Relevant bibliographies by topics / Heralds of the Gospel

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Heralds of the Gospel'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Heralds of the Gospel"

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Introvigne, Massimo. "Tradition, Family and Property (TFP) and the Heralds of The Gospel." Alternative Spirituality and Religion Review 7, no. 2 (2016): 245–60. http://dx.doi.org/10.5840/asrr201683124.

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Шальме (Александрова), Ксения Александровна. "Heralds of the Resurrection in Russian Art. Through Time." Вестник церковного искусства и археологии, no. 3(4) (August 15, 2020): 173–80. http://dx.doi.org/10.31802/bcaa.2020.4.3.012.

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В этом кратком обзоре отдельных произведений русского искусства, посвящённых теме Воскресения Христова, не претендующем на какую-либо полноту, можно наблюдать эволюцию религиозных образов и иконографии в русской изобразительной культуре от Средневековья к XX столетию, которая характеризуется иллюстративным пафосом у передвижников, живописной экспрессией у В. М. Васнецова и утончённым символизмом у М. В. Нестерова, мастеров, также остающихся в рамках реалистической традиции. Знаменательно, что в русском изобразительном искусстве сам момент Воскресения Христова не часто оказывается изображённым, словно потому что и в Священной истории, как известно, это событие произошло скрытым от человеческих глаз. К сокровенной тайне подходили многие известные русские художники, исполнившие удивительные графические эскизы росписей, которые так и остались неосуществлёнными. The article presents some pieces of Russian art dedicated to the theme of Christ’s Resurrection. Although it does not claim to be complete, it illustrates a path of a religious image and iconography in Russian visual culture from the Middle Ages to the XX century from illustrative pathos in the works of saints to V. M. Vasnetsov’s pictorial expression, refined M. V. Nesterov’s symbolism and masters who remained within the framework of a realistic tradition. It is significant that in Russian art the very moment of the Resurrection of Christ is not often depicted, equally as in Gospel, this event was hidden from human eyes. Many famous Russian artists approached the sacred topic having executed amazing graphic sketches of paintings or murals, most of which were never realized.
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Ito, Akio. "The Written Torah and the Oral Gospel: Romans 10:5-13 in the Dynamic Tension between Orality and Literacy." Novum Testamentum 48, no. 3 (2006): 234–60. http://dx.doi.org/10.1163/156853606777836381.

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AbstractThis article attempts to locate Rom. 10:5-13 within the tension of orality and literacy. There has been a debate concerning the precise nature of the relationship between Lev. 18:5 cited in 10:5 and Deut. 30 cited in 10:6-8. Here it is argued that Paul emphasizes the antithesis between the orality of the Gospel and the literacy of the Torah because he understands himself as living and working in the tradition of the “herald” of Isaiah 52. Against the orality of the Gospel he stresses the literacy of the Torah when he introduces the Leviticus citation with “Moses writes” in 10:5.
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Setyarini, Lilis. "Prioritas Pemberitaan Injil Dalam 2 Korintus 4:1-6." Journal Kerusso 2, no. 1 (March 22, 2017): 55–71. http://dx.doi.org/10.33856/kerusso.v2i1.41.

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Priority Evangelists will be the object of study in this chapter focus on letter 2 Corinthians 4: 1-6. Where this topic is divided into four parts: Basic Services evangelist is because of God's mercy and receives the service. The second part talks about Exemplary Evangelists who should not lose heart in preaching the Gospel, Refuse act sneaky hidden and does not apply in the gospel. The third is the method in which the Not Faking Preaching the Word of God, Expressing Truth, Submit Yourself to Consider All People in the Face of God. Then the fourth is the focus of the preaching of the Gospel, in which the preacher must declare Jesus Christ as perso nal Lord and Herald as a servant who proclaim the greatness of Christ. Furthermore, the final section concludes with Affirmation of the news it self is Personal Testimony of Paul (of the light shine in the dark.
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Pchelov, Evgeniy V. "Sources on the Title Heraldry of Muscovy of the Second Half of the 17th century." Herald of an archivist, no. 2 (2019): 344–56. http://dx.doi.org/10.28995/2073-0101-2019-2-344-356.

