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Journal articles on the topic 'Held <Motiv>'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Söllradl, Bernhard. "Mythenchronologische Inkonsistenzen in den Argonautica? Beobachtungen zum prima navis-Motiv bei Valerius Flaccus." Philologus 167, no. 1 (2023): 101–23. http://dx.doi.org/10.1515/phil-2023-0114.

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Abstract In Roman literature, the Argo commonly ranks as the first ship. The Flavian poet Valerius Flaccus seems to place himself in this line of tradition too by constantly stressing the Argo’s pioneer status. Yet it has rightly been noted that nowhere in the Argonautica is the Argo explicitly said to be the first ever ship. Her exceptional role is based rather on her status as the first sea-going ship to sail across the open sea from Europe to Asia, opening the seas to global marine trade. From this perspective, the hitherto inadequately explained mentions of ships in the Phlegyas simile (3,

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2

Luckscheiter, Christian. ",,eine Brücke, ein Band zwischen den Völkern“. : Hermann Wendels Vortrag ,,Der Rhein. Deutschlands oder Europas Strom?“ von 1927 und seine (,jüngst-elsässischen‘) Kontexte." Zeitschrift für Germanistik 33, no. 3 (2023): 524–42. http://dx.doi.org/10.3726/92174_524.

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Abstract Inmitten der nationalistischen ,,Kämpfe um den Rhein“ der 1920er Jahre bezeichnete Hermann Wendel 1927 den Fluss als eine Brücke zwischen den Ländern, durch die das Übernationale an seinen Ufern Wirklichkeit geworden sei. Die ,Formulierungschance‘ Wendels findet sich in einem spezifischen Kontext, der in die Zeit vor 1914 zurückführt: Wendel war Mitglied der 1901 in Straßburg gegründeten Gruppe ,,Das jüngste Elsaß“. Die Diskussionen der Nachkriegsjahre um das deutsch-französische Verhältnis wurden hier bereits zwei Jahrzehnte früher im Zusammenhang mit der sogenannten elsässischen Fra

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3

Block, Elaine C. "The Triple Head Motif on Medieval Choir Stalls." Reinardus / Yearbook of the International Reynard Society 10 (December 11, 1997): 45–57. http://dx.doi.org/10.1075/rein.10.04blo.

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Abstract The triple head motif is a visual composition consisting of three heads on a single neck, with three noses, three mouths, but often only one pair of eyes. It appears on at least twenty-four medieval misericords, as well as in other contemporary artistic media throughout Europe. The motif is probably of Celtic origin although it existed also in ancient Greece and Rome. In this article I claim that the usual interpretation of this motif on choir stalls, the Trinity, is incorrect. Other possibilities are: the God Janus, the virtue of Prudence, intensity of emotion, the three ages of man,

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Nisyak, Khairun, M. Manugeren, and Purwarno Purwarno. "LOCAL WISDOM IN PINTO ACEH: A SEMIOTIC APPROACH." AICLL: ANNUAL INTERNATIONAL CONFERENCE ON LANGUAGE AND LITERATURE 3, no. 1 (2020): 44–52. http://dx.doi.org/10.30743/aicll.v3i1.76.

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This study aimed to investigate the cultural symbols and determine the local wisdom of Pinto Aceh descendants in Peunayong, Banda Aceh, Indonesia. In addition, the object of Pinto Aceh Motif and its local wisdom might not be forgotten and should be considered to enrich the horizon of knowledge. This study is descriptive qualitative and its empirical data was obtained from Simpang Lima Monument in Peunayong, Banda Aceh, Indonesia. This study was held in November 2019 up to December 2019 and the comprehensive data was gathered from informants who explained the meanings and values of cultural sym

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 Dobrovolskaya, V. E. "“SCARY” FAIRY TALES IN THE RUSSIAN FOLKLORE TRADITION: ON THE QUESTION OF ATTRIBUTION OF RARE PLOT TYPES." Culture and Text, no. 55 (2023): 94–105. http://dx.doi.org/10.37386/2305-4077-2023-4-94-105.

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The article discusses fairy tales related to two plot types 480B* and 333B, in which a girl encounters a certain mythological character threatening her life. In addition to the fairytale plots noted in the index, a number of plot types of texts not included in the index have been identified. The plots of fairy tales under consideration are similar to each other and related to the motif of questioning about what the heroine had seen in the house. In both plots, there may be motives of meeting with otherworldly creatures or forest animals. In the plot 480B*, the motive of getting fire is strictl

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Gulyaev, V. I. "The Bear Cult and Kurgans of the Scythian Elite." Archaeology, Ethnology & Anthropology of Eurasia 47, no. 3 (2019): 85–93. http://dx.doi.org/10.17746/1563-0110.2019.47.3.085-093.

