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Relevant bibliographies by topics / Heidelbergse Catechismus

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Academic literature on the topic 'Heidelbergse Catechismus'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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Journal articles on the topic "Heidelbergse Catechismus"

1

Huijgen, Arnold. "CHILDLIKE REVERENCE AND TRUST: CALVIN AND THE HEIDELBERG CATECHISM ON PRAYER." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 7, no. 1 (2020): 55–68. http://dx.doi.org/10.51688/vc7.1.2020.art4.

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Prayer is a central theme in both Calvin's Institutes and the Heidelberg Catechism, although it is a neglected theme in present-day dogmatics. The present article compares Calvin's and the Heidelberg Catechism's stance on prayer in the context of the renewal of prayer as an effect of the Reformation of the 16th century. Both emphasise the experiential character of prayer and the importance of God's promise. The discussion of 'Amen' serves as a grand finale to the Heidelberg Catechism. KEYWORDS: Calvin, Heidelberg Catechism, prayer, promise, Reformation, experience.

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Butin, Phil. "Two Early Reformed Catechisms, The Threefold Office, and The Shape of Karl Barth's Christology." Scottish Journal of Theology 44, no. 2 (1991): 195–214. http://dx.doi.org/10.1017/s0036930600039119.

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Together, Calvin's Geneva Catechism and the Heidelberg Catechism had an exceptional influence on Karl Barth's theology. Barth seems neither to have learned these catechisms as a child nor taught them in his own confirmation classes as a pastor. But as a theologian, he later developed a particular and persistent interest in both.1

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Huijgen, A., T. T. J. Pleizier, and R. T. Te Velde. "Christelijk geluk in een seculiere cultuur. Een verantwoording van de belangrijkste theologische keuzes in de Gewone Catechismus." Theologia Reformata 63, no. 3 (2020): 245–62. http://dx.doi.org/10.21827/tr.63.3.245-262.

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This article presents an account of the theological choices made in the recently published Gewone Catechismus (Ordinary Catechism). Against the background of secular culture, the GC opts for an eschatological approach that defies hedonism, paradoxically by making ‘happiness’ (‘geluk’) the central theme. The architecture of the GC is trinitarian: trusting the Father in prayer, following Christ in obedience to his commandments, and expecting God’s Kingdom through the Spirit. While the GC has no official confessional status, like the Heidelberg Catechism, it still is a confessional text, as all theological discourse has confessional implications.

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van Veen, M. G. K. "De Goudse catechismus." NTT Journal for Theology and the Study of Religion 60, no. 3 (2006): 193–207. http://dx.doi.org/10.5117/ntt2006.60.193.veen.

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With the publication of the Gouda catechism in 1607 the polemic between supporters and ‘citicasters’ of the Heidelberg catechism reached a new climax. The supporters of the Heidelberg catechism perceived the Gouda catechism as an attack on the Heidelberg catechism. Their polemic against the Gouda catechism is a striking example of the arguments they used to have their catechism introduced in the Dutch reformed church. Transforming recent Dutch history, they presented themselves as the true inheritors of the reformation. According to them the Heidelberg catechism had always been an essential part of the reformed tradition. They became a majority by presenting themselves as if they had always been a majority.

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Gunawan, Freddy. "Meneropong Teks dalam Konteks: Katekimus Heidelberg P/J 53." Veritas : Jurnal Teologi dan Pelayanan 16, no. 1 (2017): 91–102. http://dx.doi.org/10.36421/veritas.v16i1.12.