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An important stage in creation and unification of title emblems of Muscovy is connected with the war between Russia and the Polish–Lithuanian Commonwealth and further changes of the title during the reign of Tsar Alexei Mikhailovich. At the turn of 1660s-1670s, a number of new title emblems appeared, while the old ones underwent yet another transformation. When creating new emblems, the Western European models were considered and in some ways the title emblems acquired a more pronounced heraldic character. Thus, some new emblems could have originated in the heraldry of the Scandinavian countries and the Holy Roman Empire, other, such as the Siberian coat of arms, combined heraldic symbols of the regions in the aggregate. In a number of earlier emblems Christian semantics were reinforced. Such Christian symbols as hand emerging from clouds, cross, gospel, banner with cross, etc. were added. Christian semantics of the titular heraldry are evident in the heraldic virsi (verses) written at the end of the reign of Alexei Mikhailovich. Despite the fact that the finished complex of title emblems was presented in the “Titulyarnik” of 1672, the old or different versions persisted, which proves the variable nature of title heraldry in the second half of the 17th century. Images of the title coats of arms in three illustrated copies of the “Titulyarnik” display unity, but some differences in detail allow to work out ownership of each copy. “Titulyarnik” was probably the first Russian land coat of arms, even if images of title coats of arms on some regals (saadaks, plates) still retained features of the old visual tradition. The existing complex of the title coats of arms was recorded in the late 17th century in several written sources with heraldic images. The complex of preserved heraldic sources allows to reconstruct the history of the title heraldry in Muscovy in its entirety and to identify main stages in its evolution.
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da Silveira, Emerson Sena. "“CATHOLICOVID-19” or QUO VADIS CATHOLICA ECCLESIA: the Pandemic Seen in the Catholic Institutional Field." International Journal of Latin American Religions 4, no. 2 (September 18, 2020): 259–87. http://dx.doi.org/10.1007/s41603-020-00114-2.

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AbstractThe aim of this paper is to understand, in a panoramic way, the ideas that some organized groups of Catholicism have expressed about the pandemic of the new coronavirus. We shall take as material for analysis, the web official pages of the following segments: Conferência Nacional dos Bispos do Brasil (CNBB) [National Conference of Bishops of Brazil], Heralds of the Gospel and Catholic Charismatic Renewal (CCR), especially from the moment when the first case of the disease caused by the Sars-Cov-2 virus and the health-social-economic emergency were checked. Catholic beliefs about Covid-19 and related themes (restrictive measures, social inequalities) show an intense and internal conflict of values or worldviews and lead to inquiring about the incidences of Catholicism in the public sphere. The qualitative-exploratory hypothesis demonstrates that the advancement of the new coronavirus has accentuated tension lines existing in the Catholic Church and indicates that there is an ongoing dispute between the various official segments about the correct intonation of the Catholic voice in Brazilian society. To raise responses to the proposed problem, the paper is based on a qualitative method, namely, partial review of the bibliographic productions of the religious studies and analytical mapping of the main official positions (editorials, speeches, notes, texts) proposed by the three Catholic segments aforementioned.
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Baloian, Bruce Edward. "Teaching the Ineffable Through Narrative." Evangelical Quarterly 88, no. 1 (April 26, 2016): 56–70. http://dx.doi.org/10.1163/27725472-08801004.

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The concept of faith is a dominant motif in both Jewish and Christian Scriptures and yet the authors never chose to give faith a clear, concise definition in propositional formulations. Both Testaments repeatedly refer to its importance but only approach the subject by telling stories where this valued aspect is present or absent. Luke follows suit with the rest of the Gospels and the precedent set in the Jewish Scriptures. It heralds faith’s importance and necessity but never defines faith with theological statements. Using aspects of Structural Analysis, an adaptation of Form Criticism, the narratives in Luke will be investigated for how faith was taught and by whom.
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CLARK, STEPHEN R. L. "Late pagan alternatives: Plotinus and the Christian gospel." Religious Studies 52, no. 4 (July 27, 2016): 545–60. http://dx.doi.org/10.1017/s0034412516000184.

