Academic literature on the topic 'Heine and mythology'

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Journal articles on the topic "Heine and mythology"

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Calvié, Lucien. "Heine mythologue ?" Commentaire Numéro 176, no. 4 (2021): 775–84. http://dx.doi.org/10.3917/comm.176.0775.

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Kotaridi, Yuliya G. "Philosophical Versions of the Eternal Storyline About Cupid and Psyche: from Neoplatonism to Christianity." Проблемы исторической поэтики 27, no. 1 (2020): 36–55. http://dx.doi.org/10.15393/j9.art.2020.7302.

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<p>The subject of this paper is the transformation of the poetics of Cupid and Psyche plot in its national and historical modifications in European literature. The methodology of the analysis is based on mythological studies (A. N. Veselovsky, A. F. Losev) and genre studies (M. M. Bakhtin, S. S. Averintsev, E. M. Meletinsky, etc.). Allegorization of the images of Love and Soul appeared in the antiquity long before the novel by Apuleius “Asinus Aureus” or “Metamorphoses&
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Cardeña, Etzel. "Celebrating Three Consciousness Trailblazers." Journal of Anomalous Experience and Cognition 4, no. 1 (2024): 6–12. http://dx.doi.org/10.31156/jaex.26220.

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Following the previous homage to Charles T. Tart and considering that Stan Krippner has celebrated more than 90 birthdays, this issue commemorates Stan along with two consciousness trailblazers who collaborated with him while they were alive: Jeanne Achterberg and Ruth-Inge Heinze. Jeanne was a very influential pioneer in mind/body medicine, particularly imagery in healing. Ruth-Inge Heinze had a deep commitment to the study of shamanism and promoted its interdisciplinary study in many ways. Finally, Stan Krippner is the quintessential liminal figure with made major contributions to the study
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Chepalov, Oleksandr. "Ballet Giselle: Return to Homeland and New Challenges (the Legend of the Willis on the Modern German Stage)." Dance Studies 7, no. 1 (2024): 34–45. https://doi.org/10.31866/2616-7646.7.1.2024.307007.

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<strong>The purpose of the article&nbsp;</strong>is to compare and summarise the most characteristic transformations of the legend of Wilis in the ballet Giselle in the choreographic art of Germany in the twentieth and twenty-first centuries, to find scientific evidence of the accompanying changes in the development of ballet art, its viability apart from the opera genre, and to formulate the peculiarities of its stage embodiment.&nbsp;<strong>The research methodology&nbsp;</strong>is based on comparative analysis and the application of the historical method to assess the contribution of each
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Pereira, Teresa. "“Jus’ hol’ yuh breath an’ kick”: Queer Self-Made Womanhood in Nicole Dennis-Benn’s “Swimmer”." [Inter]sections 27, no. 2024 (2025): 38–49. https://doi.org/10.31178/inter.13.27.4.

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This article performs a close reading of the essay “Swimmer,” written by the Jamaican American novelist Nicole Dennis-Benn and published in the anthology The Good Immigrant USA: 26 Writers Reflect on America (2019). On the one hand, “Swimmer” endorses the myths of the self-made man and the American dream by describing the remarkable achievements of its author, regardless of all the obstacles in her way. On the other hand, though, it questions the American success mythology by shedding light on the hardships faced by migrants. As a result, this article considers the following research questions
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Muñoz Morcillo, Jesús. "Mitología Griega y Discurso Ecológico." International Journal of the Classical Tradition, July 22, 2024. http://dx.doi.org/10.1007/s12138-024-00665-1.

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AbstractThis article explores the use of Greek mythology in current ecological discourse. In Classical Studies, specifically in Classical Tradition studies, the ecocritical revision of Greco-Latin texts and their survival is still in its infancy. The ecological question is usually approached as a reconstruction of notions and uses of nature, with little reference to the contemporary philosophical and cultural discourse that revolves around the cultural causes of the climate crisis, its historical paradoxes, and its future projections. This has led to a situation in which ancient mythology, esp
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Burello, Marcelo G. "BOHRER, Karl Heinz: "Das Erscheinen des Dionysos. Antike Mythologie und moderne Metapher"." Revista de Filología Alemana 24 (July 1, 2016). http://dx.doi.org/10.5209/rev_rfal.2016.v24.52824.

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"Buchbesprechungen." Zeitschrift für Historische Forschung 45, no. 2 (2018): 315–430. http://dx.doi.org/10.3790/zhf.45.2.315.