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Katekismus Heidelberg merupakan salah satu warisan tradisi iman Reformed yang memuat pengajaran yang begitu kaya dan limpah mengenai doktrin Allah Roh Kudus. Secara eksplisit, pengajaran tentang doktrin Allah Roh Kudus dalam Katekismus Heidelberg memang hanya terdapat dalam P/J 53. Namun, hal ini tidak berarti bahwa pengajaran doktrin Allah Roh Kudus dalam Katekismus Heidelberg hanya termaktub di dalam bagian ini saja. Tulisan ini mencoba menganalisis kekayaan doktrin Allah Roh Kudus, secara khusus P/J 53, dalam tiga konteks: konteks masa lalu yang menjadi latar belakang terbentuknya Katekismus Heidelberg, konteks makro dan mikro P/J 53 secara tekstual, dan relevansinya bagi konteks masa kini, khususnya Indonesia. Kata-kata kunci: Katekismus Heidelberg, P/J 53, Roh Kudus, penghiburan, penyertaan, konteks masa lalu, konteks tekstual, konteks masa kini English:  The Heidelberg Catechism reflects a rich heritage within the Church that adheres to the Reformed tradition. It contains a rich strain of doctrine pertaining to the doctrine of the Holy Spirit. Explicitly, within the Heidelberg Catechism, the teaching regarding the doctrine of the Holy Spirit as a Member of the Godhead is found only in Question/Answer 53. Of course, this does not mean that the only teaching on the subject of the doctrine of the Holy Spirit within the Heidelberg Catechism is recorded in this section alone. The purpose of this essay is an attempt to conduct an analysis of the doctrine of the Holy Spirit, specifically Q/A 53, from three different contexts: the historical setting which reflects the historical context in which the Heidelberg Catechism was formulated, a macro and micro textual analysis of Q/A 53 within the context of the Heidelberg Catechism, and finally, the relevancy of the document for the contemporary context, especially focusing upon the Indonesian context. Keywords: Heidelberg Catechism, Question/Answer 53, The Holy Spirit, Consolation, Abiding, Historical Context, Textual Context, Contemporary Context

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van Vlastuin, Willem. "Personal Renewal between Heidelberg and Westminster." Journal of Reformed Theology 5, no. 1 (2011): 49–67. http://dx.doi.org/10.1163/156973111x562210.

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AbstractThis article deals with the theology of personal renewal in the Heidelberg Catechism and the Westminster Confession. In the first part the theological structures of the Heidelberg Catechism are examined. Characteristic for the Heidelberg Catechism is the Christ-centered structure, the function of the law, and the pessimistic tone about personal renewal in relation to a remaining humiliation. In the second part the differences with the Westminster Confession are made clear. The Westminster is less pessimistic about personal renewal and the covenant structure of this confession gives the framework for a substantializing of the human person. The third and last part of this article pleads for an integration of the Heidelberg Catechism and the Westminster Confession. The Christ-centered structure of the Heidelberg is a strong element in the reformed tradition, while the covenant framework gives an opportunity to do justice to the human person.

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Wethmar, C. J. "Die gebed: Enkele gesigspunte in verband met die aard en die inhoud van die Christelike gebed met besondere verwysing na die Heidelbergse Kategismus." Verbum et Ecclesia 8, no. 1 (1987): 97–112. http://dx.doi.org/10.4102/ve.v8i1.967.

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Prayer: Some aspects of the nature and content of Christian prayer with special reference to the Heidelberg Catechism This article briefly describes a few basic aspects of the Reformed doctrine on prayer as represented by the Heidelberg Catechism. The focal point of this view is the conviction that prayer is primarily rooted In God's providential acts towards man and only secondarily in man's dialogical relationship to God. The concrete applicability of this basic tenet is then studied by way of a short analysis of the manner In which the Heidelberg Catechism explains the Lord's Prayer. The approach suggested by this Catechism seems to be able to provide solutions to some present day problems experienced with prayer — problems represented by terms such as "lethargy", "resistance" and "distrust".

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Oberholzer, J. P. "Die Heidelbergse Kategismus in Afrikaans: 'n Eerste blik op die eerste halfeeu." HTS Teologiese Studies / Theological Studies 43, no. 1/2 (1987): 86–98. http://dx.doi.org/10.4102/hts.v43i1/2.5728.

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The Heidelberg Catechism in Afrikaans: A first glance at the first half century.The publication of the first Afrikaans translation of the Heidelberg Catechism in 1936 caused considerable controversy on account of the translated Dutch text. The translation as well as the Dutch original is examined and found to be of a high standard. Some observations are made on the handling of the Catechism by synods itself and the Scripture references accompanying the text.

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Joo, Sungkyu. "Justification in the Heidelberg Catechism." Journal of Reformed Theology 15, no. 1-2 (2021): 86–109. http://dx.doi.org/10.1163/15697312-bja10009.