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This study, based on artifacts from high-ranking kurgans of the northern Black Sea region (700–300 BC), addresses the little-studied bear motif in Scythian culture and its relevance for the ancient inhabitants of this region and of the adjacent territories. It is a wide-held view that the image of the brown bear had been borrowed from the Ananyino culture of the Kama. Variation of this motif is described and its chronology is assessed. Two principal iconographic versions are known in Scythian art—the animal is shown either en face, in the so-called sacrifi cial posture, or drinking (in profi l

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7

Sugeng Wardoyo. "Motif Batik Untuk Udheng Masyarakat Samin Dusun Jepang Kabupaten Bojonegoro." IICACS : International and Interdisciplinary Conference on Arts Creation and Studies 3 (April 7, 2020): 185–99. http://dx.doi.org/10.33153/iicacs.v3i1.32.

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This article mainly explores Samin people’s values practiced in daily life to create batik motif. Samin people are a group of people identifed by their modest and honest way of life who live in some areas in East and Central Java. They are called Samin after the name of their ideological patron, SaminSurosentiko. In this research, Samin people of a village called Jepang at Bojonegoro Regency East Java were observed.Based on the held values, Samin men wear distinguished clothes. One of the characteristics is that they wear udheng, a traditional cloth headgear. Udhengis symbolically related to h

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8

Kwon, Soon-Hee. "A Motif of Exile-Divine Help of the Ancient Near Eastern Sagas." STUDIES IN HUMANITIES 58 (September 30, 2018): 239–79. http://dx.doi.org/10.33252/sih.2018.09.58.239.

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9

Allchin, Arthur Macdonald. "Decent into Hell." Grundtvig-Studier 52, no. 1 (2001): 31–40. http://dx.doi.org/10.7146/grs.v52i1.16394.

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Nedfarten til DødsrigetAf A.M. AllchinDer ligger for A.M. Allchin en dybere betydning gemt i det forhold, at Joakim Skovgaards maleri Kristus i de dødes Rige til udstillingen Sjælebilleder blev hentet op i lyset efter i mange år at have været opbevaret i kælderens magasiner i dyb glemsel. Ikke blot var billedet gemt væk, men dets motiv havde forekommet mange at v.re udtryk for noget underligt og aparte, noget tilsyneladende fremmedartet i forhold til kirkelig kristendom.Men for en nærmere betragtning af Skovgaards billede i forhold til den kirkelige tradition forholder det sig i virkeligheden

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10

Rifai, Irvan, and Fajar Santoso. "MOTIF PEREMPUAN BERKENDARA SEPEDA MOTOR TANPA HELM: STUDI KASUS DI KOTA SIDOARJO, JAWA TIMUR." Journal of Indonesia Road Safety 1, no. 2 (2018): 72. http://dx.doi.org/10.19184/korlantas-jirs.v1i2.14784.

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This case study is aimed at revealing motives of women riding motor bike without helmet in Sidoarjo, East Java. The data in this study are garnered through interviews, focus group discussions, observation, and artefact including online newspapers, whilst thematic analysis is utilised as a primary data analysis. The findings of the study indicate that; first, distance from home to school is a most salient motive of women riding bike without helmet. Second, the absence of policeman on the street is a key factor of not wearing helmet. Third, social identity is another reason for not wearing helme

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11

Atika, Mega Marta, and Margaretha Margawati Van Eymeren. "MOTIF PENDENGAR DALAM MENDENGARKAN RADIO VIRGIN JAKARTA." Eko dan Bisnis: Riau Economic and Business Review 10, no. 3 (2019): 308–14. http://dx.doi.org/10.36975/jeb.v10i3.216.

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Radio an example of mass communication. Radio Virgin started 2015. and is owned by MPG Media by franchise with Radio Virgin International. Radio Virgin gained 140,000 listeners in its three months. This research was conducted to find out what is the listener's motive in listening to Radio Virgin. The researcher uses Uses & Gratification theory with four motive indicators in this research, which we information motive, personal identity motive, interaction motive and social integration, and entertainment motive. The method used is qualitative research. The method that will be used in this re

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12

Dhovi Rizal Fachrudin and Hendi Suhendi. "Konstruksi Makna Pesan Dakwah pada Program Pendidikan dan Pelatihan Virtual Santri Siap Guna (SSG) Angkatan 40 Pondok Pesantren X Bandung di Masa Pandemi Covid-19." Jurnal Riset Komunikasi Penyiaran Islam 1, no. 2 (2022): 114–18. http://dx.doi.org/10.29313/jrkpi.v1i2.573.

