Relevant bibliographies by topics / Henologia

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Academic literature on the topic 'Henologia'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Henologia"

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Blanc, Mafalda de Faria. "Henologia e Constituição Espiritual do Princípio." Philosophica: International Journal for the History of Philosophy 10, no. 19 (2002): 311–42. http://dx.doi.org/10.5840/philosophica20021019/2019.

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Dans un premier temps, l’Hénologie, entendue au sens néo-platonicien d’une interprétation méontologique du fondement de l’étant, est présentée dans son développement historique comme une possibilité qui toujours se présente à la réflexion philosophique sur le Principe en alternative à l’Onto-théo-logie. Dans un deuxième moment, l’Hénologie est entendue comme une pensée de la génèse et de la justification de l’existence, où l’homme, compris comme liberté et action - dans la tradition spéculative de l’Idéalisme Allemand - est pris dans son rôle central comme le médiateur universel de l’esprit, le rédempteur même de l ’Absolu dans sa volonté d’existence.
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Limone, Vito. "Il Dio Uno. Dalla henologia alla teologia trinitaria." Augustinianum 53, no. 1 (2013): 33–56. http://dx.doi.org/10.5840/agstm20135312.

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Macedo, Cecilia Cintra Cavaleiro de. "Ibn Gabirol e a origem do mundo: apontamentos sobre a questão da unidade." Trans/Form/Ação 35, spe (2012): 43–66. http://dx.doi.org/10.1590/s0101-31732012000400005.

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Ibn Gabirol apresenta, em sua obra Fons Vitae, um modelo metafísico baseado no hilemorfismo universal, ou seja, na presença de matéria e de forma em todos os seres, tanto corpóreos quanto espirituais. Embora considerado um autor neoplatônico, Ibn Gabirol não explicita propriamente uma henologia, mas parte das realidades sensíveis e corpóreas em direção às mais sutis. Este artigo pretende inverter essa apresentação do autor, buscando redesenhar sua metafísica a partir da Essência Primeira até o fim da criação. Para tanto, o ponto específico analisado, ainda que de modo incipiente, é a questão da unidade e seu qualificativo uno/una, tanto na atribuição que ele faz em seu modelo ontológico, quanto nos seus aspectos lógicos.
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Cunha Bezerra, Cícero. "AGOSTINHO DE HIPONA." Basilíade - Revista de Filosofia 3, no. 5 (January 7, 2021): 85–104. http://dx.doi.org/10.35357/2596-092x.v3n5p85-104/2021.

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É ponto pacífico, quando buscamos compreender as bases da filosofia de Agostinho de Hipona, sua dívida para com o neoplatonismo. Decisivo para sua compreensão da relação entre unidade e multiplicidade, bem como para o problema do mal em sua conexão com a existência de um primeiro Princípio (o Bem), o neoplatonismo perfaz grande parte das obras centrais do hiponense tais como Confessionum libri tredecim, De ordine e De uera religione. O objetivo deste trabalho consiste, assim, em expor alguns elementos que filiam, embora mantendo o que há de específico, o pensamento agostiniano à henologia neoplatônica, em particular, de Plotino, tomando como ponto central a noção de liberdade absoluta que define o Uno plotiniano em seu processo de desdobramento (próodos) em níveis hipostáticos como princípio fundante de todo real (múltiplo) sem, no entanto, reduzir-se a nenhuma realidade específica. Parto da convicção de que este aspecto é imprescindível para a compreensão da metafísica agostiniana.
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Haas, Alois M. "Mystische Henologie als Denkform." Philotheos 2 (2002): 116–27. http://dx.doi.org/10.5840/philotheos200229.

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Halfwassen, Jens. "Henologie bei Platon und Plotin." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 8 (December 31, 2003): 21–41. http://dx.doi.org/10.1075/bpjam.8.03hal.

