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Dissertations / Theses on the topic 'Heidegger'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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1

Cornejo, Santibáñez José Pedro [Verfasser]. "Sein und „Sein“ : Mit Heidegger, gegen Heidegger, über Heidegger hinaus / José Pedro Cornejo." Baden-Baden : Ergon – ein Verlag in der Nomos Verlagsgesellschaft, 2020. http://d-nb.info/1222360845/34.

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2

Anelli, Alberto. "Heidegger und die Theologie : Prolegomena zur zukünftigen theologischen Nutzung des Denkens Martin Heideggers /." Würzburg : Ergon-Verl, 2008. http://d-nb.info/991312058/04.

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3

Genc, Alisan. "Heidegger&#039." Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12614637/index.pdf.

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4

Arslan, Mahmuthan. "Heidegger&#039." Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12614641/index.pdf.

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This thesis explores Heidegger&#039<br>s H&ouml<br>lderlin interpretations to exhibit Heidegger&#039<br>s thoughts on history as a destiny of a people. The feast as the occasion of the encounter of gods and men will be set as the the inception of the history and the time of the balanced destiny. The course of history will be explained as a result of compliance and accordance with destiny, other than being an output of cause-effect chain.
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5

Schneider, Ulrich Johannes. "Foucault und Heidegger." Universitätsbibliothek Leipzig, 2014. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-148873.

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Heidegger wird neben Sartre, Wittgenstein oder Habermas als eine prägende Gestalt des philosophischen Denkens zitiert, meist im Vorübergehen. Erst in seinem allerletzten Interview bekennt Foucault 1984, daß die Auseinandersetzung mit Heidegger sein eigenes philosophisches Denken angestoßen habe. Man sieht methodische Parallelen zwischen Heideggers Verfallsgeschichte des Abendlandes und Foucaults archäologisch-genealogischer Vernunftkritik. Man spürt gemeinsamen Quellen nach, etwa dem vor-logischen und vor-moralischen Denken der alten Griechen oder dem Machtdenker Nietzsche. Man erkennt gemeins
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6

Wolfshagen, Denis. "L'espace chez Heidegger." Mémoire, Université de Sherbrooke, 1991. http://hdl.handle.net/11143/7901.

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7

Taminiaux, Jacques. "Heidegger and Arete." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113186.

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The word arete is not found in Being and time, even though it uses a large number of Greek terms. According to the most recent index, the Marbourg lectures that mark the genesis of the 1927 work, do not use it either. Nevertheless, they deal with Greek texts in which the use of the word arete is frequent. Only the 1924 course on Plato's The Sophistuses the word, rarely in its introduction that deals with the Nichomachean Ethics. This paper intends to elucidate this discretion. It is due to a deliberate absorption of ethics into ontology.<br>La palabra areté no figura en Ser y tiempo, que sin e
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8

Taminiaux, Jacques. "Arendt y Heidegger." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/112824.

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9

Schneider, Ulrich Johannes. "Foucault und Heidegger." Campus-Verl, 2001. https://ul.qucosa.de/id/qucosa%3A12750.

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Heidegger wird neben Sartre, Wittgenstein oder Habermas als eine prägende Gestalt des philosophischen Denkens zitiert, meist im Vorübergehen. Erst in seinem allerletzten Interview bekennt Foucault 1984, daß die Auseinandersetzung mit Heidegger sein eigenes philosophisches Denken angestoßen habe. Man sieht methodische Parallelen zwischen Heideggers Verfallsgeschichte des Abendlandes und Foucaults archäologisch-genealogischer Vernunftkritik. Man spürt gemeinsamen Quellen nach, etwa dem vor-logischen und vor-moralischen Denken der alten Griechen oder dem Machtdenker Nietzsche. Man erkennt gemeins
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10

Froment-Meurice, Marc. "Poétique de Heidegger." Nice, 1992. http://www.theses.fr/1992NICE2024.