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Abstract. Delivery, one can take advantage of various kinds of media, including non-formal media. At the beginning of 2020 the world experienced a pandemic that had a major impact on various sectors, one of which was affected by the pandemic was the non-formal education program held by Pondok Pesantren X Bandung, namely, the education and training program for students who were ready to use Daruut Tauhiid Bandung. The implementation of this program puts forward the character of BAKU (Good and Strong) where in its activities it uses a semi-military system that requires face-to-face contact. Base

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13

Xiao, Zufeng, Weiping Yang, Fengyi Yan, Lingbo Ji, Wei Li, and Wei Wang. "Assembly of calix[4]arene carboxylic acid derivatives by hydrogen bonding." CrystEngComm 21, no. 3 (2019): 439–48. http://dx.doi.org/10.1039/c8ce01655k.

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14

Güver, Levin. "Untangling the Gordian knot of motive." Journal of Legal Philosophy 50, no. 1 (2025): 1–26. https://doi.org/10.4337/jlp.2025.01.01.

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The centrality of intention for criminal law is virtually undisputed. The role of motive is equally solidified, though for the converse reason: while intention is seen as the hallmark of criminal responsibility, motive is commonly held to be irrelevant. The aim of my paper is to question this received wisdom. Contrary to the existing literature, however, I do not premise my critique on normative considerations. Instead, I advance an argument in favour of motive’s relevance to criminal liability that is grounded in an action-theoretic appraisal of the very nature of motive itself. Over the cour

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15

Meyer, Moritz T., Alan K. Itakura, Weronika Patena, et al. "Assembly of the algal CO2-fixing organelle, the pyrenoid, is guided by a Rubisco-binding motif." Science Advances 6, no. 46 (2020): eabd2408. http://dx.doi.org/10.1126/sciadv.abd2408.

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Approximately one-third of the Earth’s photosynthetic CO2 assimilation occurs in a pyrenoid, an organelle containing the CO2-fixing enzyme Rubisco. How constituent proteins are recruited to the pyrenoid and how the organelle’s subcompartments—membrane tubules, a surrounding phase-separated Rubisco matrix, and a peripheral starch sheath—are held together is unknown. Using the model alga Chlamydomonas reinhardtii, we found that pyrenoid proteins share a sequence motif. We show that the motif is necessary and sufficient to target proteins to the pyrenoid and that the motif binds to Rubisco, sugge

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16

Chung, Soo Young, Eon Sub Park, So Yeon Park, Joo-Yeon Song, and Han Suk Ryu. "CXC motif ligand 12 as a novel diagnostic marker for papillary thyroid carcinoma." Head & Neck 36, no. 7 (2013): 1005–12. http://dx.doi.org/10.1002/hed.23404.

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17

Chai, Zhifang, Daniel A. Goodenough, and David L. Paul. "Cx50 requires an intact PDZ-binding motif and ZO-1 for the formation of functional intercellular channels." Molecular Biology of the Cell 22, no. 23 (2011): 4503–12. http://dx.doi.org/10.1091/mbc.e11-05-0438.

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The three connexins expressed in the ocular lens each contain PDZ domain–binding motifs directing a physical association with the scaffolding protein ZO-1, but the significance of the interaction is unknown. We found that Cx50 with PDZ-binding motif mutations did not form gap junction plaques or induce cell–cell communication in HeLa cells, whereas the addition of a seven–amino acid PDZ-binding motif restored normal function to Cx50 lacking its entire C-terminal cytoplasmic domain. C-Terminal deletion had a similar although weaker effect on Cx46 but little if any effect on targeting and functi

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18

Lee, Kyoung Hwan, Guidenn Sulbarán, Shixin Yang, et al. "Interacting-heads motif has been conserved as a mechanism of myosin II inhibition since before the origin of animals." Proceedings of the National Academy of Sciences 115, no. 9 (2018): E1991—E2000. http://dx.doi.org/10.1073/pnas.1715247115.

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Electron microscope studies have shown that the switched-off state of myosin II in muscle involves intramolecular interaction between the two heads of myosin and between one head and the tail. The interaction, seen in both myosin filaments and isolated molecules, inhibits activity by blocking actin-binding and ATPase sites on myosin. This interacting-heads motif is highly conserved, occurring in invertebrates and vertebrates, in striated, smooth, and nonmuscle myosin IIs, and in myosins regulated by both Ca2+ binding and regulatory light-chain phosphorylation. Our goal was to determine how ear

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19

Johnson, David F. "The five horrors of hell: An insular homiletic motif∗." English Studies 74, no. 5 (1993): 414–31. http://dx.doi.org/10.1080/00138389308598873.