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AbstractPhilosophical pagans in late antiquity charged Christians with believing ‘without evidence’, but were themselves accused of arbitrariness in their initial choice of philosophical school. Stoics and Platonists in particular adopted a form of cosmic religion that Christians criticized on rationalistic as well as sectarian grounds. The other charge levelled against Christians was that they had abandoned ancestral creeds in arrogant disregard of an earlier consensus, and of the world as pagans themselves conceived it. A clearer understanding of the dispute can be gained from a comparison of Heracles and Christ as divinized ‘sons of God’. The hope on both sides was that we might become, or somehow join with, God. Both sought an escape from the image of a pointless, heartless universe – an image that even moderns find difficult to accept and live by. The notion that pagans and Christians had of God, and of the divine life we might hope to share, was almost identical – up to the point, at least, where both philosophical and common pagans conceived God as Pheidias had depicted him (the crowned Master), and Christians rather as the Crucified, ‘risen against the world’.
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Brown, Raymond E. "The Babylonian Talmud on the Execution of Jesus." New Testament Studies 43, no. 1 (January 1997): 158–59. http://dx.doi.org/10.1017/s0028688500022578.

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In my The Death of the Messiah, preparatory to examining the Gospel accounts of the trial/interrogation of Jesus by the chief priest(s) and San-hedrin, I surveyed the extra-Gospel evidence for authoritative Jewish involvement in the death of Jesus, derived from Jewish, Christian, and pagan sources. From the Jewish evidence I discussed two items: the witness of Josephus (Ant. 18.3.3; #63–t) and a baraita from TalBab Sanhedrin 43a which I quoted from the London Soncino translation (Nezikin volume 3.281):On the eve of Passover Yeshu was hanged. For forty days before the execution took place, a herald went forth and cried, ‘He is going forth to be stoned because he has practised sorcery and enticed Israel to apostacy. Anyone who can say anything in his favour, let him come forward and plead on his behalf.’ But since nothing was brought forward in his favour he was hanged on the eve of Passover.
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McCray, Donyelle C. "On Shrieking the Truth: Mary and Proclamatory Wailing." Interpretation: A Journal of Bible and Theology 75, no. 2 (February 28, 2021): 102–11. http://dx.doi.org/10.1177/0020964320982726.

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Drawing on examples of the Virgin Mary, Margery Kempe, and Mothers of the Movement, this article explores wailing as a form of prophetic speech. According to Christian tradition, the Virgin Mary wailed at the crucifixion, and her cries constituted a substantive message of judgment and lament. Many in the medieval church considered her a preeminent preacher. Margery Kempe, a medieval pilgrim preacher, and the Mothers of the Movement, African American activist-mourners, also herald a divine message through wailing. In illuminating this form of bearing witness, this essay considers the sonic dimensions of the gospel, the authority of the preacher, and the nature of divine revelation.
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Dissertations / Theses on the topic "Heralds of the Gospel"

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Costa, Giovani Bernardo. "Catolicismo Tradicionalista e Arautos do Evangelho: aspectos fundamentais de um tradicionalismo católico." Universidade Federal de Juiz de Fora, 2014. https://repositorio.ufjf.br/jspui/handle/ufjf/486.

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Apesar do crescente número de grupos religiosos tidos como tradicionalistas, ainda são poucos os estudos que abordam a vertente do tradicionalismo católico. Diante disso, entende-se que a abordagem, acerca dos Arautos do Evangelho, pode acrescentar informações, auxiliando na compreensão da lógica e da dinâmica desses grupos. Na presente dissertação procurou-se investigar as formas e meios utilizados pelos Arautos do Evangelho como movimento tradicionalista no campo religioso. Utilizou-se de recurso referencial para obtenção das informações nativas, a Revista Arautos do Evangelho, bem como sítios eletrônicos, blogs, redes sociais e, sobretudo, a página oficial dos religiosos em questão. Na análise foi utilizada literatura diversa, com ênfase em estudos sobre novos movimentos católicos de vertente tradicionalista. Por fim, inferiu-se que os Arautos do Evangelho oferecem, sobretudo aos jovens, uma sistema de sentido, plausível e bem estruturado, suficiente para apresentarem-se como mais uma opção de modelo de vida na modernidade.
Despite the growing number of religious groups seen as traditionalists, there are few studies on the part of the catholic traditionalism. Therefore, it is understood that the approach , about the Heralds of the Gospel, can add information, helping to understand the logic and dynamics of these groups. In this dissertation attempts to investigate the ways and means used by the Heralds of the Gospel as traditionalist movement in the religious field. It was used as a reference resource for obtaining the native information, the Journal Heralds of the Gospel, and electronic sites, blogs, social networks and, above all, the official site of the religious concerned. In other literature analysis was used, with emphasis on studies of new traditionalist Catholic movements of the present. Finally, it was inferred that the Heralds of the Gospel offer, especially to young people, a sense system, plausible and well structured, enough to present themselves as more a life model option in modernity.
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Swartzendruber, Rachel D. "Discovering voices among peculiar quietness: an analysis of U.S. Mennonite women’s rhetoric in the church press 1963-1977." Thesis, Wichita State University, 2006. http://hdl.handle.net/10057/381.

