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Dissertations / Theses on the topic 'Hellenism'

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1

Evangelista, Stefano-Maria. "Walter Pater's romantic Hellenism." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.400621.

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Koulouris, Lambrotheodoros. "Virginia Woolf : Hellenism, Greekness and loss." Thesis, University of Sussex, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413888.

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3

Ross, Iain Alexander. "The New Hellenism : Oscar Wilde and ancient Greece." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:574a4841-5fb9-4b1f-bd09-6965c9ecef1c.

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I examine Wilde’s Hellenism in terms of the specific texts, editions and institutions through which he encountered ancient Greece. The late-nineteenth-century professionalisation of classical scholarship and the rise of the new science of archaeology from the 1870s onwards endangered the status of antiquity as a textual source of ideal fictions rather than a material object of positivist study. The major theme of my thesis is Wilde’s relationship with archaeology and his efforts to preserve Greece as an imaginative resource and a model for right conduct. From his childhood Wilde had accompanie
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Zambon, Efrem. "Tradition and innovation: Sicily between Hellenism and Rome /." Stuttgart : Franz Steiner Verlag, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783515091947.

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5

Leontis, Artemis Sophia. "Territiories of Hellenism : Neohellenic modernism, nationalism, and the classical tradition /." The Ohio State University, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487688507505346.

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6

Grosso, Stefania <1988&gt. "Hellenism, paganism and aestheticism: Arnold’s influences on Hardy’s later novels." Master's Degree Thesis, Università Ca' Foscari Venezia, 2013. http://hdl.handle.net/10579/3784.

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The nineteenth century was characterized by important changes in society following the Industrial revolution and in this transformation era great personalities arose from the midst. This dissertation will consider one of the most prominent figure, Matthew Arnold, and his influence on Thomas Hardy, especially on his later celebrated and controversial novels. Firstly, the dissertation will explore the Victorian frame of mind in the light of some of the themes which both Arnold and Hardy dealt with, particularly, Religion, the Hellenism and Neoclassicism and the idea of Culture. To investigate t
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7

Anagnostu, Georgios. "Negotiating identity, connecting through culture: Hellenism and Neohellenism in Greek America." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1371560740.

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Anagnostu, Georgios. "Negotiating identity, connecting through culture : Hellenism and Neohellinism in Greek America /." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1488187763846245.

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Comet, Noah Dov. "Hellenism and English women's writing, 1800-1840 poetics of the ephemeral /." Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1707554031&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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10

Diamadis, Panayiotis. "Hellenism under the Crescent : a case study in an ongoing genocide." Phd thesis, Department of Modern Greek, 2004. http://hdl.handle.net/2123/6288.

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11

Boparai, Jaspreet Singh. "Politian's Hellenism : Homer, Hesiod, Theocritus, Aratus and Callimachus translated, adapted and commented." Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708799.

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12

Freeble, Douglas. "The Other Greeks: Metaphors and Ironies of Hellenism in Livy's Fourth Decade." Connect to this title online, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1101928608.

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Thesis (Ph. D.)--Ohio State University, 2004.<br>Document formatted into pages. Includes bibliographical references. Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 2007 Dec. 1.
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13

Jamir, Tia. "Origen's rhetoric of identity formation : Origens Paulinism in contrast to Hellenism / Jamir T." Thesis, North-West University, 2011. http://hdl.handle.net/10394/7368.

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How did Late Antiquity’s societies articulate their identities? This dissertation is a study of the construction of textual identities, as revealed by an analysis of Origen’s Paulinism which aimed to construct Christian identity in the third century CE. I have chosen extracts from Origen’s exegesis of Paul, found primarily in one text, his Commentary on Romans, as resources for my examination of identity issues. This text is an extremely helpful example of a deliberate fashioning of Christian identity through Origen’s joint use of Hellenistic paideia and the Bible. Pierre Bourdieu’s notion of
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14

Olverson, Tracy Dawn. "Daughters of Dionysus : women writers and the dark side of late-victorian hellenism." Thesis, University of Newcastle Upon Tyne, 2007. http://hdl.handle.net/10443/819.

