les deux aspects de l’œuvre d’art : l’esprit absolu comme contenu spirituel et la figure sensible comme son expression
This research work is an analysis of the concept of the sublime within the Hegelian aesthetic, based on the most direct sources of available Berlin lectures on philosophy of art - i.e. the Nachschriften or notebooks from Hegel’s students. Therefore, it adopts a critical point of view regarding the edition of these lectures made by H. G. Hotho.This work distinguishes itself from the so-called phenomenological reading and aims to demonstrate the need of a logical way of reading the Hegelian aesthetic and presenting its inner dialectic, which develops as a logical and aesthetic evolution of the categories in the Science of Logic. Particularly, this thesis’ objective consists in revealing the existence of a connection between the aesthetic category of the sublime and the logical category of Schein or “shine”, as presented in the “Doctrine of the essence.” Finally, it is also proposed that the sublime, understood as Schein, should be correlated with the fundamental category of this aesthetic: namely the ideal, which in turn is shown as the moment of Erscheinung or “appearance” of the idea, based on the connection with the categories of the essence of logic. This suggests a more consistent determination of the ideal compared to the disputed canonical definition, and is intended to give an answer to a question that is considered the main issue of this philosophy of art: how is it possible to accomplish a balance between the two subjects of the artwork - the absolute spirit as spiritual content and the sensitive form as its expression
APA, Harvard, Vancouver, ISO, and other styles
22

Fitzgerald, Michael (Michael Louis) Carleton University Dissertation Philosophy. "Freedom and alienation in Hegel." Ottawa, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
23

Doz, André. "La Logique de Hegel et les problèmes traditionnels de l'ontologie." Lille 3 : ANRT, 1986. http://catalogue.bnf.fr/ark:/12148/cb375974403.

Full text
APA, Harvard, Vancouver, ISO, and other styles
24

Radt, Peter. "Hegels Staatsphilosophie im Spannungsverhältnis zwischen Ideal- und Realpolitik : die Rechtsphilosophie Hegels und das "Älteste Systemprogramm" /." Aachen : Shaker-Verl, 2003. http://www.gbv.de/dms/sub-hamburg/369573005.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
25

Linser, Bernhard Karl. "Weltgeist und Weltpolitik : Hegels Philosophie des Staates und der internationalen Beziehungen /." Herbolzheim : Centaurus-Verl, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2890969&prov=M&dok_var=1&dok_ext=htm.

Full text
APA, Harvard, Vancouver, ISO, and other styles
26

Knight, Splinter. "From the phenomenon to the phenomenology an analysis of the first part of Hegel's system of science, The Phenomenology of Spirit /." Diss., Connect to the thesis, 2005. http://hdl.handle.net/10066/709.

Full text
APA, Harvard, Vancouver, ISO, and other styles
27

Caputo, Renato. "Il tragico nel primo Hegel : tragedia cristiana e destino della modernità /." Lecce : Pensa multimedia, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016653416&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

Full text
APA, Harvard, Vancouver, ISO, and other styles
28

Bondeli, Martin. "Hegel in Bern /." Bonn : Bouvier Verl, 1990. http://catalogue.bnf.fr/ark:/12148/cb35493146x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
29

Lampros, Alex Bowman Brady. "The relationship between Hegel and skepticism." [University Park, Pa.] : Pennsylvania State University, 2009. http://honors.libraries.psu.edu/theses/approved/WorldWideIndex/EHT-28/index.html.

Full text
APA, Harvard, Vancouver, ISO, and other styles
30

Kisner, Wendell H. "Life as idea : the irreducibility of living process to mechanism in Hegel's Logic /." Available online to subscribers via ProQuest, 1996. http://proquest.umi.com/pqdweb?index=0&sid=1&srchmode=1&vinst=PROD&fmt=13&startpage=-1&clientid=31663&vname=PQD&did=739490671&scaling=FULL&ts=1161368541&vtype=PQD&rqt=309&TS=1161368551&clientId=31663.

Full text
APA, Harvard, Vancouver, ISO, and other styles
31

Kisner, Wendell H. "Life as idea the irreducibility of living process to mechanism in Hegel's Logic /." Available online to subscribers via ProQuest, 2005. http://proquest.umi.com/pqdweb?index=0&did=739490671&SrchMode=1&sid=1&Fmt=13&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1161961843&clientId=31663.

