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Relevant bibliographies by topics / Heidegger’s fourfold

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Academic literature on the topic 'Heidegger’s fourfold'

Author: Grafiati

Published: 19 February 2023

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Journal articles on the topic "Heidegger’s fourfold"

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Mitchell, Andrew J. "Heidegger’s Fourfold." Heidegger Circle Proceedings 47 (2013): 91–107. http://dx.doi.org/10.5840/heideggercircle2013475.

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Gevorkyan, Sofya, and Carlos A. Segovia. "Earth and World(s): From Heidegger’s Fourfold to Contemporary Anthropology." Open Philosophy 4, no. 1 (2021): 58–82. http://dx.doi.org/10.1515/opphil-2020-0152.

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Abstract This article aims at contributing to the contemporary reception of Heidegger’s thought in eco-philosophical perspective. Its point of departure is Heidegger’s claim, in his Bremen lectures and The Question Concerning Technology, that today the earth is submitted to permanent requisition and planned ordering, and that, having thus lost sight of its auto-poiesis, we are no longer capable of listening, tuning in, and singing back to what he calls in his course on Heraclitus the “song of the earth.” Accordingly, first we examine how the inherently reciprocal dynamics of “earth” and “world

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Backman, Jussi. "The Singularity of Being and the Fourfold in the Later Heidegger." Heidegger Circle Proceedings 44 (2010): 179–93. http://dx.doi.org/10.5840/heideggercircle20104414.

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The paper studies the notion of the unique singularity (Einzigkeit, Einmaligkeit) of Being in Heidegger’s work, first and foremost in Contributions to Philosophy. I argue that whereas the Aristotelian metaphysical tradition regards Being as the most universal or “transcendental” notion that comprehends all instances of “to be,” Heidegger, by contrast, addresses Being in a “postmetaphysical” sense as the singularization of each meaningful situation into a unique configuration of a multidimensional meaning-context. I show that the theme of singularity was present in Heidegger’s thinking all the

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Gyllenhammer, Paul. "Heidegger’s Epicureanism." Gatherings: The Heidegger Circle Annual 9 (2019): 60–89. http://dx.doi.org/10.5840/gatherings201994.

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Heidegger and Epicurus seem to be separated by a great divide. Where Epicurus seeks ataraxia by minimizing anxiety and our concern with death, Heidegger describes how anxiety and death are factored into authentic living. But looks can be deceiving. A close study of Heidegger’s critique of das Man reveals a distinctly Epicurean line of thinking. His account of curiosity, in particular, parallels Epicurus’s own criticism of normal life as being mired in unnatural/empty desires due to an unconscious fear of death. Despite this similarity, Heidegger’s interest in ontological anxiety, i.e., homeles

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Segovia, Carlos A. "Guattari \ Heidegger: On Quaternities, Deterritorialisation and Worlding." Deleuze and Guattari Studies 16, no. 4 (2022): 508–28. http://dx.doi.org/10.3366/dlgs.2022.0492.

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In his final writings Guattari designed a four-functor meta-model with which to map subjective resingularisation against the backdrop of what he saw as the late-modern admixture of ecological collapse, social deterioration and subjective decomposition. I examine here Guattari’s fourfold in neo-structuralist terms and then engage in a discussion on the difference between worlding and deterritorialisation, reassessing in this sense Guattari’s concept of machinic indices in conversation with the works of anthropologists. Further, I show that Guattari’s fourfold is reminiscent of Heidegger’s Gevie

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Travers, Martin. "Trees, rivers and gods: Paganism in the work of Martin Heidegger." Journal of European Studies 48, no. 2 (2018): 133–43. http://dx.doi.org/10.1177/0047244118767820.

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The concern that Heidegger voiced in his later work for the plight of nature in a world dominated by technological rationality and commercial exploitation has often been seen as sign of his commitment to environmental ethics. This paper argues that the roots of Heidegger’s concern lay elsewhere, most notably in his identification with the beliefs and practices of Germanic paganism. Beginning with a discussion of Heidegger’s notion of the ‘Geviert’ (the ‘fourfold’), this paper examines how Heidegger drew upon the elemental tropes of the pagan mind, most noticeably those that celebrated water, l

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Gable, Justin. "God Without Metaphysics: Some Thomistic Reflections on Heidegger’s Onto-Theological Critique and the Future of Natural Theology." American Catholic Philosophical Quarterly 95, no. 3 (2021): 527–48. http://dx.doi.org/10.5840/acpq2021616233.