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This thesis examines the relationship of women writers to Hellenism in the latenineteenth century. In recent years critics have tended to focus on women's exclusion from the study and interpretation of classical literature and culture. Yet, I contend that the proliferation of Greek subjects in women's literature from the middle of the century onwards, suggest a collective movement into the classical tradition by women writers and scholars, rather than comprehensive exclusion from it. Indeed, this thesis focuses on the 1880s, when Hellenism was, once again, a la mode. As my title indicates, I p
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15

Baghos, Chris. "Christian Identity, Hellenism, and Romanitas in the Relatio Motionis and its Patristic Antecedents." Thesis, The University of Sydney, 2015. http://hdl.handle.net/2123/15172.

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This thesis challenges academic claims that the Byzantines did not perceive any distinction between the Christian and Roman imperial traditions. It also attempts to verify why the Byzantine monks opposed excessive interest in the Hellenic cultural legacy, as argued by John Meyendorff. It subsequently explores the complex relation between Christianity, Hellenism, and Romanitas attested to by the Relatio motionis (RM), a largely unexamined martyr act dating from c. 655. This is in addition to its patristic antecedents, namely: Recension B of the Acts of Justin, the Apophthegmata Patrum, the Maca
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Demos, Evangelos. "What are the Successes and Failures of Democracy and its Institutions in post-1975 Greece?" Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/16187.

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This thesis examines the successes and failures of democracy and its institutions in post-1975 Greece. As such, it contributes to the area of research by analysing institutions such as the constitution, citizenship, popular sovereignty, political parties, government, checks and balances, public sector, security, elites and finally, the Church of Greece. It is these institutions that have proven to be the most important in Greece and deal with the precedents of governance, state-apparatuses and quasi-state apparatuses. The approach taken in the thesis is from a diachronic perspective that histo
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Bilal, Maaz Bin. "From Hellenism to Orientalism : friendship in E. M. Forster, with reference to Forrest Reid." Thesis, Queen's University Belfast, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.695254.

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The project offers new insight on the place of friendship in Forster's work, examining its political, philosophic, discursive, and aesthetic implications. Through examination of archival material, it focuses especially on some of his own friendships to delineate their influence in the development of his ideas, while highlighting the links across a long and varied discursive tradition of friendship. It, thus, works across the interstices of biography, fiction, and non-fiction. The emphasis on the literary friendship with Forrest Reid has hitherto been accorded scant regard, and provides for a p
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Gerdmar, Anders. "Rethinking the Judaism-Hellenism dichotomy : a historiographical case study of second Peter and Jude /." Stockholm : Almqvist & Wiksell international, 2001. http://catalogue.bnf.fr/ark:/12148/cb40070119m.

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19

Jeffreys, Peter. "Hellenism and orientalism in the work of E.M. Forster and Constantine Cavafy, a parallel reading." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq41026.pdf.

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Wallace, Jennifer. "Shelley and Hellenism : the ambiguous image of Greece in the poetry of Percy Bysshe Shelley." Thesis, University of Cambridge, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.259531.

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Gkortsilas, Paschalis. "John Chrysostom and the Greeks : Hellenism and Greek philosophy in the rhetoric of John Chrysostom." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/32070.

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The aim of the present study is to examine how Hellenism and Greek philosophy were received and used in arguments in the writings of John Chrysostom. The thesis is divided into five chapters of varying lengths, with the fifth chapter being the conclusion of the thesis. Chapter 1 is divided into two major parts. Part A is the story of certain major scholarly works on the topic of Hellenism and Christianity, particularly in late antiquity. Part B turns to previous scholarship on John Chrysostom and Hellenism specifically. We discuss three particular aspects of John’s reception, rhetoric, philoso
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22

Muller, Elizabeth Joelle. "The influence of hellenism in the works of William Butler Yeats : from Homer to Plato." Rennes 2, 2003. http://www.theses.fr/2003REN20056.