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This research is a quantitative content analysis and qualitative rhetorical analysis of U.S. Mennonite women’s rhetoric in two prominent Mennonite publications, The Gospel Herald and The Mennonite, between 1963 and 1977. During this time period 150,000 Mennonites considered themselves members of the church. The context of each paper was identified through content analysis Women who chose to submit articles to the church press faced enormous obstacles when promoting gender equality. Gender equality was a direct challenge to Mennonite’s traditional view of "divine order," which is a hierarchy of God, man, then woman. Due to the these obstacles Mennonite female authors who were supportive of gender equality took on a facilitating tone and a double identity persona comprised of both Mennonite and feminist. Mennonite women who supported a more traditional view of gender roles had an instructional tone and a "selfhate" persona. Invitational rhetorical theory helps to explain the rhetorical choices made my female rhetors during this time period.
Thesis (M.A.)--Wichita State University, College of Liberal Arts and Sciences, the Elliott School of Communication
Includes bibliographic references (leaves 85-99)
"May 2006."
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Hanisch, Peter. "Heralds of change? : on the societal function of Weimar Republic journals, 1918-1933." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:902e1dac-035b-42fb-a812-00bab1aac69b.

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This thesis investigates how societal change is represented and negotiated in Weimar Republic journals. I advance the idea that journals serve as unique crystallisations of the negotiation of social change within social communities due to their inherent periodicity, polyphony and materiality. I elucidate how these journals function, both as material objects with their own specific identities and within Weimar society more generally. To do so, I examine six selected journals: Die Weltbühne, Kladderadatsch, Simplicissimus, Die Gartenkunst, Sport im Bild and Fürs Haus. Together, these journals cover a wide range of bourgeois communities, exemplifying a multiplicity of strategies in order to negotiate the challenges posed by modernisation to their communal identities as well as to the individual identities of their creators and readers. This thesis thus establishes a history of small steps visible in the continuous development of the journals' content and material form, offering an understanding of history as a continuous development of social practices rather than a history of caesuras and breaks. Accordingly, I propose that journals tell us about culture, their material Eigenlogik setting them apart from newspaper and book alike. I then develop a notion of culture as dynamic and of journal communities as communities of practice. Next, I provide a case study of the Simplicissimus's communal practices materialised in shifts of its editorial content and material form, before generalising these findings to include non-authorial voices in advertisements and letters to the editor. Finally, I investigate the negotiation of modernisation in the form of sport and the "New Woman" in the journals, highlighting the concurrency of discourse and active participation, and the coexistence of rejection and incorporation. Ultimately, Weimar journal communities exhibit a continuity of social practices and identities that span from the Kaiserreich to Nazi Germany, both negotiating and furthering modernisation in the process.
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Kraft, Rebecca Jean m. d. "Gospel, illuminated: A revelation of the Gospel canon." Connect to online resource, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1456658.

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Gbote, E. Z. M. (Eric Zakpa Mccarig). "Commercialized gospel : a missiological assessment of prosperity gospel." Diss., University of Pretoria, 2013. http://hdl.handle.net/2263/40347.