Full text
APA, Harvard, Vancouver, ISO, and other styles
32

Heidemann, Dietmar Hermann. "Der Begriff des Skeptizismus : seine systematischen Formen, die pyrrhonische Skepsis und Hegels Herausforderung /." Berlin [u.a.] : de Gruyter, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016272095&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

Full text
APA, Harvard, Vancouver, ISO, and other styles
33

Hiller, Mark F. "The labour of the negative : Hegel and Adorno /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ39201.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
34

Ziehe, Paul. "Mathematische und naturwissenschaftliche Modelle in der Philosophie Schellings und Hegels /." Stuttgart-Bad Cannstatt : F. Frommann - G. Holzboog, 1996. http://catalogue.bnf.fr/ark:/12148/cb35834885f.

Full text
APA, Harvard, Vancouver, ISO, and other styles
35

Arantes, Paulo Eduardo. "L'ordre du temps : essai sur le problème du temps chez Hegel /." Paris ; Montréal (Québec) : l'Harmattan, 2000. http://catalogue.bnf.fr/ark:/12148/cb37106330q.

Full text
APA, Harvard, Vancouver, ISO, and other styles
36

Izuzquiza, Ignacio. "Hegel o la rebelión contra el límite : un ensayo de interpretación /." Zaragoza : Universidad de Zaragoza, 1990. http://catalogue.bnf.fr/ark:/12148/cb35505441t.

Full text
APA, Harvard, Vancouver, ISO, and other styles
37

Plotnikov, Nikolaj. "Gelebte Vernunft : Konzepte praktischer Rationalität beim frühen Hegel /." Stuttgart - Bad Cannstadt : F. Frommann - G. Holzboog, 2004. http://catalogue.bnf.fr/ark:/12148/cb40020672d.

Full text
APA, Harvard, Vancouver, ISO, and other styles
38

Schaff, Kory. "Work, freedom, and community : Hegel's normative economics /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC IP addresses, 2005. http://wwwlib.umi.com/cr/ucsd/fullcit?p3191768.

Full text
APA, Harvard, Vancouver, ISO, and other styles
39

Arnold, Darrell. "Nineteenth century life sciences and Hegel's organic view of systems." [S.l. : s.n.], 2000. http://deposit.ddb.de/cgi-bin/dokserv?idn=959727175.

Full text
APA, Harvard, Vancouver, ISO, and other styles
40

Schmidt, Thomas M. "Anerkennung und absolute Religion : Formierung der Gesellschaftstheorie und Genes der spekulativen Religionsphilosophie in Hegels Frühschriften /." Stuttgart-Bad Cannstatt : F. Frommann, G. Holzboog, 1997. http://catalogue.bnf.fr/ark:/12148/cb36983401k.

Full text
APA, Harvard, Vancouver, ISO, and other styles
41

Kauther, Ralf. "Hegels Dialektik : ihr Anfang, ihre Methode, ihr Ziel /." Köln : R. Kauther, 1998. http://catalogue.bnf.fr/ark:/12148/cb39174227s.

Full text
APA, Harvard, Vancouver, ISO, and other styles
42

Spieker, Michael. "Wahres Leben denken über Sein, Leben und Wahrheit in Hegels Wissenschaft der Logik." Hamburg Meiner, 2006. http://d-nb.info/991053885/04.

Full text
APA, Harvard, Vancouver, ISO, and other styles
43

Wagner, Jochen. "Die Erfahrung des Wissens : Hegels phänomenologische Grundlegung der Philosophie /." [Tübingen] : [J. Wagner], 1987. http://catalogue.bnf.fr/ark:/12148/cb34961519r.

Full text
APA, Harvard, Vancouver, ISO, and other styles
44

Zhang, Shen. "Hegels Übergang zum System : eine Untersuchung zum sogenannten "Systemfragment von 1800 /." Bonn : Bouvier Verl, 1991. http://catalogue.bnf.fr/ark:/12148/cb355628732.

Full text
Abstract:
Texte remanié de: Diss.--Abteilung für Philosophie, Pädagogik und Publizistik--Bochum--Ruhr-Universität, 1988.
Contient le texte "Systemfragment von 1800" de G. W. F. Hegel. La Deutsche Bibliothek indique 1992 comme date de publ.
APA, Harvard, Vancouver, ISO, and other styles
45

Quante, Michael. "Hegels Begriff der Handlung /." Stuttgart : F. Frommann-G. Holzboog, 1993. http://catalogue.bnf.fr/ark:/12148/cb355987490.