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Ces travaux ont pour but d'analyser l'influence de l' Hellénisme dans l'œuvre de William Butler Yeats, dans la limite comprise entre la Grèce archai͏̈que et le cinquième siècle avant Jésus Christ. Cette influence s'est exercée dans deux domaines différents, la philosophie et la littérature. Nous commençons notre étude en posant un dilemme philosophique avec deux chapitres dans lesquels nous opposons les thèmes Platoniciens récurrents dans l'œuvre de Yeats, dans le second nous posons le rejet possible de cette main mise de Platon dans l'esprit de l'auteur. Dans notre seconde partie, nous procéd
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Cunningham, Jeffrey J. Garfinkle Steven J. "The role of learning institutions in Ptolemaic Alexandria /." Online version, 2010. http://content.wwu.edu/cdm4/item_viewer.php?CISOROOT=/theses&CISOPTR=353&CISOBOX=1&REC=12.

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Victor, Royce Manojkumar. "Colonial education and class formation in early Judaism a postcolonial reading /." Fort Worth, Tex. : Texas Christian University, 2007. http://etd.tcu.edu/etdfiles/available/etd-04272007-131311/unrestricted/victor_kb.pdf.

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Thesis (Ph.D.)--Brite Divinity School, Texas Christian University, 2007.<br>Title from dissertation title page (viewed May 15, 2007). Includes abstract. "Dissertation presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical interpretation." Includes bibliographical references.
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Calvert-Finn, John D. "The institution of modernism and the discourse of culture hellenism, decadence, and authority from Walter Pater to T. S Eliot /." Connect to this title online, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1087584000.

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Thesis (Ph. D.)--Ohio State University, 2004.<br>Document formatted into pages; contains viii, 403 p. Includes bibliographical references (p. 388-403). Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 2009 Jun. 18.
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26

Morrison, Gary. "Second Maccabees and Jewish society: Representations of Jewishness, Hellenism and the interaction between the Greeks and the Jews." Thesis, University of Canterbury. Classics, 2005. http://hdl.handle.net/10092/4492.

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In the Second Century B.C.E. the Jews rebelled against their Seleucid overlords achieving, for a while at least, some sort of limited independence. The events that occurred are, in the main, recorded by two works: First and Second Maccabees. The latter of these is a much neglected text. It is maligned as tragic or pathetic history and generally only used by scholars on an ad hoc basis to support particular arguments. Second Maccabees is, however, still a product of a particular time and place, and therefore can give insights into the society from which it evolved. This thesis makes use of thi
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Byars, Oraleze D. "Myth Management: The Nature of the Hero in Callimachus’ Hecale and Catullus’ Poem 64." [Tampa, Fla] : University of South Florida, 2009. http://purl.fcla.edu/usf/dc/et/SFE0003169.

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28

Drayton, James Michael. "Pachomius as Discovered in the Worlds of 4th Century Christian Egypt, Pachomian Literature and Pachomian Monasticism: A Figure of History or Hagiography?" Thesis, The University of Sydney, 2002. http://hdl.handle.net/2123/481.

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Drayton, James Michael. "Pachomius as Discovered in the Worlds of 4th Century Christian Egypt, Pachomian Literature and Pachomian Monasticism: A Figure of History or Hagiography?" University of Sydney. Religious Studies, 2002. http://hdl.handle.net/2123/481.

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30

Suto, Yoshiyuki, та 芳幸 周藤. "南部エジプト大反乱と東地中海世界". 名古屋大学文学部, 2014. http://hdl.handle.net/2237/19771.

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31

Kowalsky, Borys M. "Hellenism and hebraism, the moral and social implications of the quarrel between science and religion in the thought of John Stuart Mill." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ53848.pdf.

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32

Elayi, Josette. "Pénétration grecque en Phénicie sous l'Empire perse /." Nancy : Presses universitaires de Nancy, 1988. http://catalogue.bnf.fr/ark:/12148/cb34932802g.

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Souza, Maria Isabel Brito de [UNESP]. "Gênese do cristianismo: a relação entre judeus e gentios no discurso de Paulo em meados do I século d.C." Universidade Estadual Paulista (UNESP), 2009. http://hdl.handle.net/11449/93396.