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La pensée de Heidegger, tout en restant strictement philosophique, recourt explicitement à la poésie, surtout celle de Hölderlin, pour légitimer sa tâche propre. Il faut donc élucider le sens et la nécessité de ce détour par l'étranger. Il implique d'abord une transformation radicale du rapport au langage, libéré de l'humanisme métaphysique, mais aussi du statut de l'œuvre d'art et même des fondements politiques d'une humanité historiale. A la poésie ramenée au seul nom de Hölderlin se voit confiée la mission d'une institution de l'être, mais cette identification violente (du sens, du nom prop
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11

Lin, Tung-Lung. "The Heidegger Collection." Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2626/.

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The dissertation consists of two parts: (1) the essay and (2) the composition. The essay elucidates the composer's creative process of the orchestral works, The Heidegger Collection. The Heidegger Collection has five movements. The titles of each movement are derived from the key philosophical concepts from Heidegger's most significant writing, Being and Time: (1) State-of-Mind, (2) Idle-Talk, (3) Moment-of-Vision, (4) Dread, and (5) Being-towards-the-End. The essay discusses the meanings of the five concepts, and explains how I express my reaction to Heidegger's thinking through music compos
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12

Anelli, Alberto. "Heidegger und die Theologie Prolegomena zur zukünftigen theologischen Nutzung des Denkens Martin Heideggers." Würzburg Ergon-Verl, 2007. http://d-nb.info/991312058/04.

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13

Blondel-Parfait, Nicole. "Especial centenario del nacimiento de Martin Heidegger: Heidegger y la política." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/112935.

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14

Stagi, Pierfrancesco. "Der faktische Gott /." Würzburg : Königshausen & Neumann, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2927727&prov=M&dok_var=1&dok_ext=htm.

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15

Tirelli, Soriente Guillermo Adrian. "L’indicible. Heidegger, Lévinas, Wittgenstein." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040199.

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W. von Humboldt introduit une pensée romantique du langage, s’éloignant ainsi des interprétations nées chez les philosophes grecs. La langue est considérée digne d’une étude philosophique sérieuse.Plus tard, les courants contemporains du langage élaborent de nouveaux rapports entre langue et réalité. La tradition herméneutique et, principalement, le tournant linguistique donnent une clé de compréhension des philosophes du vingtième siècle. En outre, la lecture constructiviste de Derrida est aussi considérée mais ses atouts sont finalement contestés en estimant l’argumentation de Marion.Dans ce
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16

Burnham, Hugh Douglas. "Kant, Heidegger and spacing." Thesis, University of Warwick, 1992. http://wrap.warwick.ac.uk/55858/.

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Kant's metaphysics of space periods is explored via his in both the pre-critical and critical relation to Leibniz, the incongruent counterparts argument, and the distinctive arguments of the Transcendental Aesthetic. Sequentially, Heidegger's phenomenology of space from the period of Being and Time is explicated in terms of concepts like deseverance, directionality, region and equipmentality. The two analyses are found to overlap on several key points. These include: the priority of the whole over the parts, openness, and exteriority and thus non-discursivity. The points of overlap we call 'sp
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17

James, Simon Paul. "Heidegger and environmental ethics." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/3958/.

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This thesis presents an environmental ethic based on the philosophy of Martin Heidegger. Chapter One uses Heidegger's conception of 'dwelling' as the basis for a satisfying account of the 'otherness' or alterity of nature. Chapter Two draws upon Heidegger's writings on 'the dif-ference', Madhyamaka Buddhist philosophy and the metaphysics of Alfred North Whitehead to develop a 'dialectical' conception of holism which can accommodate both the account of alterity presented in Chapter One and an account of the intrinsic value of individual beings. Chapter Three frames this conception of environmen
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18

Horrocks, Stephen. "Heidegger and nurse education." Thesis, Durham University, 1999. http://etheses.dur.ac.uk/1062/.