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The Heideggerian critique of onto-theology has attained a semi-canonical status for continental philosophy of religion. But is the critique itself sound, and does it actually result in a richer philosophical and theological discourse concerning God? In this paper, I argue that Heidegger’s onto-theological critique suffers from serious difficulties. First (section II) I examine the critique, summarizing and condensing the critique in its essentials. I use Westphal’s fourfold criteria as a way of giving it some precision, while presenting it in relative independence from Heidegger’s own account

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Karakasis, Georgios. "Mortals’ offering to the gods: Martin Heidegger’s interpretation of the thing." Differenz, no. 5 (2019): 139–57. http://dx.doi.org/10.12795/differenz.2019.i05.07.

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The aim of this paper is to track out things’ thingness in Martin Heidegger’s The Thing. Departing from the ontological difference between a thing and an object, we will go on examining the way an everyday thing, a jug, through its symbolically being used, becomes something much more important than a mere tool of serving; namely, through the act of the outpouring as an offering to the gods, Heidegger radically changes our conception of the thing, via the latter’s becoming the space of the mortals’ being appropriated by the gods in the span between the earth and the sky, namely the “Fourfold”.

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Miller, Ellen. "Seeing Brancusi's First Cry, A First Time, Again." Janus Head 20, no. 1 (2022): 33–40. http://dx.doi.org/10.5840/jh20222014.

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Constantin Brancusi’s sculpture The First Cry (c. 1914; cast 1917) asks questions that overlap with the concerns of contemporary existential phenomenology, namely, temporality, the relation between art and truth, the nature of embodiment, and the lived experience of perception. In this paper, I put Heidegger and Merleau- Ponty’s writings into dialogue with one of Brancusi’s many ovoid sculptures. Even though Heidegger is not commonly included by those involved in body studies, his writings—especially the later writings—sketch out a philosophy that is at least open to the materiality and physic

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Lacoste, Jean-Yves. "La chose et le sacré." Studia Phaenomenologica 9, no. 9999 (2009): 29–62. http://dx.doi.org/10.5840/studphaen20099special40.

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This essays deals with Heidegger’s concept of “Thing”, as sketched in the 1950 lecture Das Ding.In Being and Time, Heidegger had worked out a concept of “tool”, Zeug, which vanished in later works. The Heideggerian “thing” is undeniably more than a “tool”. The author argues than beings viz. phenomena are actually given to us which oppose the logic of “thinghood” while transcending the logic of “toolhood”: Flemish painting is used as an example of phenomena which overcome the affective reality of being-in-the-world without respecting the mode of appearing proper to things. Another witness is su

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Dissertations / Theses on the topic "Heidegger’s fourfold"

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Stuart, Anne B. "Given to Thinking: The Poetic and Philosophical Endowment of Martin Heidegger's Fourfold." Thesis, Griffith University, 2020. http://hdl.handle.net/10072/400464.

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The claim of this thesis is that the poetic and philosophical endowment given to thinking by Heidegger’s conception of the fourfold (das Geviert) deserves to be better understood. In pursuit of this understanding, I draw on the work of several poets to show how, in the poetic thinking of Heidegger’s fourfold, relation is even more fundamental than what is related. Indeed, the fourfold is relation. The four elements—earth, sky, divinities and mortals—of the fourfold amount to what Heidegger names “world”, which is what allows beings to appear by way of a “fugal” articulation. As gathered into t

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Obi, Augustine Ifeanyi. "Heidegger's abyssal ground of ethics: A fourfold approach." Phd thesis, Australian Catholic University, 2019. https://acuresearchbank.acu.edu.au/download/5b5ec7155f633d4c0af553eec01a949dbf5d197695eee9d7f7a6f3b553717558/1930160/Obi_2019_Heidegger_s_abyssal_ground_of_ethics_a.pdf.

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This thesis examines the question of ethics in the thought of Martin Heidegger, focusing especially on his earlier works. While set against the backdrop of the ongoing controversy over Heidegger’s associations with National Socialism and the idiosyncratic anti-Semitism of passages in the recently published Schwarze Hefte, the thesis is not offered as a contribution to that debate, especially as it relates to its biographical content. Rather, the focus is on the extent to which the “fundamental ontology” Heidegger develops in the 1920s makes a serious contribution towards what I have referred t

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Haas, Alexander. "Marion, Heidegger, and the question of givenness." Kent State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=kent1595008180179881.