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Made available in DSpace on 2014-06-11T19:26:38Z (GMT). No. of bitstreams: 0 Previous issue date: 2009-10-02Bitstream added on 2014-06-13T20:48:10Z : No. of bitstreams: 1 souza_mib_me_assis.pdf: 330021 bytes, checksum: f3a251cc5d1170da2c681c93cf680435 (MD5)<br>Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)<br>Esta dissertação tem por objetivo a análise e avaliação do discurso de Paulo em Antioquia, em meados do I século d.C., com enfoque no texto de 2,11-14 da Carta aos Gálatas, onde ele discute com os líderes da Igreja a relação entre judeus e gentios, os limites da adoção do
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Barroso, André Luis dos Santos 1968. "Interações culturais no interior dos cristianismos : experiências religiosas plurais na Costa Norte-africana nos dois primeiros séculos da Era Comum." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281101.

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Orientador: André Leonardo Chevitarese<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-08-24T12:23:24Z (GMT). No. of bitstreams: 1 Barroso_AndreLuisdosSantos_D.pdf: 3297366 bytes, checksum: 822956442c0407880288e8e72a1076cb (MD5) Previous issue date: 2014<br>Resumo: O presente trabalho pretende repensar a datação estabelecida para o surgimento de comunidades cristãs na costa norte-africana, mais especificamente nas regiões do Egito e Alexandria, comumente estabelecida entre os séculos III e IV, com algumas
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Trevini, Bellini Alessandro. "Suspension du Capital-Monde par la production de la jouissance : Marx entre Aristote et la phénoménologie." Thesis, Paris 10, 2011. http://www.theses.fr/2011PA100157/document.

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La « suspension du Capital-Monde par la production de la jouissance » annonce quelque chose qui tient à l'ordre du politique, et qui concerne pleinement la pensée de Marx. Comme notre sous-titre l'indique, il s'agit de saisir le sens du capital comme « Capital-Monde » grâce à la phénoménologie, et de penser la production comme « production de la jouissance » grâce à la pensée de la praxis offerte par Aristote. Nous acceptons donc le défi d'une lecture de l'oeuvre de Marx qui soit capable de le libérer à la fois du marxisme et de l'horizon de la philosophie moderne, afin d'en déceler l'ontologi
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Santana, Thiago Borges de. "O livro de Daniel em oposição ao epicurismo : a relação entre a literatura apocalíptica judaica e a filosofia helenística no séc. II a.E.C." Pós-Graduação em Ciências da Religião, 2018. http://ri.ufs.br/jspui/handle/riufs/8316.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>The expansion of the ancient Kingdom of Macedonia, under the leadership of Alexander The Great, prompted the accession of Hellenic cultural dimensions throughout the West and Middle East in a process of cultural diffusion known as Hellenization. However, hellenistic cultural dominance was not without struggle Thus, this research has proposed as an hypothesis that the Old Testament book of Daniel is a result of a socio-religious experience that countered epicureanism by highlighting the principle of faithfulness to Yahweh. D
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Souza, Maria Isabel Brito de. "Gênese do cristianismo : a relação entre judeus e gentios no discurso de Paulo em meados do I século d.C. /." Assis : [s.n.], 2009. http://hdl.handle.net/11449/93396.

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Orientador: Ivan Esperança Rocha<br>Banca: André Leonardo Chevitarese<br>Banca: Andrea Lucia Dorini de Oliveira Carvalho Rossi<br>Resumo: Esta dissertação tem por objetivo a análise e avaliação do discurso de Paulo em Antioquia, em meados do I século d.C., com enfoque no texto de 2,11-14 da Carta aos Gálatas, onde ele discute com os líderes da Igreja a relação entre judeus e gentios, os limites da adoção dos rituais da Torá. O posicionamento de Paulo é entendido no contexto da cultura helenística e dos ideais do império Romano e o judaísmo é discutido a partir de suas múltiplas e complexas fac
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Iori, Elisa <1987&gt. "The Gandharan region (NW Pakistan) from the Iron Age to the Hellenistic period: a study in the rise of a complex culture across local traditions, Iranism and Hellenism based on ceramics." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2018. http://amsdottorato.unibo.it/8570/1/Iori_Elisa_tesi.pdf.