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19

Carmona, Tabja Miguel. "De Stirner desde Heidegger." Tesis, Universidad de Chile, 2013. http://www.repositorio.uchile.cl/handle/2250/115691.

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Informe de Seminario para optar al grado de Licenciado en Filosofía<br>Este trabajo se inscribe en uno mayor que trata de la relación entre la tradición y la filosofía: en qué medida ésta necesita de aquella (cómo se vuelve parte fundamental de la filosofía la interpretación de textos de la tradición) y cómo llegar a ésta a partir de aquella (en qué medida hay un filosofar en esa interpretación), todo esto enmarcado dentro de los desarrollos fenomenológicos del joven Heidegger (a partir del cual surgieron estas preguntas, a partir de otras más específicas: por qué para ilustrar la modulac
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20

Ohlsson, Jakob. "Husserl, Heidegger och intersubjektivitet." Thesis, Södertörns högskola, Filosofi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-37373.

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The discussion about Husserl's intersubjectivity theory is well established, the discussion about the same from Heidegger is not as extensive. Above all, there is little discussion about Heidegger as a critic of Husserl's intersubjectivity theory. Thus, the present paper describes Husserl's and Heidegger’s intersubjectivity theories in order to be able to account for Heidegger's criticism of Husserl's theory. The paper shows that Husserl bases his theory on empathy, while Heidegger bases it on the care of the equipment world, the They, everyday existence and the public. Heidegger criticizes Hu
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21

Taminiaux, Jacques. "Heidegger y la areté." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/112732.

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22

Guibal, Francis. "Between Levinas and Heidegger." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/112813.

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Levinas' open admiration for Heidegger's thought doesn't exclude explicit and fundamental elements of differentiation and critique that the A. examines throughout the paper's three parts. In the first part, Levinas' relation to Heidegger is explained as a progressive taking distance that searches the meaning of ontological experience, not by penetrating in it but by abandoning it thanks to the metaphysical irruption of human countenance, and by pretending to subordinate the idea of Being to that of the Good or the Infinite (Jewish?). The second part makes a critica! presentation of Levinas' de
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23

Camino, Federico. "Ser y tiempo (Heidegger)." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/119235.

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Atacado, celebrado, discutido, interpretado desde las más diversas perspectivas, Ser y Tiempo, que Heidegger publicara en 1927, es, sin duda, uno de los libros más importantes del siglo veinte. A su estudio estuvo dedicado el presente seminario, cuyo objetivo no fue ni la presentación global de esa obra ni un análisis detallado del texto, sino el de ser una introducción a algunos de sus temas fundamentales.
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24

López, Jorge. "Heidegger y la epistemología." Tesis, Universidad de Chile, 2002. http://repositorio.uchile.cl/handle/2250/108771.

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En esta tesis investigué el pensamiento de Martín Heidegger con el propósito de explicitar su relación con la epistemología. He reformulado algunas concepciones que aparecen en los textos de Heidegger en términos semánticamente equivalentes, articulando las enunciaciones expuestas en diferentes obras con los significados propios de la comunidad científica.
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25

Hawkins, Devon M. "Schelling, Heidegger, and Evil." Kent State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=kent1429262478.

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26

Dulau, Pierre. "Heidegger : Poésie et Technique." Paris 4, 2003. http://www.theses.fr/2003PA040059.

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L'objet de cette étude est d'interroger les différents rapports qui, au sein de la pensée de Heidegger et à partir d'elle, lient les notions de poésie et de technique. La question posée est celle de la contradiction apparemment irréductible entre une technicisation croissante des expériences de la présence (par le biais des prothèses et des interfaces techniques) dans le sens d'une utilité et d'un rendement mesurables, et la persistance insolite, au sein d'un tel devenir, d'une parole désintéressée. En quoi le poème nous renseigne-t-il sur le sens d'un mouvement technique qui conduit à la tran
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27

Mawhūb, Muḥammad. "Heidegger critique de Husserl." Paris 8, 1997. http://www.theses.fr/1997PA081869.