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The question this paper attempts to answer is: “Does God base his blessings to church members solely on giving”. The research investigated prosperity gospel from a missiological perspective, a gospel that promises material wealth, health and happiness to faithful Christians who sow “faithful seed to the ministers”. A Collection of literatures relating to the subject matter coupled with citations from interviewees was reviewed and analysed, in making judgment in answering the research question. To accomplish the objective of the study the biblical foundation of giving and prosperity were examined, the background, history and synonymous features to prosperity gospel were evaluated, coupled with the views of respondents. A comparison was made, and a conclusion was reached, based on the findings. Thus, grounded on the result obtained from the research the researcher attempts to establish that though God blesses humanity for obeying his command to give, it does not mean that giving is his prerequisite of blessing humankind. The claim that God wants everyone to be rich contradicts the Bible. For no one can instruct God on who to bless and curse, therefore the claim that man of Rhema can decree blessing on humankind per our giving power is unbiblical.
Dissertation (MA Theol)--University of Pretoria, 2013.
gm2014
Science of Religion and Missiology
unrestricted
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Gelber, David. "Heraldry, heralds and the Earl Marshal of England, c.1480-1603 : war, politics and diplomacy." Thesis, University of Oxford, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.560452.

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Heraldry, heralds and the Earl Marshal played a conspicuous part in English life during the period c.1480-1603. This thesis explores their significance in the military, diplomatic and court cultures of the period. In four thematic parts, it seeks to reveal their crucial importance in the politics and government of the period. The first section explores the changing status of royal heraldry and heralds, as chivalric culture took on a more monarchical bent and ideas of sovereignty crystallized. It attempts to demonstrate how the royal coat of anus and heralds became emblems of sovereign authority and imperial kingship. The second section investigates the role of heralds in war, politics and diplomacy, exploring the divers ways in which they were employed at home and abroad. It endeavours to explain the relative decline of their international responsibilities, and the persistence of their domestic functions. The third section examines how reforms at the English court and changes in the heralds' . internal affairs helped to re orient their activities towards armorial matters. It looks at the reasons why grants of arms, noble funerals and heraldic visitations came gradually to dominate the heralds' activities, and how the intersection of patronage and ideology drove changes to the rules governing the bearing of anus. The fourth section examines how one of the great officers of state, the Earl Marshal, exploited his military and heraldic jurisdiction for political advancement during the sixteenth century. It seeks to show how a symbiotic relationship between the heralds and the Earl Marshal gradually developed, driven by needs of patronage and mutual interest.
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Flayhart, Robert K. "Gospel-centered mentoring." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Jones, Ashley M. "Magic City Gospel." FIU Digital Commons, 2015. http://digitalcommons.fiu.edu/etd/1931.

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Magic City Gospel is a collection of poems that explores themes of race and identity with a special focus on racism in the American South. Many of the poems deal directly with the author’s upbringing in Birmingham, Alabama, the Magic City, and the ways in which the history of that geographical place informs the present. Magic City Gospel confronts race and identity through pop culture, history, and the author’s personal experiences as a black, Alabama-born woman. Magic City Gospel is, in part, influenced by the biting, but softly rendered truth and historical commentary of Lucille Clifton, the laid-back and inventive poetry of Terrance Hayes, the biting and unapologetically feminist poetry of Audre Lorde, and the syncopated, exact, musical poetry of Kevin Young. These and other authors like Tim Siebles, Gwendolyn Brooks, and Major Jackson influence poems as they approach the complicated racial and national identity of the author.
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Wagner, J. Ross. "Heralds of the good news : Isaiah and Paul "in concert" in the letter to the Romans /." Leiden : Brill, 2002. http://catalogue.bnf.fr/ark:/12148/cb388875864.

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Gillen, William Blake. "The gospel-centered counselor keeping the gospel central in biblical counseling /." Theological Research Exchange Network (TREN), access this title online, 2004. http://www.tren.com/search.cfm?p091-0032.

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Books on the topic "Heralds of the Gospel"

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S, Karotemprel, and Federation of Asian Bishops' Conferences. Office of Evangelization., eds. Heralds of the Gospel in Asia: A study of the history and contribution of missionary societies to the local churches of Asia. Shillong: FABC Office of Evangelization, Sacred Heart Theological College, 1998.

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Denlinger, Steven L. Glimpses past: Annotations of selected social and cultural history materials in the Mennonite Herald of truth, Gospel witness, and early Gospel herald. Lancaster, Pa: Lancaster Mennonite Historical Society, 1985.