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This dissertation attempts to give some insights into the complexity of the Gandharan cultural identity during the Early Historic Period (5th-1st centuries BCE) through the study of the ceramic material. The excavations carried out during these three years of research at the site of Barikot(Swat, Pakistan),within the framework of the ISMEO Italian Archaeological Mission in Pakistan, have finally allowed to set a taxonomic and chronological sequence of the Early Historic ceramic corpus anchored to a substantial set of radiocarbon dates. The pottery markers identified for each Early Historic p
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Masson, Françoise. "La dialectique du déterminisme de l’aliénation et de la liberté dans les personnages de deux récits qui s’inscrivent dans le mouvement néohellénique de « l’étude de moeurs » (ithographie) [ηθογραφία] ) : Le Mendiant [Ο Ζητιάνος] (d’Andréas Karkavitsas (1896), La Femme meurtrière [Η Φόνισσα] d’Alexandre Papadiamandis (1903". Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040111.

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A la fin du 19° s. les écrivains grecs créent un genre littéraire original, la nouvelle paysanne : une intrigue simple sert de base à la description de la vie et des moeurs dans des petits villages grecs. Ce mouvement a été appelé « étude de moeurs » (ithographie) [ηθογραφία]. Les bouleversements historiques et économiques au tournant du siècle entraînent une crise des valeurs traditionnelles et conduisent les auteurs à élargir leur questionnement. Dans Le Mendiant, Andréas Karkavitsas montre les déterminismes qui font agir les personnages collectifs que sont les paysans du village et les auto
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Nystedt, Sandra. "Själsbegreppet i hellenistisk judendom : Eleazars tal i Josefus Det judiska kriget i komparativ belysning." Thesis, Högskolan i Gävle, Ämnesavdelningen för religionsvetenskap, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3832.

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Syftet med denna uppsats är att studera Eleazars tal i Josefus Det judiska kriget i förhållande till bibliska och rabbinska traditioners syn på själen. Jag vill undersöka hur detta tal förhåller sig till Bibeln och andra delar av den samtida judiska traditionen, och till den samtida grekiska filosofin. Detta tal som Josefus tillskriver Eleazar är förlagt till händelser som utspelades omkring år 73 evt. och återfinns i Josefus verk om det judiska kriget (The Wars of The Jews, bok 7, kap. 8). Eleazars tal om själens odödlighet är förmodligen konstruerat i efterhand av Josefus. Detta sätt att eft
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Johannmeyer, Anke. ""For Music Has Wings" : E. M. Forster's 'Orchestration' of a Homophile Space in The Longest Journey." Thesis, Uppsala universitet, Engelska institutionen, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-120397.

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42

Lentz, Katharina. "Crainte de Dieu, sagesse et Loi : aspects théologiques à partir de Si 10,19-11,6." Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAK003.

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Le texte Si 10,19-11,6 a été peu étudié pour lui-même. La critique textuelle préconisant actuellement l’étude de chaque version pour elle-même plutôt que la reconstruction, ce texte a été étudié dans quatre versions (H, G, Syr, La), en essayant de dégager leurs différences majeures et leurs orientations de fond. À partir de cette péricope, trois thèmes importants dans le Siracide ont été retenus : la crainte de Dieu, la sagesse et la Loi. Partant de la notion de « crainte de Dieu » dans le Deutéronome, dans les Psaumes et dans les livres des Proverbes, de Job et du Qohélet, puis dans le Siraci
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43

Reynold, de Sérésin Loïc. "L'Égypte remodelée par les Grecs : l'historiographie française et britannique sur l'Égypte lagide face aux paradigmes coloniaux." Thesis, Toulouse 2, 2016. http://www.theses.fr/2016TOU20013.

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La période de la fin du XIXe et du début du XXe siècle est celle d’une expansion territoriale de l’Europe dans le monde. Cette expansion a cherché à se légitimer par le biais d’un discours qui se voulait humaniste : l’homme blanc, fort de sa supériorité raciale et culturelle, se devait d’aider les autres populations à atteindre un stade avancé de développement.Les historiens français et britanniques ayant travaillé sur l’Égypte lagide y ont, eux aussi, été sensibles. Les hellénistes ont amalgamé l’hellénisme à la culture européenne contemporaine, faisant de l’Égypte hellénistique un modèle. Ce
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François, Hélène. "Etre grec dans la Smyrne des années 1920." Thesis, Strasbourg, 2013. http://www.theses.fr/2013STRAC019.