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Désobstruant la phénoménologie husserlienne de l'impasse où l'a menée son attachement à l'ego cartésien, Heidegger s'est ainsi donné les moyens de penser l'autre. Dès lors, tout un réseau de concepts et de procédés qui tourne autour de la représentation est déconstruire : objet, sujet, intentionnalité, science, vérité, évidence, scepticisme, historicisme et psychologisme
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28

Quesne, Philippe. "Les recherches philosophiques de Heidegger : la méthode phénoménologique du jeune Heidegger (1919-1922)." Paris 10, 1999. http://www.theses.fr/1999PA100030.

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Le point de depart de cette these est la prise au serieux de la philosophie comme connaissance, a la difference de la connaissance scientifique ou de la connaissance logique, par laquelle la philosophie formalise la connaissance scientifique, et se prive d'examiner son propre caractere de connaissance. Cette recherche n'a ete possible qu'a partir des cours de jeunesse de heidegger (1919-1922), qui peuvent etre consideres comme les recherches philosophiques de heidegger, a la difference des recherches logiques de husserl par rapport auxquelles elles se concoivent. Il s'agit pour heidegger de mo
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29

Muñoz, Pérez Enrique V. "Der Mensch im Zentrum, aber nicht als Mensch : zur Konzeption des Menschen in der ontologischen Perspektive Martin Heideggers." Würzburg Ergon-Verl, 2008. http://d-nb.info/98919812X/04.

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30

Sentuna, Baris. "Heidegger And Derrida On Death." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12605658/index.pdf.

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This thesis is based on two readings on death. The first one is Martin Heidegger&rsquo<br>s Being and Time chapter two, part one and the second one is Jacques Derrida&rsquo<br>s Aporias. The first reading is based on the phenomenological analysis of death. The line of argument of Heidegger is figured out. The second reading is based on Derrida&rsquo<br>s deconstruction of Heidegger&rsquo<br>s account of death in Being and Time. The thesis and the conclusion part is based on the idea that, on death, these philosophers are fundamentally similar and radically different. This is shown by the compa
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31

Leiva, Vega Carola. "El habitar genuino en Heidegger." Tesis, Universidad de Chile, 2001. http://www.repositorio.uchile.cl/handle/2250/110056.

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Tesis para optar al grado de Licenciada en Filosofía<br>En la era de la técnica hemos oído bastante sobre el habitar y los modos de habitar, ya sea en círculos sociales, académicos, en pronunciamientos gubernamentales y científicos; no obstante, estas consideraciones no revelan ni alcanzan el ámbito de lo verdadero y de lo esencial. La reflexión de Heidegger sobre la época técnica, permite traer a lenguaje el pensar propiamente liberador, aquel que nos lleva a meditar la esencia, lo que en nuestro tiempo se torna lo más meditable, a fin de orientar el actual modo de habitar, de ser sobre la Ti
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32

Blackwell, Kerry J., University of Western Sydney, and Faculty of Visual and Performing Arts. "Martin Heidegger: art and technology." THESIS_FVPA_xxx_Blackwell_K.xml, 1997. http://handle.uws.edu.au:8081/1959.7/33.

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An artists's approach to studio practice reflects knowledge acquired from a variety of source. Various methods are tried, modified, and re-interpreted, culmination in a studio practice that reflects one's own understanding of process and work ethic. This process is the work and the work practice concealed in the artwork, is rarely framed in verbal language. Martin Heidegger offers a particular philosophy of work practice that is clarified in words, allowing me to place my present understanding of studio practice within the notion of Greek techne. This essay is an explication of two works by th
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33

Harvey, Sharon. "Caputo on Heidegger and ethics." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79773.