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Abstract This essay demonstrates that the reference, in Q 60 of the Heidelberg Catechism, to Christ’s satisfaction, righteousness, and holiness does not embrace Beza’s twofold imputation but the Reformers’ repetitive concept of imputation that implies Christ’s subjection to the law of creation and the twofold eternal life, so that the Catechism implicitly teaches the Imputation of the Active Obedience of Christ (hereinafter IAOC). Compared to the previous studies, which have the disadvantages of applying Beza’s twofold imputation or Pareus’s repetitive interpretation to HC 60, this essay examines whether the Catechism might support or deny the IAOC with a significant consideration of the robust evidence both in the Catechism itself and in the sixteenth-century historical context. In conclusion, the Catechism, though not employing Beza’s twofold imputation, embraces both Christ’s subjection to the law of creation and the twofold eternal life supported by other Reformers, so that it entails and affirms the IAOC in its own moderate and systematic manner of the sixteenth-century historical context.

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van Vlastuin, Willem. "The Joy of the Law." Journal of Reformed Theology 9, no. 2 (2015): 166–81. http://dx.doi.org/10.1163/15697312-00902016.

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In this essay, the author studies the so-called third use of the law in the Heidelberg Catechism, as a representative creed in the Calvinistic confession. In the introduction several current problems surrounding the normative use of the law are investigated, which leads to the research question: How can this use in the Heidelberg Catechism contribute to current theology of renewal? The structures of this catechism and the interpretative framework for the treatment of the law are first described, this is followed by an assessment of how the third use of the law in this catechism functions according to its own theological structures. It becomes clear that the treatment of the Ten Commandments differs from the theological framework. While the structures of the Heidelberg Catechism guarantee spiritual liberty for the treatment of the Ten Commandments, in the practical functioning of the law this liberty is weakened. This is confirmed by the treatment of the law in the theological framework of the balanced relationship of mortification and quickening. The third use of the law for a current theology of renewal is then revisited and it is suggested that the discovery of the eschatological aspect of Christology can be applied to soteriology, which opens up the possibility of speaking about the fulfillment of the law by the Spirit in the hearts and lives of believers as an earnest of the future glory. In this way the joy of the law can function in a theological framework.

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Dissertations / Theses on the topic "Heidelbergse Catechismus"

1

Nyeste, Istvan S. "Shame, guilt, and the Heidelberg Catechism proposal for a fresh reading of the Heidelberg Catechism /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Blok, Arie W. Dekker Raymond. "Preaching with the Heidelberg Catechism today." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Thesis (D. Min.)--Western Theological Seminary, 1989.<br>Includes abstract and vitae. Addendum : Raymond Dekker's list of Biblical references for catechetical preaching, leaves 162-170. Includes bibliographical references (leaves 154-160).

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Visscher, James. "I belong a concentric curriculum on the Heidelberg catechism /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Saito, Isomi. "The relation of the law to prayer in the Heidelberg Catechism." Online full text .pdf document, available to Fuller patrons only, 2003.

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5

Zylstra, Paul Calvin. "A preferred method for preaching on the Heidelberg Catechism the advantages of the biblical-text method over the catechism-text method /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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DeJong, Bert. "Certain comfort in an uncertain age preaching the Heidelberg Catechism in a new way /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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7

Schutte, Johan Leopold. "Die ekklesiologiese begrippe "sigbare en onsigbare kerk" in die Drie Formuliere van Enigheid teen die agtergrond van die AP Kerk se kerkbegrip (Afrikaans)." Diss., University of Pretoria, 2007. http://hdl.handle.net/2263/29132.

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This study concluded that the Three Forms of Unity does not give the same meaning to the word “church” all the way through, since the word is used to describe both the visible and invisible sides of the church. When these different uses of the word “church” are left out of consideration in discussions concerning the church and only one of the two sides of the church is emphasised, it leads to the large degree of confusion and indistiction which these days is experienced in ecclesiastical debates. Before there can be any meaningful progress in these discussions, it is therefore necessary to establish which view of the Bible as well as concept of the church, is being taken as starting point of the discussion. Reformed academics have already done many studies concerning the Biblical usage of the word “church”. This study has taken the research a step further and shown that the use of the word “church” in the Three Forms of Unity agrees with the Biblical usage of the word. The Bible and the Three Forms of Unity mean, with the word “church”, both sides of the church of Christ. This church is on the one side invisible, seeing that is spans time and place and in doing so is the sum total of all the elect. On the other side, this church is made visible in a defined place and time and bears the stamp of its own time and culture in which it took its shape. Confusion arises when it is assumed that whatever the Bible and confessions state as indicative of the invisible church is necessarily indicative of the church`s visible side also. This is particularly valid, for example, in the doctrine concerning the attributes and characteristics of the church. This study has brought the old truths about the church from the Bible and confessions freshly to the fore in a time when very little attention is being paid to them. Yet it is precisely these truths concerning the concept of the church that can bring progress in ecclesiastical discussion. It was further demonstrated that the concept of the church held by the Afrikaans Protestant Churches stands on solid Biblical and confessional grounds.<br>Dissertation (MA (Research in Practical Theology))--University of Pretoria, 2007.<br>Practical Theology<br>MA<br>unrestricted