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20

Pesch, Alexandra. "Facing Faces: The Head Motif in Migration-Period Archaeology." Medieval Archaeology 61, no. 1 (2017): 41–68. http://dx.doi.org/10.1080/00766097.2017.1296609.

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21

Suwarno, Peter. "IMAGINING HELL: A BURKEIAN ANALYSIS OF INDONESIAN RELIGIOUS AFTERLIFE IMAGES." Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 2 (2012): 453–68. http://dx.doi.org/10.21580/ws.20.2.208.

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This paper is not only dealing with depiction of hell (divine punishment) which is very popular depicted by the speech and media news in Indonesia, but also description on meaning, and the possibility on motive behind that description. Applying Burke theory on logology, this paper revealed that the depiction of hell punishment constituted the ritual of purity. Based on the cycle of order, feeling of guilty, redemption through sacrifice to achieve the purity, general depiction on hell are a reflection of the challenges and complexity of legal rules and regulation that exactly will be broken off

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22

Zhang, Pingfeng, Latifeh Azizi, Sampo Kukkurainen, et al. "Crystal structure of the FERM-folded talin head reveals the determinants for integrin binding." Proceedings of the National Academy of Sciences 117, no. 51 (2020): 32402–12. http://dx.doi.org/10.1073/pnas.2014583117.

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Binding of the intracellular adapter proteins talin and its cofactor, kindlin, to the integrin receptors induces integrin activation and clustering. These processes are essential for cell adhesion, migration, and organ development. Although the talin head, the integrin-binding segment in talin, possesses a typical FERM-domain sequence, a truncated form has been crystallized in an unexpected, elongated form. This form, however, lacks a C-terminal fragment and possesses reduced β3-integrin binding. Here, we present a crystal structure of a full-length talin head in complex with the β3-integrin t

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23

Marsidik. "MAKNA SIMBOLIS ORNAMEN PINTU BLEDEG MASJID AGUNG DEMAK." Jurnal Pendidikan Seni dan Industri Kreatif: Sendikraf 4, no. 1 (2024): 45–52. http://dx.doi.org/10.70571/psik.v4i1.65.

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The current study aims to describe the symbolical meaning in the ornaments of “Bledeg” Doorof Demak Great Mosque viewed from three aspects, namely contour, content, and context. Theresults of the study demonstrate that analysed from the aspect of contour, ornaments of“Bledeg” Door consist of several parts, namely the crown, dragon head, and vase. There areseveral motifs originating from Majapahit, namely the “tumpal” motif and the use of SuryaMajapahit symbol stylized as dragon's eyes. The colors used are red, green, and white. Interms of content, the tumpal motif is a symbol of relationship o

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24

Wang, J., M. Oketani, and T. Watanabe. "Positive and negative regulation of immunoglobulin gene expression by a novel B-cell-specific enhancer element." Molecular and Cellular Biology 11, no. 1 (1991): 75–83. http://dx.doi.org/10.1128/mcb.11.1.75-83.1991.

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A new B-cell-specific enhancer element has been identified 3' of E4 and the octamerlike motifs in the human immunoglobulin heavy-chain gene enhancer. Tandem copies of this 67-bp MnlI-AluI fragment, when fused to the chloramphenicol acetyltransferase gene driven by the conalbumin promoter, stimulated transcription in B cells but not in Jurkat T cells or HeLa cells. Footprinting analysis revealed that the identical sequence CCGAAACTGAAAAGG, designated E6, was protected by nuclear extracts from B cells, T cells, or HeLa cells. Gel mobility shift assays using a synthetic E6 motif detected a B-cell

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Wang, J., M. Oketani, and T. Watanabe. "Positive and negative regulation of immunoglobulin gene expression by a novel B-cell-specific enhancer element." Molecular and Cellular Biology 11, no. 1 (1991): 75–83. http://dx.doi.org/10.1128/mcb.11.1.75.

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A new B-cell-specific enhancer element has been identified 3' of E4 and the octamerlike motifs in the human immunoglobulin heavy-chain gene enhancer. Tandem copies of this 67-bp MnlI-AluI fragment, when fused to the chloramphenicol acetyltransferase gene driven by the conalbumin promoter, stimulated transcription in B cells but not in Jurkat T cells or HeLa cells. Footprinting analysis revealed that the identical sequence CCGAAACTGAAAAGG, designated E6, was protected by nuclear extracts from B cells, T cells, or HeLa cells. Gel mobility shift assays using a synthetic E6 motif detected a B-cell

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26

Suwarno, Peter. "IMAGINING HELL: A BURKEIAN ANALYSIS OF INDONESIAN RELIGIOUS AFTERLIFE IMAGES." Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 2 (2012): 453. http://dx.doi.org/10.21580/ws.2012.20.2.208.