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Evaluation of Heidegger's ethical thinking or "originary ethics" is necessary due to recent ethical questions resulting from Heidegger's biography. According to John D. Caputo, Heidegger does not care for the "other". This thesis analyzes Caputo's basis for those claims along with his rejection of Heidegger's notion that our relation to poetizing is needful for an ethics in a scientific, technological age. Heidegger's ethics of non-objectification offers hope with regard not only to the domination and oppression of humans but also for non-humans as well. Heidegger's understanding of 'te
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34

Niederhauser, Johannes Achill. "Heidegger on death and being." Thesis, University of Warwick, 2018. http://wrap.warwick.ac.uk/113894/.

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This thesis is a study of the role of the phenomenon of death in Heidegger's philosophy. The central argument is twofold. First, death is the fulcrum of Heidegger's philosophy. As such, second, death is a crucial key to Heidegger's thought in its entirety. Thus I claim is that a response to the question of being can be given, if one takes death into account. This thesis, therefore, investigates the four main blocks of Heidegger's philosophy and the role of death in them. I identify the four main blocks of Heidegger's philosophy as follows. First, Heidegger's early transcendental analysis of Da
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35

Federico, Penelas Federico. "Recepciones pragmatistas de Martin Heidegger." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113057.

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Pragmatist Receptions of Martin Heidegger”. This paper studies theAmerican Pragmatist reception of Heidegger’s thought. The article briely presentsBrandom’s and Okrent’s readings of Heidegger, paying attention afterwards toRorty’s articulation of the Heideggerian legacy with the work of Wittgensteinand classical Pragmatists, especially Dewey. Rorty’s appropriation of Heideggerassumes a philosophical and metaphilosophical anti-essentialist commitment.This commitment requires some reading operations in relation to the lastHeidegger, who cannot be easily assimilated by the Pragmatist tradition. T
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36

Domínguez, Javier. "La teoría estética en Heidegger." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/112990.

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El interés del artículo se centra en el carácte rpolémico de las tesis filosóficas de Heideggersobre el arte, frente a las teorías de la tradicióny las de su momento. Heidegger critica la postura estética que reduce el acontecimiento de verdadque es la experiencia de la obra de arte, aefectismo vivencial que el artista comunica yel receptor reproduce, y la versión positivistaque se coloca ante la obra como una cosa a laque se le adscriben atributos puramente subjetivos.Contra ello propone involucrar la experienciadel arte en la de la metafísica comosaber de las decisiones esenciales, permitién
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37

Ascárate, Luz, Raphael Aybar, Ethel Barja, et al. "Repertorio bibliográfico sobre Martin Heidegger." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/119515.

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El Repertorio bibliográfico sobre Martin Heidegger que se presenta a continuación, reúne la información obtenida de las más de 240 revistas de filosofía disponibles en la Hemeroteca de la Pontificia Universidad Católica del Perú. El Repertorio incluye referencias bibliográficas completas de los artículos, reseñas, estudios críticos, traducciones y otros documentos que abordan la obra del importante pensador alemán hasta el año 2010.
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38

Ouellette, Régis. "La lecture derridienne de Heidegger." Doctoral thesis, Université Laval, 2001. http://hdl.handle.net/20.500.11794/52527.

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Notre question est la suivante : à partir du programme philosophique inauguré et élaboré par Derrida autour de la question du signe dans De la garammatoloqie (1967), est-il possible de déceler et de juger de la cohérence de sa démarche et par là de comprendre son «interprétation» innovatrice de la pensée de Heidegger dont l'un des aboutissements théoriques se trouve, selon nous, dans son livre intitulé Heidegger et la question (1987)? Le programme philosophique inaugural de De la grammatologie démontre que le concept derridien d'écriture excède le phonocentrisme de la tradition métaphysique oc
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39

Botha, Catherine Frances. "Heidegger : technology, truth and language." Diss., University of Pretoria, 2001. http://hdl.handle.net/2263/30416.

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40

Vélez, López Germán Darío. "Heidegger : genèse d'une vie philosophique." Paris 1, 2009. http://www.theses.fr/2009PA010717.