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Période cruciale marquée par la guerre gréco-turque, la cristallisation des tensions nationalistes des deux états en opposition et les vicissitudes de la politique intérieure grecque, les années 1919-1922 représentent un tournant décisif pour l’hellénisme d’Asie Mineure. Comment la population grecque de Smyrne va-t-elle vivre ces années de guerre placée sous la tutelle de l’état grec ? Le débarquement militaire et l’établissement de l’Administration hellénique de la ville de Smyrne et de sa région viendront-ils combler les espoirs d’une communauté qui attendait avec ferveur sa « libération » e
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Bentz, Martin. "Etruskische Votivbronzen des Hellenismus /." Firenze : L. S. Olschki, 1992. http://catalogue.bnf.fr/ark:/12148/cb362108735.

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Ladhari, Mohamed-Ali. "Grecs et Orientaux en Afrique romaine au Haut-Empire : étude démographique et sociale." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040253.

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Le but de ce travail est d’étudier une composante de la société de l’Afrique romaine, constituée par les allogènes originaires de la partie orientale de l’Empire. Le cadre de cette étude est le Haut-Empire romain, car l’essentiel de la documentation dont on dispose date de cette époque. L’épigraphie est la principale documentation. Avant de passer à l’étude de ce sujet, il était essentiel de déterminer les clés de sélection qui ont aidé à fixer l’origine de ces allogènes et à dégager le corpus des 260 notices épigraphiques qui constituent le support de ce travail. Le principal outil pris en co
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47

Cournarie, Paul. "La bonne mesure du charisme : les rois antigonides et leurs sujets à l'époque hellénistique." Thesis, Bordeaux 3, 2018. http://www.theses.fr/2018BOR30054.

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On démontre trois choses dans ce travail : 1) L’histoire politique de la Macédoine, sous les Antigonides, est à comprendre à partir du problème du charisme et de ce que Weber appelle sa « quotidiennisation ». 2) Ce processus dépend d’une forme de sociologie, qui fait s’alterner pente à la construction d’une bureaucratie et nécessité d’une remotivation périodique de l’institution monarchique. 3) Cette sociologie s’enracine enfin dans la nature même du social, tantôt pratique démotivée, tantôt réenchantée, comme on le vérifiera ici à partir du problème du culte aux dirigeants et de la croyance<b
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48

Hill, Craig Charles. "Hellenists and Hebrews : a reappraisal." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303550.

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49

Trevini, Bellini Alessandro. "Suspension du Capital-Monde par la production de la jouissance : Marx entre Aristote et la phénoménologie." Electronic Thesis or Diss., Paris 10, 2011. http://www.theses.fr/2011PA100157.

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La « suspension du Capital-Monde par la production de la jouissance » annonce quelque chose qui tient à l'ordre du politique, et qui concerne pleinement la pensée de Marx. Comme notre sous-titre l'indique, il s'agit de saisir le sens du capital comme « Capital-Monde » grâce à la phénoménologie, et de penser la production comme « production de la jouissance » grâce à la pensée de la praxis offerte par Aristote. Nous acceptons donc le défi d'une lecture de l'oeuvre de Marx qui soit capable de le libérer à la fois du marxisme et de l'horizon de la philosophie moderne, afin d'en déceler l'ontologi
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50

Passet, Laure. "Refus du luxe et frugalité à Rome : histoire d'un combat politique : (fin du IIIe siècle av. J.-C. - fin du IIe siècle av. J.-C.)." Thesis, Lyon 2, 2011. http://www.theses.fr/2011LYO20104.

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Cette étude analyse la place et le rôle du mode de vie dans les discours et les pratiques politiques à Rome à la fin du IIIe siècle av. J.-C. et au IIe siècle av. J.-C. qui formaient un moment charnière. Le luxe faisait partie des pratiques de distinction de l’aristocratie à la fin du IVe siècle av. J. C. et au IIIe siècle av. J. C. À partir de la deuxième guerre punique, l’élite commença à s’inquiéter du rôle politique du faste et des menaces qu’il faisait peser sur le système oligarchique ; elle fit ensuite voter des lois régulant les festins pour éviter que ceux-ci ne servissent à gagner du
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