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Peduti, Douglas F. "Sprache als Be-w��gen: The Unfolding of Language and Being in Heidegger's Later Work, 1949-1976." 2009. http://digital.library.duq.edu/u?/etd,154173.

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Much neglected is Heidegger's latter work in favor of the fundamental ontology of Being and Time. Consequentially, conceptions of Heidegger's question of Being are oftentimes misconceived. Currently three main models have been proposed: (1) existential phenomenology, exemplified by Joseph Langan in the 1950s; (2) the popular thought of Being model in the 1960s as developed by William Richardson; (3) and in counter distinction to these unified models Joseph Kockelmans offers in the 1970s the many ways model, touting the end of systems. These misconstruals have spawned much Heideggerian dialogue

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Roux, Alwyn Petrus. "'n Vergelykende ondersoek na landskap as woon in die latere poësie van Breyten Breytenbach en Lucebert / Alwyn Petrus Roux." Thesis, 2015. http://hdl.handle.net/10394/15958.

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This thesis compares the later poetry of Breyten Breytenbach and Lucebert from the phenomenological approach of landscape as dwelling. The metaphor of landscape as dwelling is derived from the art philosophy of Martin Heidegger, which emphasises the importance of truth as aletheia (or “disclosure”), the cultural geography of John Wylie, which illuminates the notion of landscape as tension, and the anthropology of Tim Ingold with reference to the dwelling perspective, adopted from Heidegger’s philosophy on dwelling. The thesis destructs the Cartesian idea of landscape, which relates to the cons

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Books on the topic "Heidegger’s fourfold"

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Fourfold: Reading the Late Heidegger. Northwestern University Press, 2015.

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Mitchell, Andrew, and Anthony J. Steinbock. Fourfold: Reading the Late Heidegger. Northwestern University Press, 2015.

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Book chapters on the topic "Heidegger’s fourfold"

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Gall, Robert S. "Religion as Finding Man’s Place: Gods and the Fourfold." In Beyond Theism and Atheism: Heidegger’s Significance for Religious Thinking. Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-3683-6_4.

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Rickert, Thomas. "Towards Ecosophy in a Participating World: Rhetoric and Cosmology in Heidegger’s Fourfold and Empedocles’ Four Roots." In Tracing Rhetoric and Material Life. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-65711-0_3.

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Niederhauser, Johannes Achill. "The Fourfold." In Heidegger on Death and Being. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51375-7_15.

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Niederhauser, Johannes Achill. "Language and Death in the Fourfold." In Heidegger on Death and Being. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51375-7_18.

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Geertsema, Marius Johan. "The Fourfold: The Double Poles of the Poetic Projection." In Heidegger's Poetic Projection of Being. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78072-6_15.

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Wheeler, Andrea. "Heidegger, the Fourfold and Luce Irigaray’s To Be Born: An Architectural Perspective." In Towards a New Human Being. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-03392-7_5.

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Robinson, Keith. "Towards a Political Ontology of the Fold: Deleuze, Heidegger, Whitehead and the “Fourfold” Event." In Deleuze and The Fold: A Critical Reader. Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230248366_9.

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8

"German expressionist film and Heidegger’s fourfold." In Film, Architecture and Spatial Imagination. Routledge, 2016. http://dx.doi.org/10.4324/9781315533735-2.

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Santos, Daniel. "DWELLING IN ‘A HIDDEN LIFE’: HEIDEGGER’S CONCEPT OF THE FOURFOLD IN MALICK’S FILM." In XX Semana Acadêmica do PPG em Filosofia da PUCRS, Vol. 1. Editora Fundação Fênix, 2020. http://dx.doi.org/10.36592/9786587424415-21.

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Wrathall, Mark A. "Fourfold (Geviert)." In The Cambridge Heidegger Lexicon. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9780511843778.091.

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Conference papers on the topic "Heidegger’s fourfold"

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Weiner, Frank H. "Learning from Leibniz: Navigating the Twin Labyrinths of Academia and Practice." In 2019 ACSA Teachers Conference. ACSA Press, 2019. http://dx.doi.org/10.35483/acsa.teach.2019.45.

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This essay is prompted by a single phrase embedded in the call for papers – “…the best of all available knowledge…” It would be easy to overlook the significance of this brief extracted fragment by taking for granted we know and understand what is indeed the best in the context of the education of an architect. Within the overall frame-work of the conference such considerations could be seen as offering a relevant dialectical antithesis to the main thesis of the conference. It is important to consider how questions of the ‘best’ in relation to knowledge have come to be seen by some as being of

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