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<p class="IIABSBARU">This paper is not only dealing with depiction of hell (divine punishment) which is very popular depicted by the speech and media news in Indonesia, but also description on meaning, and the possibility on motive behind that description. Applying Burke theory on logology, this paper revealed that the depiction of hell punishment constituted the ritual of purity. Based on the cycle of order, feeling of guilty, redemption through sacrifice to achieve the purity, general depiction on hell are a reflection of the challenges and complexity of legal rules and regulation that

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27

Suparti, Tety, and Khoirul Umam. "TELUSUR SEJARAH MOTIF BATIK PADA LOMAR BADUY." Jurnal Pendidikan Seni dan Industri Kreatif: Sendikraf 4, no. 2 (2024): 1–13. http://dx.doi.org/10.70571/psik.v4i2.69.

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This research aims to investigate the history of batik motifs applied to the head band, or "lomar,"of the Baduy community and the batik tradition among the Sundanese people, particularly in theBanten region. A descriptive-qualitative method was used, with data collection through literaturereviews, documentation, and interviews. The research findings indicate that the Sundanese peoplehave a tradition of batik making, as documented in ancient Sundanese manuscripts. The study alsofound that batik has been circulating in Baduy since the 1960s, although customary rules prohibitproducts from outside

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Andansari, Dita, and Etwin Fibrianie Soeprapto. "Batik stamp training with pesut fish motif at Pela Tourism Village, Kutai Kartanegara, East Borneo." Community Empowerment 7, no. 10 (2022): 1826–32. http://dx.doi.org/10.31603/ce.8133.

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Batik is one of the handicrafts that contributes to the national GDP. Apart from being a handicraft sub-sector, batik is also included in the fashion sub-sector. Thus, batik is a commodity that needs to be taken into account and developed so that it can continue to contribute to the national GDP. Some tourist areas in Indonesia make batik as a distinctive souvenir with the characteristics of each motif. Pela as one of the tourist villages in East Kalimantan also wants to develop batik which has a distinctive motif. For this purpose, the Pela Village tourism awareness group, funded by the RASI

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Connolly, Michael. "Discriminatory Motive and the But for Test: The Proper Approach to Direct Discrimination in Britain and the United States." International Journal of Discrimination and the Law 9, no. 1 (2007): 37–56. http://dx.doi.org/10.1177/135822910700900103.

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In recent years, senior judges in Britain have signalled a departure from the longestablished but for test used for direct discrimination cases. They appear to favour instead that the defendant held a discriminatory motive, or even hostility, for liability. In the United States, courts have settled upon a requirement for discriminatory motive, but afforded it such a broad interpretation that is scarcely distinguishable from the but for model, and is a convenient, if inaccurate label. This paper aims to demonstrate, using seven kinds of direct discrimination case, that neither a discriminatory

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30

Hamilton, Julia Clare Francis. "Hedgehogs and Hedgehog-Head Boats in Ancient Egyptian Religion in the Late 3rd Millennium BCE." Arts 11, no. 1 (2022): 31. http://dx.doi.org/10.3390/arts11010031.

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Hedgehogs held a special place in ancient Egyptian life like many other desert- and marsh-dwelling animals. Their natural defensive qualities were admired by ancient Egyptians and their bodily parts, notably their hardened spines, were used as ingredients in medico-magical prescriptions. In tomb reliefs of the late 3rd Millennium BCE, hedgehogs are represented being carried alive by offering bearers or as background participants in desert hunting scenes. In later periods of Egyptian history, rattles, small unguent vessels, and scaraboid amulets were made in their shape, all of which are presum

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Tukan, Maria Klara Amarilis Citra Sinta Dewi, Agustinus Beda Ama, Paskalis Romanus Langgu, Agustinus Renaldus Afoan Elu, and Elvis Albertus Bin Toni. "Making video tutorials to help St. Francis of Assisi Parish in practicing the Dolo-dolo motive Ordinarium." Abdimas: Jurnal Pengabdian Masyarakat Universitas Merdeka Malang 7, no. 3 (2022): 611–20. http://dx.doi.org/10.26905/abdimas.v7i3.7144.

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In regular masses, the ordinarium song consisting of Kyrie, Gloria, Sanctus, and Agnus Dei with Dolo-dolo motif is the most frequently sung. However, in reality, mistakes often happened when singing this ordinarium song, including inaccuracies in terms of accent and rhythm that do not characterize as the Dolo-dolo motif. This Community Service activity aims to help the parishioners of St. Fransiskus Assisi at BTN-Kupang City to sing the ordinarium song with the Dolo-dolo motif properly and correctly through producing tutorials. Making tutorials began with studying the ordinarium song with the

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Reza, Faisal, and Cindy Siti Nurhaliza. "Journalists' Perceptions in Interpreting Press Conferences Held By Police Public Relas." Social Science and Humanities Journal 6, no. 1 (2022): 2538–46. https://doi.org/10.18535/sshj.v6i1.6.