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Aristotle construed metaphysics primarily in terms of ontology, whereas Plato had developed a different approach to the philosophy of principles. The main task of the metaphysical theory of principles is the quest for the absolute. For Plato, however, the absolute is the one; and this idea – most influentially advocated by Plotinus – is the foundation of a tradition that construes metaphysics mainly in terms of henology. The central aspects of this doctrine are the idea of the transcendence of the absolute one, the perspective of negative theology, and – in Plotinus – a genuinely philosophical kind of mysticism.
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Frost, Tore. "Orfismens idétradisjon som klangbunnfor den platonistiske henologi." Kirke og Kultur 108, no. 02-03 (May 12, 2003): 135–47. http://dx.doi.org/10.18261/issn1504-3002-2003-02-03-04.

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8

Ferreira Filho, Pedro Calixto, and Antonio Henrique Campolina Martins. "HENOLOGIE ET LANGAGE APOPHANTIQUE DANS LA PENSÉE DE PLOTIN." Revista Ética e Filosofia Política 2, no. 21 (January 10, 2019): 8–24. http://dx.doi.org/10.34019/2448-2137.2018.17858.

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RESUME: Grâce à la rupture qu'il introduit avec le primat de la thèse aristotélicienne de l'être, le néoplatonisme constitue un terrain privilégié pour une enquête sur la problématique de la négation. En effet, personne n'ignore que l'avènement du néoplatonisme inaugure en Occident un mouvement intellectuel qui aboutit à une profonde rupture avec la philosophie première d'Aristote. Or cette rupture s'accompagne d'un bouleversement tout aussi important concernant le fondement de la négation et son rapport avec l'affirmation. Ce moment crucial de la pensée, où a eu lieu une première métamorphose du concept d'apophasis, est essentiel aussi bien pour l'appréhension que pour la saisie de l'originalité du concept de négation dans le néoplatonisme. Mots-clef : Plotin, Aristote, Un, néoplatonisme, langage, discours apophantique, kataphase, apophase.
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Alfsvåg, Knut. "Martin Luther som henolog." Kirke og Kultur 108, no. 02-03 (May 12, 2003): 163–75. http://dx.doi.org/10.18261/issn1504-3002-2003-02-03-06.

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10

Bogomolov, A. V. "PARMENIDES’ THEORY OF NON-BEING AS A HISTORIC-PHILOSOPHICAL CORE OF PLOTINUS’ HENOLOGY." Vestnik of Minin University 6, no. 4 (December 12, 2018): 13. http://dx.doi.org/10.26795/2307-1281-2018-6-4-13.

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Introduction:immediacy of the problem of non-being for philosophy is givenness. Parmenides’ ontology is the origin of the problem of non-being in Western-European tradition. It was Parmenides who enunciated the first conceptual idea of non-being in the history of Western-European tradition. This intention became the basis for onto-epistemological searching of philosophers of the following epochs. This paper goes to the understudied problem of reception of Parmenides’ theory of non-being in Plotinus’ henology.Materials and Methods:the problem approach is defining. Its employment is quite specific when it is referred to searching of the problem of non-being within the history of philosophy. This paper insists on the importance of a distinction of the concepts “category of non-being” and “problem of non-being” and uses the category such as “theory of non-being”. Parmenides’ theory of not-being is taken to mean as the presence of both the problem of non-being and its solution.Research findings:the key point of Eleatic theory of non-being is the dialectic of being and non-being where the following pattern is uncovered. All the characteristics of being are ontologically possible as non-being is rejected. This principle is present in Plotinus’ henology too. The authentic nature of the All is transcendental. Transcendence of the All stipulates Its apophatic in the immanence.Discussions and conclusions:the origin of Plotinus’ henology is the Platonic philosophy. The same goes for the apophatic theology of the All. However, Platonism is not the only source of Plotinus’ theory of the All. The author shows that Parmenides’ theory of non-being is one of the cores of this intention. The apophatic of non-being and the apophatic theology of the All stipulate existence itself in Parmenides’ ontology and transcendence of the All in Plotinus’ henology. This is the principle which makes it possible to state reception of Parmenides’ theory of non-being in Plotinus’ henology.
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Dissertations / Theses on the topic "Henologia"

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Paiva, Marcello Henrique Medeiros de. "Est?tica como ascens?o para o Uno em Plotino." PROGRAMA DE P?S-GRADUA??O EM FILOSOFIA, 2013. https://repositorio.ufrn.br/jspui/handle/123456789/21623.