Full text
APA, Harvard, Vancouver, ISO, and other styles
46

Wölfle, Gerhard Martin. "Die Wesenslogik in Hegels "Wissenschaft der Logik" : Versuch einer Rekonstruktion und Kritik unter besonderer Berücksichtigung der philosophischen Tradition /." Stuttgart : F. Frommann - G. Holzboog, 1994. http://catalogue.bnf.fr/ark:/12148/cb357009493.

Full text
APA, Harvard, Vancouver, ISO, and other styles
47

Portales, Gonzalo. "Hegels frühe Idee der Philosophie : zum Verhältnis von Politik, Religion, Geschichte und Philosophie in seinen Manuskripten von 1785 bis 1800 /." Stuttgart : F. Frommann - G. Holzboog, 1994. http://catalogue.bnf.fr/ark:/12148/cb35733671s.

Full text
APA, Harvard, Vancouver, ISO, and other styles
48

Yorikawa, Jōji. "Hegels Weg zum System : die Entwicklung der Philosophie Hegels 1797-1803 /." Frankfurt am Main : P. Lang, Europäischer Verl. der Wissenschaften, 1996. http://catalogue.bnf.fr/ark:/12148/cb36182908r.

Full text
APA, Harvard, Vancouver, ISO, and other styles
49

Browning, Gary K. "Plato and Hegel : two modes of philosophizing about politics /." New York : Garland, 1991. http://catalogue.bnf.fr/ark:/12148/cb35598685k.

Full text
APA, Harvard, Vancouver, ISO, and other styles
50

Tavares, Pierre Franklin. "Hegel, critique de l'Afrique : introduction aux études critiques de Hegel sur l'Afrique." Paris 1, 1990. http://www.theses.fr/1990PA010555.

Full text
Abstract:
On a longtemps tenu les textes hégéliens consacrés à l’Afrique pour secondaires, voire sans importance. Or, leur lecture attentive montre qu'il n'en est rien. Ils frappent par leur richesse étonnante et leur composition hétéroclite. Hegel, remarquons le, n'en est pas l'auteur. Au demeurant, il n'a jamais rien rédigé sur l’Afrique. Les textes en présence appartiennent à ses disciples qui, en la matière, ne lui ont pas été fidèles. Tissus de paradoxes, de contresens et de contradictions, ils ne laissent apparaitre ni les tensions auxquelles Hegel fut soumis durant ses recherches africanistes, ni ses hésitations (Egypte, Ethiopie) et ses refus (Saint-Domingue). Au reste, on y dénombre au moins trois conceptions de l’Afrique, ce qui jusqu'ici n'a jamais été mis en évidence. Nous avons tenté de reconstituer, période après période, l'itinéraire africain de Hegel qui participe intimement de son évolution, de Stuttgart à Berlin. Entre 1822 et 1826, ses études critiques le conduisent à réintégrer l’Afrique au sein de l'histoire. En 1831, à la veille de sa mort, Hegel s'apprêtait à remanier sa conception de l’Afrique. Son parcours de l'esprit africain mérite d'être entièrement repensé et refait
During along time, hegelian's texts about Africa have been considered subordinate, indeed without importance. Yet, their thorough reading shows they were not. They strike by their surprising richness and their heterogeneous composition. Hegel, we observe it, isn't the author. They belonged to his disciples who, on the subject, were unreliables. Tissues of paradox, misinterpretations and contradictions, these texts do not show the tensions which occupied Hegel during his africanists researches, neither his hesitations (Egypt, Ethiopia) nor his denials (Saint-Domingue). Besides, we count within three conceptions of Africa never been in evidence. Therefore, we have tried to reconstitute, period after period, the hegel's African itinary which takes intimately part in his evolution, from Stuttgart to Berlin. Between 1822 and 1826, his critical studies induce him to restore africa in the history. In 1831, just before his death, hegel got ready to adapt his conception of Africa. His run of african spirit is worth beeing completely thought over and done again
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the bibliographies on the topic 'Hegel, Georg Wilhelm Friedrich, Law' for other source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography