Relevant bibliographies by topics / Heidegger

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Heidegger'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Heidegger"

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Rostovskytė, Aneta. "HEIDEGGERIO PRASMĖS SAMPRATA ARISTOTELIO FILOSOFINĖS MINTIES KONTEKSTE." Problemos 85 (January 1, 2013): 67–78. http://dx.doi.org/10.15388/problemos.2014.0.2921.

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Prasmės sąvoka yra sietina su XX a. susiformavusia vadinamąja egzistencializmo kryptimi, kurios pagrindinis svarstymų objektas yra gyvenimo prasmės klausimas. Šio straipsnio tikslas yra pateikti Heideggerio prasmės sampratos analitiką Aristotelio filosofijos kontekste. „Būtyje ir laike“ Heideggeris nurodo, kad jo pagrindinis tikslas yra naujai kelti būties prasmės klausimą tradicinės ontologijos kritikos kontekste. Teigiama, kad svarbiausias ir tradicinės ontologijos turinį geriausiai reprezentuojantis mąstytojas Heideggeriui yra Aristotelis, o Heideggerio egzistencinė prasmės interpretacija y
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Mickevičius, Tomas Nemunas. "HEIDEGGERIS IR PLATONAS: TIESOS SAMPRATA." Problemos 83 (January 1, 2013): 62–72. http://dx.doi.org/10.15388/problemos.2013.0.833.

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Šiuo straipsniu įsiterpiama į diskusiją Heideggerio ir Platono filosofijų santykio nustatymo klausimu. Straipsnyje trimis pagrindiniais argumentais parodoma, kad Platono dialogų korpuse galima aptikti tokią tiesos sampratą, kuri atitinka heidegeriškąją. Parodoma, pirma, kad tiek Platonas, tiek Heideggeris panašiai aptarė klaidingos kalbos genezę bei tokios kalbos reikšmę ne-tiesai; antra, kad tiek Platonas, tiek Heideggeris tiesą supranta kaip – Heideggerio terminu tariant – nepaslėptį su jai priklausančia paslėptimi; ir, trečia, kad Platono tekstuose galima aptikti vėlyvojo Heideggerio apmąst
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Rehman, Rashad. "Josef Pieper on Medieval Truth and Martin Heidegger’s Wahrheitsbegriff." Conatus 7, no. 1 (2022): 103–22. http://dx.doi.org/10.12681/cjp.25177.

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Josef Pieper’s critique of Martin Heidegger’s Wahrheitsbegriff (concept of truth) has been virtually ignored in both Pieper and Heidegger scholarship; however, Pieper’s critique of Heidegger is both lethal and affirmative. On the one hand, Pieper makes a strong case against Heidegger’s Wahrheitsbegriff in “Vom Wesen der Wahrheit” and yet on the other he affirms his thesis that “the essence of truth is freedom.” This paper attempts to mend this gap in the literature by first presenting Heidegger’s “Vom Wesen der Wahrheit,” the essay in which Heidegger explicates his concept of truth. Second, I
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Raffoul, François. "Tout contre Heidegger." Oxford Literary Review 43, no. 1 (2021): 82–106. http://dx.doi.org/10.3366/olr.2021.0352.

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Derrida's relation to Heidegger can fairly be described as ‘complicated,’ and marked by a deep ambivalence. Although he has always recognized his debt towards Heidegger, Derrida has also insisted on his profound allergy towards some aspects of Heidegger’s thought. The reader is thus often faced with this ambivalence in Derrida's writings, which offer, on the one hand, uncannily precise and insightful readings of Heidegger's texts, with on the other hand less than generous interpretations. We find a Derrida tout contre Heidegger, at once entirely against Heidegger, but also right up close to He
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Protopopova, Irina. "Heidegger’s Hermeneutics as “Anti-Platonism”: An Interpretation of the Cave Allegory." Schole Ancient philosophy and the classical tradition 19, no. 1 (2025): 395–416. https://doi.org/10.25205/1995-4328-2025-19-1-395-416.

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The article examines M. Heidegger's interpretation of Plato's "Allegory of the Cave" from the Republic. At the beginning of the article, Heidegger's lectures related to Plato are introduced; then the author briefly indicates how Heidegger participated in the "struggle" for the interpretation of Plato and Aristotle between Neo-Kantians and phenomenologists. It is emphasized that Heidegger based his own Plato's interpretation on his reading of Aristotle; his interpretation of Metaph. 9.10, "the cornerstone of fundamental ontology", according to Heidegger, is dealt with. Next, the understanding o
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Bastek, Adam. "Heidegger poza dobrem i złem." Humanistyka i Przyrodoznawstwo, no. 1 (August 12, 2018): 9–20. http://dx.doi.org/10.31648/hip.341.

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Aksjologia jest w filozofii Heideggera opozycją ontologii. Artykuł rozważa ten antagonizm, określa status wartości w fenomenologicznej redukcji do bycia i – za Heideggerem – demistyfikuje aksjologiczny język współczesności. Stanowi jednocześnie próbę wyodrębnienia porządku etycznego – i z tej persperktywy – traktuje o różnorako rozpoznawanym kryzysie teraźniejszości. Fenomenologia Heideggera jest odpowiedzią na dualizm podmiotowy, przedmiotowy, wyrażony w nowożytnym stosunku do myśli bytu. To “rozdwojenie bycia” jest dla filozofa największym zagrożeniem przyszłości. Antropocentryzm w czasie “ś
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Kraatz, Karl. "„Entweder Sein oder Seiendes“ – über ein fundamentales Missverständnis Heideggers Seinsbegriffes." Synthesis philosophica 39, no. 1 (2024): 159–83. http://dx.doi.org/10.21464/sp39109.

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Slavni su filozofi desetljećima kritizirali Heideggerovu filozofiju zbog činjenice da je u njegovoj filozofiji sve podređeno jednom pitanju bivstvovanja. Po njihovu mišljenju, Heideggerov je naglasak na bivstvovanje doveo do sljepoće u pogledu mogućnosti bića. Pretpostavlja se da bivstvovanje nema nikakve veze s bićima. U ovom se radu, s obzirom na ono što Heidegger naziva “konkretnom univerzalnošću” pojma bivstvovanja, pokazuje da je kritika neopravdana. Istražit ću Heideggerovu tvrdnju da se pitanja o bivstvovanju moraju shvatiti kao konkretizacija (Konkretisierung) bića. Da bismo razjasnili
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Scharff, Robert C. "American Heideggers … and Heidegger." Human Studies 35, no. 4 (2012): 607–14. http://dx.doi.org/10.1007/s10746-012-9230-4.

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Wang, Hongjian. "Tradition, φρόνησις und Praktische Philosophie". Synthesis philosophica 34, № 1 (2019): 191–206. http://dx.doi.org/10.21464/sp34113.

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Im Unterschied zum starken ontologischen Interesse Heideggers entwickelt Gadamer die Konzeption der Hermeneutik als praktischer Philosophie. Mit Heidegger schenkt Gadamer dem Begriff φρόνησις bei Aristoteles und dessen Unterschied zu τέχνη große Beachtung, gleichwohl entfernt er sich insofern von seinem Lehrer, als die Momente von σύνεσις und ἦθος, die von Heidegger vernachlässigt werden, wieder einmal freigelegt und betont werden. Darin ist die Vorantreibung der Methodologie charakteristisch, durch die der formale Ansatz bei Heidegger zum geschichtlichen Ansatz transformiert wird. Damit kann
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Samarina, Tatiana S. "Religious Problematics in M. Heidegger’s Works and the Phenomenology of Religion: Linkage and Parallels." Voprosy Filosofii, no. 9 (2021): 173–83. http://dx.doi.org/10.21146/0042-8744-2021-9-173-183.

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The article analyzes Martin Heidegger’s idea of creating a special phenomenol­ogy of religion at an early stage of his work, which was obviously inspired by the fashion for the study of religion, which was also caused by R. Otto’s The Holy. It is proved that some of the philosophical ideas of early M. Heideg­ger, especially in his The Phenomenology of Religious Life, are in tune with Otto’s thought and are close to the phenomenological tradition of religious stud­ies. But late M. Heidegger departs from these ideas, using the category of Holy as applied to the study of artistic and poetic creat
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Dissertations / Theses on the topic "Heidegger"

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Cornejo, Santibáñez José Pedro [Verfasser]. "Sein und „Sein“ : Mit Heidegger, gegen Heidegger, über Heidegger hinaus / José Pedro Cornejo." Baden-Baden : Ergon – ein Verlag in der Nomos Verlagsgesellschaft, 2020. http://d-nb.info/1222360845/34.

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Anelli, Alberto. "Heidegger und die Theologie : Prolegomena zur zukünftigen theologischen Nutzung des Denkens Martin Heideggers /." Würzburg : Ergon-Verl, 2008. http://d-nb.info/991312058/04.

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Genc, Alisan. "Heidegger&#039." Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12614637/index.pdf.

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Arslan, Mahmuthan. "Heidegger&#039." Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12614641/index.pdf.

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This thesis explores Heidegger&#039<br>s H&ouml<br>lderlin interpretations to exhibit Heidegger&#039<br>s thoughts on history as a destiny of a people. The feast as the occasion of the encounter of gods and men will be set as the the inception of the history and the time of the balanced destiny. The course of history will be explained as a result of compliance and accordance with destiny, other than being an output of cause-effect chain.
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Schneider, Ulrich Johannes. "Foucault und Heidegger." Universitätsbibliothek Leipzig, 2014. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-148873.

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Heidegger wird neben Sartre, Wittgenstein oder Habermas als eine prägende Gestalt des philosophischen Denkens zitiert, meist im Vorübergehen. Erst in seinem allerletzten Interview bekennt Foucault 1984, daß die Auseinandersetzung mit Heidegger sein eigenes philosophisches Denken angestoßen habe. Man sieht methodische Parallelen zwischen Heideggers Verfallsgeschichte des Abendlandes und Foucaults archäologisch-genealogischer Vernunftkritik. Man spürt gemeinsamen Quellen nach, etwa dem vor-logischen und vor-moralischen Denken der alten Griechen oder dem Machtdenker Nietzsche. Man erkennt gemeins
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Wolfshagen, Denis. "L'espace chez Heidegger." Mémoire, Université de Sherbrooke, 1991. http://hdl.handle.net/11143/7901.

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Taminiaux, Jacques. "Heidegger and Arete." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113186.

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The word arete is not found in Being and time, even though it uses a large number of Greek terms. According to the most recent index, the Marbourg lectures that mark the genesis of the 1927 work, do not use it either. Nevertheless, they deal with Greek texts in which the use of the word arete is frequent. Only the 1924 course on Plato's The Sophistuses the word, rarely in its introduction that deals with the Nichomachean Ethics. This paper intends to elucidate this discretion. It is due to a deliberate absorption of ethics into ontology.<br>La palabra areté no figura en Ser y tiempo, que sin e
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Taminiaux, Jacques. "Arendt y Heidegger." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/112824.

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Schneider, Ulrich Johannes. "Foucault und Heidegger." Campus-Verl, 2001. https://ul.qucosa.de/id/qucosa%3A12750.

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Heidegger wird neben Sartre, Wittgenstein oder Habermas als eine prägende Gestalt des philosophischen Denkens zitiert, meist im Vorübergehen. Erst in seinem allerletzten Interview bekennt Foucault 1984, daß die Auseinandersetzung mit Heidegger sein eigenes philosophisches Denken angestoßen habe. Man sieht methodische Parallelen zwischen Heideggers Verfallsgeschichte des Abendlandes und Foucaults archäologisch-genealogischer Vernunftkritik. Man spürt gemeinsamen Quellen nach, etwa dem vor-logischen und vor-moralischen Denken der alten Griechen oder dem Machtdenker Nietzsche. Man erkennt gemeins
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Froment-Meurice, Marc. "Poétique de Heidegger." Nice, 1992. http://www.theses.fr/1992NICE2024.

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La pensée de Heidegger, tout en restant strictement philosophique, recourt explicitement à la poésie, surtout celle de Hölderlin, pour légitimer sa tâche propre. Il faut donc élucider le sens et la nécessité de ce détour par l'étranger. Il implique d'abord une transformation radicale du rapport au langage, libéré de l'humanisme métaphysique, mais aussi du statut de l'œuvre d'art et même des fondements politiques d'une humanité historiale. A la poésie ramenée au seul nom de Hölderlin se voit confiée la mission d'une institution de l'être, mais cette identification violente (du sens, du nom prop
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Books on the topic "Heidegger"

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Løgstrup, K. E. Martin Heidegger: Med appendiks om Heideggers kunstfilosofi. Det Lille Forlag, 1996.

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Cooper, David Edward, and David E. Cooper. Heidegger. Claridge Press, 1996.

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1979-, Cimino Antonio, ed. Heidegger. Carocci, 2009.

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1976-, Caron Maxence, Benoist Jocelyn 1968-, Boutot Alain, and Berne Vincent, eds. Heidegger. Cerf, 2006.

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Giorgio, Penzo, ed. Heidegger. Morcelliana, 1990.

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Inwood, Michael J. Heidegger. Herder, 1999.

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Blanchard, Jean-Pierre. Heidegger. Pardès, 2000.

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Vattimo, Gianni. Heidegger. BookTime, 2012.

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Vincenzo, Costa. Heidegger. La scuola, 2013.

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1976-, Caron Maxence, and Benoist Jocelyn 1968-, eds. Heidegger. Cerf, 2006.

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Book chapters on the topic "Heidegger"

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Kac, Mark, Gian-Carlo Rota, and Jacob T. Schwartz. "Heidegger." In Discrete Thoughts. Birkhäuser Boston, 1986. http://dx.doi.org/10.1007/978-1-4899-6667-4_24.

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Kac, Mark, Gian-Carlo Rota, and Jacob T. Schwartz. "Heidegger." In Discrete Thoughts. Birkhäuser Boston, 1992. http://dx.doi.org/10.1007/978-0-8176-4775-9_24.

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Buchheim, Iris. "Heidegger." In Hölderlin-Handbuch. J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-04878-3_39.

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Filler, James. "Heidegger." In Heidegger, Neoplatonism, and the History of Being. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-30907-6_5.

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Hughes, Emily, and Marilyn Stendera. "Heidegger." In Heidegger’s Alternative History of Time. Routledge, 2024. http://dx.doi.org/10.4324/9781003366904-15.

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Elm, Ralf. "Heidegger." In Hans Jonas-Handbuch. J.B. Metzler, 2021. http://dx.doi.org/10.1007/978-3-476-05723-5_4.

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Buchheim, Iris. "Heidegger." In Hölderlin-Handbuch. J.B. Metzler, 2011. http://dx.doi.org/10.1007/978-3-476-00659-2_35.

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Caputo, John D. "Heidegger." In A Companion to Continental Philosophy. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164542.ch18.

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Mawson, Chris. "Heidegger." In Psychoanalysis and Anxiety: From Knowing to Being. Routledge, 2019. http://dx.doi.org/10.4324/9780429055812-2.

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Elgat, Guy. "Heidegger." In Being Guilty. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197605561.003.0007.

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This chapter argues that Martin Heidegger can be read as providing a synthesis of sorts of the views considered in the previous chapters. Specifically, it focuses on Heidegger’s analysis of Being-guilty in his Being and Time and argues that while for Heidegger we are indeed not causa sui, as the naturalists hold, we are nevertheless guilty as such or are characterized by ontological guilt, as the metaphysicians hold, and this is because for Heidegger, not being causa sui is a condition of our ontological guilt. Moreover, it is our Being-guilty that makes our factical or empirical guilt possibl
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Conference papers on the topic "Heidegger"

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Mansouri, Mehrdad, Ali Arab, Zahra Zohrevand, and Martin Ester. "Heidegger: Interpretable Temporal Causal Discovery." In KDD '20: The 26th ACM SIGKDD Conference on Knowledge Discovery and Data Mining. ACM, 2020. http://dx.doi.org/10.1145/3394486.3403220.

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Kralik, Roman. "HEIDEGGER AND CARNAP � INCONSUMERABLE INTERACTIONS." In 6th SWS International Scientific Conference on Arts and Humanities ISCAH 2019. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sws.iscah.2019.1/s09.014.

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Han, Xiaodan. "Analysis of the Concept of Reliability in The Origin of the Work of Art." In XXIII Congress of the ICLA. Georgian Comparative Literature Association, 2024. http://dx.doi.org/10.62119/icla.1.2024.5097.

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In Heidegger's article The Origin of Works of Art, "reliability" is an obscure but not easy to understand concept. By contrast with "usefulness", we can find that "reliability" is revealed because of the self–manifestation of the existence of the appliance. In this mani-festation, the existence of the farmer woman is also revealed, so that the farmer woman has a grasp of her own world and hears the silent call of the earth. Heidegger chose works of art to reveal the exis-tence of utensils because: First of all, although utensils can show their existence by themselves, such manifes-tation can o
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Lacerda Nobre, Angela, Rogério Duarte, and Marc Jacquinet. "Heidegger, Technology and Sustainability - Between Intentionality, Accountability and Empowerment." In 19th International Conference on Enterprise Information Systems. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0006372401860190.

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van Paassen, M. M. "Heidegger versus Carthesian Dualism or where is my hammer?" In 2010 IEEE International Conference on Systems, Man and Cybernetics - SMC. IEEE, 2010. http://dx.doi.org/10.1109/icsmc.2010.5642318.

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Vonková, Erika. "Zamyšlení nad „subjektivitou robotů“." In 100 let R. U. R. Masaryk University Press, 2020. http://dx.doi.org/10.5817/cz.muni.p210-9688-2020-9.

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In the fi rst part of the text, the author presents the reasons that in the future will make one create robots that will be endowed with subjectivity. In the second part the author selects a phenomenological approach from the possible philosophical approaches to the creation of robot subjectivity. She gradually presents her construction of robot subjectivity from a perspective inspired by Husserl, Heidegger and Sartre. At the end of the text, the author demonstrates that an approach inspired by Husserl and Heidegger would lead to the creation of a non -free, human -dependent robot. On the cont
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Lozovanu, Ecaterina, Andrei Perciun, and Alexandru Lupusor. "Comprehension, Possibility and Death. The Justification of the Ontological Understanding of Death." In 12th International Conference on Electronics, Communications and Computing. Technical University of Moldova, 2022. http://dx.doi.org/10.52326/ic-ecco.2022/kbs.03.

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If death is revealed to us, in our human experience, as a certainty, one of the decisive questions of explaining our human condition aims at questioning and justifying this certainty. One of the authors who tackles this question is the German thinker, Martin Heidegger. According to him, death is understood and described, through a phenomenological and hermeneutical explanation, as an inner existential possibility as an ontological condition of the human being. This understanding has received various criticisms from contemporary philosophers. One of these belongs to Bartrand Schumacher who sust
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Pitta, Maurício Fernando, and José Fernandes Weber. "HEIDEGGER E SLOTERDIJK SOBRE A NOÇÃO DE “ESPAÇO INTERIOR” EM RILKE." In XI Seminário de Pesquisa em Ciencias Humanas. Editora Edgard Blücher, 2016. http://dx.doi.org/10.5151/sosci-xisepech-gt10_225.

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Pitta, Maurício Fernando, and José Fernandes Weber. "HEIDEGGER E SLOTERDIJK SOBRE A NOÇÃO DE “ESPAÇO INTERIOR” EM RILKE." In XI Seminário de Pesquisa em Ciencias Humanas. Editora Edgard Blücher, 2016. http://dx.doi.org/10.5151/sosci-xisepech-gt10_3.

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Ambrozy, Marian. "CONTINUITY AND DISCRETION IN EPISTEMOLOGY IN THE WORK OF MARTIN HEIDEGGER." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s11.071.

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Reports on the topic "Heidegger"

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Rueda Rodríguez, Paola Andrea. Explorando el enfoque fenomenológico-existencial y su relevancia en la comprensión del conocimiento en Psicología. Ediciones Universidad Cooperativa de Colombia, 2023. http://dx.doi.org/10.16925/gclc.47.

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En este texto, se aborda la concepción existencial del conocimiento y se destaca la importancia de considerar al ser humano como parte integral de la experiencia científica. Se cuestiona la existencia de un bienestar subjetivo u objetivo separado de la experiencia personal y se plantea la necesidad de una comprensión epistemológica que reconozca la influencia del ser humano en la construcción del conocimiento. En vista de lo anterior, se mencionan expresiones actuales en psicología, como el “bienestar subjetivo” y la “evaluación objetiva”, y se plantea la pregunta de si existe algún bienestar
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