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Books on the topic "Heidelbergse Catechismus"

1

Fesko, J. V., and Arnold Huijgen. Handboek Heidelbergse catechismus. Uitgeverij Kok, 2013.

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Evangelisch-reformierte Kirche (Synode ev.-ref. Kirchen in Bayern und Nordwestdeutschland). Heidelberger Katechismus. Neukirchener Verlag, 1997.

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Houvast en troost: De kern van het geloof volgens de Heidelbergse Catechismus : zondag 1-7. De Vuurbaak, 1998.

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De bron van ons geloof: De werking van de Geest volgens de Heidelbergse Catechismus : zondag 25-33. De Vuurbaak, 1999.

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5

Heteren, A. van. Voor altijd getroost: Korte uitleg van de Heidelbergse Catechismus. Den Hertog, 2011.

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't, Spijker W. van, ed. Het troostboek van de kerk: Over de Heidelbergse Catechismus. Den Hertog, 2005.

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Wegwijzer naar Christus: De Heidelbergse Catechismus berijmd en gezongen, 1624-2006. Boekencentrum, 2007.

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Theologische Grundzüge des Heidelberger Katechismus: Eine fundamentaltheologische Untersuchung seines Ansatzes zur Glaubenskommunikation. N.G. Elwert, 2004.

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9

De Christen geheel en al het eigendom van Christus in leven en in sterven: 53 predikaties over de Heidelbergse Catechismus waarin de Hervormde geloofsleer wordt bevestigd tegen de voornaamste dwaalgeesten verdedigd en tot betrachting van de Evangelische Godzaligheid aangedrongen. Snoek Pub., 2009.

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Payne, Jon D., and Sebastian Heck. A faith worth teaching: The Heidelberg catechism's enduring heritage. Reformation Heritage Books, 2013.

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Book chapters on the topic "Heidelbergse Catechismus"

1

Dieleman, Kyle J. "The Heidelberg Catechism, Calvin’s Genevan Catechism, and Spirituality." In The Spirituality of the Heidelberg Catechism. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550843.62.

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Pleizier, T. Theo J. "Heidelberg as Best Practice Catechism." In The Spirituality of the Heidelberg Catechism. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550843.257.

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Verboom, Wim. "Regeneration According to the Heidelberg Catechism." In The Spirituality of the Heidelberg Catechism. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550843.108.

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Belt, Henk van den. "Anabaptist Spirituality and the Heidelberg Catechism." In The Spirituality of the Heidelberg Catechism. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550843.50.

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Mühling, Andreas. "Caspar Olevian und die Einführung des Heidelberger Katechismus." In The Spirituality of the Heidelberg Catechism. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550843.25.

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Wildt, Kees de. "Interpreting the Heidelberg Catechism in the Sixteenth Century." In The Spirituality of the Heidelberg Catechism. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550843.71.

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Busch, Eberhard. "Die Gebote des gnädigen Gottes nach dem Heidelberger Katechismus." In The Spirituality of the Heidelberg Catechism. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550843.186.

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Velde, Dolf te. "The Heidelberg Catechism on the Doctrine of the Trinity." In The Spirituality of the Heidelberg Catechism. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550843.119.

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Baars, Arie. "Theory and Practice of Preaching on the Heidelberg Catechism." In The Spirituality of the Heidelberg Catechism. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550843.232.

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Burger, Hans. "Gospel Presentation and the Structure of the Heidelberg Catechism." In The Spirituality of the Heidelberg Catechism. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550843.268.

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