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Dans I'un des premier séminaires réalisés par Heldegger a Frlbourg nous trouvons articulées deux idées qui constituent pour nous Ie point de départ d'une investigation particulière, d'une Investigation presque paradoxale: la recherche de la genèse, de /a source, de la vie philosophique. Ces idées sont les suivantes: la vie est expérience facticielle déjà vie" et la vie philosophique naît d'une transformation a I'intérieur de cette expérience. Or, comment se détermine cette transformation, quelle est sa motivation et quelles force s'y opposent? A partir d'une lecture et d'une analyse du premier
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41

Sauvage, Jean-Marie. "Heidegger et la pensee japonaise." Lille 3, 1990. http://www.theses.fr/1990LIL30016.

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L'ouverture du japon a l'occident, qu'inaugura l'ere meiji, conduisit de nombreux intellectuels japonais sur les chemins de l'europe. Les philosophes de l'ecole de kyoto, encore appelee ecole nishida-tanabe, ainsi que quelques autres, font partie de ceux-ci. Formes a l'ecole du zen et a la philosophie occidentale, ils allerent en allemagne a la rencontre de martin heidegger, soit pour dialoguer avec lui, soit pour travailler sous sa direction. Essentiellement tourne vers les problemes poses par l'art et par l'esthetique occidentale, ce dialogue entre heidegger et lapensee japonaise prend parfo
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42

Swekoski, Don G. "Rhetorical Revolutions: Heidegger and Aristotle." Kent State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=kent1342805511.

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43

Haar, Michel. "Heidegger et l'essence de l'homme." Université Marc Bloch (Strasbourg) (1971-2008), 1989. http://www.theses.fr/1989STR20041.

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44

Corti, C. Agustín. "Zeitproblematik bei Heidegger und Augustinus /." Würzburg : Königshausen & Neumann, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2791170&prov=M&dok%5Fvar=1&dok%5Fext=htm.

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45

Blackwell, Kerry. "Martin Heidegger: art & technology." [S.l. : s.n.], 1997. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030811.151320/.

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46

Botha, Catherine Frances. "Heidegger technology, truth and language /." Pretoria : [S.n.], 2002. http://upetd.up.ac.za/thesis/available/etd-12192005-113542.

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47

Visser, Gerard. "Nietzsche en Heidegger : een confrontatie /." Nijmegen : SUN, 1989. http://catalogue.bnf.fr/ark:/12148/cb354983680.

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48

Sacristán, Manuel Fernández Buey Francisco. "Las ideas gnoseológicas de Heidegger /." Barcelona : Crítica, 1995. http://catalogue.bnf.fr/ark:/12148/cb371066865.

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49

Blackwell, Kerry J. "Martin Heidegger: art and technology." Thesis, View thesis, 1997. http://handle.uws.edu.au:8081/1959.7/33.

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An artists's approach to studio practice reflects knowledge acquired from a variety of source. Various methods are tried, modified, and re-interpreted, culmination in a studio practice that reflects one's own understanding of process and work ethic. This process is the work and the work practice concealed in the artwork, is rarely framed in verbal language. Martin Heidegger offers a particular philosophy of work practice that is clarified in words, allowing me to place my present understanding of studio practice within the notion of Greek techne. This essay is an explication of two works by th
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50

Blackwell, Kerry J. "Martin Heidegger : art & technology /." View thesis, 1997. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030811.151320/index.html.

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Thesis (M.A. (Hons.)- Visual Arts) -- University of Western Sydney, Nepean, 1997.<br>The thesis includes : Appendix 1- Catalogue of Works which comprises 59 coloured slides. The intent of this body of work is to visually interpret the book of poems "Akhenaten" by the Australian contemporary poet, Dorothy Porter. Thesis submitted for the degree of Master of Arts (Honuors) Visual Arts, University of Western Sydney, Nepean, Faculty of Visual and Performing Arts. Bibliography : p. 58-61.
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