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A press conference is one of the primary responsibilities of a public relations (PR) officer in an organization or institution, with the main objective of building a positive image through formal meetings with journalists to disseminate information. Press conferences are also conducted by the Public Relations Division of the West Java Regional Police (Polda Jabar) to foster public trust and establish the police as friends and protectors of society. This study aims to explore the experiences, motives, and interpretations of journalists from the West Java Regional Police press corps regarding pr

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33

Saha, Riska, and Zulkarnain AS. "Ragam Hias Rumah Soraja di Desa Binaga Karaeng Kecamatan Lembang Kabupaten Pinrang." TIMPALAJA : Architecture student Journals 2, no. 1 (2020): 51–57. http://dx.doi.org/10.24252/timpalaja.v2i1a6.

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Abstrak_Rumah orang Bugis dapat dibedakan berdasarkan status sosial orang yang menempatinya. Daerah Pinrang dikenal istilah saoraja (istana) dan bola (rumah). Berbagai macam motif rumah adat soraja yaitu symbol-simbol ragam dan makna tertentu yang bersifat simbolik sebagai representasi perasaan, pikiran, atau juga paradigma hidup masyarakat Bugis, seperti motif tumbuh-tumbuhan (flora), yaitu motif hias bunga parenreng (sulur suluran), motif hias bunga daun, motif belo-belo tellongeng (jendela), motif hias belo-belo renring (dinding), motif hias belo-belo cappa pattolo (ujung balok), motif hias

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Knupp, Morris, and Squire. "The Interacting Head Motif Structure Does Not Explain the X-Ray Diffraction Patterns in Relaxed Vertebrate (Bony Fish) Skeletal Muscle and Insect (Lethocerus) Flight Muscle." Biology 8, no. 3 (2019): 67. http://dx.doi.org/10.3390/biology8030067.

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Unlike electron microscopy, which can achieve very high resolution but to date can only be used to study static structures, time-resolved X-ray diffraction from contracting muscles can, in principle, be used to follow the molecular movements involved in force generation on a millisecond timescale, albeit at moderate resolution. However, previous X-ray diffraction studies of resting muscles have come up with structures for the head arrangements in resting myosin filaments that are different from the apparently ubiquitous interacting head motif (IHM) structures found by single particle analysis

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Ivshina, T. P. "Adverbs as the Lingvistic Markers of the text’s Precedent (Based on the storey «nevsky Avenue» by N.V. Gogol and the Poem «to ***» by A.S. Pushkin)." Izvestiya of Saratov University. Philology. Journalism 10, no. 4 (2010): 31–37. http://dx.doi.org/10.18500/1817-7115-2010-10-4-31-37.

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In the article comparative analysis of works is held, substantiated by the influence of A.S. Pushkin on the creative life of N.V. Gogol. While examining the purity motive, linguistic markers of the text precedent are investigated, including adverbs as aesthetic units that are relevant for the text integrity, as they are able to accumulate sense capacity and participate in the creation of the emotive field.

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Krzyszkowska, O. H. "The Enkomi Warrior Head Reconsidered." Annual of the British School at Athens 86 (November 1991): 107–20. http://dx.doi.org/10.1017/s0068245400014933.

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An ivory warrior head, discovered at the end of the last century in Enkomi Tomb 16, has often been mentioned and illustrated in the literature but it has never been the subject of a detailed study. Most interest has centred on whether the head represents a genuine Mycenaean carving or the survival of an Aegean motif in the Cypriote repertoire. Here form, function, material, carving technique and style are assessed, and comparisons are drawn with other warrior heads from Crete and mainland Greece. All evidence points conclusively to an Aegean origin for the Enkomi head.

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Spanos, William C., Jeremy Geiger, Mary E. Anderson, et al. "Deletion of the PDZ motif of HPV16 E6 preventing immortalization and anchorage-independent growth in human tonsil epithelial cells." Head & Neck 30, no. 2 (2008): 139–47. http://dx.doi.org/10.1002/hed.20673.

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Shimeld, Sebastian M. "A transcriptional modification motif encoded by homeobox and fork head genes." FEBS Letters 410, no. 2-3 (1997): 124–25. http://dx.doi.org/10.1016/s0014-5793(97)00632-7.

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Musso, Marco, Laura D. Nelson, and Michael W. Van Dyke. "Characterization of Purine-Motif Triplex DNA-Binding Proteins in HeLa Extracts†." Biochemistry 37, no. 9 (1998): 3086–95. http://dx.doi.org/10.1021/bi9717486.