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Kumar, Krishan, Visions of Empire. How Five Imperial Regimes Shaped the World, Princeton / Oxford 2017, Princeton University Press, XVIII u. 576 S. / Abb., £ 32,95. (Wolfgang Reinhard) Drews, Wolfram / Christian Scholl (Hrsg.), Transkulturelle Verflechtungsprozesse in der Vormoderne (Das Mittelalter. Beihefte, 3), Berlin/Boston 2016,de Gruyter, XXIII u.287 S. / Abb., € 89,95. (Jenny Rahel Oesterle) Jochum, Georg, ”Plus Ultra“ oder die Erfindung der Moderne. Zur neuzeitlichen Entgrenzung der okzidentalen Welt (Global Studies), Bielefeld 2017, transcript, 602 S. / Abb., € 44,99. (Wolfgang Reinha
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Dissertations / Theses on the topic "Heine and mythology"

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Martin, Ralph. "Die Wiederkehr der Götter Griechenlands : zur Entstehung des "Hellenismus"-Gedankens bei Heinrich Heine /." Sigmaringen : J. Thorbecke, 1999. http://catalogue.bnf.fr/ark:/12148/cb37647525m.

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Diss.--Erlangen-Nürnberg--Friedrich-Alexander Universität, 1996. Titre de soutenance : Die "Venus Libitina" und die "Demokratie der Götter" : Aspekte des "Hellenismus" im Werk Heinrich Heines (1827-1837).<br>Bibliogr. p. 228-232.
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Books on the topic "Heine and mythology"

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Markus, Winkler. Mythisches Denken zwischen Romantik und Realismus: Zur Erfahrung kultureller Fremdheit im Werk Heinrich Heines. Niemeyer, 1995.

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1941-, Jüttner Siegfried, and Schrader Ludwig, eds. Mythos und Text: Kolloquium zu Ehren von Ludwig Schrader am 11. März 1992 an der Heinrich-Heine-Universität Düsseldorf. P. Lang, 1997.

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Winkler, Markus. MythischesDenken zwischen Romantik und Realismus: Zur Erfahrung kultureller Fremdheit im Werk Heinrich Heines. Niemeyer, 1995.

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Gruber, Bettina. Mythen in den Dramen Heiner Müllers: Zu ihrem Funktionswandel in den Jahren 1958 bis 1982. Verlag Die Blaue Eule, 1989.

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Preusser, Heinz-Peter. Mythos als Sinnkonstruktion: Die Antikenprojekte von Christa Wolf, Heiner Müller, Stefan Schütz und Volker Braun. Böhlau, 2000.

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Heiner Meyer: Reloaded. Kerber, 2007.

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Mythos Europa: Texte von Ovid bis Heiner Müller. Reclam, 2003.

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Kuhne, Stefanie. Mythologie bei Heinrich Heine: Vergegenwärtigung und Funktion in seinem Gedicht 'Die Götter Griechenlands'. GRIN Verlag GmbH, 2008.

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Winkler, Markus. Mythisches Denken Zwischen Romantik und Realismus: Zur Erfahrung Kultureller Fremdheit Im Werk Heinrich Heines. de Gruyter GmbH, Walter, 2012.

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"--meine liebe Freude an dem Göttergesindel": Die antike Mythologie im Werk Heinrich Heines. Metzler, 2005.

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Book chapters on the topic "Heine and mythology"

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Liamin, Sergej. "5.1. Images and Imageries of Norse Mythology in German Sentimentalism and Romanticism: From Herder to Heine." In The Pre-Christian Religions of the North. Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.pcrn-eb.5.115261.

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Kortländer, Bernd. "Heine, Heinrich: Schriften zur Mythologie." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_6734-1.

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Giese, Thomas. "Mythologie und Aufstand Tagespolitische Spuren in »Deutschland. Ein Wintermährchen« am Beispiel Griechenland." In Heine-Jahrbuch 2015. J.B. Metzler, 2015. http://dx.doi.org/10.1007/978-3-476-01400-9_2.

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Stadler, Ulrich. "Heines »Die Nordsee III« als programmatischer Beitrag zur ›Neuen Mythologie‹." In Aufklärung und Skepsis. J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-03751-0_37.

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Reitter, Paul. "Heinrich Heine and the Discourse of Mythology." In A Companion to the Works of Heinrich Heine. Boydell and Brewer, 2002. http://dx.doi.org/10.1515/9781571136053-011.

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"Poetische Mythologie der Liebe – Heinrich Heine." In Kristallisationen von Liebe. Brill | Fink, 2021. http://dx.doi.org/10.30965/9783846766347_003.

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"6.2 Mythologie und Religion." In Christian Gottlob Heyne und die Alte Geschichte. B. G. Teubner, 2006. http://dx.doi.org/10.1515/9783110938722.429.

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