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Alan, Parry. The Herald Angels. Dallas, Tex: Word Pub., 1996.

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Parry, Linda. The Herald Angels. New Alresford: Hunt & Thorpe, 1996.

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Vallejo, César. The black heralds. Port Townsend, WA: Copper Canyon Press, 2004.

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Vallejo, César. The black heralds. Port Townsend, Wash: Copper Canyon Press, 2003.

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Vallejo, César. The black heralds. Pittsburgh, Pa: Latin American Literary Review Press, 1990.

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Vallejo, César. The Black Heralds. 2nd ed. Pittsburgh, Pa: Latin American Literary Review Press, 2003.

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Bates, Andrew. Heralds of the Storm. Edited by Carl Bowen. Clarkston, USA: White Wolf Publishing, 2001.

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Constantine, Storm. Three heralds of the storm. Decatur, GA: Meisha Merlin Pub., 1997.

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Book chapters on the topic "Heralds of the Gospel"

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Clark, Harold W. "Heralds of the Dawn." In The Early Writings of Harold W. Clark and Frank Lewis Marsh, 66–78. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003005438-4.

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Bernhard, Patrick. "Heralds of a “new order”." In A New Nationalist Europe Under Hitler, 271–92. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge studies in Second World War history: Routledge, 2018. http://dx.doi.org/10.4324/9781315114446-16.

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Tobias, Norman C. "Gospel Reality." In Jewish Conscience of the Church, 91–122. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-46925-6_6.

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"Heralds of a New Gospel:." In A Language of Things, 98–130. University of Virginia Press, 2019. http://dx.doi.org/10.2307/j.ctvsn3pr6.9.

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Selwyn, Pamela. "Heralds’ libraries." In The Cambridge History of Libraries in Britain and Ireland, 472–86. Cambridge University Press, 2006. http://dx.doi.org/10.1017/chol9780521781947.023.

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"Euripides’ Heralds." In Brill's Companion to Euripides (2 vols), 930–44. BRILL, 2020. http://dx.doi.org/10.1163/9789004435353_042.

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Hughes, Richard T. "The Mythic Dimensions of American Capitalism." In Myths America Lives By, 165–97. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042065.003.0006.

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Capitalism in the United States is unthinkable apart from the myth of White Supremacy, for capitalism was built on stolen land and stolen people. Further, white Americans imagined that capitalism was God-ordained, grounded in “Nature and Nature’s God,” and heralded a golden age of peace and prosperity for all humankind. Following the Civil War, the myth of the Chosen Nation morphed into the myth that God blessed the righteous with wealth and the wicked with poverty—the central assumption of the Gospel of Wealth. Andrew Carnegie appealed to all these myths in his 1889 essay, “Wealth,” in the North American Review. Likewise, many American industrialists invoked these myths to justify their goal: the economic conquest of the world. Government and industry, however, typically excluded blacks from this engine of economic prosperity, thereby contributing to realities already in place—systemic racism and white privilege. In the early twentieth century, laissez-faire capitalism and the myths that sustained it came under withering assault from labor, the Social Gospel movement, and black social critics like W. E. B. Du Bois, Ida B. Wells, and Langston Hughes, especially since the wealth of the Gilded Age contrasted with unprecedented numbers of lynchings of America’s blacks.
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Jones, Robert W. "Heraldry and Heralds." In A Companion to Chivalry, 139–58. Boydell and Brewer Limited, 2019. http://dx.doi.org/10.1017/9781787445420.009.

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Baker, Raymond William. "Heralds of Renewal." In One Islam, Many Muslim Worlds, 94–133. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780199846474.003.0004.

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"Heralds of Fame." In The English Vision, 111–14. Routledge, 2015. http://dx.doi.org/10.4324/9781315690827-34.

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Conference papers on the topic "Heralds of the Gospel"

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Ostapczuk, Jerzy. "Text critic characteristic of the Church Slavonic translation of the Gospel text in Slavonic-Romanian early printed Tetraevangelion from 1551–1553." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.22.