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Heidari, Fatemeh, and Seyed Reza Hosseini. "A Comparative Study of the Talking Tree Motif in Persian Versions of Qazvini’s Wonders of Creation (Ajā’ib al-makhlūqāt wa gharā’ib al-mawjūdāt)." Vestnik of Saint Petersburg University. Arts 11, no. 2 (2021): 288–309. http://dx.doi.org/10.21638/spbu15.2021.207.

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A tree is one of the most beautiful creations in the world. The development of mythical concepts and the prevalence of some beliefs about it have led to certain connotations and the emergence of specific beliefs in human thought. Among trees, there is the talking tree (Waqwaq), which has a long history and has been mentioned in various books, including reliable geographic sources such as Qazvini’s the Wonders of Creation. The article examines the pictorial motif of talking tree in the Persian version of Qazvini’s Wonders of Creation and considers the similarities and differences of its present

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Korneev, Aleksander Vladimirovich. "The motif of miracle in the novels by F. M. Dostoevsky, I. S. Shmelev and A. F. Losev." Philology. Issues of Theory and Practice 16, no. 11 (2023): 3788–94. http://dx.doi.org/10.30853/phil20230580.

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The paper explores the motif of miracle in Russian literature through a comparative analysis of the novels “Crime and Punishment” by F. M. Dostoevsky, “The Woman Thinker” by A. F. Losev and “The Heavenly Ways” by I. S. Shmelev. The specificity of the research lies in its focus on the authors’ religious worldview, as they belonged to different eras and held different religious, philosophical and aesthetic positions. The research demonstrates that they share an understanding of the motif of miracle based on the dialectics of faith, which forms a dialectical model of personality in their works. T

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阮玉殿, 阮玉殿. "土地產權法作為越南社會經濟發展之動力". 中正財經法學 25, № 25 (2022): 173–213. http://dx.doi.org/10.53106/207873752022070025004.

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土地使用權乃越南社會主義國家之立法者所創建的法制，可以調節國家與私人在土地占有使用收益方面之利益。最初，土地公有制被認為是社會主義資產所有制底下不可撼動的礎石，是作為社會主義經濟體系發展之基本要件。抑且，承認私人擁有土地使用權，也僅是為了便利渠等使用依附於土地與動產上之私有產權的目的。惟陳義過高的土地公有制促成了自1986年底開始之全球經濟體系的改革，從而應改善私人在土地方面之權利狀態。考量到越南將土地公有制看作是不可變更的前提，彼邦立法者在過去數十年一直費心致力於尋找得以和諧調節涉及土地各種利益之最佳解決方案。就國家政策與立法而言，這些努力聚焦在兩個關鍵問題上：確定私人在土地上之權能（確定土地使用權之內容）和徵收條件（取消土地使用權）。Land use right is held to be a legal institution created by the Vietnamese socialist lawmaker and which might allow to harmonize the interest of the State and that of private person concerning the occupation and the exploitation of land. At the beginning, public ownership of l

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Dr., Ansul Rao. "The Motif of Learning from Nature in Barbara Kingsolver's Novels." Criterion: An International Journal in English 16, no. 1 (2025): 609–21. https://doi.org/10.5281/zenodo.14977434.

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Barbara Kingsolver's writings consistently portray the world as a web of interrelationships. In her fiction, the evolving perceptions of her characters take shape through their close encounter with the natural world. This paper argues that Kingsolver’s ecological vision informs all her novels, even if they are seemingly political. For Kingsolver, who believes “personal is political,” simple things such as food choices and growing a garden are acts of political resistance. This paper shows that one main topos chosen by Kingsolver to convince her readers of her ecological visio

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Hu, Wei Wen, Jing Hua Fen, and Zhe Min Dai. "Motive Simulation on the Grinding Head of Ceramic Polisher Based on Matlab." Key Engineering Materials 474-476 (April 2011): 247–50. http://dx.doi.org/10.4028/www.scientific.net/kem.474-476.247.

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Taking the polisher as the example，this paper described the process of precision ceramic polisher and built up the mathematical model for polishing process and simulation．First, it contrasted to single–single-grit grinding head in the grinder for the general motion and planetary motion .Second, it contrasted to multi-single-grit grinding head in the grinder for the general motion and planetary motion. The simulated model provides the convenience of adjusting process parameters with Matlab for comparison of polishing effects，thus it is of avail to the determination of polishing parameters and t

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Graff, Sarah B. "The Head of Humbaba." Archiv für Religionsgeschichte 14, no. 1 (2013): 129–42. http://dx.doi.org/10.1515/arege-2012-0009.