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Para Plotino, a filosofia n?o se encontra somente na linguagem discursiva, ela tamb?m se faz presente no cotidiano e o seu objetivo ? elevar a alma do homem. Seguindo o pensamento do fil?sofo, este trabalho tem como intento dissertar sobre a est?tica de Plotino como a possibilidade de ascens?o para o Uno. Um caminho que se deixa compreender a partir do entendimento de temas inerentes a nossa pesquisa, como: a pergunta sobre como do Uno surge o m?ltiplo; a rela??o entre alma e liberdade; a ideia de contempla??o e, ainda, o discurso da ?tica.
Para Plotino, a filosofia n?o se encontra somente na linguagem discursiva, ela tamb?m se faz presente no cotidiano e o seu objetivo ? elevar a alma do homem. Seguindo o pensamento do fil?sofo, este trabalho tem como intento dissertar sobre a est?tica de Plotino como a possibilidade de ascens?o para o Uno. Um caminho que se deixa compreender a partir do entendimento de temas inerentes a nossa pesquisa, como: a pergunta sobre como do Uno surge o m?ltiplo; a rela??o entre alma e liberdade; a ideia de contempla??o e, ainda, o discurso da ?tica.
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Lesca-d'Espalungue, Christine. "La tentation : métaphysique et eschatologie." Thesis, Reims, 2014. http://www.theses.fr/2014REIML014.

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Quel remède aux crises métaphysique, théologique, morale et politique de l'être de l'homme avec le Principe, lui-même et le Monde ? La théologie de la Tentation supralapsaire du récit biblique à laquelle renvoie la tentation morale infralapsaire et qui réunit dans un premier face à face le Principe, l'Homme et le Monde, postule l'identité ontologique de l'Être et de l'Un et situe l'origine de ces crises dans la perte peccamineuse de puissance de l'être à être un par l'Être. Mais l'échec de ce postulat implique la réinterprétation de la Tentation à partir de la différence hénologique de l'Un et de l'Être qui met à jour la faute originelle de la Métaphysique occidentale de dissimulation de l'impuissance de l'être à être un par l'Être et détermine dès lors une eschatologie du Salut au sens d'unification de l'être par l'Un à fin de remédier à ses crises
How to remedy the metaphysical, theological, moral and political crises of man's being faced with the Principle, himself and the World? The theology of the supralapsarian Temptation in the biblical narrative, to which the infralapsarian moral temptation refers, postulates the ontological identity of Being and the One and places the origin of these crises in the sinful loss of power of being to be one through Being. But the failure of this assumption implies interpreting Temptation anew on the basis of the henological difference of the One and of Being, which unveils the original lapse of Western Metaphysics of concealing the powerlessness of being to be one through Being and consequently establishes an eschatology of Salvation in the sense of unifying being through the One in order to ultimately remedy its crises
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Martin, Emmanuel. "Cliniques de l'Un, transmission et invention face à l’exil de la langue." Thesis, Rennes 2, 2014. http://www.theses.fr/2014REN20014/document.