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Text critical study of the early printed Cyrillic Tetraevangelions made it possible to divide these Gospel books into several textological groups. One of them, to which eleven Middle-Bulgarian and Serbian editions from XVIth c. belong, was also divided into two textual subgroups: Gospel of hieromonk Macarie (1512) and Gospel of deacon Coresi (1562). The goal of presentation is text critic analysis of the Church-Slavonic translation of the Gospel preserved in Slavonic-Romanian Early printed Tetraevangelion issued 1551–53 by Philip the Moldavian in Brașov. In the study, based on the three fragments from the Gos-pel of Matthew (3,17 – 8,21,13,44 – 15,11 and 26,1 – 27,61), all early printed Cyrillic Tetraevangelions issued Middle-Bulgarian, Serbian and East-Slavonic redactions from XVIthc. will be explored.
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Malinetskiy, Georgy, and Ilya Volnov. "Heralds of the Future. Art, Science, and Science Art." In 2nd International Conference “Futurity designing. Digital reality problems”. Keldysh Institute of Applied Mathematics, 2019. http://dx.doi.org/10.20948/future-2019-25.

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Wijaya, James, and Hartarto Junaedi. "Gospel lyrics and background images retrieval system based on reflection topics." In 2016 International Seminar on Intelligent Technology and Its Applications (ISITIA). IEEE, 2016. http://dx.doi.org/10.1109/isitia.2016.7828652.

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Su, Norman Makoto, Hiroko Wilensky, David Redmiles, and Gloria Mark. "The gospel of knowledge management in and out of a professional community." In the 2007 international ACM conference. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/1316624.1316652.

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Huis in 't Veld, Anna, Mariëlle C. Van de Veerdonk, Onno A. Spruijt, J. Tim Marcus, Harm Jan Bogaard, and Anton Vonk Noordegraaf. "Goal orientated strategy to preserve right ventricular ejection fraction trial (GOSPEL trial)." In ERS International Congress 2017 abstracts. European Respiratory Society, 2017. http://dx.doi.org/10.1183/1393003.congress-2017.oa1501.

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Immanuel, Sarah A., Mark Kohler, Yvonne Pamula, Muammar M. Kabir, David A. Saint, and Mathias Baumert. "Increased variability in respiratory parameters heralds obstructive events in children with sleep disordered breathing." In 2013 35th Annual International Conference of the IEEE Engineering in Medicine and Biology Society (EMBC). IEEE, 2013. http://dx.doi.org/10.1109/embc.2013.6609928.

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Faraoanu, Iulian. "SOME ASPECTS OF THE DISCIPLE�S FIGURE IN THE GOSPEL ACCORDING TO MATHEW." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s8.017.

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Yang, Jiaji, and Esyin Chew. "Intelligent Service Robots to enter the Hospitality Industry: Job Termination or Gospel to Waiters." In UKRAS20 Conference: “Robots into the real world”. EPSRC UK-RAS Network, 2020. http://dx.doi.org/10.31256/yo8tk2t.

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Sorițău, Ilie. "Considerations on the synergistic significance of the evangelistic message in the Gospel of John." In DIALOGO 2020. Dialogo, 2020. http://dx.doi.org/10.18638/dialogo.2020.7.1.21.

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Dawson, Graeme, Andrew Buchan, Ilen Kardani, Andrew Harris, Lonnie Wercholuk, Khairul Amir Khazali, Keith Sisson, Abdul Halim, and Heru Hermawan. "Directional Casing While Drilling (DCwD) Heralds a Step Change in Drilling Efficiency from a Producing Platform." In Offshore Technology Conference. Offshore Technology Conference, 2010. http://dx.doi.org/10.4043/20880-ms.

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Reports on the topic "Heralds of the Gospel"

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Guijt, Joost, and Roger Reuver. Adoption processes of good horticulture practices in northern Uganda : Spreading the gospel. Wageningen: Wageningen Centre for Development Innovation, 2019. http://dx.doi.org/10.18174/513312.

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McCarty, Gary J. Norms and the Red God of War -- Gospel for the King of Battle? Fort Belvoir, VA: Defense Technical Information Center, March 1990. http://dx.doi.org/10.21236/ada225437.

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Mineral resources of the Gospel-Hump Wilderness, Idaho County, Idaho. US Geological Survey, 1990. http://dx.doi.org/10.3133/b1812.

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