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Abstract A large corpus of terracotta plaques bearing the image of the demon Humbaba/ Huwawa, a major character in the Gilgamesh epic, have been excavated from late third and early second millennium BCE contexts at numerous sites in Mesopotamia. This essay explores the motif of Humbaba’s severed head within its ancient Near Eastern context in order to demonstrate that the head differs from other images of decapitation, as a representation whose supernatural power is unaffected by death. It concludes that the terracotta plaques were interpreted in sophisticated and multivalent ways by ancient a

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Sonderegger, Katherine. "The Bible as Holy Scripture." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 31, no. 2 (2022): 127–41. http://dx.doi.org/10.1177/10638512221084235.

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The modern era has brought new elements to bear on the Doctrine of Holy Scripture: the centrality of Revelation and the character of the Bible as narrative. The first and second Vatican Councils exhibit these traits as much as do Karl Barth and Post-liberal theologians. This essay argues that the governing motif for a Doctrine of Scripture should be writing rather than speaking or disclosing, and Instruction rather than story. The pressure exerted by these modernist preoccupations has re-centered and deformed the proper weight and ordering of Scripture, diminishing Torah, elevating the Prophet

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Kanamori, Akihiro. "The Mathematical Import of Zermelo's Well-Ordering Theorem." Bulletin of Symbolic Logic 3, no. 3 (1997): 281–311. http://dx.doi.org/10.2307/421146.

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Set theory, it has been contended, developed from its beginnings through a progression ofmathematicalmoves, despite being intertwined with pronounced metaphysical attitudes and exaggerated foundational claims that have been held on its behalf. In this paper, the seminal results of set theory are woven together in terms of a unifying mathematical motif, one whose transmutations serve to illuminate the historical development of the subject. The motif is foreshadowed in Cantor's diagonal proof, and emerges in the interstices of the inclusion vs. membership distinction, a distinction only clarifie

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Sahakyan, H. A. "The Embodiment of the Myth about the Woman-Snake in A. Remizov’s Story “Melusina” and Armenian Legends." Studies in Theory of Literary Plot and Narratology 16, no. 1 (2021): 26–39. http://dx.doi.org/10.25205/2410-7883-2021-1-26-39.

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In world folklore, both the Myth of the Snake-woman and the motive of the birth of “wonderful children” from half-humans-half animals are widespread. Melusine is a fairy, a heroine of a folk tale of Celtic origin. Often depicted as a female-snake or female-fish from the waist downwards, sometimes with two tails. The Legend of Melusine goes back to the mythological motif of the “sacred marriage” of a chthonic being with a celestial deity, which was then transformed into the fabulous motif of the “wonderful spouse” (AaTh 400-459). The folk legends we have considered about mermaids and other trav

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Zhang, Yue, and Joseph T. Barbieri. "A Leucine-Rich Motif Targets Pseudomonas aeruginosa ExoS within Mammalian Cells." Infection and Immunity 73, no. 12 (2005): 7938–45. http://dx.doi.org/10.1128/iai.73.12.7938-7945.2005.

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ABSTRACT Type III cytotoxins contribute to the ability of bacterial pathogens to subvert the host innate immune system. ExoS (453 amino acids) is a bifunctional type III cytotoxin produced by Pseudomonas aeruginosa. Residues 96 to 232 comprise a Rho GTPase activating protein domain, while residues 233 to 453 comprise a 14-3-3-dependent ADP-ribosyltransferase domain. An N-terminal domain (termed the membrane localization domain [MLD]) targets ExoS to the Golgi-endoplasmic reticulum (Golgi-ER) of mammalian cells. This study identifies an amino acid motif that is responsible for the membrane bind

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Sihabudin, Sihabudin, Wardhani Ni Wayan Surya, Romy Setiawan, Ika Atsari Dewi, Danang Ariyanto, and Dian Cahya Rini. "Pemberdayaan Warga Dusun Sumberwangi Melalui Inisiasi Batik Motif Kawung Kencana Wungu Sebagai Pakaian Dinas Karyawati Universitas Brawijaya." Journal of Innovation and Applied Technology 7, no. 1 (2021): 1202–7. http://dx.doi.org/10.21776/ub.jiat.2021.007.01.13.

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Batik is one of the original forms of indonesianhandicraft hat has been known to the world. In 2019, The Study Center of Batik Nusantara (BATARA) was established by LPPM Universitas Brawijaya Malang. BATARA as a service center initiation container to maintain Indonesian culture, especially batik. In 2020 through the Doctoral Program of community service, Batara managed to create a batik motif kawung Kencana Wungu that can be used as clothing material for official employee of Universitas Brawijaya. The motif kawung kencana wungu is a combination of kawung and kencana wungu motif. At the stage o

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