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L’éthique de Lacan et Levinas répond au dire d’ex-sistence, demande de soin à la fois diachronique et mé-ontologique où l’Autre prime sur l’Etre. Levinas convoque le secret, rupture de la durée historique, dont la racine est la différence : à la fois temporisation, temps différé, ajournement, et Altérité (dissemblance polémique et allergique, différance derridienne), temporalité de la trace (ichnologie). Lacan traite parallèlement de discontinuité signifiante (S1//S2) et de coupure subjective.La vérité synchronique n’est que semblant, seuls mi-dire (Lacan) et vérité monosyllabique (Levinas) n’ont droit de cité. A cet exil de la langue, la temporalité de l’écho (Un lévinassienne, Nom-du-Père lacanien), ou hénologie, est une première modalité de traitement de cette articulation hétérogène, à la fois dans le champ de la construction subjective (clinique de l’Un ichnologique), et dans le champ interprétatif (premier tour de L’étourdit). Nonobstant, l’oeuvre lévinassienne, tout comme la pratique auprès de sujet en souffrance, manifestent un reste embarrassant à cette opération qui repose surl’enjeu de la transmission. A l’Un d’exception qui ex-siste à l’Autre et en assure un fondement par l’évidement de la totalité, Lacan développe l’Un du sinthome qui dépasse toute dimension de filiation, invention. Cet Un sans Autre repose sur le paradigme de l’invention, sort du paradigme du signifiant et d’une temporalité de l’écho, mène à une autre modalité de nouage subjectif et d’interprétation
Lacan and Levinas' ethics answers the ex-sistence’s saying, both diachronic and me-ontological care demand where the Other takes precedence over the Being. Levinas asks the secret, the break of historic duration, whose root is the difference: at the same time temporizing, batch mode, postponement, and Otherness (polemical and allergic disparity, Derrida’s differance), temporality of traces (ichnology). Lacan deals simultaneously with significant discontinuity (S1//S2) and subjective cut. Synchronic truth is only appearance, only half-saying (Lacan) and monosyllabic truth (Levinas) can be established. To this exile of language, the temporality of echo (levinassian One, lacanian Father’s Name), or henology, is a first approach to treat this heterogeneous articulation, both in the field of the subjective construction (clinic of the ichnological One), and in the field of interpretation (first round of L’étourdit). However, the levinassian work, as the practice with the speaker who suffers from, shows an embarrassing remainder of this operation based on the issue of transmission. From One’s exception which ex-sist to the Other and assures him a foundation by the scraping out oftotality, Lacan develops sinthome’s One which exceeds any dimension of filiation, invention. This Otherless One is based on the paradigm of invention, gets out of the significant’s paradigm and the temporality of echo, leads to another subjective modality of knotting and interpretation
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Books on the topic "Henologia"

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Croci, Federico. Del principio: Meditazioni su mistica e henologia. Saonara (Pd) [i.e. Padua, Italy]: Il prato, 2012.

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Il pensiero forte di Porfirio: Mediazione fra henologia platonica e ontologia aristotelica. Milano: Vita e pensiero, 1996.

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Wyller, Egil A. Enhet og væren: Heidegger versus henologi. Oslo: Utgitt i samarbeid mellom Spartacus Forlag, 1999.

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Cursgen, Dirk. Henologie und Ontologie: Die metaphysische Prinzipienlehre des späten Neuplatonismus. Würzburg: Königshausen & Neumann, 2007.

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Cursgen, Dirk. Henologie und Ontologie: Die metaphysische Prinzipienlehre des späten Neuplatonismus. Würzburg: Königshausen & Neumann, 2007.

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Frost, Tore. Henologische Perspektiven Ii Zu Ehren Egil A. Wyllers.Internationales Henologie-Symposium an der Norwegischen Akademie der Wissenschaften in Oslo. Rodopi Bv Editions, 1998.

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Book chapters on the topic "Henologia"

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Barbaras, Renaud. "Phenomenology and Henology." In Contributions To Phenomenology, 99–110. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-9124-6_8.

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Albertson, David. "The Neopythagorean Revival: Henology and Mediation." In Mathematical Theologies, 40–59. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199989737.003.0003.

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"2. Hen dyadikon: Von einer kataphatischen zu einer apophatischen Henologie." In Die "unartikulierbaren Begriffe" des Neuplatonikers Damaskios, 157–286. De Gruyter, 2018. http://dx.doi.org/10.1515/9783110582208-004.

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"ONTOLOGY AND HENOLOGY IN MEDIEVAL PHILOSOPHY (THOMAS AQUINAS, MASTER ECKHART AND BERTHOLD OF MOOSBURG)." In On Proclus and his Influence in Medieval Philosophy, 120–40. BRILL, 1992. http://dx.doi.org/10.1163/9789004320758_007.

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